 Can you discuss the concept of choose yet again and how we accomplish that? Is that the end point of our studies? Or is it something that we do continuously? And how do we do it? How do we get there? What does it mean? I would ask you a question and you can direct it to one of us so we can look at each other. I was asking both of us. Okay, we'll choose once again. It's like this world is like the tiny tic, the tiny man idea just repeated over and over and over again. One of the clips we showed the other night on Sunday night was a movie called Waking Life where it's so spectacular. I think Richard Linklater put it together. At the end, Richard Linklater is actually in one of the scenes where he's at the pinball machine and the main character says, I keep having these false awakenings, but I think I'm still dreaming, but I want to wake up and then he kind of gives the whole story of like, really, time is just saying no to God. Like, are you ready to be one with me, with universe, with eternity and everyone saying like, no thank you. So we get this opportunity to choose once again and more on the level of, we could say the miracle, we are constantly getting opportunities to choose once again from the wrong-minded perspective to the right-minded. So it seems like the choices can be personal, like we're choosing with human beings, but it's actually, you know, as the Course says, the script is written and it's really we're learning how to choose again with the right lines and really choose the miracle. And eventually when we get good at that, we can say we become more consistently miracle-minded and finally we reach a point where, as Jesus did, we can choose the Atonement and that's like a final choose once again. And then, good afternoon, good evening and good night. Yeah, that's cool. That final section of the text, choose once again. Of course, it always comes back to forgiveness. And once you're choosing between the body or spirit, which is why that final section, choose once again, starts off with that definition of temptation. It starts off by saying, temptation has one lesson to teach in all its forms, wherever it occurs. It would persuade the Holy Son of God, He's a body. Born of what must die, unable to escape its frailty, and bound by what it orders Him to feel. And it says, you know, would you be this if Christ came to you in all His glory asking you but this? Choose once again if you would take your place among the saviors of the world or would remain in hell and hold your brothers there. And for He has come, and He is asking this, and that's the choice that we're always asked to make. So then it says, you know, learn them the happy habits of response to all temptation with these words. You know, I am as God created me. His Son can suffer nothing. And I am His Son. What can suffer but a body? You know, that's why it always comes back. You know, what are you going to see other people as being? A body or spirit? And whichever one you choose is what you think is real, as it also says in that section. And that's a dynamite section, a wonderful section of the Course. And Jesus really kind of puts it all together there. And we're asked to choose once again every single time somebody pushes our buttons or we're worried or something comes up that we need to forgive. You know, we choose once again over and over again until we go as completely undone. And then, you know, as David said, you get to the point where you choose once again for the final time. That's the beginning, not the end. You know, it's like the last quote that an ardent person had to use in disappearance. Jesus says, help me now to lead you back to where the journey was begun. To make another choice with me. You know, so you completely undo the ego and eventually you end up back at the beginning. And Jesus said the same thing in the Gospel of Thomas. And have you found the beginning? Because where the beginning is, the end will be. So it's like it all fits together and you choose once again for the final time. And then the ego is undone. And as David said, you're out of here. And that's what we're working toward. But the cool thing about this particular path is that you can have a good time on your way. And you can have a really good time. So, you know, you can have any cake you need to. You can have a good time now and you're still going to awaken in God eventually. David, I'd like to ask this question of you. How should we address entities? Jesus cast out entities several times. And how do we look at them? Okay, I think when you talk about casting out entities, you're talking more of like ego entities? Yes, ego entities. Okay, kind of like the stories from the Bible about chasing them out of the people onto the herd of swine and into the water, that kind of thing. Yeah, you might say that you could think of entities in the most helpful way. I think as attack thoughts and consciousness that need to be cast out of the mind. In other words, Jesus says when you're offended in anyone, pluck the offense from your mind. So we could apply that. This is kind of more of an extreme case when it seems to be ego entities or so forth that you're confronted with or whatever. But in one sense, this is about purifying the mind and letting go of attack thoughts. And that's actually the way to enlightenment and healing. You know, I am not a body and my mind cannot attack so I cannot be sick. Part of that recognition of my mind cannot attack is to purify the mind of all these attack thoughts because they can't be our real thoughts. The Course tells us that we've got this layer of thoughts that are egoic and then underneath them are our real thoughts, the thoughts we think with God. And so you might say that this is a temptation to believe that illusions are real, you know, perceiving ego entities. And then how you answer that is very important. You know, you need to see it as a call for love and not as a thing of fear. And then in that sense of joining with the Holy Spirit and Jesus and that, you are able to answer the call for love.