 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسانين إلى يوم الدين أما بعد إن شاء الله يتعالى I want to do a few verses إن شاء الله يتعالى that I feel بإذن الله كريم it can be a reminder for me and all of you الله سبحانه وتعالى He says I'll start from there إن شاء الله يتعالى I will carry on the verses after that الله يقول إن الذين هم the ones يعني إن الذين هم the ones who are لخشيتهم من ربهم the fear that they have from their Lord حذيرون قائفون من عقابه يداويمون على طاعته وطلب من ورضاته the fear that they have of their Lord is that they take a lot of precautions from the punishment of their Lord الله سبحانه وتعالى and they are consistent upon the obedience of Allah سبحانه وتعالى they are always obeying Him سبحانه وتعالى as Allah سبحانه وتعالى He said الله says the ones who are scared of their Lord they know that the punishment of Allah is not a safe place it's not a place you can tolerate if you go to it here Allah says in Surah Al-Mu'minoon والذين هم بآيات ربهم يؤمنون the ones who are scared of Allah this is their quality they believe in the verses of Allah سبحانه وتعالى يعني والذين هم بآيات القرآن they believe in the verses of the Quran وغيرها من الدلائل والبراهين والحجج يؤمنون all the other proofs also other than the Quran they believe in that and that's the view Ibn Jadid Tabari mentions Ibn Atiyah mentions Ibn Kathir mentions okay and some of the scholars they actually just said that والذين هم بآيات ربهم يؤمنون they restricted it just to the Quran like like like like like some scholars they chose that okay and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they and they واتبار وفي كل شيء إلا هو آية إبن عطية says it encompasses the universal and the legislative القرآن and also the universal signs it encompasses this all because all of them they have lessons that we can take from it ولمام الشوكانيو he said والذين هم بأيات ربهم يؤمنون he says المراد بالآيات هي التنزيلية وقيلة هي التكوينية وقيلة مجموعهما he said that some scholars they said تنزيلية معانين في القرآن and some said it's the universal and some said it means all of that إبن كثير رحم الله وإبن عطية's call I'm happy with and I think it's that it encompasses it all it's general okay it is general and not specific to that then الله سبحانه وتعالى he says والذين هم بربهم لا يشرقون يعني والذين يخلصون لربهم في عباداتهم they do the acts of worship only for Allah فلا يشيقون به شيئا and they do not associate partners with him and that is تفسير مجرير الطابري mentions in his تفسير السعدي okay لا يشيقون here means نف يشرك الجلي والخفين it is negating the hidden shirk and also the apparent shirk okay and that's what ابن جرير الطابري that is what البيضاوي mentions العليمي mentions أبو السعود mentions الألوسي mentions القاسمي mentions سعدي mentions all of those great scholars that's the view that they pushed then الله تبارك وتعالى he says والذين يؤتون ما آتوا وقلوبهم وجلة أنهم إلى ربهم راجعون والذين they are the ones يطيعون they obey Allah ما أطاعوا in that which they obey him من زكوات وصدقات وغير ذلك they obey Allah the zakat that they gave the act of obedience that they come in they pray to Allah تبارك وتعالى with that being said والحالو with that situation أن قلوبهم خائفة نهاس are still trembling like that shaking, scared من رجوعهم إلى ربهم when they return back to their Lord وبعث فيهم يوم القيامة and when they are resurrected يوم القيامة للحساب والجزاء فيخافون أن لا يتقبل منهم they are scared that he might not be accepted from them and the prophet صلى الله عليه وسلم explained this to our mother عائش ربي الله تعالى عنها he explained it to her that these are people who fast they pray they do righteous deeds they are working hard لكن they are scared that it won't be accepted from them they are scared that these righteous deeds that they are doing it will not be accepted from them الله then says أولائكة those ones are يسارعون في الخيارات وهم لها سابقون أولائكة those ones are يسارعون it means يبادرون ويسابقون في عمل إطاعة they are the one who hasten to righteous deeds and good acts تقربون إلى الله تعالى because they want to get closer to Allah ونائل الدرجات and they want to get high levels الله then says وهم لها سابقون وهم إلى الخيارات سابقون and they are the ones who raise and reach the good that they are looking for and the good that they want that's the quality that they have ما الله تعالى تعالى make us from those people who are like that ابن عاشور رحمه الله he mentions يؤتون ما آتو يؤتون الأموالة they give their wealth their صدقات وصيلات ونفقات في سبيل الله وستعمال الإيطاء في إعطاء المال الشائع في القرآن متعيين أنه المراد هنا that this is he is saying that generally يؤتون ما آتو is generally يعني the word الإيطاء is generally referred to as the money wealth okay so he said that is what is شائع في القرآن so we should take that the meaning okay and some other scholars they take it as أعمال البرء all righteous deeds الواحدة ابن عاطية استحسنه also is the choice of البقاع and the Saudi and others and from the seraph we said that it encompasses all of the righteous deeds is عائشة ابن عباس الرواية of ابن عباس of course he has another call as well حسن البصري ابن عاطية يسر والدين يؤتون ما آتو على قراءة الجنهوري يعطون ما أعطو that's what it is التبريوه سن يريد الزكات المفروضة وسائر الصدقة وروية نحوه عن ابن عمرى ومجاهد وإنما ضمهم إلى هذا التخصيس أن العطاء مستعمل في المال على الأغلب قال 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