 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي بالله وفي العالمين له الحمد الحسن والثلاث الجميل وشدوا الله لاهل الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا اللي سيدنا ولمينا محمد صل الله وعلي وعلى آله وصحابي والتابقين لهم بإحساني إلى يوم الديان أما بعد أربعا don't like the majority of the time that you come to misages and lectures are done introduction is always done about the speaker a biography and who's name I don't like that I don't like people referring to me as a shaykh لن يجب أن يكون الناس باستخدام بشكل كبير من الناس في ذلك يمكنني أن أسأل أنني لم تريد أن أخبر أخي وأنه يمكنني أن أتوقف، ولكن مجدداً أنه يكون شيئاً مجدداً وأنني أحاول أن أخبر أخبار الله، والله سبحانه وتعالى المساعدة التي سوف نتحدث عنها is the virtue of the companion وعندما أخبرت أخبار هذا المساعدة، لقد أحبتني وأنه مساعدة أحبتني وأنني أعتقد أن هذا المساعدة مهمة وأنها مهمة فإن شاء الله في تعالى today we are going to be speaking about the virtues of the companions and also the rights that the companions have on us my beloved brothers and sisters what I want you to all understand is the companions of the messenger صلى الله عليه وسلم الله سبحانه وتعالى I chose them they were not a coincidence to be of those who are around the prophet صلى الله عليه وسلم they were actually chosen and that is why Abdul-Masrud رضي الله تعالى عنه he said at this table you will find it in مسلمة محمد الطبراني ورحمة الله he's معجم الكبير and Imam Ahmed شاك رحمة الله in مسلمة محمد authenticated and told it شعب الله رحمة الله شعب الله رحمة الله عبد الله في مسلمة مسلمة and it's a statement which is موقوف meaning it's a statement of the people of Masrud يسأل إن الله النظر في قلوب العباد الله سبحانه وتعالى he looked at the heart of the creation فوجد قلب محمد خير قلوب العباد الله سبحانه وتعالى he looked at the heart of the creation وولا الله looked at the heart of the creation يصوء الله تبارك وتعالى that from محمد صلى الله عليه وسلم he had the best of hearts و الله chose him سبحانه وتعالى فاصطفاه للفسه فابتعثه بالسألة الله chose the prophet صلى الله عليه وسلم when he saw his heart from full of our hearts الله looked and the only heart that stuck up for الله تبارك وتعالى that was the purest that was the greatest with the heart of him the messenger عليه الصلاة والسلام ثم then another of you قلوب العباد الله looked at the rest of the creation of hearts and he chose ووجد خير قلوب العباد قلوب أصحابه after Allah looked at the remaining hearts he saw that the companions were the best فجعلهم الله تبارك وتعالى he made the companions who زراء ministers ambassadors for the messenger صلى الله عليه وسلم يقاتلون على دينه who fight in the cause of this religion so the companions were chosen by Allah سبحانه وتعالى and the reason why they were chosen it was the purity and the nobility in which these companions had عبد الله المسعود also said من كان مستند anyone who wants to hold on to his people فن يستند بمن قادمات hold on to those who are dead فإن الحيلة أم العريد فترة the one who is alive he can change he can apostate he can deviate but the companions are the ones who are dead who are gone their status and their rank is never going to change so if you are going to hold on to your people hold on to them stick to their path أولائك أصحابة محمد he says أولائك أصحابة محمد they are the companions of the messenger صلى الله عليه وسلم كانوا والله عبد الله المسعود they very well أفضل هذه الأمة they were the best in this ummah how are they the best أبرها قلوبا in terms of their heath and the musubidian إن شاء الله تعالى we'll see some examples وأعبقها عيما and their knowledge was the best they had the most knowledge everything that the companions have not commented or said in the Quran for you to come and to add onto it is misguidance why? because they are the most knowledgeable the companions of the messenger صلى الله عليه وسلم وأقلها تكلفا قوموا الاختارهم الله لصحبة نبيه وإقابة دليل الله تعالى chose these companions for a mission and a reason why they were chosen is to accompany the messenger عليه الصلاة و السلام and also to establish the religion so what should we do فعرفوا لهم حقهم recognize their rights in which they have واتبعوا and follow in what في أثالهم in their footsteps remember they have virtual status don't forget them and also follow them in their footsteps واتبسخوا بما استطعتوا بالأخلاقين and also hold onto as much as you're able to from their manners and their etiquettes when eating them and their religion they don't care about the future they want a straight path so my beloved brothers and sisters the first point that we learned is their companions were chosen by Allah and the fact that we were not chosen is enough to tell us that we're not of their caliber we're not of their level we're not of their status we're the ones who Allah chose to not be part of the companions of the Prophet صلى الله عليه وسلم also my beloved brothers and sisters Allah referred to the companions as real men in the Quran الله سبحانه وتعالى He says in Surat al-Ahzab وَلَمَّا رَأَ الْمُؤْمِرُونَ الْأَحْزَابًا when the group the believers they saw them they said this is what Allah promised us this is the battle of al-Ahzab وصدق الله ورسوله Allah's Messenger has told the truth وما زادهم إلا إيمان وتسريبا what increased in their hearts was belief and surrender they submitted war to Allah this was in the battle of al-Ahzab and al-Makhazzab the companions they saw the army coming they didn't get scared this is the response they gave they said الله his Messenger has told us the truth and in their hearts they increased and they surrendered و الله سبحانه وتعالى and then Allah He says من المؤمنين رجالون from the believers are real men صدقوا ما عاهدوا الله عليهم فمنهم من قضى لحبهم ومنهم ما يلتذل وما بدلوا ترديلة some of them made a promise they missed a battle of better when the companions they missed a battle of better and they were very sad about it and this is what they said they said و الله if we live and we got enough opportunity to be able to fight with the messenger to shoulder to shoulder you will see what we will do so when the battle of al-Ahzab came they made a promise did they stick to the promise which they made الله سبحانه وتعالى He said من المؤمنين رجالون صدقوا ما عاهدوا الله عليهم the promise that they made with Allah they didn't fight they didn't turn they didn't alter from it they didn't leave it off so the Sahab is Allah who created them here in the Quran من المؤمنين رجالون صدقوا ما عاهدوا الله عليهم He says في بيوتن in a house which is the house of Allah اذن الله انترفع ويذكر فيها سمو الله تبارك وتعالى لنجسة for his remembrance and his words to be mentioned يسبحوا له فيها بالوضوب رجالون يبلون فيها their remembrance of Allah and the praise of Allah nothing gets in their way when they come to the message they're praying they're fasting they're doing khayrat and they leave of their business رجالون يبلون لها يجارع trading of business does not get in the way of remembering Allah they leave the dunya they will forsake the dunya يتذكرون صلى الله عليه وتعالى أن الله يقول لجاله مم لا تلقيهم تجارة ولا بيعهم عن ليلة الله وإقام الصلاح ولم يرى أنهم يقرأون ويقرأون ويقرأون صلى الله عليه وتعالى يوز الآية لما بارك رحمه الله بوت out of it a very powerful benefit regarding the companions قوله تعالى باستيقمنه الله محمد الرسول الله والذين معهم أشداء على الكفار رحما بينهم تراهم ركعا سود جدا يبتوون فضلا من الله والدوانا سيماه في وجوه من أثر سجود ذلك متلهم في الطوارات ومتلهم في الجيل كزرعي أخرجة شطأه فأازره فاستغلضا باستواء على سوقي يعجبوا الزراء ليغيغة به الكفار الله يقول لنا كانوا يقرأون ليغيغة به الكفار لذلك these believers have hate in their hearts towards them their companions they are growing and their numbers becoming more was something that would place hate in the heart of them and the companions took from this anyone who has hate towards the companions in his heart is from the disbelievers ليغيغة به الكفار that's what the companions were there for they have hate in your heart towards them and the companions said that disbelief is kufr and with them إبن عبد البرجزيز في this كتاب التمجيد which is a shahmada among them also Allah Subhanahu wa ta'ala tells us in the Quran the companions are خير الناس they are the best of people الله Subhanahu wa ta'ala says in the Quran كنتم you are خير أمة أخرجة للناس you are the best of people nations that will go to Allah عبد الله و عبد البرجزيز ترجمان القرآن he said هم أصحاب المحمد the people who Allah is saying here كنتم خير أمة أخرجة للناس اتناعا باستم الهوزف أصحاب الرسول الله صلى الله عليه وسلم خفاره و باستم الله أخوص درسته يقول إيه but the first people here نمو وان باستم الله انا سحديت باستم الله باستم الله عليه وسلم إيسان خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم the best of generation remember in the Arabic language grammatically if you look at the word خير خير is سيغة المبانرة originally it comes it used to be كترز و استعمال تقرار على ديسان they dropped the alif that's meant to be there and I say it's meant to come in the سيغة of أفعان it's meant to be أخيا the best because it's been said so many times it's an alif in cloth so it became خير so the word خير it means the best no one better than them though the companions خير الناس in the best of people قرني my generation those who live in the copy say this ثم الذين يلونهم ثم الذين يلونهم then those to come and then those to come after أليمان المخارب و المسلم both narrated that brothers and sisters why did the companions gain that rights why did they gain the rights to be the best of people let's have a look quickly at their life and what type of people they were examples will show why these people let it be personally when I read the companions biography and their lives and I studied it واللهي they amazed me I was saying it to the brothers when we were driving I said sometimes سبحانه وتعالى the companions sometimes they come across to me as robots things that normal humans won't do normal things the humans won't do we won't do the Sahaba the companions the message of Allah when they did it without double thinking it when they came to Abu Bakr رضي الله تعالى عالو أبو جاهل and the disbelief was of Quraysh came to the Prophet عليه الصلاة came to Abu Bakr رضي الله تعالى عالو and they said أسمعت يا أبا باكر Abu Bakr did you did you hear ما يدعي صاحبك and that which your friend is claiming meaning the Prophet he said what did he claim they said he claimed that he was taken from Makkah and then he was taken they were taken to Makkah and then he was taken to the sky and he met Prophet this is what your friend said do you believe him what did Abu Bakr say he said did he think twice did he think again he said is that what he said really is that what he said or straight away he accepted straight away he accepted it and he added onto it he said why should I why should I believe this from him I have believed from him something greater than this what is it I have believed from him he statement of saying revelation comes to me day and night I am taking that from him now Allah is saying to me I am accepting that from him and through that Abu Bakr got the title of أصدق بدي الله تعالى والله يتنين if you look at the Muslims you say Allah has told you to do this if that Messenger has told you to do this you see what Allah let me think about it you know what that was the 21st century does it apply to us صحابة straight away they believed it الهالك صلى الله عليه وسلم رحمه الله he brings it in his surah he brings it in his surah and the Messenger صلى الله عليه وسلم was addressing the companions one day talking to them عبد الله يبقى مسبوط رضي الله تعالى عنه عبد الله يبقى مسبوط رضي الله تعالى عنه who was outside he wasn't where the Prophet was talking he was where he was outside عبد الله يبقى مسبوط heard the Prophet saying to his companions that were around him sit down sit down عبد الله يبقى مسبوط he's not in the Masjid he's not with the Prophet he's far the Prophet's aid to the people sit down what did Abdullah say to him he sat where he was he sat outside on the street where he was before entering the Masjid he sat down why? because the Prophet commanded these are the examples of the companions of the Messenger صلى الله عليه وسلم this is the type of people he nurtured عليه صلى الله عليه وسلم إلا مكان قول المؤمنين إلا يدروا إلى الله ورسوله يحكم بينه ما يقوله سبيع الله وطعنا they were the people who believed if they were told to do something I hear and I obey no if, no buts I am a slave my master has told me to do something I don't question my master I do it jump how high no question of them the Messenger صلى الله عليه وسلم there's a hadith an Imam مخارب مسلم both narrated the Prophet صلى الله عليه وسلم he was on the pulpit and he said the following he said الله gave a slave a choice بين الدنيا between this dunya و بينما عنده there's a slave who Allah gave him a choice between this dunya and that which is with Allah فاختار دارك العبد his slave has chosen ما عند الله which is with Allah so the Prophet is talking about a slave pay attention to who this slave is فبكى أبو بكر أبو بكر cried أبو بكر cried when he had had the Prophet صلى الله عليه وسلم he said he said we were shocked in the crime of who أبو بكر رضي الله the reason why he cried أبو بكر رضي الله is the Messenger صلى الله عليه وسلم is informing us of a slave who Allah has given him the choice of this dunya and the hereafter and this slave chose the hereafter what's that you cry about أبو سعيد للخدر و كان أبو بكر أعلم أن يكون who had the most knowledge from amongst us the reason why أبو بكر knew everybody more he knew the Prophet more than everybody else and when the Prophet spoke what he was trying to say is because he spent the most time in the Messenger عليه السلام فقال الرسول الله when the Messenger saw أبو بكر crying he said the person who has the most rights on me in his companionship and his world is أبو بكر ولو كنت متخدر and if I was to ever take a Khalil a person a close ally غير ربي other than my Lord لتخدت أبو بكر I would have taken it from أبو بكر in another narration when the Prophet said أبو بكر أبو بكر أبو بكر in another narration the Prophet ﷺ he said every single person who had rights on me I fulfilled their rights I gave them what was their rights إلا أبا بكر except أبو بكر فتركتوا مكافأته لله I left Allah to fulfill his rights the Messenger ﷺ I was very sad very sad that means a Muslim is this man who had this state there is a people who slandered him who opened their tongue in slandering him calling him names شل الله لسالهم ما الله تبارك و تعالى and may Allah hasten for their punishment in this dunya if he doesn't want to guide them سبحانه وتعالى the reason why أبو بكر was crying is because أبو بكر ربي الله who he understood the slave who Allah gave him between this dunya and the Hereafter was the Messenger ﷺ the person who the Prophet ﷺ was talking about who had the choice between this dunya and the Hereafter and had chosen the Hereafter was himself ﷺ أمر ربي الله عالو came to the Messenger ﷺ one day and he said يا رسول الله I love every single body on this earth I love you more than them my parents everyone my children everything except myself the Messenger ﷺ said يا عمر يا عمر your Imam is not complete until you love me more than anything even yourself عمر looked at the Prophet ﷺ he said عمر looked at the Prophet ﷺ يا رسول الله لأنت أحب الناس إليه you are the most beloved to me over everything even myself I love you more than anything I love you more than anything he narrated in his this powerful story these are examples of the companions Sa'ad when the battle of bedar was taking place the Prophet consulted the companions he sat them down and he spoke to them when he sat with them when he spoke to them Sa'ad was the leader of his tribe Sa'ad sent the following statements to the Prophet ﷺ after he consulted and he said يا رسول الله all the message of Allah إِمْدِ الْعِبَا أَرَتَدْ do what you want go forward and do what you want فَوَلْزَ الْيِبَا عَلَكَ بِلْحَقِّ I swear by the one who brought you out with truth لَا أُسْتَ عَرَتْتَ بِلَهَا لَلْبَحَ if you take us to this ocean the sea فَخُتَهُ أَلَّيُّ if you walk inside the water in this water لَخُضْ نَاهَدْ وُمَعَكْ we will cut the water with you and you walk inside it مَا تَخَلَّفَ مِنَّا رَجُلَنَّ وَأَحِدْ not one man will stay back if you just tell us walk inside the water I will drown every single man from amongst us will go with you we will not hold back our message of Allah another example is the story of Abu Talha the messenger of Allah one of the battles and an arrow was thrown at the prophet عليه صلى الله عليه وسلم Abu Talha he saw the arrow coming from far and when he saw the arrow coming Abu Talha he put himself forward for it and the arrow hit him the messenger of Allah and he saw the arrow sticking out from Abu Talha Abu Talha he looked at the messenger of Allah and he said to the prophet دولك يا رسول الله everything for you and the messenger of Allah لا يُصِبُكَ سَهْمُنْ لو أَرُوُنْ أَبَهِتْ يُوْنْ وَأَهْمْ تَعَالَ عَرِبِ يُصِبُكَ سَهْمُنْ دولك يا رسول الله لا يُصِبُكَ سَهْمُنْ من سِهَامِهِمْ نَحْرِ he said word of Allah no arrows touch you from the arrows of the disbelievers via a net and the messenger of Allah so the companions of the messenger of Allah we show we show a lot of examples like this in one of the battles the messenger his companion we show in the middle of the battle his arrows broke شكرا شكرا شكرا الحديث و لكن when he saw it broke he came to the prophet he said يا رسول الله I have no soul to fight with I'm not speaking of Allah I have no soul to fight with The messenger of Allah And He sent him The prophet broke a branch for him He gave it to him And he said, fight me this الله and his brothers اعتقد This is in the middle of the battlefield People are fighting Blood shed المقاعب التانيسي وفعلا فعلا فعلا فعلا فعلا فعلاً جميع كالفق لحده لهذا الدوار يقوم بفعلا وبدأ with it المقاعب التانيسي يدفع sony يدفعه يدفعه يدفعه يدفعه يدفعه يدفعه يدفعك المباعب ويقوم فتأخذوا يدفعك والذين يريدونكم المشاهدة على الله. يردونك أن تجرب امانك و يردونك تفعل هذا و هذا. يخبرونك أن تفعل المال. رفيسة الله عليه وسلم حاليتي با محمي ناريتي ريز مسلم رفيسة الله عليه وسلم وعليه يسير The person who truly loves me the most The one who truly loves me the most Is the one who will sacrifice his children He will sacrifice everything his money Everything will destroy it Just to see me Not to spend time with me And spend days and months with God Just see me and he's going to move You will get rid of your children Your wealth Everything you own Just to one time see the profit Some of you might say I would do that I would want that But the truth of the battle is If you would do that Then why is it That you don't want to look like him You don't want to dress like him You don't want to act like him You don't want to cry If that's the truth Brothers والله In the battle of the companions Regarding how the profit was They showed us an example Of how we need to deal with the profit عليه الصلاة والسلام رورة بِبْنُ مُسْبُو دَثَقَفِي After the battle of Hudaybi After the Surah of Hudaybi He went back He went back to Quraish رورة went back to Quraish To inform them of what he saw He said You send me to Qisra and Qaisa All the leaders I was your representative I went on your behalf رورة said I never saw in my entire life A people respect their leader The way the companions respected The message of Allah عليه الصلاة والسلام I never saw anything like this What happened? He said The message of Allah عليه الصلاة والسلام I did not spit a spit But he doesn't move He places the water in his mouth And then in his nose And when he was to squirt that water out A companion would come And he would place his hand under The water that came out Of the process, I said to him His mouth For that I could be Watch out He would rub it all on his face These companions that you see They would not surrender him easily That's what he tried to tell Quraish They might be literally number But they will put every effort And hard work In making sure they protect him عليه الصلاة والسلام إخوالي أخواتي My beloved brothers and sisters Loving the companions Is the rights that they have on us That we love them The Prophet صلى الله عليه وسلم He said Loving the companions is of Ibn وَبُغْضُوهُمْ بِلَنْيِفَاكْ Hating them is hypocrisy You have to love the companions The Prophet صلى الله عليه وسلم He also said لا يُحِبُهُم إلا مُؤْمِن No one loves the companions Except a believer ولا يُغِضُهُم إلا مُنافِر And no one Disliked them except he is a hypocrite There was one companion Who is very old in age Very very old in age When the ayah came down With regard to his affairs Very attention He left Makkah And as you all know The hijra was not made obligatory From the elders and the women and the children It wasn't made obligatory on them This companion is very old in age He took his shahada And he stayed in Makkah for a while And he looked around He looked around And he couldn't see the companions The other Sahara Around him His other brothers were in Medina He was a lonely Makkah He saw the kuffar of Quraish Around him He saw the kuffar And the sheikh spread around him He said Allah is old But I can't accept this So he packed his clothes And his stuff And he made his way to Medina He went to Medina Death came to him While he was on the path On the road To Medina And the reason why he left He wanted to do bay'a A pledge of allegiance With the messenger Sallallahu Alaihi Wasallam But because he couldn't now He looked up the sky For Zahra Makkah From Makkah He took one hand And he smacked it against the other hand And he said Oh Allah And he bay'a to Makkah This is a pledge of allegiance To you And he did it again And he said Oh Allah This is to your messenger Sallallahu Alaihi Wasallam And the ayah came down وما يخرج من بيته مهاجر الى الله ثم يدريك الموت فقد وقع عجله على الله وما يخرج من بيته مهاجر الى الله ورسوله ثم يدريك الموت فقد وقع عجله على الله Anyone who does hijra for the sake of Allah and his messenger And then death comes to him فقد وقع عجله على الله He is rewarded with Allah Pay attention here How the reward is not mentioned Allah just said His reward is with Allah And the statement is If our adjab The fact that the adjab has been left ambiguous Is because it's going to be something big When a king and a leader says You don't want me I will reward you Are you going to expect something very big from him No Allah did not tell you It's because something big والبنائكة والتصف الإنجل والناس أجمعين أرمام الطبراني لريت هذا من الثورة العباسية والبنائكي بحسن أيضاً إذا كنت تحبوا هذه الكاماليات وكتبواهم فأتبعواهم في سطراتهم وكتبوا ما يريدون الله سبحانه وتعالى يقول في القرآن أثنين ، ورد وعين أعلم أنا فإن هذا والأسرط الأشخاص والقمانيات والقمانيات والقمانيات سأمتع بأسرط والقمانيات والمهاجرين والأمصار هل أحد هنا في العدواء ال Chillc فإنه يشارك في الرسول الى بعد ما تغير له الفدى و يتبغ غير السمين المؤمنين انوليه ما تولى و لص له جانب وساءت رسف الله anyone who diverge from what God وأنه يشارك في الرسول الى بعد ما تغير له الفدى ويتبغ غير السمين المؤمنين and takes a path other than the path of the believers you underline that point a path other than the path of the believers ما يجب عليك أن تتبعوا مجموعة في المنطقة لأنهم بماذا؟ لأنهم يجب عليهم تبعوا المنطقة هل لست؟ لقد يجب عليهم تبعوا المنطقة عبد الله يُعبر رضي الله و تعالى عبو قال that He used to walk like a prophet He used to walk like a prophet وحد مرة عبد الله يُعبر رضي الله و تعالى عبو هناك تجمد هناك تجمد يجب عليها أن تركب لذا Hyun و اذا يردت أن تركب وساء رضي الله يجب عليك تركبanna للتركب حتى يأتي يجب عليها أن تركب يجب عليها أن تركب جزء أيضا عقب باقج فلما يبدو امرو هل يجب عليها تركب لذا لم يكن idolsا أبدو عمل و كان هذا ما حدثه عبدالله و العمر العصر جدًا جدًا في العالم و لم يستطيع أن يفعل الأفضل when the Prophet was alive but he didn't want to stop so they asked him, why don't you want to stop he said, I don't want to change from the way I used to be and the Prophet used to know me in that way I don't want to be different from it but he was at an old age but he told me, I don't want to change from the way I used to be I don't want to be in any way different from how I was when the Messenger knew me and how I was with him, alaihi salatu wa sallam that's how they were with the radiya Allah so that's why we follow them in the path that they tread on radiya Allah الله سبحانه وتعالى أصول يقول هاده السبيل أدعوه إلى الله على مصيرة ألعا و ما ربت بعريه و سبحانه وتعالى و ما ألعا من المشركين والهاده السبيل أدعوه إلى الله this is my path I told to him is the only way to know and those who follow me the companions are the first ones who follow the Prophet صلى الله عليه وسلم also الله تعالى he says to us يا أيها الذين أعملوا تقول الله و قولوا مع صادقين those of you who believe have Taqwa and be with those who are the صادقين the truthful ones are the companions not truthful they are so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones that we have to be with so they are the truthful ones وعليها بالنواجب وإياه ومحتتات الأمور وإلا كل محتتة في مدعة وكل مدعة في البلالة وكل بلالة في فناء سلوات السلام عليكم بسلواتي أبوليزي أبوليو is my path and the path of دخولة فأراشيين ورائي جائل الخولة فأموكا رسبان علي that's the path that's upon you you have to follow we just follow it عضو عليها بالنواجب hold it down from your ability hold down on it there upon also brothers the rights that the companions have on us is and we hold our tongue from that which took place between them we hold we don't speak about what happened between them so it enters into our hearts anything towards them وليذلك the Prophet صلى الله عليه وسلم he said إلا دوكرا أصحابي if my companions are mentioned فأم سيكوا with hold this حديث ألمان مطبراني ونريته في this معجم إبوا أبي زمنين he brings in this أبول عيب he brings in this كتاب حلية الأولياء شخل الماني authenticating this so you will withhold from the companions and their affairs and you do not speak about them except for good what is very important is and I did mention it before is to take the part of the companions in their speech action and in their understanding brothers the ummah is going to be divided in harmony groups yeah 70 73 good ستفتر أمه على تلاته وسبعين أفرقه 73 good are they all going to be in the half higher except what except 72 are both in the half higher and what one group is not making it to gender right yeah one right who is the one that is going to make it to gender the first Salah A.S. said من كان anyone who is upon ما ألع عليه بيوم وصحان anyone who is upon that which I my companions are upon today you want to be from that group that is going to make it yeah is that what you want just make sure whatever you say whatever you do whatever you believe in this religion is something that the Sahabahs in the process of doing something that the companions in the process of doing it said don't come in anything new the first question is when somebody brings you an ayah from the Quran you see there are many groups today you just say to the person who brings you the ayah Allah سبحانه وتعالى he said this so you say okay no problem the ayah is an ayah or an aykah of reject the second question you ask is who from the companions understood it like this right this ayah I'm taking from now on the Quran but who understood the ayah means this from the companions that's very important the second question when somebody brings you قال الله and قال الرسول the third question is who from the Sahab is understood it like this because the Prophet commanded me عليكم سمتي وصولة المخالف I'm watching you now وما يشاقش الرسولة ببعض ما تبين لها الهدودة ويتبعها عليها للسمين الممينة I was told to follow the part of the believers the believers are who the Sahabas so the way I know I am safe from any deviated group is قال الله قال الرسول قال الصحابة تهودة و العرفاني من عبنه الناس كان الخلافة سفاتا بين الرسولة بين الله يفقين هذا الله يفقين هذا هذا ما أعمل مني وماذا أفهم of the companions أنا أبو باكر كيف يفهم هذا الآياء عمال رسولة عبنه الناس عبنه الناس عبنه الناس if the Sahabas have five different opinions and understanding of an ayah if you take one of those opinions you're still safe don't worry you can't be blamed by anybody there can be strong opinions within them but you as a person who doesn't have much knowledge if your opinion is held by a companion or some companions you are still safe really that's very important that answer is gold gold if you travel to China for it and you came back just to get this answer it would be a travel that's worth it you understand the Quran and the Sunnah based upon how the Sahabas understand it why do I have to understand it I couldn't understand it because the sadha is a said through the Qur'anص. its' it's it's it's it's it's it's it's it's it's it's لا أستطيع أن أعرف شيئاً أعرف فالصحابة كانت أعلمية أكثر والأعلمية أكثر أعتقد أنه إن شاء الله أخبرتهم بإدنيلة الكريم أخبرتهم كثيراً وفي الأسفل أخبرتهم إلى الأمر ومسامر أي شيء الذي أخبرت أنه صحيح أخبر أكثر في الأسفل التي أتحدث عنه فإنه إنه مني هو مني إنه مني وعليك لا يوجد شيئاً خطأة خطأة أخبرتهم إليك وخطأة بالأسفل كما أنت جميعاً أنكم جميعاً تصميمها في سمارة في الأسفل الألوين الألوين الإنباء والأسفل والذي يجب مننا هو أحد مدعائه والأمر الثالث الذي يحتاجوننا هو تأتيبنا رثمار ربي الله تعالى when the Prophet ﷺ requested for aid and support for the jihad وعثمار came and he gave وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت وكانت بطه كل مدعوز بطه كل مدعوز بطه كل مدعوز وكانت بطه كل مدعوز ما رسول الله سفوحهم العيدة الله تبارك وتعالى يقول to give you better