 إِنَّا حَبَّدِنا فِلَّحْمَدُمْ وَنَا السَّانِمُ وَنَا السَّالْفِرُمِ وَلَمْ يُرْبِينِ وَنَا تَبَكَرْ وَعَرَيْهِ وَنَا عَرُضُ بِلَّهِ مِسُورِ إِنْ فُسَنَا وَنْسَيْهِ اَذْبِ عَرْمَارِينَ وَيَحْبِ إِنَّا مِفَلَا مُبِلَّ لَهْ وَمَا يُبِكِ فَلَهَ الْيَلَّةِ وَنَشْبُ أَلَّابِ لَا إِلُ حَيَالُ أُلَّا المِسِومِ يا رِي WHAT na دَأ處 رَبَعُهُمُ بَالنِي خَلَقَ عُفِمْ مِنَّا سِي مُ آخِدَ و 어렵َّ عُرِينَ عَالْ زَائُج anschامt و بِالتَصَّدِمُ مَال يُجَالا الْفَتِ touchigom و리سب ! و التَقْبُ�� عَرِ نَا زَالِمْ يُيمَنَ Up m Wild Maghre ... والتَقُبى حني COB د سابٍ ... إ يا رمِحين school إِنَّا اللَّهِ وَهِ لفل رُضِبًا ... و Hag Kelly يَا يُهَلَّمِي أَهَابُنُ التَّقُّقُّا وَقُولُ قُولًا سَهِدًا يُسْلِخْ لَكُمْ عَبْلَا لَكُمْ وَيَرْفِي لَكُمْ وِرُمَّكُمْ وَمَا يُقَرْيْنَّا لَوَ رَسُولَ وُقَبَلَكَزًا رَوْزًا عَمْلِيمًا عَبْلِيمًا عَبْلِيمًا We begin with the thanks and the praises of Allah SWT, praising Him and thanking Him SWT for allowing us to come on this blessed day of Juma'a. For allowing us to come on this blessed day to worship Him the way that He has commanded us to worship Him. Because it is necessary for us to realize that our worship of Allah SWT is not out of our own volition. Rather, He has chosen for us to be here and He has given us the ability to worship Him. And so for the very ability we have to worship Him, we need to thank Him SWT. And one way of thanking Him is through شكل. And another way of thanking Him is through the اتباع, through the following, through the holding type and the firm holding onto the synod of the Prophet SWT. And so one of the synods of the Prophet SWT, he describes the Juma'a. He describes the Mu'mineen, he describes the believers in multiple ways. But one of the ways that he describes them is he describes them as one body. He describes them as brothers that go beyond brothers of blood, but brothers of faith. Brothers that it doesn't matter which tribe or country you're from. It doesn't matter what sect you belong to. But because you say that you are closer to Me than anyone else. And you are more sacred to Me than the جعباء والله سبحانه وتعالى itself. And so one of the ways that we show this love between one another is in a famous saying. مَنْ وَصَلَى سَفْفَنْ وَصَلَهُ اللَّهُ Whoever approaches the Sufuf, the minds of the crammer. He is the one who is going to reach Allah. So out of the other and out of the Sunnah of the Prophet ﷺ, I ask everyone to come closer. Come to the front Sufuf. Come close to your brothers. Come forward and join the mercy and the angels that Allah سبحانه وتعالى has placed up here. This is where the mercy and the forgiveness of Allah سبحانه وتعالى is. At His highs. He encompasses this entire place in His mercy and forgiveness. But in the front and closest is where He places most of His mercy and most of His forgiveness. And the Prophet ﷺ would begin his prayers. Would walk through the lines of the prayers. And he would take his hand and make sure that the shoulders are lined together. Like a brick wall. That there is no space such that it is seen as if the Sahabah were uncomfortable in their prayer. Being so squished together in their prayer. That their shoulders are being smushed with the shoulders to the people next to them. But in that moment is when we hear the stories of the Sahabah ﷺ. That is when we hear that the Sahabah ﷺ used to see it as if Allah was in front of them. And that paradise and hell were to the right and left. They used to act as if they were out of this dunya. But the meaning to that actualization is to show it in this world by the coming together of the dunya. So when we stand, we stand strongly and we stand firm. We all know the famous example of what happens when the believers being one body. And we all have faced the greatest enemy. Not Shaytan. But the greatest enemy, the corner of the couch or the table. Oh, when you bay their Nikito on that, you're done. Everyone knows that pain. And no one wants to ever experience it again. But it always happens. And just the pain in a Pinky Toe causes your entire body to ache. So it is as if the what we need are one body. If our Pinky Toe hurts, our entire body is in agony. So to prevent that, we must be like the Prophet صلى الله عليه وسلم. Signaled with his hands like this. Firm. Strong together. And so now let's examine insha'Allah. What is it that prevents this from us? We know that Allah SWT is all-wise. We know that He is all-knowledgeable. And so Allah SWT in the Qur'an places certain ayat. A period with certain other ayat. So things that everyone knows, like whatever you read. Something like أبري مصراء. We're going to have. Other places Allah SWT puts the worship of Allah alone. And what does He pair with it? Being with your parents. To raise the status of building a body that He places it with. And so Allah SWT says In an ayah that we all hear every single beat at the Jumu Khulfa. Just for a moment. Oh believers. So He's talking to us SWT. He's talking to you and you and you and you. Imagine that these addresses to us are as if always going to the صحابة. Always saying something about the Qur'an. Know that the Qur'an was sent to you. يا خلام. يا مؤمن. يا أيها الذين اعملوا. اكتبوا الله وحقوا تقاديه. Have this on this sphere. This Taqwa of Allah. As is His right. As is His right. Can anyone claim to say that they fear Allah. That they have the Taqwa of Allah. That they have the awe of Allah. As is the right of Allah. Subhan Allah. The صحابة heard this a day. We're shook. How do you know this? So we console them. And another ayah came down. And told them do as much as you can. وَلَا تَمُوتُمَّا إِلَّا وَهْتَمُسْسِيْمُونَ It's not died except as believers. So this very powerful ayah. Extremely powerful. Have Taqwa of Allah. As is His right. What does Allah Subhanahu Wa Ta'a compare it with. وَا اتَّصِمُوا بِأَبْلِ اللَّهِ جَمِيعٌ وَلَا تَثَبْرَقُوا. That hold tightly unto the rope of Allah. And do not be divided amongst yourselves. وَلْكُرُونَ اِعْمَدُ اللَّهِ وَعَلَيْكُمْ And remember that ni'ma of Allah upon you. اِذْبُنْتُمْ اَعْدَاءً فَأَلَّةَ بَيْنَا كُلُوبِكُمْ فَأَصْبَكْتُمْ يِعْمَدِي خُوانًا That you were once divided. And that division caused you to be on the edge of a fire. Of the Jahannam. But he, Allah Subhanahu Wa Ta'ala, pulled you back. And he united your hearts, making you إخوانًا. Making you brothers. This is a ni'ma of Allah. So when we look left and right. And we see that guy's a little awkward. I'm not really inclined to talk to him so and so. That person slighted me this one time. That person, this excuse. That person, that excuse. That person, that excuse. Especially when it gets into jealousy and lying and deceit. Oh, this person does this and this person does this. When we get into these things, we're being divided. And this is a tool of the Shekhan. So it is our obligation to remove this hate from our hearts. It is absolutely necessary that we remove that hate from our hearts. And once that hate is removed, then we can become this إخوانًا. So when we see these individuals. Because some people will say I hate him. But you don't get it. Right, you just don't get it. This guy, he. And then so on and so forth. You just don't get it with this guy. This person, my situation is different. We always come up with these excuses. So we need to ask ourselves and ask ourselves this. What is it that causes you to hate so and so? Is the reason that you hate such and such person because of a divine purpose? That you hate them because you have anger for them because you have restraint away and you stay away from them because they disobey Allah in a certain way. They take the rights of other people away. They are known to be deceivers and they are known to be فاسقون. Is that the reason you hate them? Or is the reason something nasty? Is it something within our hearts that we hate them for? Is it a cultural reason? Is it a religious reason? Is it an intellectual reason? Oh, he's too smart. Oh, he's too dumb. Or is it that we just don't share any interests while trying to be quick? Whatever we want to move in. We always see that weird kid. Who's sitting by himself at the lunch table but everyone's always cheering him on. Everyone wants that kid to come out on top. But he's always the one by himself. He's always the one who's sitting alone. He's always the one who has no friends. When we see it in the movie we always want him to win. When it happens in our cafeteria or that's just a weird kid what's the difference? What's the difference in the two situations? It's the same situation. In one situation we want to help the kid but in the other situation we're actually in the shoes of the cool crowd and that kid is just weird and he's isolated. The difference is that in the movie they introduce us to that kid. They tell us his backstory. They tell us what struggles he's went through. They tell us what secret powers he has. They tell us what potential that he carries within himself. They show us that this is not just an ordinary kid. No, this is some sort of hero. This is some sort of superhero. This is some sort of master. They just don't know it. So those kids that are sitting alone those kids that have no friends the only reason and I promise you the only reason you do not like them is because you do not know who they are. Three person that you hate. You dislike. You may have known them for 20, 30, 40 years. Do you know their show? Do you know what they went through? Do you know what it is that they had to struggle with? We don't know these people. And in order to build this bond of إخوانة to have this ويخوانة with الله ياريك and to have to remind ourselves of this نهما of الله upon us it is our duty again to know these people. So insha'Allah we make the intention to do this and we ask Allah SWT to give us how to let your hand in that part and assist us to sell to the one who you are and to bring himself to you in the whole world of you. Alhamdulillah The last point I'm just going to end with is that it will be homework. You won't be tested on it. You won't be graded on it. But it's just something to think about. What my teacher said that the times that we live in now specifically our times we live in what he called the method of إبيس. It is the pathway, the tradition the following of إبيس of شفا. And so we have our own creed that we hold on to. So our creed of statement everyone knows this. Alhamdulillah It's what makes us responsible. Our creed of statement is What's the creed of statement of إبيس? That brings you into his method. That brings you into his game. So my teacher said that his statement is That I am better than someone else. If ever in our hearts we begin to think That I am better than this person or I am better than this person or I am better than this person Know that you are on what dean the dean of إبيس. These are the words that he said to creed his own religion. These are the words that he said when he disobeyed of God. These are the words that from all of the angels that surrounded the heavens prostrating to Adam. This is what isolated him. Who do we want to be with when we say when we interact with people? Do we want to say انا خلي ومين في إبيس inside? Or do we want to be the people of لا إله إلا الله and be with the angels and be with the NBA and be on the side that we know in the next world is going to be victorious. So just reflect in all of our interactions that we have with people whether it be your little siblings whether it be your parents and it's easy when it's someone you don't know. It's easy when it's the way you're at the restaurant. What is those people close to you when you're interacting with them? Are you saying that I know better than you? Oh, kids say this all the time. I know better than my parents. They don't understand me. They don't know I'm going through. What are you saying? انا خلي ومين Bring about humility to be on the side of Allah to be on the side of His messengers and insha'Allah الله سبحانه وتعالى will grant us victory in this life and in the life of Him. الحمد لله سفل الله ولكم وليساء المسلمين فالسفل ولكم ولكم ولكم اللهم اللهم قرنانا وحمنا وعفنا اللهم قلتنا جنة معنى بين وصديقين وشهد value وصديق وعفنا من عدل ولكم ومن عدل وجهنل ومن عدل وحشر ومن عدل السفل الله ولكم وليساء المسلمين