 الحمد لله رب العالمين إن الحمد لله نحمده ونستعينه ونستعفره ونعود بالله من شرور أنفسنا ومن سيئات أعمالنا من يهده الله فلا مضل له ومن يضل فلا هدي له وشد أن لا إله إلا الله وحده لا شريك له وشد أن محمد عبده ورسوله يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبست منهما رجالا كثيرا ونساءا واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفل لكم دنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما أما بعد فإن أصدق الحديث كتاب الله تعالى وخير الهدي هدي محمد بن عبد الله صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار إن شاء الله تعالى سوف نبدأ تفسير سيريز سوف نبدأ من صورة الغاشية حتى صورة النس إن شاء الله تعالى ولكن اليوم بإذن الله الكريم سوف نبدأ تفسير with a lecture and this will be insha'Allah on the topic of how and what method does one take if he wants to attain the knowledge of the Quran if one wants to attain the knowledge of the Quran what is it what is it that he or she should do so I'm not going to be speaking about how to do تفسير but what I will be speaking about is how to attain the knowledge and the steps that you should take if you want to learn تفسير and insha'Allah it will be the method that each and every class that we have I will be using بإذن الله الكريم الله سبحانه وتعالى when he willed to create نبي الله آدم and to make him a governor on this earth الله سبحانه وتعالى he spoke to the angels and Allah سبحانه وتعالى he said to the angels إني جاعين في الأرض خليفة I'm going to make a governor on this earth and so the angels responded and they said to Allah قالوا أتجعلوا فيها من يفسدوا فيها ويسفقوا الدماء ونحن نسبحوا بحمدك ونقدسوا لك the angels they said two things the first thing that they said was are you going to create a creation who will bring about corruption they will spill blood and they will come with wrong doings and the second thing that they mentioned was that which they will come with and that which the angels themselves do which is oh Allah ونحن نسبح بحمدك ونقدسوا لك we exalt you and we praise you and we glorify you and then Allah سبحانه وتعالى he responded and he said to them قال إني أعلموا ما لا تعلمون I know that which you do not know and I have knowledge of that which you do not have knowledge of because Allah knows ما كان that which was and Allah knows ما سيكون that which is going to happen and Allah knows ما هو كائن that which is happening at that moment and He also knows that which hasn't happened if it was to happen the way that it would happen so his knowledge is vast and so Allah responded to the angels by telling them إني أعلموا ما لا تعلمون so Allah تبارك وتعالى He created Adam in Jannah and Allah placed Adam in a place that was close to him سبحانه وتعالى الله تبارك وتعالى favored Adam and He told the angels to prostrate to Adam and they all prostrated to him except Shaytan who chose to go against Allah تبارك وتعالى's command الله تبارك وتعالى He told Adam to drink from every other place in this garden but to stay away from this particular tree and Adam went against Allah تبارك وتعالى's command and He ate from the tree and then Allah تبارك وتعالى He told him and his wife حواء to descend الله تبارك وتعالى ستدم قل نهبط منها جميعا all of you go down now and Adam He came to this earth for the first time and Adam passed away and 10 centuries came after him and توحيد was still consistent and continuous as Abdullah ibn Abbas mentioned in أسر which Imam Al-Bukhari narrated in his صحيح 10 centuries came and the people were upon monethism or the people were upon توحيد and they were worshipping الله تبارك الله تبارك وتعالى then the people deviated from that path as Allah تبارك وتعالى He says كان الناس أمة واحدة the people were one they were upon one way they were upon one path they didn't deviate from that way but when they did فبعث الله النبيين مبشرين ومندرين when the people turned away from that path الله سبحانه وتعالى there were 10 prophets and the first of them was نبي الله نوح نبي الله نوح came and he called the people and told them to stay away from the idol worshipping الله تبارك وتعالى He told us وقالوا لا تذرن لا تذرن آلهتكم ولا تذرن ودن ولا سواع ولا يغوث ويعوق ونسر these were five righteous people that they were worshipping so الله تبارك وتعالى he sent prophets from them and the first of them was نبي الله نوح نوح came with two things مبشرين ومندرين he was given the ones who followed him glad tidings and the ones the ones who went against his command he warned them and what did he warn them about the punishment of Allah that will come their way if they go against الله تبارك وتعالى's religion وانزل معهم الكتاب and this prophet he was a messenger and he came with a message so a messenger was sent with a message and the message was through a book and what was this book used وانزل معهم الكتاب بالحق ليحكم بين الناس في مختلف وفي this book was used whenever dispute and argumentations happened between the people this book will judge them and this book will bring them salvation and prosperity and نبي الله is نوح he called his people to it and he called them for 950 years and they didn't follow him الله سلم القرآن ولقد أرسلنا نوح إلى قومه فلا بس فيه ألف سنة إلا 50 عاما نوح stayed with his people and called them to توحيد for 950 years and the amount that followed him were those who can go on a arc that's all that followed نبي الله نوح and that doesn't mean the message of نوح was wrong and his message was wrong rather نوح's message and his message were both praiseworthy but الله تبارك واتعاله guides whoever he wills سبحانه وتعالى 70 أمم 70 nations completed and أمة محمد came فعند الترمذيو الإمام الترمذيو he narrated بسنده from his chain and hadith the hadith of بحزبنو معاوية عن أبيه عن جده that the messenger صلى الله عليه وسلم he said إنكم you all to Timmoun 70 أمة you will complete 7 nations خيروها you are the best of those nations وأكرموها and you are the most honorable of nations that have ever come أمة محمد is the best of those nations and they are the most beloved nations سبحانه وتعالى نبي الله محمد he came to take us out of two things that were present in us الله mentions in the ayah سبحانه وتعالى وردنا الأمانة على السماوات والأرض والجبال فأبين يحملناها وأشفقنا منها وحملها الإنسان إنه كان ظلوما جهولا two characteristics were present in us and two characteristics are apparent in us and نبي الله محمد came to remove those two characteristics from us which is ignorance and oppression الله سبحانه وتعالى ومؤمنين إذ باعة فيهم رسولا من أنفسهم يتلو عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبلوا لفي ظلال مبين this prophet came to take us out of the clear misguidance that we were in and how did he want to take us out of this misguidance in which way he came to take us out of this misguidance and also this oppression that is with us in two ways يتلو عليهم آياته he's reading the Quran on them and also doing what ويعلمهم الكتابة والحكمة and he's teaching them what he's teaching them the Quran and the sunnah so through the Quran and the sunnah the darkness that we were in and the misguidance that we were in we were taken out of this Quran that we have my beloved brothers and sisters is the best of books as our messenger is the best of messengers this book is the best of books and it's the book that guides us to the best of affairs الله سبحانه وتعالى he says إن هذا القرآن يهدي للة هي أقوم this book it guides to the best of affairs and also this Quran this book it cure us from the two types of illness that we may face the illness of the body and the illness of the heart الله تبالك وتعالى he says وننزل من القرآن ما هو شفاء we have said this book down as a cure the cure of what the cure of the heart from what illness can the heart suffer from أمراضي الشهواتي والشبوات the illnesses of doubts and the illness of desires this Quran is is there to remove it and the illnesses of our bodies if we have any physical illness the Quran will cure us based on that best as الله سبحانه وتعالى said this Quran is what's going to take us on the straight path and it's what's going to give us life الله تبالك وتعالى he said وأنزلنا الله تبالك وتعالى he says وكذلك أحينا إليك روحا من أمرنا ما كنت تدريم الكتاب ولا الإيمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا وإنك لتهدي إلى سراط المستقيم الله توضى سبحانه وتعالى that this Quran will give us life it will give us life in this world a real life it will take away from us depression it will take away from us hardship, anxieties الله تبالك وتعالى he says فإما يتي أنك من يهدى فمن تبيعه دايا فلا يضل ولا يشقى ومن أعرض عن ذكريب فإن له معيشة ضنكا ونحشره يوم القيامة أعمى قال رب لما حشرتني أعمى وقد كنت بصيرا قال كذلك أتتك آياتنا فنسيتها وكذلك اليوم تنسى فإما يتي أنك من يهدى فمن تبيعه دايا فلا يضل ولا يشقى عبد الله بن عباس الهسد فلا يضل أي في الدنيا ولا يشقى أي في الآخرة in this world you're not going to go through hardship you're not going to have any misguidance because the Quran will save you from that and the day of judgment Allah will protect you from that from the hellfire and if you go against the Quran فاليحذة للدينة يخالفون عن أمره and تصيبهم فتنة أو يصيبهم عداب وإليم this world you're going to go through trials and tribulations you're truly going to suffer you're going to be in pain and agony and the day of judgment and the day of punishment awaits you this Quran فيه الهداية التامة ink in it is complete guidance the one who wants this world من أراد الدنيا فاليثور القرآن anyone who wants this dunya let him research and look into the Quran ومن أراد الآخرة and anyone who wants the Akhira فاليثور القرآن look at the Quran the gems and the jewels that are in the Quran ومن أرادهم and anyone who wants the Akhira and the dunya simultaneously let him look into the Quran and give attention to the Quran because the salvation of ours is connected to the Quran this Quran was sent down for us to do six things with it this Quran was sent down for us to do six things with it the first of it is to read it to read this book and to look at it the second reason for which the Quran was sent down was to ponder over it and to contemplate over it الله سلم القرآن أف لا يتدبرون القرآن أم على قلوب أقفالها إنه نذ آية الله سيث أف لا يتدبرون القرآن ولو كان من عند غير الله لو وجدوا فيه اختلافا تسيرا إنه نذ آية الله سيث أف لم يدبر القول why do they not ponder on the Quran are the locks on the hearts why do they not ponder on the Quran for verily if the Quran was to come from other than Allah you would have found inside it what contradiction but because it has come from Allah you will not find contradiction the fourth reason among the third reason is to implement the Quran the reason why the Quran was sent down is not that it collects dust on the shelf but it was sent down for you to implement it and to do what to take the Halal that the Quran made Halal for you and to stay away from the things that the Quran made Haram for you to stay away from it but it's not something to decorate your house with to buy a frame or a picture and write ayat ul kursi and stick it on the wall and you don't even know ayat ul kursi and you don't know what it means and every hour that goes by you go against what ayat ul kursi is commanding you that is not why it was sent down and the fourth is والحكم فيه والتعاكم إلي when disputation argumentation conflicts you reference the Quran and you go back to the Quran الله تبارك و تعالى he told us to do this he says و أطيع الله و أطيع الرسولة و أقول الأمر منكم فإن تنازعتم في شيء فردوه إلى الله و الرسول إن كنتم تؤمنون بالله if you believe in the day of judgment go back to the Quran الله says و مختلفتم فيه من شيء فحكمه فحكمه إلى الله there is no disputes and argumentations that happen between you except that you can take it back to where the answer is where it's in the book of Allah it's in the book of Allah سبحانه و تعالى and last but not least the sixth is به to use the Quran as your cure the Quran is a cure as Allah said in the ayah و ننزل من القرآن ما هو شفاء و ننزل من القرآن and this min in the ayah it's not lit tab'id rather dramatically is بيان جنسن أزبن القيم رحمه الله mentioned in his كتاب الدى والدواء أما الجواب الجواب الكافي لمن سأل عن الدوائي الشافي those are the six reasons why the Quran was sent down it is sad والله to find this book that our salvation our prosperity of this world and the hereafter is connected to and we don't even understand it how are you going to enjoy this Quran if you don't know what it means الامام أبو جعفر امام المفسرين أبي جعفر محمد ابنو جرير الطابري رحمه الله he said إني لأعجبه ابنو جرير الطابري he said he said لأعجبه I am fascinated ممن يقرأ القرآن A person who reads the Quran ولم يعلم تأويله and he doesn't know the interpretation of the Quran كيف يلتذ بقراءتي how can he enjoy its recitation ابنو جرير said this رحمه الله he said إني لأعجبه I am fascinated ممن يقرأ القرآن A person who is reading this book A person who is what reciting this book meaning the Quran ولم يعلم تأويله and he doesn't know the interpretation of the Quran كيف يلتذ بقراءتي how will he enjoy how will he enjoy this book and how will he find the gems that are in this book the joy of this book is connected to what to understand to understand what is in it ولي ذلك أبو العباس ابنو تيمية الحفيد ابنو تيمر رحمه الله A very powerful statement that we covered in the Sharah of مقدمة في أصول تفسير he said حاجة الأمة the need that the ummah have إلى فهم القرآن the need that the ummah have حاجة الأمة the need that the ummah have is massive is very high إلى فهم القرآن to understand the Quran the ummah are in great need to understand the Quran ابنو تيمية say this he also said وكل كلام in every speech فالمقصود منه معرفة معانيه every speech what's the objective behind it is to understand the meaning of the speech دون مجرد ألفاضي the wording is not the intent the intent of a person's speech is to what is to understand what they are saying it's not the wording because sometimes it can happen a person say something wrong but you understand what they are trying to say based on the meaning for example if somebody wants to hug you and says come here he hasn't said it to you let me hug you right but you've understood it the intent behind the speech is not the wording but what is the intent behind it the intent behind it is فالمقصود منه معرفة معانيه is to understand the meaning if that's the intent of the speech of a human being فالقرآن أولى بذلك ابن التيمية says the Quran is more befitting for somebody to give importance to its understanding and to understanding its meaning he also said و العادة أيضا تمنع أن يقر أقوم كتام في فن من العلم كبطب والحساب ولا يستشرره فكيف بكلام الله تعالى الذي هو عصمتهم و به سعادتهم و نجاتهم و قيام دينهم و دنياهم ابن التيمية said the norms the norms and the customs of the people prevents for a person to read a book and not look for somebody to explain it for him if he doesn't understand it you read a book you didn't understand it the norms the عادة will prevent you you start looking can you explain this book I don't understand it the norms doesn't allow you to do that if you have an exam in university or in school you would ask somebody to explain what the teacher said if you didn't understand it it does not make sense for you to still carry on go into that class and you haven't understood what was said then ابن التيمية he said an example for this is the academic sciences like maths and you know physics and science and whatever it may be then look what he said after that فكيف بكلام الله تعالى how is the book of Allah something you don't look for somebody to explain it for you and in truth is what the Quran has in it your اسم your prosperity your your infallibility is connected to this Quran here insha'Allah we're going to be starting today in mentioning levels stages that each and every one of you needs to take to understand the Quran to unlock the gems that are in this book before I mention these stages I want to give you an example of maybe a verse that you may have read in the Quran and sometimes people may not understand that from it how important it is that you understand the Quran و لذلك المصور السعدي أحد ملوك المغرب is one of the leaders of المغرب he mentioned in one of his gatherings he mentioned in one of his he mentioned in one of his gatherings a question he posed to those who were sitting with him the people that were sitting with him he posed the question to them he said to them الله سبحانه و تعالى يسرن لآية فلا تعلم نفس ما أخفى لهم من قرأة أعيون فلا تعلم نفس اي نفس a person does not know فلا تعلم نفس ما أخفى لهم knows soul knows that which has been hidden for it meaning he is talking about Jannah the believers in Jannah they don't know what Allah has hidden for them are we all together brothers this is what the ayah is saying فلا تعلم نفس no nafs knows who is a believer who Jannah has been promised for them they don't know what has been what what has been placed in Jannah because Jannah is ما لا عين راعت ولا أدن سمعت ولا خطر على قلبي ولا خطر على قلبي بشر eyes have never seen Jannah eyes have never heard of it and has never come to the heart of a believer nobody knows about Jannah it's something Allah had pay attention to this ayah Allah says فلا تعلم نفس a nafs does not know ما أخفى لهم من قرأة أعيون the gems and the beauty that has been placed in Jannah that nafs doesn't know this ayah used a wording the wording that has been used here is فلا تعلم نفس ما أخفى لهم من قرأة أعيون أعيون that's the word that has been used in the ayah this is in surah to sajdah ayah 17 the word أعيون has been used here in the arabic language the word أعيون is called جموع قلة grammatically is what جموع قلة ولذلك ابن مالك he says in his alfiyah he says أفعل ثم فعلة ثم تأفعل جموع قلة for a جموع قلة جموع قلة what does it mean it means the numbers between 3 and what 10 the numbers between 3 and 10 the ayah is talking about Jannah and that which has been prepared for the believers in Jannah and we know Jannah something big it's something great why did Allah use a word أعيون which shows a small number between 3 to 10 a small figure why did Allah belittle the blessing of Jannah and use a little figure for it when it should have been used as a what something big does that make sense are we all together brothers why المصول السعدي you ask those who are with him and when they couldn't answer he said the reason is because it's لأن الله قضى ألا يدخل الجنة إلا قليل the people are going to enter Jannah or what they are people who are little in number the people who are going to enter Jannah are not lot are not a lot they are little in number so this verse that you've just read Allah shows a word that has that gem in it are we all together and as you know the majority are not guided الله says وإن تطع أكثر من في الأرض يضلوك عن سبيل الله ولكن أكثر الناس لا يعلمون وقليل من عبادية الشكور the majority are not are we all together brothers and that's why Allah chose I mean that's why Allah chose the word عيون in this particular verse so when you read the Quran my beloved brothers and sisters this is the benefit that you get from it brothers and sisters just like every other science whether it be academic science or Islamic science there is a path for it there is a what there is a path for it ولي ذلك الإمام مسلم من الحجاج القشيلي وني صابوري ومنشن في الصحيح من حديث أبي هوريرا that the messenger صلى الله عليه وسلم he said من سلك طريقا يلتمس فيه علم سهل الله به طريقا إلى الجنة anyone who takes a path to attain what knowledge if a knowledge has a path knowledge is not suit the way you want what does he have has a methodology knowledge has a what he has a path how is it possible the greatest of knowledge which is the Quran there is no way to study it of course there is a way to study it and of course there is a methodology to study it the Quran is not a novel the Quran is not a a journal that you read or a magazine the Quran has sciences that you need to go through and it has a methodology that you need to take ولي ذلك الإمام فما حاول غياته في ألف سنة فما حاول غياته فما حاول غياته في شخص فما حاول غياته في ألف سنة شخص فاخذ من كل فن أحسنة بحفظ متن جامع للراجغ تأخذه على مفيد الناسيخ knowledge has a methodology and that methodology is that you take it from a teacher a person who has who has knowledge ولي ذلك الإمام أبو داود he narrated بإسناد قوية a chain which is very strong that the messenger he said that the messenger said تسمعون ويسمعوا منكم ويسمعوا منما سمعوا منكم you will hear from me and those who have heard from you will be heard from them as well and the religion is a chain companions you are going to hear from me and they are going to be a people who are going to come and they are going to hear from you and they are going to hear from them so the same way that we took the Quran from the prophet and we took it from the companions we also take the meaning the same way so insha'Allah وإتعالى without any further ado I am going to go through the stages if you follow this methodology and you add with it سؤال الله asking Allah والإلحاح إليه and you turn back to him excessively and you beg him إن شاء الله وإتعالى الله will open for you this knowledge and Allah will give you thick and understanding of the Quran if you take these steps and you follow it up with الدعاء والإلحاح you beg Allah and you ask him Allah will open it for you وذلك نقل عن شيخ الإسلام ابنو تيميا ابنو تيميا it was transmitted from him that if he stood over a vest and he didn't understand it properly what would he do? he would go يمرغو وجهو he would rub his face on the earth and then he would say يامو علم داود علمني ويامو فهم السليمان وفهمني the one who taught me and the one who made سليمان understand make me understand so we have to ask Allah because Allah said in the Quran وقل ربي زيدني علم محمد say oh Allah increase me knowledge so you can't attain knowledge unless you ask unless you ask الله سبحانه وتعالى another last point that I want to mention is as Al-Imam as Zarkashi mentioned in his علوم القرآن book that this science when you compare it to all of the other sciences in religion it is the least served science علوم القرآن is the least served science ولي ذلك he said لم تم جوج ولم تحترق it's a science that was not nurtured properly and it was not cultivated it was left and it was abandoned to an extent and as we talk about the books and the stages that need to be taken you will realize what we mean among the reality of this statement it's nine stages but I've already taken a lot of the time so what I will do is I will mention the first five and I'll mention the other remaining next lesson Insha'Allah بإذن الله الكريم the first stage if you want to learn the Tafseer of the Quran and you want to gain it the first stage is study what is called دراسة كليات التفسير في الألفاظ what does it mean دراسة كليات التفسير في الألفاظ you learn stage one comprehensive comprehensive where the comprehensive I'm looking for good English translation دراسة it's to study كليات التفسير comprehensive principles in Tafseer first point is to study comprehensive principles in Tafseer the Quran has wordings كلمات قرآنية التي يطريد معها في القرآن wordings that you find in the Quran and they come in the Quran and they are always one meaning and nothing else the first thing that you do when you want to study Quran is you learn those words wherever you see that word it will mean that word it will mean that meaning nothing else for example الإمام أحمد نريت في مسنده من حديث دراجة بسمحة على بالهيثة من على بالسعيد للخذري وعلى الله تعالى عنه أن النبي صلى الله عليه وسلم قال that the prophet said كل حرف يذكر فيه القنوتي في القرآن فوطاعة wherever you find the word قنوط قاف نون وعوتا قنوط wherever you find it in the Quran it means طاعة obedience this hadith scholars they dispute in its authenticity so for example if you read surat al-rum ay 116 where Allah سبحانه وتعالى he says كل له قانطون the word قانط here means what it means مطيعون it comes from the word طاعة right if you go to surat al-tahreem ayah 12 ومريم مبنة عمران اللتي أحسانة فرجع فنفقنا فيه من روحنا وصدقت بكلمات ربها وكتب وكانت وكانت من مبيل ست Schwein what did Allah refer to Business we call it مريattle وكانت من rhymes وكانت من القانيتي وكانت من القاني يعاني So this is the benefit of the Quran this is the the paper of the Quran this is thinking over the Quran analyzing and moving your brain نخHer نحạt right now they are serious it will be speaking about when we come for it but where can it mean areChanétais now she was from chunks but we Julla brothers دهما قانتين من زوات اي المطيعين او يوطي جدا الله سبحانه وتعالى جوات مريم اوصى يا مريم قنوتي لربك مريم ابيولود مين اطيع ربك ابيولود الله سيز ومن يقنوت منكم ومن يقنوت منكم ومن يقنوت من كنا لله ورسولي صورة صورة الحزاب الله سيز ومن يقنوت من كنا لله ورسولي اي مين ومن يوطع الله ورسولة so the word قنوت in the Quran wherever you find it what does it mean it means that's the first type of the first stage of studying تفسير and we all together brothers the book that we should study in that in that first stage the book that you should do and the book that you should look at and the book that you should study and you should look into is the كتاب written by عبد الهادي ابن الرضوان الانباريو الابياريو sorry عبد الهادي ابن الرضوان الابياريو رحمه الله هي ذا كتاب كولد حسن البيان في نظم مشتركات القرآن حسن البيان في نظم مشتركات القرآن بيتن باي العلم عبد الهادي من الرضوان الابياريو الاتهري شخصاله ابن عبد الهادي ابن الحمد العصيمي شخصاله ابن عبد الهادي ابن الحمد العصيمي where he did was he got that book and he worked on it and he brought it محققة مصحة منقها he cleared it out from any mistakes and any shortcomings that were in the previous copies and he brought out a good copy for it this book is very good and it is متن شعريو it's in a poetic form it's in a what it's in a poetic form and it's good to study it because when you study it the فايدة is you're going to learn قوائد تفسيرية principles every time i see this word this is what it means this this book will help you in that regard are we all together brothers that's very good this book it has not يفتقد إلى الشرح والحواشي it requires explanation and commentary it doesn't have it it doesn't really have it except that the author himself who wrote the book he placed some little but it still needs explanation number two the second stage the second stage if you want to gain and understand تفسير is دراسة كليات الالفاضي دراسة غريب القرآن دراسة غريب القرآن the quran has strange words when we say strange meaning it's not ordinary used on the tongue it's غريب الفاضي التي تخفى معانيها لقلة استعمارها it's any wordings that is usage is very little on the tongue it's not used الله it's called what غريب are we all together brothers an example for that is الله سيز قد جاء على ربك تحتك سرية قد جاء على ربك تحتك سرية what does سري mean it means النهره قد جاء على ربك تحتك سرياً the word سري means النهره what does it mean it means النهره because the prophet gave that meaning to it الامام الطبراني you narrated in his معجم الصغير أن النبي صلى الله عليه وسلم قال في قوله تعالى قد جاء على ربك تحتك سرية قال السريه النهر the series is a what a river so this word is غريب it's a strange word it's not normally used on the tongue so if you're studying تفسير the second thing that you need to look for is to study those غريب those terms are in the quran which are it's غريب ولذلك the arabic language is divided into two okay as الامام ابو حيالاً اندلوسي ابو حيالاً اندلوسي ابو حيالاً اندلوسي is a great scholar and he's the student of who ابو عبد الله جمال الدين ابن مالك he's a student of the great ابن مالك he took from him what he took from him grammar and ابو حيالاً اندلوسي is a master in the arabic grammar but as a side benefit as a side benefit ابو حيالاً اندلوسي even that he was a student of ابن مالك he criticized his own teacher he what he criticized his teacher rather he criticized his teachers الفية and what did he say he said الفية تبن مالك مطموصة المسالك وكم بها مشتغل أو قع في المهالك he's criticizing the great grammarians الفية and he said this book it's way and it's method is and how many people have studied it and it threw them into destruction and then ابن الوردي came فأجاب منافحاً ابن الوردي came and he responded to him he said يا عائباً الفية ابن مالك وغائباً عن حفظها وفهمها أما تراها قد حاوت فضائلة كثيرة فلا تجر في ظلمها وزجل من جاد لمن يحفظها برابع وخامس من اسمها don't criticize الفية المالك ولي ذلك ابو حيانين اندلسي كانت فيه حدة he was a bit harsh he was a bit he was a bit harsh he was a harsh person ولي ذلك وانه ما ابن تيمي even that though he liked ابن تيميا and him and ابن تيمي were good with each other when ابن تيمي is so harshness from him and ابن تيمي himself was a what he was a harsh person ولي ذلك الامام with him he said ابن تيمي everybody would have accepted him if he just didn't have a what حدة in him if he wasn't a bit harsh but what Allah blessed with ابن تيمي was he had forbearance he had him even though he would tolerate people's harm so ever Allah makes things على كل حال ابو حيانين اندلسي when he met ابن ابن تيميا and he spoke to ابن تيميا in a harsh way ابن تيمي got angry and he said you don't know this مسألة грامة this grammar issue that you're and ابو حياني is a grammarian is an Imam in نحو he said to him even you don't know this grammar issue والله تجهلها انت والله you're ignorant about it and even سيبوهي the father of grammar he got mistakes in his kitab سيبوهي doesn't know he got it wrong no do you know ابو حياني اندلسي that he got it wrong سيبو ابو حياني got angry stood up and he walked away from who he walked away from ابن تيميا and from that day onwards he will never praise ابن تيمي in any gathering criticize him whenever you got the opportunity ابو حياني has a kitab called this book is very good this book is what it's very good but he mentioned something that i want to mention which is that the Arabic language is divided into how many two the first thing is a type of Arabic that everybody will understand it we sent down from the sky water does anyone does everyone understand that قل هو الله واحد does everyone understand that everyone understands that that doesn't require looking the second type which is what the second type is not everyone can understand it the only person who's going to understand it is what a person who emerged himself deep into the Arabic language and mastered it this is the second type which is غريب القرآن it's the strange words which are in the the book that we suggest that you should all look into if you want to study those words which are strange in the القرآن is the book and this is by and it's as a side benefit at the ending of his book أبو حيالي الاندوليسي at the ending of his book he mentioned الله says it's strange it's غريب أبو حيالي الاندوليسي mentions this in his تبونيسي makes at the ending of the book what does the word أفلم يأس means he brings you there's a tribe within the Arabs which is called it's a language and a dialect of the people of they use this word أفلم يأس the word يأس to them it meant it meant meaning didn't they not know that's what it means are you with me brothers it's good to study غريب القرآن and the benefit of studying the benefit of studying غريب القرآن is you will not speak about the Qur'an incorrectly and you will not interpret the Qur'an in a way that's not be fitting to it the third one that i'm going to conclude with for today it's nine stages nine stages but we're going to mention the third one we'll stop there إن شاء الله إتعالى is the third one is studying the Qur'an word for word word for word and the difference between this one and the غريب القرآن is the غريب القرآن is restricted to the strange words in the القرآن whereas this one it's every single word in the Qur'an if you can't explain every single word in the Qur'an you haven't and you don't know the تفسير of the Qur'an you need to know it word word for word دراسة كلمات القرآن word for word and the example for this is الله تبارك إتعالى when he said إن دي آية وعنده مفاتح الغيب لا يعلموها إلا هو ويعلمو ما في البر والبحر وما تسقطو من ورقة إلا يعلموها ولا حبة في ظلمات الأرض ولا رطب ولا يابث إلا في كتاب مبين وعنده مفاتح الغيب مفاتح الغيب ميزوات the keys of the unseen are what الامام البخاري نريت إنه صحيح من حديث بلشهاب عنسان من عبدالله ابن عمر عن أبيه العبدالله ابن عمر رضي الله تعالى عنهما أن النبي صلى الله عليه وسلم قال أن النبي صلى الله عليه وسلم مفاتح الغيب خمسون it's five the prophet explained it word what are they? الله knows the knowledge of the hour ويعلموا الغيثة الله knows when the rain comes down ويعلموا ما في الأرحامي الله knows what is in the womb of the mother وما تدري نفسه ماذا تكسب غدا knows soul knows what they are going to gain tomorrow وما تدري نفسه بأي أرض تموت and no one knows where they are going to die that's the key of the of the unseen the book that you should read if you want to know the Quran word for word is كلمات القرآن توضيح وبيان كلمات القرآن كلمات القرآن توضيح توضيح وبيان توضيح وبيان and it's written by للعلام الحسنين ابن محمد مخلوف المالكي الأزهري رحمه الله this kitab is مختصر نافع very beneficial book and it really explains for you the Quran word word for word again this book there is someone to explain it there is no written sharah for it there is no written sharah for it and this is another indication of what I was mentioning before which is علم التفسير في الأمة قليل وعزيز the knowledge of tafsir is really not a science that was served properly when it really is the what when it really is the best of science it's the best of science I'll conclude there insha'Allah anything which I have said that was wrong incorrect is from me as shaitan and Allah and his messenger are free from it سبحانك اللهم وبحمدك أشد ولا إله إلا الله أستغفيروك وأتوب إلي any questions 70 nations to timmuna 70 أنتم خيروها على الله yeah we are going to come to that it was another example for us ظلم is not ظلم will enter into دراسة الوجوه والنظائق we will speak about that next lesson it doesn't fall under the types that we mentioned ظلم is different 6 reasons 6 reasons the 6 reasons why we learn the Quran the first one is القراءة to read the Quran the second one is التدبر is to ponder on the Quran the third one is العمل وبهي it's implemented the fourth one is التحاكم والتحاكم إلي and the fifth one sorry it wasn't 6 it was 5 I'm sorry it was 5 and the fifth one is الاستشفاء وبهي to look for Q in it it's 5 sorry by accident 6 it falls under the first one which is to read it any other question the first book that we mentioned that the person should read if he wants to learn the principles of the Quran what was the first book that we mentioned صنو البيان في نظلي مشتركاتي القرآن it was للعلام عبد الهادي من الرضوان الأبياري رحمه الله the second book that we said was غريب القرآن تحفة الأريب فيما في القرآن فيما في القرآن من الغريب and it's written by أبو حيان الأندلس رحمه الله تعالى and the third book that we mentioned is دراسة دراسة كلمات القرآن that we said it is كلمات القرآن توضيح وبيان written by حسنين ابن مخلوف المالكي الأسري رحمه الله brothers والله you have to give importance to the Quran this Quran is nothing like it brothers والله وبعد فحبل الله فينا كتابه فجهد به حبل العدة متحبلة وأخلق به إذا ليس يقلق مثله مثله وأخلق به إذا ليس يخلق جددا جديد مواليه على الجد مقبلة وقارئه المرضي يقرم مثله كالوتر جي حاليه مريحا وموكلا هو المرتضة أمن إلى كان أمتا this book is the best there's nothing like it it's the treasures والله every book you read if you finish it once and you read it again it gets boring but the Quran every Ramadan tarawih when you hear it it's like you heard it the first time how many verses did you read and then the first time you actually took this from it you're like is this what this I was saying all this time why did I not see it صح because شارطبي mentions it وخير جليس لا يمل حديثه وترداده it's the best thing to sit with and it's the best thing to spend your time with and guess what if you spend time with the Quran and it becomes your friend وخير جليس لا يمل حديثه you don't become tired of the conversation with the Quran وترداده every time you read it تزداده فيه تجموله the beauty increases it just becomes more beautiful you know clothes the more you wear it what happens to it it wears out the Quran the more it's red the more it shines صح ولي ذلك عبد الله من المسعود من أراد علم الأولين والآخيرين فل يثور القرآن وما يسأل فل يثور القرآن let him read the Quran اي فليونظر إلى القرآن let him look at the Quran and let him reset inside the Quran فإن في علم الأولين والآخيرين because in the Quran is the knowledge of the early people and the ones to come but we'll take it brothers ولي ذلك we have not fallen into what we fell into the disputes the argumentations the khilafat the enmity the hate the everything that we see that we're going through we fell into this when we turned away from the book of Allah we fell into all of this when we turned away from the book of Allah سبحانه وتعالى and we'll only gain what we once upon a time had the glory and the victory that we once had when we what when we go back to the book of Allah سبحانه وتعالى so we have to we have to study it insha Allah وتعالى ولي ذلك ابن تايمي when he went to prison and he was in his prison in his they took all of his pens from him and they took every books from him and they just he had to read Quran and what did he read the only thing he had to read was the Quran and he read the Quran from his memorization from his حف and he finished the Quran 80 all those figures and then he died on the ayah ونهر في مقعد سدق عند مليك مقتدر that's where he died and sheikh al-Sami told me he said if I was to know the gems and the jewels in the Quran I would not have spent my time with anything other than the Quran and it is sad that a person claims to be a student of knowledge and he wants to learn the religion but he's not given no importance to the Quran it's bad if you don't learn the Quran this is the word of Allah imagine we have the كلام of Allah Allah's speech his speech is amongst us it's we have it we have a characteristics of Allah here which is what the speech of Allah is not the characteristics of Allah we have it amongst ourselves and it's collecting dust at one time I went to his library he had the biggest but he has a big library so his library sometimes opened for the students of knowledge and it's the biggest library I've ever seen are we all together brothers he was the Saudi government they used to give him money to just travel the world and to collect manuscripts that's where his job was I went to his library and when I walked in his son said something very powerful to me he said to me all of this it stems from the مصحف صحيح it's a whole library what is it all it's the مصحف سبحانك اللهم سبحانك اللهم سبحانك اللهم سبحانك اللهم سبحانك اللهم