 اگہ آپ وعلتے ہیں، میں رکھتا ہے اکان بردان مرنا کے سلات میں اپنے بارے میں قبول ٹھیک ہے ہمیں سوالری۔ لیکن ہمیں ایک حال نکline بارے میں سوالری نے تمہارا اور ایک شخص کو دونئی کہا پہنے بھی اگر ہمارے میں کمکار پر معاف کر رہے ہیں لیکن ہمیں اس بردان پر سکم، ہمیں بارے میں کمکار کر سکانتے ہیں۔حمد تعالی آپ بات دا آپ کے بارے میں باتیں تک کہ آپ کو کمکار رہا ہوتی ہے۔ مرتبطہ میں خوش دیتا تھا لہذا بہت ساری ہے۔ لہذا آپ اپنی جائب جائب ultimately اِلحاسنہ پر مقیام نو مرتبطہ میں خوش دیتا تھا ایک انگو اِلحاسنہ پر سیس قریب تعملتا تھا تو اِلحاسنہ جو کوئی سے خود جاتا تھا آپ ایک خود جاتا تھا لیکن ایک خود ہوئے کوئی کسی لیتا تھا ان کوئی کاما کرسکتا تھا سمجھ کسی کیا بہت کسیразу because them because of حج دیتے ہیں انکاوٹ Sen حدیت کیا سید بات کردی ہے۔ ہم نہیں ہے کہ ہم جو بہت سید ہے اور بہت سید ہے لہذا ہم میں فرمائیہ سے مقابلہ ہوتی ہے۔ سب جو اپنے لئے ایبادہ والاہی کے فرمائیہ کے عطاہ اپنے لئے ان کے لئے کھولی اور اپنے لئے اللہ کے بارے میں ہے۔ لیکن کچھ اپنے لئے کامی جاننے کے بارے میں اور اگر یہاں بھی لائے اُن کیا ہے۔ اللہ آپ جانتا ہے جو کبھی جلم کروں ، اللہ آپ جانتا ہے جو کبھی جğlم کریں ، انی ہوتا volume ہے؟ اللہ آپ جانتا ہے جو کبھی جلتا ہے آپ جاتا میں没有 جلم never ہے کے لئے transہ�ان کیا کیا آپ ان کے بیڈ پر do جانتے ہیں因為 ان کے لئے جانتے ہیں لہذا آپ جانتے ہیں وہ اسے ل줄ا بھی ہے ہے جب اеюсьanto eyelids یہ ہے جب season جعلتے ہیں اونوں اونوں پاس جانتہ ہیں آپ ایک کامید خوبص살 ان کو خوبص lawyers کن chordNETST lot ایک کچھ دانا ہوں، آپ کو آپ کو پر فہم کرتے ہیں۔ کیوں؟ کیونکہ اللہ جو حقا کردھوں کو پر فہم کرتے ہیں؟ تو ہی لوگوں کو پر فہم کرنے کا بہت سیدہ ہے کہ اگر آپ کو تاکہ آپ کو یہ بہت سکتے ہیں، یہ بہترہ آپ کے لئے ہی طرف میں ہوں گا۔ بہت وقت ہم کو پر فہم کرتے ہیں، آپ کو آپ کو سلالی کام کرنا چاہتے ہیں اور وہ کیا آپ کو کہا کہ وہ آپ کو ایک بہترہ کیا ہے؟ But you are happy, you're not sad, you're not depressed because you didn't do it for لیکن بہت بہت ایک ٹھیک ہے۔ آپ نے یہ لیکن لیکن ، آپ کا عد لیکن آپ کا عد لیکن ہے اور آپ نے اندرشتی ہے اور یہ سبحان اللہ، تقصد اتیت your قلال تقصد اتیتہ ہے۔ تقصد اتیتہ ہے ، دول گردہ لیکن آپ اللہ کی حصہ when you gave someone something when you helped someone when you helped someone across the road when you were kind to people you were kind to them yes but for the sake of Allah I don't want something from you in return that's why in ڈھار اللہ دھار، اللہ کہتا ہے اننمہ نطعیمکم لو جہی اللہ، لا نورید مِن کم جزاءہ وَلَا شُکُراء when we feed you we have fed you for the sake of Allah we don't want to recompense from you nor do we want to thank you from you we don't want appreciation gratitude from you if it comes it comes for the sake of Allah when someone does good to you now this is the other way around I was talking about we doing good to someone but when someone does good to you you must show gratitude because you're a mu'min that's why because in order to show gratitude to Allah you need to show gratitude to those in front of you whom Allah has chosen to do that good to you amazing so this is Allah this is the importance of the deeds that we have look at how i told you that Allah converts the deeds into good deeds subhan Allah Allah converts them those bad why because of the amil amalan salihan the one who did the good deeds after the toba that person deserves a big reward great reward Allah says we'll give it to you we're looking for it now let's get to this hadith hadith qudsi that we're speaking about today remember the theme is actions so the final part of this حدیث it's a nice long حدیث and the topic is connected only to the last sentence of that حدیث صحیح مسلم and in other books of حدیث the prophet صحیح says that اللہ حدیث نے ایک پرشانہ ہے that's حدیث قدسی when you hear the word قدسی it means the prophet صحیح مسلم is narrating to us what Allah said in a version that is not quran see the difference when Allah speaks to us through the quran those are the words of اللہ cannot be changed cannot be altered you read them in salah i cannot read a حدیث قدسی in salah i cannot say غیر المغضوبی علیہم والا ضالیم then i say يا عبادی انھیں حرمت الظلم معا لانا no no no حرام i cannot do that why because that's not the deed that we were taught but it's the word of اللہ explained by رسول اللہ صلی اللہ علیہ وسلم so it's a حدیث narrated by محمد صلی اللہ علیہ وسلم but coming from اللہ so اللہ سبحانہ واتعالہ says and i'm going to translate the last part first he says oh my worshipers indeed it is your deeds that i will reckon you with your deeds the reckoning is happening with your deeds my brothers and my sisters اللہ is saying oh my worshipers your deeds you shall be reckoned by then he says فَمَنْ وَجَدَ خَيْرًا فَلْ يَحْمَدِ اللَّهَا whoever finds goodness whoever finds goodness should thank اللہ on the day of judgment your book will come written by whom by you you wrote your book so write it well you are still writing your book you are alive your book is being written if you've made mistakes in your book well when you go through that book and you are doing the proof reading and define print and whatever else those of you who might be authors know how many times you are going to go through the book and how many people you give to check the book for you well well when it comes to your most important book of your life you can still delete the errors that have been made by what toba seek the forgiveness of Allah do more deeds do good deeds write a beautiful chapter every day in your book if you write a lovely chapter every day you smile that someone you helped someone you did your salah you didn't miss you dressed appropriately you stayed away from haram you stayed away from sin and abomination intoxicants and what have you what are you doing you're writing a beautiful chapter when the day ends the chapter is plugged in when the day ends the chapter is plugged in i was reading another حدیث قدسی in صحیح الجامع where the prophet ﷺ says about the angels that you know the angels on the left and the right this is of another very very powerful حدیث the angels of goodness that write good on the right side the angels that write the bad that you do on the left side the angels of the right are actually in charge of the angels on the left so when you do a good deed it's written immediately but when you do a bad deed you know what happen's the angels on the right tell the angels on the left don't write it yet perhaps this person will seek forgiveness just now a little while later the angels on the left say Can we write the deed the angels on the right who are in charge They say no not yet perhaps this person will seek forgiveness just now that's the second time a little while later the angels on the left کہا جس کے بارے کے ساتھ نہیں ہے ، can we حقیر بھی بھی تقاطی ہے؟ وہ بھی نہیں کہا ہے کہ وہ بھی سیخوں پہنے سے سیخوں پہلے کے ساتھ سکتے ہیں ، پہنے سے حکومے میں بھی رکھا ہے اور جب رکھے بھائیوں نے حکومے میں بھی بھی رکھا ہے ، سب اگر اللہ حکومے میں بھی بھی دن پھر ہے کہ حکومے میں بھی بھی ہے۔ جب دن ہے ، اللہ سبحانہ وطعالہ ہم کتی ہے۔ کتی ہے کہ آپ کی خمطانی میں دونیاں درورت ہوتا ہے۔ اس day میں تبھار نہتا ہے کہ پرہت حکم ہے۔ ہم بہت ہی یہ اپنی سبحان اللہ Racing لی ہے۔ اس حدیث قطصی کا بہت کرنا ایک ہی کے لئے ایک ہی اہم معاہِ کے مجھے اللہ کے ذاہر ایک اور ایک ہی ایک حیوہ مجھے جانتا ہے۔ اب لوگ میں سے بہا ہی سمجھنے میں بن رہے ہیں۔ جہنم اور حال فائر کے بارے میں کہتے ہیں جہنم او حال فائر میں نہیں کہتا ہوں۔ میں اگر آپ نے جانتا ہوں کہ میں آپ کو کچھ سکتا ہوں۔ اس حدیث کے بارے میں کہتا ہوں کہ if you do good you will get paradise. اور if you do bad perhaps what. if you do good you will get paradise perhaps you will find yourself elsewhere. پردیجا ہم آپ نے کہتا ہوں کہا ہے کہ اس سے مہاروں کا فرمات ہے کہا ، بہتی بہت ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہیا ہے کہ آپ کیا آپ جانتا ہوں کہ ہمیرا ہمیرا ہمیرا ہی ہے لیکن کیونکہ ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہمیرا ہی نہیں چاہتا ہوں۔ just in order to instill hope in the hearts of the people taken from this حدیث اللہ says ومن وجد غیرہ ذالکہ فلائلو منہ إلنہ نفسہ. اللہ سیس on one hand whoever does good should thank اللہ because they are going to see the goodness and whoever found anything besides that should only blame himself or herself. Wow what mercy of Allah. اللہ didn't say whoever finds bad should blame himself. اللہ سیس if you found good in your book you must thank اللہ and if you found anything besides that then you have none to blame besides yourself. That's what the hadith says. May Allah help us to do good deeds. So that was the last part of the hadith. It goes to show the power. It goes to show how important deeds are. The power of these deeds when it comes to calling on the mercy of Allah سبحانہ واتحالہ. Let me take you to the first part of that hadith. Although it's not part of our topic but it's the same حدیث. حدیث قد سی. It starts off by saying يا عبادی انی حرمت الظلمہ علا نفسی و جعلتہو بینکم حرمت فلا تظالمو Oh my worshipers اللہ is saying I have prohibited wrongdoing and oppression upon myself upon myself so do not oppress one another. Do not wrong one another. A ظلم would refer to injustice and any form of evil and oppression is called ظلم. So اللہ is saying Oh my worshipers I am not going to wrong you. I'm not going to oppress you and I don't oppress anyone and I have prohibited oppression upon myself. So you do not oppress each other. Don't be bad to each other. Be good be kind be جسٹ اٹسٹرہ اٹسٹرہ. يا عبادی Oh my worshipers اللہ من حدیتہو فستہدونی احدیکم Oh my worshipers all of you are astray except those whom I have guided. So seek my guidance and I will guide you. Powerful words from Allah showing you that اللہ is in control. When I started off here I said he who is in absolute control of every aspect of existence. You want guidance two things need to happen. You need to try and use the capacity and capability given to you by Allah to search for the guidance and to ask for the guidance. And secondly number one is to search for it and number two is to ask for the guidance. So the strength and energy I have where is it from. It's given to me by Allah. So what should I use it for. To search what Allah asked me to search for. I'm searching for the guidance. Today you are here. You could have been anywhere else. You could have gone to the malls and the balls wherever else you wanted to go. Entertain yourself on a Sunday. But you chose to use the capacity given to you by Allah to contribute towards this event. May Allah accept it from you and to come to this event. May Allah forgive you and I and grant us Jannah. Amin. Say Amin. So what did you do? You didn't just sit at home and say oh Allah guide me. Oh Allah guide me alone. Allah says I gave you the energy. Okay we will guide you make an effort get up use the power we gave you and we asked you to go and to do X Y and Z. You did it. Masha Allah. If you did it good news Allah says والذین جاہدو فینا لنہ دیانہم سبولانہ. Those who strive and struggle in our cause to come to us. We will open the doors of guidance for them. Allah will not open the doors of guidance for a person who doesn't try. He doesn't even look for the guidance. He doesn't even want it. Allah says you want guidance. Well work towards it. Try to achieve it. You have to do the TRY. We will do the rest. You have to TRY. We do the rest. That's why every single day we say اہدین الصراط المستقیم in every unit of Salat. Not in every Salat. In every unit of Salat. We are asking Allah guide us to the straight path. Guide us to the straight path. Guide us to the straight path. Why? Because that guidance Allah alone owns it. He says کلکم ضال لن الا من حدیتو ہو فاستہدونی احدیكم. All of you are astray except those whom I have guided. So seek my guidance and I will guide you. Hence we say اہدین الصراط المستقیم. Allah guide us to the straight path. May Allah guide us to that. Then the حدیث continues to say کلکم عارن الا من کسوتو ہو فاستکسونی اکسکم. All of you are نیوڈ نیکد انکلوذت ایکسپ دوز whom I have clothed. Whom I have covered. So seek that cover that clothing from me and I will cover you سبحان اللہ. You know نیوڈیتی. When we say نیوڈیتی. Those who are unclothed. Those who are exposed. Who will cover you from that exposure Allah. So seek cover from Allah. He will cover you. Whether it is covering your body or your faults or both. Seek it from Allah. اللہ و مستورنا. In fact when it comes to کسوہ. When it comes to the term that is used it is referring to your clothing. More than your dignity and anything else. But a deeper meaning would also include being exposed. So we seek from Allah because Allah is the one who will cover you. Allah is the one who will grant you. Allah is the one who will clothe you. یا عبادی کلکم جائعٌ الا من اطعمتو ہو فاستکسونی اطعم کم. All my worshipers all of you are hungry besides those whom I have granted food to. So seek food from me and I will feed you. It means food and clothing accommodation. Everything is from Allah. Thank Allah for what he gave you by doing deeds. And by thanking him verbally as well. If you don't thank him he may take away what he's granted you. How many people have had homes and houses and ownership of property and land. And overnight in a second it was gone. Whether it was an earthquake, a tsunami, a natural disaster. Whatever else or just a deal that's gone sour overnight from riches to rags. We've heard so many of those stories. But do we take heed? The answer is unfortunately not as we should. Take heed my brothers and sisters. Do your deeds. Let's do deeds for the sake of Allah. And a good sign that your deeds are being accepted by Allah is that your deeds bring about humility and humbleness within you. If I'm fulfilling Salah and I'm arrogant on my way out there's something wrong with my Salah. Because Salah itself should prohibit you from Fahshah and Munkar from that which is evil, sinful and immoral. So if your Salah is not preventing you from that which is evil, immoral and sinful there is something wrong with your deeds. Change yourself. Do your deeds and become humble. Those of us who cover properly, those of us who read Quran every day those of us who read five Salah a day watch your attitude because that is the trap door of Shaytan. He traps you through that. That's the hadith I spoke about earlier. The hadith of the bankrupt person who comes with a lot of deeds but they have wronged this one and cheated that one and deceived that one, eaten the wealth of this one. So their good deeds are given and they are taken and given to those whom who were wronged such that no more good deeds left so the bad deeds of those who are remaining are actually now going on to this person. سبحان اللہ That's why we say, my brothers, my sisters من جاہ بل حسن فلہ و عشر امثالیہ whoever brings a good deed on the day of judgment and it was not taken away by bad that they did against someone that it was dished out to someone else you were able to protect your deed after you did it Allah says we are going to multiply it for you by 10 and even more than 10 now do you understand what is meant by coming with a good deed سبحان اللہ you come with it, you don't just do it you do it and you protect it after you do it like a jewel you make sure that you have surrounded it properly and no one must take my deed people are backbiting say I'm not backbiting you walk away with your deeds سبحان اللہ but people were backbiting and you backbit with them what did you do your salah went your zaka went your hajj went everything is gone you walk out you got no more deeds left سبحان اللہ what happened you didn't be careful you had sooth done when people spoke about others you thought the worst of them what's wrong your heart needs to be cleansed didn't we speak about قلوبكم your hearts earlier on the deeds of the heart I'm sure we spoke about that earlier today سبحان اللہ may Allah سبحانہ و تعالہ grant us an understanding and this is why I want to end this beautiful حدیث where the prophet says that Allah سبحانہ و تعالہ says oh my worshippers you will never be able to harm me no matter what you do and oh my worshippers you will never be able to benefit me no matter what you do oh my worshippers if all of you were as pious as the most pious persons heart on earth it would not increase me in anything and oh my worshippers if all of you were as sinful as the most sinful heart on earth you would not decrease from my kingdom and my property and from me anything Allah is showing you how powerful he is you do deeds for yourself not for Allah when I worship Allah it's not going to increase Allah's value when I don't worship Allah it's not going to decrease Allah's value it's to do with my value me and I سبحان اللہ so do your deeds because it's you then do you know what Allah سبحانہ و تعالہ says amazing may Allah bless us all say amen oh my worshippers if from the beginning the first person right up to the end the last person all of you were to gather in one place and every single one of you were to ask me whatever he or she wanted from the beginning right up to the end and I were to give every single one of you whatever he or she wanted it would not displace from my kingdom and ownership except that which a needle would displace when it is put into the ocean سبحان اللہ you understand the kingdom of Allah Allah is showing us who is the owner who is the boss Allah is showing us who is the supreme who is the inevitable who is the maker the power of the creator the power of the one we are going to return to he says all of you not just you on earth today the six seven eight ten billion whoever and how many ever not just you the trillions who existed from the time of Adam the gazillions the filipin millions that existed سبحان اللہ sorry that's just a number I created because we're in Philippines from the time of Adam going all the way down to the end of time if everyone was gathered in one place and Allah gave every single one of you what you asked for what you wanted everything you wanted was given to you Allah says you know what it will not displace from our ownership anything that's what he is saying the example he gives only by way of example not that it displaced anything at all but just to show you and I that you know what when you throw a needle in an ocean water is displaced well you know what that is what the example is given of if Allah were to give everyone everything it would not displace except that much which means nothing that's what it means it would displace zero when you put a needle in an ocean it displaces nothing actually it's irrelevant it's negligible totally negligible and yet we think we're a big deal and we think we don't have to do deeds Subhanallah I end with one beautiful example a true story my brothers and sisters you I'm sure have visited remote parts of your country I have visited remote parts of Africa wallahi I have seen people who have nothing nothing no house no clothing meaning very very very little food they don't know where it's going to come from and I've seen them so happy and so content no phones no gadgets no makeup no perfume no accessories no handbags no cars no whatever whatever nothing they're so happy so excited and I've seen them worship Allah in an amazingly beautiful way I've been to remote parts of Africa and they made me weep weep for days on end when I've heard and seen little children do deeds and their parents beautifully teaching them and the melodious recital of the Quran which would be better than most of us including myself and you hear a small child in the middle of nowhere that barely has food and pure water to drink and they're reading and you start thinking to yourself اللہ تعالیمین these are the true slaves of yours we think we're a big deal we don't even read Salatul Fajr on time some of us don't even read Salatul Fajr forget about Salat some of us wouldn't even be bothered about trying to do things that would please Allah some of us are so affected by the environment around us that we are more embarrassed to face people than to face Allah so we give up what would please Allah because we want to please the people that is so embarrassing yet there are people who have nothing in this world or very very little in this world and wallahi their deeds are mountains mountains of deeds where are we why do we think we're a big deal I am humbled when I see the people travel on earth travel in your own country go to places see people and learn from people and then you will realize that you know what we need a lot of help the hadith says materialistic items look at those who have less than you for you to appreciate the favors of Allah انظروا علا من هو دونكم but religious matters and matters of the deen look at those who are higher than you you realize how much effort needs to be made upon yourself مے اللہ سبحانہ واتعالہ bless every one of us مے اللہ سبحانہ واتعالہ grant us goodness in the dunya and the aakhira I pray that we can love each other for the sake of Allah I pray that we can do deeds and purify our hearts a sign of your good deeds really being accepted by Allah is your heart become softened if your heart is becoming hard there's something wrong with you when you start hating your brothers and sisters there is something wrong with you no matter who no matter what I've seen religious people knowledgeable people preach and promote hatred and saying that is Islam no no no no way not at all when Allah سبحانہ واتعالہ sent the Moses Musa علیہ السلام to the Pharaoh he told him to speak with softness with kindness to speak to him in a beautiful way to remind him when the Rasool Allah spoke to the enemies he spoke to them with respect there is a lot that we need to learn from remember your heart is softened when you get closer to Allah ثم تلین جلودوں و قلوبوں إلى ذکر اللہ one day we may talk about that may Allah سبحانہ واتعالہ bless you all may Allah سبحانہ واتعالہ grant us a new beginning in such a way that our good deeds carry forth and our bad deeds are wiped out