 No, zelo vzelo vzelo. In here I think you should search for absolute. Is that first we unconditionally want meaning. Absolutely. Let me give you an example where I hope we will agree. And I think it's nice example of ideology today. Why do we eat organic apples and buy them? I think most of us know probably this is to a large extent bullshit. But it makes us feel good. You buy organic apples, so my God, I'm doing something great. I'm helping mother nature. It's a big solidary movement. I'm sorry, I don't buy organic apples. Neither do I, my God. No, I like genetic, nice. I want... No, sorry, but let me go on very briefly so that I stop. But at some point... You know what's for me nonetheless the problem? And I appeal here again to you in all this. Listen, let's be clear. Something is happening today. Nothing religious or whatever. Which may affect the very meaning status of being human. Our very sensitivity, feeling of ourselves. Doesn't it imply, I'm here, I think reality is out there. The moment you can, which up to a certain extent they can already do, I think. Directly link to a computer your thinking. So that, for example, you no longer even need the famous Stephen Hawking, but... I told my God in London, I saw it myself. They presented machine for crippled, I don't know what's the politically correct term, where you just think forward and the machine moves. It's still very elementary, but all these plus genetic manipulations, this is what I see as the real problem, not any metaphysical nonsense of Nietzsche's Ibermans. Something will probably emerge, I'm not talking anything great, which is in conflict with many of very fundamental representations of what we think is to be human.