 نحن لا نفعل نفس المساعدة كذلك الذين لم يرسلوا إلى الوصول الإمام عليه السلام يعني ماذا؟ المساعدة و المساعدة في ذلك الوقت يجب أن يجب ان يكون هناك إلنس في المساعدة هل تعرف ما كان ذلك؟ هذا كان مجموعة المساعدة أو مجموعة المساعدة ضعف للإرادة نعلم في العربي دعني أعطيك أمورك أمان بذاني مفهرثم إبن أبي مسلم كان مع أمير المؤمنين و صفين هذا المساعدة جدت مع أمير المؤمنين و عندما أمير المؤمنين قمت بكربلاء المساعدة تخبرنا أنه يجب أن يقوم بسولة الكربلاء يجب أن يجب أن يقوم بكربلاء و يقوم بكربلاء منك الناس سيكون رزيركتون على اليوم المساعدة و يأخذون إلى جنة without accountability حرثما يقول أرى هذا الناس قمت بكربلاء على طريق كربلاء إمام عليسلام يأتي إلى حرثما يقول هل أنت معنا؟ هل أنت من هذا المساعدة؟ يقول يبن رسول الله أرى أبن أبن أنهم جنون كيف يمكنني أن أقوم بكربلاء؟ أرى هل هناك أمير المؤمنين يقول أنه سيكون ماذا هذا المساعدة تحدث أكثر than the grandson of the Prophet يأتي و يقوم بكربلاء و yet there was this weakness this inability to see the truth or to go for the truth this apathy that existed like wise whom this individual عبيد الله ابن الحر الجعفي in the area known as قصر بني مقاتل إمام عليسلام also came to him and said to him you have so many sins to ask for forgiveness because this man actually fought أمير المؤمنين and Safi come and join me and Allah will forgive your sins what did he say? he says you know I have a business I have family I'll give you my horse yes he said to the Imam I will not join you I will give you my horse likewise some members of Bani Assad حبيب ابن مضاهر رضوان الله تعالى عليه when he arrived in Karbala he went to the tribe of Bani Assad he said to them do you know what's happening this is the grandson of the Holy Prophet he's been surrounded by these enemies do you know what this man is why do you not help him come and support him I am your sheikh I am your leader from Kufa I am telling you this is the path of salvation what did they say? the vast majority they said no thank you why? what was going on in their minds? what was happening? you and I sit here today and think if we were in their position would we do the same thing? the people of Kufa the way they treated Muslim ابن أقيل after giving him so much support how they dispersed one by one yes there are reasons there was incredible fear that was spread there was scaremongering no doubt but there was a problem what was that problem? the problem was that they were weak weak in determination and their strength their will power left a lot to be desired today if we look at our situation when you and I stand and say لبك يا حسين we must not be included in the group recite it in زيار عاشورة ولا عن الله أمة سمعت بذالك فرظيت به may the mercy of Allah be withdrawn from a community we hear the call of the Imam and does not respond and is pleased with what is happening what do we mean? sometimes some of us have been overwhelmed or overtaken by lustful and desirous intentions that all our lives is about our ego boosting our ego looking after ourselves we are careless about what the situation of others entail we are apathetic we are lethargic we are not interested about what is going on yes? look at for example the great martyr who was martyr this year شيخ نمر النمر may Allah سبحانه وتعالى bless his soul yes? he stood in the path of about Abdullah al-Hussain how many people around the world spoke out how many people faced oppression and demanded that he is freed from the prisons and that he is not executed yes? what is happening out there God forbid is that we are feeling what we are feeling a sense of isolation it's all about me and I'm not what part of a wider ummah part of a wider community that I have roles and responsibilities and what is going on sometimes is what we are looking at minor issues and we're not focusing on the bigger picture please understand this yes? in certain occasions we are picking on matters which are irrelevant and not looking at ways in which we can improve our situation let me give you an example once an alem was leading salah when he was leading salah he finished salah someone from the congregation came to him and said your salah is batil why? what happened? he said when you're doing sajda your nose was not touching the ground so it is batil do you know what the alem said to him said can I ask you a question what was your nose doing during that process? meaning what? if you were behind me in salah you would not notice where my nose was you were there to find faults you were watching from another place to see if I was making a mistake in other words there is sometimes a tendency to create friction to bring about division to split the ummah the community of the society the idea that emerges is these intentions are there are not always sincere no doubt about this and there are people working behind the scenes to create what? to create all kinds of difficulties and problems should we as followers of the imam when we say لب بيك يا حسين it means oh imam we will never do what the people some people of kufa did we will never do like those individuals who heard your call but God did not respond yes one important thing that is emerging in this day and age which is certainly one that needs to be addressed is what I call the microwave faith do you know what that is? that is when individuals people are looking for loopholes as far as their religion is concerned as far as the practice of faith like you know sometimes we buy these ready meals and we place these ready meals where? in the microwave we are not really bothered to cook it or cook a meal or prepare the meal and buy the ingredients do you want something? quite quickly today what we are facing is a dilemma is a problem that in certain communities around the world the youth are continuously asking is there a way out of this? I'm not bothered to do this I don't want to struggle I don't want to put the effort in it yes they want an easy life and this is because of what? because of the fact that you and I have been bombarded with this culture of possession of wanting and acquiring there is what? there is the I want yes? there is the I belong the I possess everything that comes out we want to have it we want to take it yes? and that is impacting and it's making us more and more lethargic in our attitude to faith in our approach to religion meaning what? we don't take it sometimes seriously we don't put the struggle we don't put the hardship yes? because everything is out there to make life easy for us that's nothing bad about that but as far as our face is concerned don't expect just because there are instruments out there that make life very easy that all of a sudden religion should be changed well, sometimes I wonder in 10 years time somebody will come out from somewhere and say it is permissible to do your Salah online honestly you wonder whether that actually will happen one day yes the idea that emerges is that people are looking at religion very superficially they're not willing to place the effort and the struggle and the hardship that makes them better human beings that makes them better individuals that's why when you and I say لبكة يا حزين it means يا أبا عبد الله this statement denotes that I will place my effort and I will do whatever it takes to speak against oppression and injustice I will do whatever it takes to struggle in my life to place the effort to look for the strength and the commitment into in every single path and dedication that I place