 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُسْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين والصلاة والسلام على عبد الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين أسلام عليكم ورحمة الله وبركاته كل مرحب من الله أزوجل ألون ويسأل الله أن أتكلم عن مجموعة جانبية أمسنجة محمد صلى الله عليه وسلم لأخباره والأخباره مرحباً لأخر مباشر رمضان where we share an important point relating to Ramadan every single night المفتاح التي أريد أن أتكلم عنه في هذا الأن إن شاء الله وطعاله هو هذا من جانرسة وعندما أتكلم عن جانرسة سأستخدم بشكل مخطئ في العرب سأتكلم عن الجود الجود هو شيء that the scholars they say it is أعم من الصدق it's more general than صدق بعضهم فعلوا أنهم يجبون إن شاء الله وطعاله من نفس المخطئ أو أنه يجب أن يضع لهم ويجب أن يدفع بشكل مخطئ وليس أسأل على أكثر وعندما أريد أنه هو أهم وخطئة ألد أنه هو أنه بشكل مخطئ وليس أسأل على أكثر هذا هو مجرد وهو مجرد ومجرد و لكن مجرد جنوراً ل to be truly someone who is described with الجود it requires that you give without even being asked for it. Our first حديث is a حديث بخارية المصلم from the حديث of ابني عباس رضي الله عنهما أنه قال كان رسول الله صلى الله عليه وسلم أجوداً ناسي بالخير وكان أجود ما يكون في شهر رمضان ابني عباس narrated from the messenger of Allah صلى الله عليه وسلم the messenger of Allah صلى الله عليه وسلم was the most generous he had the most جود اجود the most generous of all of the people in doing good and this tells us this first sentence that ابني عباس gives us here it tells us that the جود of the Prophet صلى الله عليه وسلم the generosity of the Prophet صلى الله عليه وسلم was not limited to the month of رمضان rather it was all the way throughout there it wasn't that he was generous in رمضان فحسب only but it was that he was generous in رمضان and especially generous in رمضان and generous all of the rest of the year he was the most generous of all of the people in doing good and the most generous that he was was in the month of رمضان and that tells us that the month of رمضان is a month of generosity رمضان is the month of generosity because the Prophet صلى الله عليه وسلم even though all through the whole year he was incredibly generous his generosity was at its peak in the month of رمضان the حديث continues إن جبريلا عليه السلام كان يلقاه في كل سنة في رمضان حتى ينسلخ فيعرض عليه رسول الله صلى الله عليه وسلم القرآن جبريل used to meet the Prophet صلى الله عليه وسلم every year in رمضان and until the month would end and the Prophet صلى الله عليه وسلم he would revise or he would present to him the قرآن go over with him the قرآن until the month of رمضان would come to an end and then إبني عباس he said فإذا لقيه جبريل كان رسول الله صلى الله عليه وسلم أجود بالخير من الريح المرسلة he said then when جبريل would meet him the messenger of Allah صلى الله عليه وسلم was more generous in doing good than الريح المرسلة than the wind and the wind here the wind that is sent الريح المرسلة the wind that comes the wind that blows the resemblance of the generosity of the Prophet صلى الله عليه وسلم to the wind here is in two ways first of all that the benefit is for everyone when the wind comes and that wind that blows the الريح المرسلة and it blows that wind it blows and it brings the feeling that the rain will come inshallah the clouds will come and the rain will come and the barakah from Allah سبحانه وتعالى will come and that is for everybody it's something that it covers everyone everyone benefits from it and likewise and that's the wind that brings the news of rain that brings the clouds that will bring the rain it's of a general benefit to everyone and the second thing is the speed of it it's fast so it tells us that the Prophet صلى الله عليه وسلم was quick to be generous in every kind of way and we said this is it's more general than just giving صدقة alone it's more general than just giving صدقة but he was more generous in all kinds of good generally for everybody and the speed that he was quick to be generous in all different kinds of good and that's رضي الله عنهما compared him to الريح المرسلة in his generosity أنا الحسن البصري the great تابعي رحمه الله تعالى he said it's a very nice statement very very beautifully worded he said that spending your effort means spending what you have with the utmost generosity or spending what is there for the with the utmost generosity spending your effort giving your effort what does it mean when we say بَذَلَجُهُ تَهُوهِ he really made an effort what does it mean to make an effort making an effort means spending what is there with the utmost generosity that's what it means to say that somebody بَذَلَجُهُ تَهُوهِ he made an effort that means when you make an effort it means you spend from what is available to you with the utmost generosity and even أبي الجعد he narrated he said 70 different kinds of evil that could happen to you are relieved through الصدق now this is a statement of ibn abil ja'ad رحمه الله تعالى but it's not something that is authentically reported as a hadith of the prophet صلى الله عليه وسلم however there is a hadith which testifies to it and that is the hadith of معاذ رضي الله عن in which the prophet صلى الله عليه وسلم تُطْفِئُ الخطيئة كما يُطْفِئُ الماءُ النار he said that charity puts out sins or wipes out sins like water puts out fire and that's an evidence that charity is something that takes away calamities it's something that removes calamities it's something that removes problems and evil things that might happen to a person that is relieved and relief is brought to them when they show that generosity and for sure صدقة even though we said الجود is more general than صدقة صدقة giving charity is perhaps the greatest symbol of الجود of generosity and ibn عمر رضي الله عن كان يتصدق بالسكر he used to give sugar in charity used to give sugar in charity and listen to the reason why ibn عمر used to give sugar in charity he used to say he said i heard that Allah said you will not reach al bir you will not reach a state of righteousness until you spend out of what you love and Allah knows how much i love sugar he had a sweet tooth and he loved it so much he used to give it in صدقة because Allah said you won't reach a state of righteousness until you spend out of that what you love and that's a real component of generosity it's not just also just giving from the heart it's not just giving from the heart it's not just giving from the things that you don't love or you don't have an attachment to but to be so generous that you give out of what you love and you give out of what you need for yourself and what you would wish for yourself that is what you give out and you show your generosity through that like ibn عمر used to do in صورة المنافقون الله عز وجل سيد وأنفق مما رزقناكم من قبل أن يأتي أحدكم الموت فيقول ربي لو لا أخرتني إلى أجل قريب فأصدق وأكم من الصالحين ولي أخير الله نفسا إذا جاء أجلها والله خبيهم بما تعملون and spend out of what we have provided for you before death comes to one of you and he says my lord if only you would delay me for a term that is near just a short time I would give صدق and I would be from the righteous but Allah will not delay a soul when its term comes when the appointed time for death comes and Allah is all aware of what you do سبحان الله look at that first of all Allah tells us give صدق from what we have provided you Allah doesn't ask you to give صدق from something that he didn't give it to you as a gift in the first place rather Allah gave it to you as a gift and Allah سبحانه وتعالى he is the one who provided it for you and he only asks you to spend from what he already gave you سبحانه وتعالى and he tells of the person's regret who didn't give صدق that a person when they would pass away if they didn't used to give صدق and they were not generous they would say my lord if only you would let me live for a short time so that I could give صدق look at what he said can I live for a short time so that I can do such and such an action or such and such an ibadah the ibadah the act of worship that that person wished that they could give and wished that they could do is to show that generosity by giving صدق if you would only delay me for a short time if you would only let me live a little while longer so that I could give صدق not among the righteous but Allah will not delay a soul when it's a appointed time of death comes and Allah is all aware of what you do and الإمام الشافعي رحمه الله وتعالى he said أحب للرجل زيادة بالجودي في شهر رمضان he said I prefer or I love for a person to increase their generosity in the month of رمضان and here الشافعي is talking about the recommendation the إستحباب the preference of being generous or being even more generous in the month of رمضان so what was the reason why الإمام الشافعي saw this preference that it's preferred for a person and it's recommended for a person to be more generous in the month of رمضان to even to go beyond their usual level of generosity because generosity for the whole year round but to be even more generous in the month of رمضان he said إقتداً برسول الله عليه الصلاة والسلام first reason because you're following the guidance of the prophet صلى الله عليه وسلم the messenger of Allah صلى الله عليه وسلم that's how he used to be so you're following his guidance that's the first reason the second reason وليحاجة الناس فيه إلى مصالحهم because the people are in need in رمضان of the things that benefit them they need of people's generosity in رمضان people need people's generosity in رمضان and then he explained why that is he said لتشاغلي كثير منهم بصوم والصلاة عم كاسبهم سبحان الله look at the time of the how the time that الإمام الشافع he lived in رحم الله عليه because so many people are so busy fasting and praying that they might not be giving as much attention to their work and their earnings so they're more in need of the people's generosity in the month of رمضان جعفر ابن محمد الصادق رحمه الله تعالى he said إن لله وجوه من خلقه خلقهم لقضاء حواء جعباده يرون الجودة مجدى والإفضال مغنما والله يحب مكارم الأخلاق جعفر ابن محمد الصادق رحمه الله تعالى he said الله الله has certain people among his creation he created them to fulfill the needs of his servants سبحان الله can you imagine that you've seen people like that that you feel like Allah عز وجل created them for the reason of helping other people like that's their Ibada that they are so amazing at that Allah عز وجل put them there to help other people Allah عز وجل created them and placed them on this dunya to fulfill people's needs that's what شغلهم الشغل that's what keeps them busy all the time is fulfilling people's needs they see generosity as an honor and they see الإفضال إحسان being good to people as a bounty when Allah loves the most noble of manas أبي حرير ربي الله عن narrated from the prophet صلى الله عليه وسلم that he said ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما اللهم أعطي ممفقا خلفا ويقول الآخر اللهم أعطي ممسكا تلفا أبي حرير narrates أبي يدعي لا يوجد ممسكا لا يوجد ممسكا ون يأتي أنها سبق المصار والتي تدعين ويتم يقول الله أعطي يجب أن تحل♥ وإذن الله يجب أن تحسن السيارة أو شيء سبحان الله يجب أن تبين وأنه هو الذي يتعير بلئة. أنا أكتب29ه their wealthュه أكتب30ه it وs for the one who withholds their wealth Then give them ruin and take that wealth away from them And cause that wealth to be lost from them Because they held on to it And they didn't give it for the sake of Allah And Ali is an exponentially beautiful statement He said the word is beautiful. He said, عذا أقبلت عليك الدنيا فأنفق منها فإنها لا تفنى وإذا أتبرت عنك فأنفق منها فإنها لا تبقى He said a beautiful statement. He said that when the dunya comes towards you meaning you have a lot of wealth and opportunities فلننقذ منها فلننقذ منها because it's not going to go away and if it goes away from you then spend from it because it's not going to remain and when you're in a state of wealth spend when you're in a state of wealth and a state of luxury and a state of ease spend because that thing is not going to disappear from you الله سبحانه وتعالى will replenish it and replace it for you and when you see the dunya going away from you either you find yourself in a restricted situation or you see that as you move on in life and you come towards the end of your time in this world spend because this world is not going to remain this world's not going to remain for you rather you're going to pass away and you're not going to take that money with you in the grave and then he recited some lines of poetry he said رضي الله عن لا تبخلن بدنيا وهي مقبله فلن ينقص حتى بذير والصرف وإن تولت فأحرا ان تجود بها فالجود فيها إذا ما أدبرت خلفٌ he said رضي الله عنه don't be stingy with the dunya when it comes to you because you're giving and spending from it will not decrease it and if it turns away so be keen to be generous from it for generosity in this situation when it turns away from you will be a خلف it will be a replacement for you or something that will replenish for you what you had lost that's what الله عز وجل made easy for me to mention and الله عز وجل knows best والصلاة والسلام على لبينا محمد وعلى آله وصحبه أجمع السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head over to amauathome.com