 تفوته آدك الأيام فتا إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات عمالنا من يهده الله فلا مضل له ومن يضل فلا هادي له وشد الله إله إلا الله وحده لا شريك له وشد أن محمد عبده ورسوله أما بعده إن شاء الله وإتعالى اليوم بإذن الله الكريم سنبدأ أكتبه على البقونية رتن by الشيخ طاهر ابن محمد ابن فتوح البقوني رحمه الله هذا البقونية يواجه مع العلم الحديث العلم الحديث وكما أنكم جميعا بأخياته وصديقه علم الحديث is from من أفضل القربات إلى رب العالمين علم الحديث is from the greatest things in which a person can get closer to Allah سبحانه وتعالى with how is that not the case when it really is بيانو طريق رسول الله صلى الله عليه وسلم أشرف الأنبياء وسيد المرسلين how is that not the case when the science of hadith is to clarify to bring to light the path of the messenger صلى الله عليه وسلم the best of prophets and the master and the leaders of the messengers علم الحديث has gone through different stages until it reached the book we have today البقونية it went through marahil it went through atwar different stages and different levels and different periods until it reached a point where the ulama organized it they categorized it they gave it headings and subheadings it became well organized it wasn't like that at the beginning of when this field was first put down many books were written واتعددت واتعددت واتعددت المصنفات the books that were written became too much in number anyone who wants to see more in details where they can find the stages in which علم الحديث and its fields went through they can read the book بحوث في تاريق السنة المشرفة written by Akram ضياء العمري who is a doctor in jamiah islamia in medina this book that we are standing over منظومة البقونية is a book مفيدة a very beneficial book especially for the student of knowledge who is going to embark and who wants to have an understanding of علم الحديث and مصطلحات the terminologies in which the scholars of hadith use the terms that they use this is a eye opener it allows the student of knowledge to have some form of understanding in this very important field this book is written by the author الشيخ طاهر شيخ طاها ابن محمد ابن فتوح البقوني some other scholars they argued that his name is not طاها ابن محمد rather it is عمر ابن محمد خير الدين ازركلي خير الدين ازركلي خير الدين ازركلي رحمه الله في his book علم he brought a doubt he brought a shak whether the name of the author is عمر or طاها he opened a suspicion on it he doesn't say this one is this one he says this or this one so the dispute of the scholars is his name طاها or is it عمر he's a محدثيون أصولي he was alive before the year 1008 هجرية 1008 هجرية which corresponds to the gregarian calendar 1669 he has a book فتح القادر المغيث in which he wrote in the science of حديث and it's مخطوط it is still not published it is in a manuscript and it's in تاكي that book فتح القادر المغيث that book is not published yet it is in تاكي and it hasn't been published that is a bit about who the author of this book is this book has been explained by many scholars and has many شروحات it has many explanations that have been put and this book it gained شهرا واسعة it gained fame and popularity amongst the people of knowledge and the students of knowledge they gave it a consideration they looked at it the شروح that exists of this book is from them is شرح نقبة النبهانية written by محمد بن خليفة النبهاني who also has a شرح of أجرومية محمد بن زرقاني he also has a شرح on it he has a شرح now it's published with the أجهوري he's Hamish and Hashia on it the زرقاني is one so it's called حاشية الأجهوري على شرح الزرقاني it's published عطية الأجهوري it was published in 1345 in Egypt it was published بالمسهل في شرح منظومة البقونية written by الشيخ صوف الرحمان أحمد أوسوه التقنيرات السنية في شرح منظومة البقونية written by الشيخ حسن محمد المشاط أوسوه الشرح الغمروهي which is roofs which is مخطود انجامعة أم القرار شرح عبد الله it is matbuehin myhalab زوبرت السمية خالد الجزا... خالد الجزماتي um... um... um... بل اسم خطوط also البهجة الوضية by محمود أن الشابة العرجون شرح منظومة البيقونية written by العلامة صديق حسن خان صديق حسن خان is one um... I've looked for it and I haven't found it but um... العلامة صاحب تحفة الأحواذي شرح صناة ترمذي the share of Sunan Tirmidhi who explained it الشيخ المحدث المباركة فوري he mentions in his مقدمة of his تحفة in his مقدمة of Tirmidhi and I advise students of knowledge to try to read the مقدمة of Sunan Tirmidhi sorry the مقدمة of تحفة الأحواذي I advise the students of knowledge to read the introduction of تحفة الأحواذي rather rather دار العالم المكتبة دار دار المنهج دار المنهج they published the مقدمة the مقدمة of تحفة الأحواذي سبراً دار المنهج they published it separately and it has a lot of benefits and a lot of فوائد full of it نعم also التمياطي شرح البديري التمياطي أجهوري mentions in his حاشية شرح الحموي أجهوري mentions it شرح محمد بن عثمان المرغني خير الدين أزرك لي he mentions in his علام and other than that there are شروح a lot of other شروح are the the shuruha written by or the the explanations are tapes شيخ طارق عوض الله his شرح is I can personally say and أب الحسن المأربي مأريبي أب الحسن المأريبي and طارق عوض الله I think they have the best شرح on بيقونية both of them have a the best شرح on البيقونية طارق عوض الله and أب الحسن المأريبي both of them they are shabah the explanation is the best explanation on البيقونية according to my small knowledge نعم إن شاء الله وتعالى before we start the book we're going to take an introduction which is أهمية الإسنادي the importance of chain of narration إخواني أنا خواتي my brothers and sisters who are listening الإسنادو خصيصية it is a خصيصية فاضلة لهذه الأمة chain of narration it's a virtue إن شاء الله تبارك وتعالى has given this umma it's a virtue in which الله سبحانه وتعالى has specifically given umma this umma والذلك this virtue or this unique thing for this umma no other nation shares it with us وليست لغيرها من الأمم السابقة the previous nations they don't have chain of narration والذلك because of that this umma is referred to as what أمة الإسناد the umma of chain because everything of us is based on what chain and إمام سفيان الثوري رحمه الله as ابنو حبان mentions in his book المجروحين then he said سفيان الثوري said الإسناد سلاح المؤمن that the chain is the weapon of the believer فإذا لم يكن معه سلاح if the believer doesn't have his weapon فبأي شيء يقاتل with what is he going to fight with what does he want to fight with if he doesn't have a chain of narration or I'm sorry if he doesn't have a sword then what does he want to fight with so the chain is like a sword it's like a weapon if you don't have a weapon how do you plan to fight عبد الله ابنو مباركي he said الإسنادوا ديني I'm sorry الإسنادوا عندي دينون أما الإسنادوا عندي من الديني the chain to me is from the religion لو للإسناد if there wasn't no chain of narration لقال من شاء ما شاء everybody would have said whatever they wanted chain of narration if it wasn't there then everybody would claim whatever they want so what distinguishes between the one who is making up things as he goes along and the one who isn't is what it is the chain that's what distinguishes between who's telling the truth or not محمد ابنو سيرين he said محمد ابنو سيرين the statement of عبد الله ابنو مباركي is narrated by إمامو مسلم in his مقدمة and I want you to all take this as a side benefit which is any statements that are narrated by إمامو مسلم in his مقدمة they don't have to be authentic you can't find narrations which are in the مقدمة of صحيح مسلم which are weak because the مقدمة is not of the conditions of إمامو مسلم the مقدمة is not from the conditions of who إمامو مسلم نعم so that's why you find him quoting the Salaf and the صحابز and the تابعين also إمامو الترمذيه narrated in his سنة كتاب العلال that محمد ابنو سيرين said كانوا في زمن الأول لا يسألون عن الإسناد the first generation the generation of the صحابز they never used to ask each other he said chain of narration they will never ask كانوا لا يسألون كانوا في زمن الأول لا يسألون عن الإسناد no one would say to another person what is your chain فلما وقعات but when the trials and the tribulations took place the خوارج came out the قدرية came out the رافض and the شيع came out who lie جهمية came out the معتزلة came out the مرجع came out the deviated sex came out what did it make what did it force the people of the sunnah to do it forced them to what سألوا عن الإسناد they start to ask about chain of narration لكي أخذوا حديثة أهل السنة so they can take the narration of the person of the sunnah ويدعوا حديثة أهل البداع and they can and they can leave off the hadith of the people of innovation they can leave off the hadith of the people of innovation because of those statements of سفيانة ثوري عبد الله من المبارك محمد بن السيرين what happened the محديثون the people of hadith they gave what عنية المحديثون بتنقيح الأسانيد والبحث فيها the scholars of hadith they started to give consideration an effort towards what to cleaning the chain of narration from the filth and the dirt purifying it researching and taking time out because of the importance that that matter has for them or it has for the religion and because that was the case that they had to research it necessitated what it necessitated that they sometimes had to travel and these scholars of hadith قد بدلوا الجه that they put so much effort in what في تتبع الأسانيد to follow up the chain of narration they took time out and they put effort in extreme efforts حتى رحلوا من أجلها في البلاد and because of that they traveled the land and the earth they went everywhere وجالوا في الأفق they went to every corner every place where they heard there was a narration they went there الإمام الخطيب البغدادي الإمام الخطيب البغدادي he has a book called شرف أصحاب الحديث شرف شرف أصحاب الحديث the honor of the people of hadith he speaks about the things that they did he speaks about it there and he mentions that they what that they traveled the world they went everywhere to check a hadith to compare it with what they heard to verify from those who they were told narrated this they went and verified it for themselves so I advise you all to go back to شرف أصحاب الحديث written by الإمام خطيب البغدادي but here is the statement I'm going to read on all of you إن شاء الله و تعالى which is the statement of الإمام and نووي إمام النووي in his book الإرشاد in his book الإرشاد إمام النووي he said علم الحديث علم الشريف the knowledge of hadith is an honorable knowledge it's an honorable science it is يناسب مكارم الأخلاق و محاسين الشيام it befits it goes hand in hand with good etiquettes and good manners if a person wants to gain good etiquettes and manners that's what he's trying to say that علم الحديث is a way to gain it و هو من علوم الأخرة لا من علوم الدنيا and it is from the knowledge of the hereafter not from the knowledge of this dunya علم الحديث is from the knowledge of the hereafter not the knowledge of this dunya و من حريمه anyone who is prohibited from this field فقد حريمه خيرا عظيمه he is prohibited from a lot of good و مر روزقه and anyone Allah gives him it فقد نال فضلا جزيلا he has gained a high great noble virtue he's gained it و رحم الله من قال and may Allah have mercy upon the person who said the poet who said may Allah have mercy on him may Allah have mercy this statement or this poetry الإمام الخطيب البغدادي transmitted it in his book شرف أصحاب الحديث he transmitted these lines of poetry in the 76th page in the 76th page that the poet said دين النبي محمد أخباره the religion of the messenger صلى الله عليه وسلم is narrations it is news it's information نعم المطية للفت الأثار great for an individual is what to gain the aether the text the chain of narration that is the best riding beast a person can gain that is the best means لا ترغبنا عن الحديثي و أهلي don't aspire and you don't want anything other than حديث فرأي ليل و الحديث نهارو opinions mere opinions that are not based on evidence are only what it's night time it's dark و الحديث نهارو and حديث is daytime و لربما غلي طلفتها صوبة للهداء و الشمس بازغة الله أنوارو another one said أهلو الحديث يغموا أهلو النبي أهلو الحديثي the people of حديث are what هم أهلو النبي وإن the people of حديث are the people of the messenger صلى الله عليه وسلم وإن لم يصحبوا نفسه أن فاسه صحبه if they never met the prophet the people of حديث are the people of the prophet even if they didn't meet him and they didn't see him but what their souls they met the prophet's soul by going through his narrations they lived with him through the books and the narrations they may not have seen him they may have not accompanied him in real life but they have through the books and the حديث they have lived with him they studied him so much that they know what he did in every situations and every different issues so brothers and sisters and it is important to take and learn this field of علم الحديث a lot of people they try to busy themselves with other things and they think they may not need it but it's a field where the religion has been protected through it إن شاء الله تعالى I'm going to start the book بإذن الله الكريم and أن إمام البيقون رحمه الله he said أبدأوا بالحمد مصليا على محمد خيري نبي أرسيلا وذي من أقسام الحديث عدة وكل واحد الأتا وحد the author رحمه الله تعالى he started his book with what he started his book by praising Allah تعالى he said أبدأوا I begin ها بالحمد by praising Allah مصليا على whilst I am praising Allah I'm also sending salutations on the messenger على محمد on the messenger خيري نبي أرسيلا he is what the noble prophet the finest ever sent the finest prophet ها ever sent صلى الله عليه وسلم good وذي من أقسام الحديث عدة وكل واحد أتا وحد وذي and what follows is وذي من أقسام الحديث عدة the author saying and what follows are a number of what حديث عدة means what divided categorized وكل واحد and each and every one of them أتا has come وحده and its definition has come with it I have brought all the categories of علم الحديث and I have also defined it for you now the author hasn't brought all the types but he has brought a good portion إن شاء الله و تعالى that allows a beginner that allows a beginner to understand a good portion that he needs and إن شاء الله و تعالى if he takes the book after that نقبة الفكر في مصطلح أهلي الأثر and then after that he takes اختصار علوم الحديث and then after that he goes to الفية العراقي و الفية السيوطري he has a good understanding إن شاء الله و تعالى I mean you don't expect or you shouldn't expect in the beginning's book the first book to have everything in there then it loses the meaning of it being a beginning or a beginner نعم so because the book is a beginner book we should deal with it as a beginner book not to bring too much sophisticated things each time we bring a definition and its example إن شاء الله و تعالى and we move it and we move to the next one definition an example for it and we move to the next so the student of knowledge he knows what صحيح means he knows what ضعيف means he knows what حسن means he knows what موقوف means he knows what مرفوع means the definition and he also knows an example for it then later he can go into how many types there are and what types there are and what not so إن شاء الله و تعالى I want to go over it in a very simplified manner so he tells us here in these two in these two lines of poetry he tells us that first of all he's sending he's sending praise on the Allah he's praising Allah الحمد and مصليا which is salutation on the messenger صلى الله عليه وسلم نعم and then he also tells us محمد خير النبي أرسلاء so محمد خير النبي is the same thing it's a battle it's battle means that محمد is the خير النبي he's exactly the same person أرسلاء that was commissioned that was sent عليه الصلاة وسلام and now the second line he tells us that the hadith they are divided so they're not one thing they're divided and there are types each one he tells us that he's going to bring it to us and he's also going to bring to us the definition of it what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does what does سفة خلقية يعني أنه يوجد أتكتز ومعنز عليه الصلاة والسلام والأخر يوجد سفة أخرى كيف يبدأه وكيف الله قرأه وكيف يبدأه وكيف يبدأه وحده يعني أنه يعني أنه تشديد الدالي يأتي from the word حد a تعريفة توضح والميان هذا هو التفاين لذلك يبدأ the first one by saying the author starts by saying أولها here means what the first of the types of hadith أولها that goes back to الحديث the first type of حديث is what الصحيح صحيح means authentic الصحيح means what authentic and we're going to learn what it means when a hadith is authentic what does it mean أولها الصحيح صحيح is وهو it is وهو is what أيها الصحيح the صحيح is ما تصل the صحيح is the narration that is connected ما تصل means تصل means when the chain is connected إسناده it's chain of narration ما تصل إسناده it's chain of narration is connected good ولم يشده أو يعل ولم يشده شده means what and there is no شذوذ شذوذ is to contradict opposition and we're going to speak about that in more inshallah details so the first condition of صحيح is what that is connected أولها أولها الصحيح وهو ما تصل the chain is connected good the chain إسناده ولم يشده and there is no contradiction narrators are not there is no opposition or there is not a narrator that has separated from the rest there isn't أو يعل or there is not a defect which is hidden hidden fault or a hidden defect there isn't good that is also what so if you think about it the author on the first line on the third line we're on on the third line the author has told us one thing that is صحيح and two which are that shouldn't be present but so he tells us sorry rephrase that again the author tells us something that we have to come with which is for it to be صحيح which was what ما تصل its chain has to be connected good the second thing that he's told is that something that it should stay away stay away from which is what ولم يشده there's no opposition good أو يعل or there isn't no hidden defect so two are absent keep that two on somewhere keep it with you and remember the one thing that should be present good يرويه it is narrated now we're looking at the people who are narrating it the narrators who are narrated it they also have to have two things the first one is عد لون he has to be a reliable one the one who is being narrated from and the one who is narrating it and the one that's passing it who is passing it on to from the beginning of the chain to the end of the chain everyone has to be reliable that's the fourth one the fifth one is بابت the memory has to be very strong so we have five things now if you've all been paying attention you will realize that the author mentions three things that have to be present and two things that have to be absent in order for the حديث to be what authentic what are the three things that have to be present the three things that have to be present is the chain of narration is connected one two number two it is that the narrators are all reliable that has to be present three is that every narrator has to have good memorization the memory has to be very strong when those three are present okay and these two are absent what are the two that are absent there is no opposition of the other narration it shouldn't contradict another narration there isn't no contradiction to another narration one that's absent also there isn't a hidden defect there isn't a hidden defect those two absent and those three present this حديث is then referred to as what صحيح this حديث is what it is صحيح now that we've taken what صحيح means now that we've taken or we've understood what صحيح means we need an example insha'Allah an example is what is better to take an example from then the most authentic book after the book of Allah Imam al-Bukhari's book because Bukhari's hadith in his صحيح they meet these conditions Imam al-Bukhari said حديثنا عبد الله ابن يوسف عبد الله ابن يوسف told us that's his sheikh قال اخبرنا ماليك عبد الله ابن يوسف the first person so Bukhari is narrating it from عبد الله ابن يوسف that's the first person عبد الله ابن يوسف took it from who امام ماليك امام ماليك took it from who ابن شهاب زهري ابن شهاب زهري ابن شهاب زهري took it from who he took it from محمد ابن جبير محمد ابن جبير took it from his father جبير ابن مطعم جبير ابن مطعم so we have five individuals in that chain of narration we have five narrators there all of them are reliable all of them their memories on point so those two conditions of the narrators have been met the chain of narration is connected عبد الله ابن يوسف narrated it he heard it from محمد ابن شهاب زهري محمد ابن شهاب زهري he heard it from محمد ابن الجبير ابن مطعم and محمد ابن جبير ability heard it from his father جبير ابن مطعم who then heard the prophet and the messenger من جبي progress then heard it from the messenger the messenger said More like that The prophet recited يجب أن يجد أن يتكلم الشركة. سورة تطور. سورة تطور في صلاة المغرب. لذا هذه القوة من المسجحة إلى إمام البخاري كل أحد أحد. وكل شخص في القوة المتحدة يستطيع. كل شخص يستطيع. لذا يجب أن يكون المتحدة. السورة يستطيع. كل شخص يستطيع. وكل شخص يستطيع. وكل ثاني يستطيع. كل الشخص يستطيع. الآن الآخرين يستطيع. هل هناك شخص أرسل؟ لا.