 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي نعو بإذن الله الكريم we're going to go into ضوابد التكفير المطلقي what is the ضابد الصحيح اللي من يكفر به ومن لا يكفر به من العماري ضوابد التكفير principles regarding تكفير المطلق the unrestricted إن شاء الله تعالى we're going to be more specifically speaking about what is the correct principle for the one who is labeled a kafir and the one who is not in terms of the actions specific to actions so here in شاء الله تعالى we're going to be speaking about الحكمة على عملي من الأعمال any action okay any action from the actions there are the ruling being placed on it whether it be belief or speech or actions of the limbs that is kafir or it's not kafir for you to say today that this speech is kafir this statement is kafir this action is kafir you would need a textual evidence for it remember this يا إخوة يا أخواتي my brothers and sisters memorize this and then this الحكمة على عملي من الأعمال any action it may be whether it be belief whether it be speech or whether it even be the action of the limbs doesn't matter saying that it's kafir or saying that it's not kafir it is مرجعه السمع it goes back to a textual evidence the Quran and the sunnah are the only ones who can label an action or a statement or a belief kafir لا مجال فيه لا مجال فيه للاجتهادي والنظري no one can do independent reasoning you can't say عالم فلان ابن فلان made this action kafir akbar so it's kafir akbar no nor are you allowed to say this action is not kafir akbar because scholars so and so say it's not kafir akbar the issue about takfir place a kafir on something it's بابه توقيفي المرجع it goes back to the kitab of the sunnah it is what we would call حق الله ورسوله it's Allah's rights the rights of Allah's messenger it's not for anybody else قادي عياد رحمه الله he says in this kitab of the shifa فصل في بيان ما هو من المقالات كفر وما يتوقف أو يختلف فيه وما ليس بكفر إعلم أن التحقيق هذا الفصل وكشف اللبس فيه مولد الشرق ولا مجالا للعقلي فيه this is what he says he mentions here the point I just mentioned which is the issue of the statement that's kafir or the statement that isn't kafir he said no the underlining point for this but many people's ambiguity and disputed arguments you just need to know that this matter is taken back to the shari'a does Allah make takfir on this issue does the messenger make takfir on this issue ولا مجالا للعقلي فيه and using your rationality and your brain and saying no, how can this not be takfir look what's happening, it's big just because you see it to be big it doesn't make it kafir قال الله قال الرسول it's not how big you see it شيخ علسام البلوتيمة he says إن الكفر والفسقة أحكام شرعية ليس دالك من الأحكام التي يستقل بها العقل فالكافر من جعله الله ورسوله كافرة والفاسق من جعله الله ورسوله فاسقا the labeling of somebody being a fasq or a kufr it's from the akham that is derived and from the shari'a and it is not from the rulings which you take from a person's rationality independent rationality where he independently deducts this he has no textual evidence for it فالكافر a kafir is whoever Allah has messaged to make them a kafir and a person is a fasq whoever Allah has messaged to make him a fasq ابن الوزيف في الكتاب العواصب والقواصم in the fourth volume page 178 he says logic and rationality has no place in this so what do we take from this looking at all of those textual evidences and the Kitab and the sunnah you can then say this is kufr akbar you can but if Allah hasn't messaged and you look at the textual evidence it doesn't say that you're not allowed to opposition of this religion is two ways if we say a person opposes the religion how many ways can they oppose the religion by two ways number one بترك مشروع the person is leaving off something that's legislating that's an opposition of the deen your commanding to do something you're leaving off you with me the second one is بفعلي محظور in doing something that's a prohibitive from you can anyone think of anything else can anyone think of anything else anybody who goes against this religion has gone against it from one of two the first one is ترك مشروع you lift off something that's sanctioned and legislated by Allah or بفعلي محظور you did something you're prohibited from and you're told to stay away from is there any other way a person can oppose the religion it's one of those two anything you mention will fall under one of those two are we together now the leaving off the legislated things are three صحيح we're going in details when it comes to this issue of تكفير right so leaving off is three either leaving off a belief that was a belief you had to have or leaving off a statement which is something you should have had or leaving off an action of the limbs are we together let's go for the first one as for leaving the belief are we together sisters and brothers as for leaving the belief like everything that الله سبحانه وتعالى informed us in the prophet SAW such as the six pillars of faith and the articles of faith the six pillars of faith or not believing الحموك الله or not believing that which the prophet SAW SAW told us or not believing the obligation of the apparent صلوات for example the person doesn't believe in the صلاح he doesn't believe the the the external he doesn't believe in them he doesn't believe he has to fast he doesn't believe after or he doesn't believe the prohibition of the apparent prohibitions that the شريعة have stated like زينا شرب الخمر he doesn't believe that or شك في or the person is in a state of doubt فإنه خفر المخرج من الملا this person has left the fold of al-Islam and this is based upon the evidences and the consensus of this Ummah okay are we all together on the اعتقاد اعتقاد is خفر اكبر العلماء by unanimous اجماع the Adilla in the Kitab and the Sunnah show this and it's a consensus there's no discussion now صح we now move on to the leaving of the speech as for leaving of speech is two types are we all together as for leaving of speech فعالا قسمان is two types قسم الأول and the first type is that which if you leave you become a kafر okay and that is النطق بشهادتين the utterance of the shahadetain شهدو الله إلا الله وأشهدو أننا محمد رسول الله the person doesn't utter that he doesn't want to say that he wants to come into Islam but he refuses to say the shahadetain he's not a believer okay he has to say this statement he has to say أشهدو الله إلا الله وأشهدو أننا محمد رسول الله if he doesn't he's not a Muslim he's a kafر are you with me this is a kafر بإجمع there's a consensus there's no khilaf okay and the evidence is of course they show that even if the person believes it in their heart so he's saying it in his heart I believe the Allah I believe Allah is the only one who deserves to be worshipped and I believe that بيليه محمد is the messenger of Allah is he a kafر but he doesn't want to say it is he a kafر no it's a kafر he believes it in his heart I can refuse this to say it the saying and the believing have to be there both of them okay ابن حزب رحم الله يسأل ومن يعتقد الإيمانة بقلبه anyone who believes the iman in his heart ولم ينطق بيليسانه but he doesn't utter it with his tongue okay but if he's doing that because he's scared he's scared that the people around him are going to harm him so he doesn't say it for a kafر if he's not doing it for that reason I mean there's no reason for him not to utter it for a kafر he's a kafر عند الله يتعالى وضى الله وعند المسلمين he's according to the Muslims he's a kafر to Allah and he's a kafر to the Muslims even though he believes in his heart even though he basically believes externally and this is who's who's way أبو طالب أبو طالب believed it in his heart I didn't reject it I believed the Prophet ﷺ he believed that Allah is the only one who deserves to be worshiped he believed all that but did he utter it he refused to utter it and we talked about that the second one is the second one is ما لا يقوم ترك كفراء بالمعصية it's a speech that if you leave off you're not kafر you're a sinner and this is all of the other obligatory statements that the person has to say with their tongue such as if a person says to you you have to respond what about if you don't respond and you don't say it you're a kafر this leaving here is not كفر أكبر but the person is a sinner it doesn't take him out of the fold of al-Islam it is a sinner because Allah commanded you إِلَحْرِيْتُمْ بِتَحْيَتِنْ فَحَيُّواْ بِأَحْسَنَا مِنْهَا you have to return this with greeting you are commanded to return the greeting so what you've left off is an obligatory statement that you had to come with also calling to the good and prohibiting the evil you saw a person drinking with their left you can address this person you chose to withhold this statement you chose to say nothing you are here a sinner because you left off the utterance صحيح are you with me also what would fall under that إتعليم الضالي وإرشاد الجاهل teaching the misguided one and educating the ignorant one you know there is a jahil people you have the knowledge you are just silent you don't talk to them you are a shaytan and the others a mute shaytan you are refusing to speak to them you are refusing to educate them all of this is you are leaving off these speeches you are a sinner but you are not a kafir are we all together on that anyone who leaves off these speeches they are not a kafir the consensus of the ummah is connected on this are you with me anything after the shahadateen شدولة إلا الله وشدولة محمد رسول الله after the note of the shahadateen everything else is not a kafir it's what what is it what is it كديد بكوفر أصغر كم بيأي لست نكوفر أصغر are you with me very good ابن رجب سيزرحم الله تعالى فسائل خصال الإسلام الزائدة على أركان الخمسة والدعائمه إذا زال منها شيء النقص البنيان ولم ينهدي أصل البنيان بدانك النقص ابن رجب سيز anything after the five pillars of al-Islam anything after that if something is missing from you after the shahadateen it's missing from you your building is deficient the building is deficient but it doesn't collapse because the usal of the building is there which is the five pillars okay the roof can go if it wants are you with me some of the windows and some of the parts can be broken down but the pillars are holding the building the building still don't stand it won't collapse you say that so the shahadateen is what what is the shahadateen it's awesome so if that's there everything else is the building is collapsed but you are not the building is deficient and it's broken but it's not fully collapsed okay it hasn't fully collapsed are we all together on that we're now going to move on to the third thing a person can leave off which is what the actions right is two types the first one is مخطولي فتكري بتركه any action the actions are two types the first one is that which is disputed there's a dispute if you leave it whether you're going to be a kafir or not are we all together on that no if you leave it this one there's a dispute scholars are disputing are you kafir or are you not there's a khilaf among the people of Sunnah and this is what the scholars refer to the مباني الأربعة مباني الأربعة or the four pillars of Islam why are we saying four pillars because the shahadateen is in what is in qol it's in speech so the four remaining there's dispute are you with me does that make sense some of the people of Sunnah some of the people of Sunnah some of the people of Sunnah the zakat the صوم and the hajj if you leave any of them you're kafir if you don't fast then you're kafir if you don't pay zakat you're kafir if you don't go hajj you're kafir they use those evidence yeah because Allah said in the ayah كل الطعامي كان حيلة لباني إصرائيل لما حرم إصرائيل على نفسه من قبل أنتو نزل التوراة كل فأتو بالتوراة فأطلوها إن كنتم صادقين فمن افتارا على الله الكد من بعد ذلك فأولائك هم الظالمون قل صدق الله فتبع ملة إبراهيمة حنيفة وما كان من المشكل وما كان من المشكل إن أول بيت وضع للناس للذي ببكة مباركة وهدى للعالمين فيه آيات بينات ومقام إبراهيم ومن دخله كان آمنة ولله على الناس حج البيت من استطاع لي سبيل ومن كفر ولله على الناس حج البيت فالله لديه مباركة ومن يجعل لها حج ومن يجعل لها ومن يجعل لها ومن يجعل لها ومن كفر ومن يجعل لها ومن يجعل لها يعني أنه ليس كفر ومن يجعل لها لذلك أن بعض المصير كان من الأمام أنت معي وبيت هذا يكفي لذا these 4 سيدي they are the Qilaf amongst أهل السنة والجماعة okay so it's not a belief of the khawarid if somebody says to you you've left Ramadan it's called for Akbar to me it's called which is weak but it's not a khawarid belief و لا يوجد ذكات و لا يوجد حجم و لا يوجد صلاح و لذلك الشيخ الإسلام التيميسل في مجموعة الفتاة والقبرة و لهذا تنازع العلماء في تكفير من يترك الشيء من هذه الفرائض الأربعي بعد الإقرالي بوضوبها شيخ الإسلام ابن التيميسل و لذلك يوجد تكفير من العلماء و لذلك يوجد تكفير من الشيء من يترك الشيء من هذه الفرائض الأربعي بعد الإقرالي بوضوبها و once I've affirmed the obligation of these four if I leave with IBI كافير or not they disputed العلماء differed on this are you there لا سأشيخ الإسلام التيميسل does that make sense doesn't dispute on our the second one is متفق عليه أهل السنة على عدم تكفيري بتركهي أهل السنة والجماعة the second type is that which they agreed that it is not kufr if you leave it off and it is every action after the pillars of islam it's every action after the four that we mentioned after the four buildings are you with me are we all together after the four pillars after the five four pillars are we all together after the four pillars and after these four pillars أهل السنة والجماعة all of them agree that you can't make takfir on anybody anybody who makes takfir after these four مباني والاربع is going against the itifak of the أهل السنة والجماعة and scholars have transmitted إجماعات on this particular issue are we all together on that and we did mention the إجماعات previously before we have right we have very good now we're going to go into the second type of opposition of the religion which is what فعل المحبور doing what doing something which is which is prohibited are we all together how many times we divide this into two we divide it into two when it comes to leaving off I'm sorry doing the prohibited فنقسم إلا قسماني is categorized into two the first one is مَا يَقُونُ مُو كَفِرًا بِتِفَقِ doing it is كُفُر أكبر doing it is what كُفُر أكبر is any action that a person comes with that opposes the belief of Allah and His Messenger okay it opposes what the belief of Allah and His Messenger now this action which the person is doing it can be connected to either the belief it can either be connected to the person's statement he said it can also be connected to an action on the limbs which the person came with are you there this speech or belief or action has to be indirect opposition it has to basically nullify directly and come towards this issue which is belief of Allah and the Messenger and the submission of the heart of this towards this religion و لذلك الشيخ و الإسلام clearly and categorically and the book has been received by the Messenger page 524 ابلتيمي السد ابلتيمي السد فالكلام والفعل المتضمن الاستخبار والاستخبار مستلزم لعدم التصديق و لعدم القياد والاستسلام فلذلك كان كفرع ابلتيمي السد the speech and the action which consists of belittling and mocking it necessitates the removing and getting rid of the true belief that the person should have had and the true submission that the person should have had so because of that it became كفر are you with me شيخ و الإسلام ابلتيمي السد شيخ و الإسلام he said in his فإننا نعلم we know أن من سب الله و رسوله anyone who insults Allah in his messenger طوعا بغير كرهن he does it without being forced to do it anyone who insults Allah in his messenger he does it without being forced to do it بل من تكلم بكلمات بكلمات الكفر طائعا rather than the one who speaks speeches of kufr wanted to do so without being forced into it و من استهزأ بالله and anyone who mocks Allah و آياتي and the verses of Allah و رسوله and his messenger فوع كافر he is a kafر باطن و ظاهرة he is kafر externally and internally impossible fully gone because you can't believe in Allah سبحانه و تعالى fully submit to him and say those statements the second type of فعل المحضور doing the prohibited is مالا يكون مكفرا that which is not kufr بالتفاق اهل السنة by consensor of Ahlul Sunnati and this is the sins the sins the sins that doesn't oppose أصل الإيمان such as زنع شرب الخمر سرقة رقوق الوالدين اكل الربع و غيرها other than it from the sins that are out there in which it doesn't take a person out of the fold of Islam so we said فعل المحضور the prohibited things that a person does is two types that which is مكفرا a person becomes a kafر for doing it and this is by consensor and it is every action that a person does it nullifies the belief of Allah in his messenger it nullifies it this now can happen from a person's speech okay it can also happen from a person's belief it can happen based on somebody's statement that they say are you with me if we see a person in so Allah in his messenger this is an action okay it's an action we now know that this is كفر أكبر لأنه ينقذ it opposes this action opposes in totality the belief of Allah in his messenger and the submission of the heart to the religion of Islam are we all together كفر أكبر so we independently make takfir of this person based on this action so we don't say to him do you believe in Allah in his messenger do you submit to the religion of Islam when he insulted the prophet and Allah we don't ask him those questions we already know he did we already know he doesn't believe in Allah in his messenger we also know he doesn't want he doesn't submit to the religion of Islam because all these statements only comes from that are we all together the second time which says من فعل المحبوري فعل المحبوري here means what فعل المحبور is that this action is prohibited the person does it but they don't become a kafر for doing it and this is any action that a person does that doesn't oppose أصول الإيمان okay it doesn't oppose what أصول الإيمان this is one of the مباحة which we talked about was very important does everybody understand it everybody understands it now we're going to go into بإذن الله الكريم the point that I mentioned which is anybody who leaves off any of the four pillars of Islam after they have testified to the shahadateen as you saw before I just slightly touched on a concept called التكفير بالمباني الأربعة can you make takfir on somebody because they left a prayer or can you make takfir on somebody sorry can you make takfir on somebody because they left a prayer and there's a cat and a soul and a Hajj okay we touched on that and we did say that this issue is a goal held by the علماء of أهل السولة والجماعة it's a view that you find أهل السولة I mentioned and it's very well known as a تركو بتركي أحد مباني الأربعة الإسلام الأربعة this is the matter now all that it holds is الراجحة المرجوح الراجحة المرجوح meaning the stronger opinion and the weaker opinion that's it there's no right for you to come and say you're a kafر or you're a Muslim none of that sorry so you're مبتدع or you're a Sunni Salafi أهل السنة no no anyone who takes this opinion he's still within the rooms of أهل السنة but this opinion is الراجحة المرجوح you're stronger and your opinion is this week that's the minimum that can be said are we all together now so the Salaf they disputed and argued in regards to this issue and this is the summary of their statements in this particular issue and it's five opinions it's what it's five opinions it's what it's five opinions it's what it's what it's five opinions the first view is that the person becomes a kafر for leaving any one of those four are you with me any of those four even حج you become a kafر the second opinion is and before I mention the second opinion this is one of the روايات that's transmitted from أحمد and أبو بكر الخرال chose this إحدى الروايات عن أحمد واختارها أبو بكر أبو بكر الخلال خلال he chose this opinion okay this is one of the statements that are transmitted to us regarding him number two view number two the person doesn't become a kafر for leaving any of them as long as he comes with the إقرار the belief of it so he's not a kafر for leaving any of those as long as he what he affirms it though so he so if he leaves this صلاه he's not a kafر if he leaves as a kafر he's not a kafر if he leaves صوم he's not a kafر and if he leaves حج he's not he's not kafر as long as he affirms it this is the view held by many of the سفقها it's held by أبو حنيفة ألمام مالك رحمه الله ألمام الشافعي and it's one of the روايات of إمامه أحمد ألمام أحمد and ابنه بطة ابنه بطة he chose this the third the third view is the person doesn't become a kafر except leaving the prayer that's the only one he becomes a kafر for are we all together so the third one the third one is and this is the view of many of the سلف are you with me and it's also the view held by many of the followers of an إمام مالك many of the followers of an إمام الشافعي and also many of those who follow the view of إمامه أحمد رحمه الله تعالى the fourth fourth view regarding this issue is that the person becomes a kafر for leaving the prayer and the zakat only the person becomes a kafر the person becomes a kafر for leaving the صلاة and the zakat only number five the person he becomes a kafر for leaving the صلاة and leaving the zakat if they leave the fight with him on this he's not a kafر if he just leaves it but if he reaches the quote and the leader says I'm going to fight with you for it and he's stubborn he says no I'm not going to pray he's a kafر these views and these statements there are طائفة من السلف there are salaf who said this and they are all views that have been transmitted from إمامه أحمد are we all together all of those five views they are روايات عن إمامه أحمد they are opinions that are transmitted to us from إمامه أحمد إبنو تيميا and إبنو رجب both transmitted this statement go to the seventh volume page 610 seventh volume of شيخ ورسام تيميز متوع الفتاة seventh volume page 610 and حافظ إبنو رجب الحمبني he has a شلح صراحة البخاري which he called it فتح البارث go to the first volume page 23 both of them have transmitted this that شيخ ورسام that إمامه أحمد said this are you with me so these are views that have come from who أحمد محمد and إمامه أحمد محمد after observation بعد النظري في الأدلة after looking at the evidences and the proofs the strongest opinion that stands to me and the رحمان حسن is the third view which is if a person leaves of the prayer the kafر they leave the fold of al-Islam and as for the remaining other three as long as he affirms them that they are obligatory on him if he leaves it he is not a kafر but his e-man is very low ويخشى له ويفير for him now we are going to bring the evidences to prove this to say that these other three are not kafر أكبر I will do that إن شاء الله تعالى next week بإذن الله الكريم anything which I have said wrong or incorrect is from me الشيطان أحمد الله his messenger are free from it سبحانك الله أحمدك أشد أن لا إله إلا الله أستوفيروك وأتوب إليه