 Ladies and gentlemen, very warm welcome to the Max Weber theory of social change, lesson 3. We are here now with a very important part after the long historic perspective of the different theories of the entrepreneurship. Now we reach to the point where we need to understand the partial part of economics. What is the relevant link between the sociology, psychology, human behavior, culture, attitude and moreover, the cosmology? Now you will ask me what is the relationship between the cosmic affairs and the cosmos? And when you look at psychology, economics, physiology, human nature, nature, nature, nature and nature do not change, we are studying all of this. When we study, when we ask about social change, why do these theories become so important? So the answer to this is that the theory of Max Weber, as I mentioned, is that the six theories that most economists drive, and there are very few theorists who have developed the theory of social change of entrepreneurship. When we looked at Mr. Shampitra, he looked at his profit motives, human intentions, risk taking, development of other things, and cultural attitudes, plus most of them were monopoly, doligopoly, doligopoly, duopoly, and so on and so forth. When Mr. Max Weber talks about what we are going to talk about in lesson 3, he talks about the spirit of capitalism. Max Weber was the biggest critic on Hinduism, and because of his development, he is a religious person. Because of some of the critics, he came forward and said that Hindus, Hinduism, or India have developed, because basically they are socialists. Now, despite being a socialist, the standard of development, what did they take it from? So in the baseline, Max Weber says that the most important thing in social change, with different variables, that is, psychology is the biggest influence on psychology, it is the influence of religion. The influence of religion on which three variables change, for example, it changes the mindset, it changes psychology, it changes behavior, it changes the culture, it changes the norms, it changes the attitude, for example, there are a lot of such examples because of which you leave work for 10 days. There are a lot of such examples for which you take the whole year. There are a lot of such examples because of which you are in your religious fulfillment, you are in your ferociousness, laziness. So Max Weber challenges that this ferociousness, your laziness, your lethargicness, your other things, when all these things come, then your idea of motive or profit motive will have a big impact on it. It will have a difference in your industry, it will have a difference in your social needs, it will have a difference in your business, so by relating it, they say that what religion did, basically its words, they coin from where, we see. If we look at its learning outcome, then first we will understand that entrepreneurship in the context of Max Weber theory, and then we will understand and we will try to roll up with the role of capitalism, played in shaping entrepreneurship. Now try to understand this by saying that capitalism has an idea, it has a sense of responsibility, it has a sense of pride, it has a sense of understanding, it has a sense of how to flow, all these things. Now if you understand that I will go with three things, the first was the idea of Adam Smith, capitalism. The second came to you was communism. Communism was a term that was used by Karl Marx. It was slowly taken by Max Marx and Angel, and there were many other theorists, and then after Lenin, the idea of socialism came to the market in a very broad way. Basically socialism or communism was the night of capitalism, that is to say, it was completely changed by capitalism. Now these two difficult words, don't worry about it. The sustainability means that I will have as much as I earn, I will have as much as I get, I will have as much as I get influenced, I will be able to run the market, that will be as much in my market. For example, think that I am earning 5 lakhs, that is 4 brothers and 1 is earning 4 lakhs, and 1 is earning 25 thousand, which is 1 earning 10 thousand and 1 is not earning anything. There is a difference between the two ratios, but if these 4 brothers and sisters come to their father, and say that this total amount is almost 4 lakhs, 45 thousand, or 4 lakhs, 35 thousand. Now if they divide 4 lakhs, 35 thousand, then the big major chunk that is earning 4 lakhs, will also get as much as the zero is getting. So this means that this divide is not equal, it will be hostile, it will not like it at all. This was the idea that came into the socialist idea, that is the minister said that as much as I invest, as much as my market will be influenced, and as much as you are earning, you will have more service. To understand this, what happened in entrepreneurial ideas, that they said, and the way it is not just this, Mr. Max Weber is saying, even Islam talks about it very closely, it says theory of social change is, that you all should earn equally, and earn equally as much as you can, and the maximum you will input, all should present productivity according to their human will, according to their human capacity. And until they do not present productivity, then social equilibrium will not develop, it will not balance. Now let's move forward, let's review it from Menteris Komsar Aghor. Now if we look here, First of all, he proposed that capitalism was largely inspired by the religion, especially Calvinism, social and the political force being other factor, understand Calvinism. It is very important to understand Calvinism, orthodox, protestant, Calvinism means, that you have to make the Lord, the higher Lord happy. What is the way to make the higher God Lord happy, the way you will see in Christianity, like in two big religions, you get divided. Similarly, in the 70s, you will get divided, even in the Gospel of Luke, John, Matthew and Convictus, you will get a lot of examples, but in the 70s, their forms are different, in the 70s, if you look at the Bible, they are different, but in the 70s, there are four differences, and in the 70s, there are also differences. Okay, the way there are a lot of issues in them, they are also in them, but the two divides that are usually found in Christianity, are Protestants and Orthodox. Protestants say that we should go to the theory of free will, what is the maximum of God himself. So on that, Max Weber says, that your ferociousness, your laziness, you have to sit in peace, you have to sit in peace, you have to work, you have to use the productivity of the body, you have to use the productivity of the soul of the mind, that creates a social imbalance. The man of the mosque will work, the rest of the people will say, I am in the spirituality, so I will sit in the taqaf, I will do the religion, I will read the tahajjud, and when I will get up late from the tahajjud, I will sleep at 7 o'clock, so obviously, I will wake up at 2 o'clock, so your offices are closed by 2 o'clock. So this is how you need to understand the reality. Now I want to go straight to this. Max Weber says that ethics are created in this, economic fabrics develop, industrial growth comes, and the venture of financial savings comes. After this, according to the Calvinist doctrine, God valued hard work and pure life, non-materialistic life. Now the Calvinist doctrine, it says that he likes hard work, now the idea of Calvinism, and the pure life, which means pure life, non-materialistic life. Non-materialistic life means that he is not removing it, but against the idea of social culture, in which he saw Hinduism in his study, you are not doing anything different on Max Weber. If you just go back 30 years, then you got something like this in China. In the total of 70 years of history, in 1949, Mao had the same kind of problems, and they saw people drinking tea in China, some people were religious, the whole society was more religious, there is a big difference between being religious and being religious. To respect religion, to believe in God, to believe in divinity, to understand divine knowledge, to understand al-Qasib o Habibullah, and God says in his sacred scriptures, do one thing, do one thing, do one thing, and give my hand. So when you minus these things, you say that you easily love, and you go to the forests, you go to the jungle, so it is called Rahbaniyat, which is not liked in any religion, this is what Max Weber says, but after that there is also Critique. So to understand this, we will show you a clear arrangement, and see segregation, who led to what? The ethics, basically, they tell Max Weber that one works ethics, in the basis of religion, the first basis is that he gives you ethics, do not lie, do not cheat, do not eat anyone's food, you have to give money to the laborer before you feel thirsty, this is what all the philosophers of the world have said, the first thing is that do your work, then if you have been taken for 8 hours, and you did not give productivity within 8 hours, in Japan there was this culture that if you do not do productivity within 8 hours, and you do not give an accountable answer to your elders, and you have done productivity 30 times, if you have done something in Zaraat, if you could not give the end result, then he would have done his own work, he would have done his own business, this is part of the Japanese culture, in the same way Max Weber also talks here, that Calvin is led an aesthetic lifestyle, they worked long hours for the glory of God, they viewed idleness as a sin, that is, he considered himself as a sin to be alone, and to sit alone, I will cover this in more topics, and then money saved and invest, not spent, he used to say, collect money, spend money in a good way, make money, make things, do it for the sake of people, do it for the sake of people, and spend more and more for the sake of people, spirit of the capitalism is, required capitalism for investment, required a hard working workforce, valued productivity and efficiency of the production, so this is how Max Weber lead, they say that with ethics, understand the spirit of capitalism, and the spirit is, that the more you increase, the more you have the resources, the better your life will be, there is no way, that you bring your laziness and your whole life in the mud, and you live happily in the mud, and live happily in the jungle, there is no way, this is the crux of the matter, because of which entrepreneurs develop a lot, and in this idea of Max Weber, the biggest idea of social change, is to become entrepreneurs here, thank you very much.