 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دادا دلا وياله من شراف عظيمي الحمد لله رب العالمين والصلاة والسلام على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين له بيحسان إلى يوم الدين أما بعد نحن في المساعدة من الكتاب نواقظ الإسلام ويتم باي شيخ الإسلام محمد عبد الوهاب رحمه الله تعالى نحن في الثالث ناقظ الثالث نالفايا والذي هو من لم يكفر المشركينة أي من who does not label or consider or does not believe that the disbelievers are disbelievers or doubt their disbelief or he justifies their belief or he brings an excuse for them كفرة إجماعة and bike and sense of the scholars these believers and in our last lesson we mentioned that the kufr and the shirk here that's been spoken about it is the kufr which is الواضح الجليل المعلوم والثابت pay attention the kufr that we're speaking about here that the individual is the kufr that the person is is a kufr which is واضح it's clear it is جلي it is it is apparent it is معلوم it's known by everybody it's tabith it's established even to the one who is falling in the kufr he knows he fell into the kufr even he doesn't deny it you will tell you I'm not a believer of your religion I'm not a Muslim so he doesn't reject that okay nor does the Jew reject it that's what we mean that's what is meant by it here and we mentioned that the statement of the shirk here which is كفرة إجماعة who transmitted this consensus this إجماعة من اللذي نقاله who transmitted that there is an إجماعة من لم يكفر المشركين the one who doesn't do takfir of the mushriks or he doubts the kufr that he is a disbeliever who is the scholars who transmitted that consensus we mentioned three scholars the first one is القاضي عياد in his كتاب الشيفة القاضي عياد he has a كتاب called الشيفة where he talks about حقوق المصطفة the prophet writes and in that book of his he says the consensus has been established على كفري the consensus has been established on what the kufr of the individual who does not make takfir on any of the Christians of the Jews وكل من فارق دين المسلمين and does not also make takfir on anybody who goes against the religion of Islam in its fundamental points or or he doesn't make takfir of the individual who withholds from the takfir of the disbelievers or he even doubts it also the scholar that transmitted it is also he transmits it in his مجمع الفتاة the 27th volume page 464 he says and anyone who does not is a fan anyone who does not a fan that after the sending of نبي الله محمد that there is no believer except those who believe in him and they follow نبي الله محمد باطنا وظاهرا they follow نبي الله محمد externally and internally after نبي الله محمد came the only Muslim that exist is who the one who follows نبي الله محمد who follows him what باطنا and he follows him ظاهرا externally there's no other Muslim if you take me say this وَمَلَّمْ يُحَرِّمِ تَدَيْ يُنِي and anyone who does not prohibit taking any other religion as a religion after نبي الله محمد so this he takes you have to prohibit that there's no other way to Allah there's no religion that one can take after نبي الله محمد came you cannot take Christianity and Judaism as a form and a way to get closer to Allah and then شغل سامي تايمي says بل مَلَّمْ يُكَفِرْهُمْ رادا so first things بمتايمي is mentioning two things first one is that there is no other religion in the eyes of Allah after نبي الله محمد came and the دين الله this is the religion of Allah it is the religion he is pleased with it's the religion that we need to all come with after نبي الله محمد came the second thing any other religion other than Islam or the religion of محمد is كفر وَمَلَّمْ يُكَفِرْهُمْ and anyone who doesn't do تكفير of those other religions وَيُبِغِضُهُمْ and does not hate them فَلَيْسَ بِمُسْلِمِنْ he is not a Muslim بتفاق المسلمين by consensus of the Muslims he has to hate it we go together هذا الشيخو الإسلام تايمين لاقلوا الإجماعة also عبد الرحمن أبا بوطين he is from the ayma to دعوة النجدية he also transmits a consensus in the kitab sorry الدورة العسانية في اجمع النجدية the 12th volume page 69 he says اجمع المسلمون the Muslims are unanimously in agreement على كفر ملم يكفر اليهود والنصارا there is a kafir anyone who does not make تكفير of the Christians and the Jews or شك في كفرهم or even doubts they are kafir or even doubts كفر so that ijma'a is by sheikh عبدالله عبدالله عبدالله عبد الرحمن أبو بوطين he mentions it in the دورة العسانية in the 12th volume page 69 you could also find another ijma'a in دورة العسانية the 8th volume the 8th volume page 160 and also in دورة العسانية the second volume page 207 all of those are consensus and ijma'a that those scholars have mentioned على كفر من لم يكفر المشركين or شك في كفرهم or صحة مدهبان what's the evidence that's used the last lesson we mentioned that there's an evidence but the ijma'a itself is sufficient for an evidence are we all together the fact there's a consensus that's enough as an evidence that's enough as a what as an evidence but there is an evidence that they still stand on and the evidence in which they all agreed upon which is the statement of the prophet عليه الصلاة و السلام that the prophet said من قال لا إله إلا الله anyone who says لا إله إلا الله وكافارة بما يعبد من دولي الله and he disbelieves in anything that is worshiped besides Allah what happens حارو ممال هو them his blood and his wealth is prohibited meaning you can't wage war on them he's your brother he's your what he's your Muslim brother so what did the prophet عليه الصلاة و السلام connect اسمه to he only connected to two things blood and money the اسمه the protection of the person's blood and and what do you call it the person's wealth he connected it to two things the first one is that the person says لا إله إلا الله and remember لا إله إلا الله he doesn't mean مجرد التلف that the person just merely says the word of course it means that the person comes with what he encounters and he doesn't need it from them and the second thing that the hadith mentions is الكفر بما يعبدوا مدوني الله this belief of that which is worshiped what besides Allah so what does it mean كفر of what is worshiped besides Allah سبحانه وتعالى it means تكفير المشركينة that you consider that these believers is kufar والبراعة to mean who you free yourself from them أو مما يعبدون مدوني or that which is besides Allah and anyone who doesn't make تكفير of them فهو ومثلهم he's like them he's like them even if he says I hate their religion I don't like their religion والله I only love Islam and I only love Muslims that doesn't still make him a what a believer he's not a believer if you hate Christianity you hate Judaism as a religion but you think they are not disbelievers you are a what you are كافر like them you are a disbeliever like them so the author here الشيخ الإسلام محمل عبدو حب in the كتاب الدور رسانية second volume page 22 by the way this book I keep referencing all the time الدور رسانية does anyone know what that book is does anyone here know what دور رسانية is الدور رسانية is basically the works and the statements and the verdict and the the authors works and messages and letters and of محمل عبدو الحب and his offspring and his students all of their statements are in there it's a 15 volume book right yeah it's a 15 volume book it has his محمل عبدو حب's verdict his fatwa he also has the fatwa of who huh his grandchildren his own sons his students that's why it's called ائمة دعوة نجدية نجدية the scholars from نجد where he's from so you find their statements there so محمل عبدو حب in that book he's got رسائل and things that he says he says دين والإسلام وقاعدة وقامران the religion of الإسلام محمل عبدو حب it's a very powerful statement he says the religion of الإسلام and its foundation are two things are you together it's the religion's foundation and what إسلام stands on are two things and the first one is الأمر عبادة الله وحده لا شريك له the first foundation that إسلام stands on it is to worship الله alone and to associate partners with him والتحريض على ذلك والموالات فيه والتكفير ومن تركه فك doubles and وكفر the person who leaves that number two the second foundation that الإسلام اصدار عن الإشراك عن الشرك في عبادة الله توون توون شرك توون against شرك إلا الله و التغليض وهذا و تكون عزية بالنسبة والمعادة و أنت واتكفير منفع له واتكفير كفر كفر فهي يأتي معه فهي يأتي مع ماذا؟ فهي يأتي مع شرق فهناك تكفير فهناك تكفير ثلاثة أول محاول هو اجماع على كفر ملم يكفر متابة كفره بنصر شرعي اجماع السكولي وضع محاول أجمع ثلاثة وضع محاول ثم أول محاول هو المؤسسة على كفر ملم يكفر الكفر المؤسسة وضع المحاول المحاول وكفر بما يعبد من دون الله عصما ماله ودمه وضع محاول سنعود إلى أول محاول أول محاول ثلاثة أول محاول أول محاول أول محاول أن الكفر يكفر الكفر يكفر يكفر يكفر في which we need to make those people كفر ونجد أن نتكفر ونجد أن نتكفر سنعود إلى الكفر أول محاول أول وشيخ الإسلام من بلوتيمه يكفر في كتابة صارمة المصلول على شاته من رسول في محاول 586 مع التحقيق المحمد المحيدي عبدالحمد يكفر شيخ الإسلام محمد عبدالو شيخ الإسلام من بلوتيمه يكفر أي شخص يكفر أن تعالي رضي الله و تعالى عنه هو إله أو يكفر هو يكفر و جيبريل يكفر في تحديث المسجد لا يوجد دائم أن هذا الإنجلي هو كفر و لا يوجد دائم أنه كفر هو الذي لا يكفر شيخ الإسلام دعني أعرف ذلك one more time أي شخص who insults the companions أي شخص who what who insults the companions and claims أن عليبنا بيطالبن هو إله أو they claim علي is a prophet from Allah and that جيبريل did a mistake in passing the message over to to who to عليبنا بيطالبن فهذا لا شك في كفره this is there is no doubt this person's kufr بل لا شكر there is no doubt في كفر من توقفه في تكفيره there is no doubt of the takfir of the one who holds takfir on them does that make sense as a powerful statement إذن الرافذ are what and disbelievers they are what those who listen the Nusairiyah of Syria okay the Nusairiyah of Syria of Syria are what who believe عليبنا بيطالبن is what عليز إلهتهم they are the disbelievers and we all together they all fall under the statement أي شخص who talks about a group of people who claim Islam who believe in what is known as إتحادية ماذا بالإتحادية ماذا بالإتحادية من ماذا بالإتحادية was a group of people who believed what is known in English I think it's called Pantheism ها وحد تلوجود yeah when he was talking about them he said about them they believe they believe they believe they believe what you're looking at is Allah إبلو تيمس said about them وأقوالها أولئي these individual statements شرر من أقوال النصارة is more evil than the statements of the Christians وفيها من التلاقود من جنس ما في أقوال النصارة and there's also contradiction in their statements just like there's a contradiction in the statement of the Christians and the Christians what are they trying to say they're trying to say that عيسة is a hundred percent human and is a hundred percent divide have you ever heard that before two opposites and he's a hundred percent both of them are you with me these are like that as well these individuals are like that they're worse than that because they've made the human the normal individual Allah at least the Christians they restricted it to who عيسة المريم but both of them are contradicting إبلو تيمس ولي هذا يقولون بالحلول تارة و بالإتحادية أخرى sometimes they claim حلول means that Allah is inside the creation sometimes they claim إتحادية that they emerged and they're two different things فإنه مده ممو تناقض من في نفسي it's a methodology it's a belief that contradicts itself it's full of contradictions ولي هذا يلبسون على ما لم يفهموا and because of that what they do is they place the cloak over the people's faces those who don't understand them فهذا كله كفر all of those statements are إتحادية حلولية all of them are باطنا و ظاهرا externally and internally بإجماع كل مسلم this is a consensus by every Muslim by every Muslim ومن شك في كفر هؤلاء pay attention to this anyone who then now doubts the kufr of these people بعد المعرفة تقوليهم after knowing their statement because one of the people who said this is who إبن العربي إبن العربي is a kathar إبن العربي is a kathar they call him محدين إبن العربي وليس محدين he didn't give no life to the deen he's a meaty deen he killed a valedin but there's some people who thought إبن العربي is a Muslim there was some people the scholars that thought إبن العربي was a Muslim and so when they found out later some of them they came back from it like شيخو الإسلام تيميا when he found out that إبن العربي is a Believer and he stood over his statement he considered them to be what he considered them to be from the kufar like in there's some scholars who didn't that's why the statement of إبن تيميا hey look he says ومن شك في كفر هؤلاء anyone who just شك دوط these people's kufr بعد معريفة قوليم that's after knowing their statements you can't hold me a cut if I haven't stood over the person's statement I haven't seen it ومعريفة and knowing دين الإسلامي and knowing the religion of Islam for a kafir and then that person is a kafir if the person knows the statements of these individuals and he knows the religion of Islam what he believes if he then starts to doubt the kufr of these people then he becomes a disbeliever كمان يا شكول it's like the person who doubts في كفر اليهودي والمصارة والمشركين he doubts what what does he doubt he doubts the kufr of the yahood and the nasara and the pagans the polytheists all together so that's some examples of things that are kufr that the person has to what he has to what know that if a person comes he's careful those are examples the fourth one right now the fourth which is is that sometimes it could be possible it could be possible that something may become hidden from a group of people ya that was the third one no it's the third one I'm talking about fourth point we've moved off I just told you A right and then B was the the اتحادية الحلورية let's finish the example now we're now moving to the fourth point now does that make sense we've just done a couple of those two examples we're now going to move on to the fourth point the fourth point which is sometimes a matter it might be clear and also established in the Qur'an and the sunnah that is kufr but it might be hidden from some people قتخفع على بعض الناس some people it might be hidden from them some people's ignorance hasn't allowed them to really know the reality of this particular belief are we all together and many people today when it is officially الله many people who haven't really read into the breloui and the diobundies really think there's a big difference between the two وليس الأمرو هكذا the matter is not like that the diobundia they believe what the breloui believe and their خلاف is a خلاف which is love of it anything that you accuse the breloui fundamentally to be شرك and كفر أكبر you should also affirm it for who the diobundia are we all together the difference between the two of them is that the breloui are courageous to tell you what they believe and they say they vocalize it صح the diobundias يضغيرون الشيء and they show you something ويبطنون الشيء الأخر they hide in something else are we all together so the madhab is made to believe so many people are made to believe that there is a فرق شاسع بينهما that خلاف is خلاف love they just have تقديم و تأخير and don't be vocal about it like that and calm down that's the difference between the بريلويز and the diobundias are we all together like in the كفر أكبر that's with بريلويز and the شرك which is with them is also with the breloui the diobundias same as with them but see as I said to you before even though it's clear and it's apparent but it may be hidden from some people because of their Ignorance of this particular issue and the distance that some people have gone from the كتاب النسونا and they went against the ignorance of the اجمع الدقمة some people this is what's led them to me and this is sometimes what happens و لذلك الشيخ سليمان ابن عبدالله is from one of the ايمن الدعوة المجدية he speaks about this particular issue which is when he was asked about what's the ruling of a person who does not make تكفير of those who are كفر he says he says okay the matter needs explanation now he says this matter is not absent from عن أن يكون شاكن that the person is in a state of doubt in their كفر or he is ignorant of it or he might say that these people are كفرة they are disbelievers but he is unable to come out openly and say it he is unable we are going to come to the issue of مدهنة the person is actually scared to say that they are كفر fear that something might happen to him he says or he is what ignorant as I said about their كفر the sheikh then says فإن كان شاكن في كفر أو جاهنة بكفر بينات له الأدلة من كتاب الله وسنة رسولي على كفر بينات له الأدلة the evidences will be made clear to him will be said to him أخي this person that you you are justifying it for or you are speaking for this is the reality of their situation the evidence of the Quran وسنة first of all classifies this issue to be كفر أكبر and I this person believes this because they said these statements it will be made clear to this person فإن شك بعد ذلك if he then starts to carry on doubting the issue أو تردد and then he's going back and forth فإن كافر بإجماع العلمة he becomes a kafر by consensus of the Muslims على أن من شك في الكافر فوكافر that's an important issue to keep in mind point number five and it's something we already spoke about what we already spoke about it in the مقدمة of نواقظ الإسلام which is يجيب أن تعلم أما يجيب أن تعلم it is obligatory for it to be known أن تكفير أحكم الشرعي that تكفير classifying a person as a kafر is a حكم الشرعي what does it mean حكم الشرعي it's a rotation from the Quran and the سنة it has to be وحق المحظل لله تعالى لا يملك أحد ولا جمعا لا but no one owns كفر it's like he gives out when he wishes to no, no one does nor does any group own it ولا يجيبوا إطراقوا على أحد and it is also not permissible to unrestrictedly label كفر على أحد on any individual بمجرد هوا أو قياس based on mere assumption or based upon قياس analogy if he is a kafر then he is his friend they wish he also be a kafر قياس analogy like that عقلي لا و لذلك الشيخ العلسان بن تيمي السن and we brought the statement before he said إن الإجابة و التحريم و التواب و الإعقاب و التقفير هو إلى الله و رسوله الشيخ العلسان بن تيمي السن to be made something wajib something to become wajib whose rights is that who can say this is wajib who says this is wajib الله who can say something that's حرام الله who can say someone in this issue الله who can say there's a punishment in this issue الله تكفيرا تفسيق are also the same only Allah can say this is fisq and only Allah can say this is wajib كفر only Allah can سبحانه و تعالى هو إلى الله it is to Allah و رسوله and the messenger because the messenger can base on it بها في الله و تحريم ما حرمه الله و رسوله and making haram that which Allah and his message التحريم العقاب الثواب التكفير التفسيق ايضا تبديع ايضا تبديع تساين فلازم وتدع only these are to Allah these messenger you can't just place on who you wish and who you want and we all together و لذلك من قيم سيزنونية القفر حق الله ثم رسوله قفر is Allah's rights and the rights of the messenger صلى الله عليه وسلم بالنص يثبوته لا بقولي فلاني and it's established with the texture evidences not so and so said so من كان رب العالمين و عبده تتكفره فداك دل كفرانين anyone who Allah anyone Allah has messaged have made تكفير on then فداك دل كفراني then this person is a character ابن الوزير اليماني الصنعاني رحم الله is a great كتاب العواصم والقواصم fourth volume page 178 he says إن تكفير محضن سمعي محضن لا مدخل للعقلي فيه ابن الوزير اليماني he says تكفير is what what is تكفير تكفير is سمعي المحب it's based upon تكشو evidence clearly لا مدخل للعقلي فيه there's no place where logic comes in some people they make تكفير on a person by saying no this cannot be no no you are them who he be sees it big in his head and he sees it big in his mind so this is كفر that's it how can this be be Islam look at him he's drinking alcohol with them he's a kafir so we say إن تكفير سمعي المحب it's textual evidence only not how big you see it or how rationally this is this is only like somebody will say to you when you say this is not كفر I'm sorry this person is not kafir they will say to you يا أخي it doesn't make sense what does it mean it doesn't make sense are you saying that we're going to use a logic huh تكفير is it's just follow it's what submit كفر it's not it's not but it makes sense to you or not it doesn't matter أوسح يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر يسر فُلان مي تكفيره هذا الأشيوه اللان مي تكفيره هذا الأشيوه لا يجب أن يجب أن يتكفيره لا يجب أن يجب أن يتكفيره يجب أن يكون كفر when we ask what's the evidence that he applied and this particular issue are we all together does that make sense it's very important that we understand that and Imam Al-Shuklani who mentions the same in his Kitab Sayyid Al-Jalal we mentioned all of this before we mentioned all of this in the the fourth ناقل we're going to move on to the fourth ناقل which is anyone who believes that anyone who believes other than the prophet's guidance أكما لومن هديه is more complete than the prophet's guidance anyone who believes that there's a guidance out there more guiding more complete than the prophet's religion and the way of life oh and the wisdom or he believes that other than the prophet's rulings is better than the prophet's rulings like those like those who give presidents what do they give presidents they give virtue to man-made constitutions and laws على حكمه of Allah's rules and the messenger فهو كافيرون he believes that there's guidance out there better than the prophet's guidance or he believes that the prophet's rules are what there are other laws better than it are we all together like those who give superiority what do they give superiority to طواقيت man-made constitution man-made laws over the law of Allah فهو كافيرون he's a kafir this person he believes that the western way of life is better than the prophet's religion and guidance are we all together or he believes that the law of Allah and the law of the messenger are not as good as the 21st century man-made laws he believes this is a barrack an absurd religion صحيح this person is a what for what كافيرون now if this person is a kafir pay attention to this can somebody justify their كفر can somebody pay attention to this the خطور of this issue so if this person is a kafir by the sheikh statement ان شاء الله تعالى تoul避ầu و에도س كافير man-made laws or any other ويدجور وغاية الخلاء ان على your conscience《هي أخفالك الجامعة الذين يكر転 هؤلاء الحوم》 أخفالك月 و درجة انتظروا أحمد ، خالد ، زيد ، آمينة ، عائشة ، فاطمة ، تكتبوا هذا ، و تكتبوا هذا المسجد إنه مخطوط ، مخطوط ، مخطوط ، مخطوط ، مخطوط ، مخطوط سنبقى هذا الشيء ، إن شاء الله و تعالى ، سنعقبه في next week because it's very long سنبقى الكثير من الأمر ، سنبقى الكثير من الأمر سنبقى هذا الشيء ، إن شاء الله و تعالى ، أي شيء which I have said that was wrong or incorrect is from me الشيطان أن الله and his message are free from it سبحانك الله و بحمدك أشهد أن لا إله إلا الله أستغفرك و أنتوب إلي