 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد سورة المطففين عوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم ويل للمطففين الذين إذا كتالوا على الناس يستوفون وإذا كالوهم أوزنوهم يخسرون ألا يظن أولئك أنهم مبعوثون ليوم عظيم يوم يقوم الناس لرب العالمين كلا كتاب الفجار لفي سجين وما ما سجين كتاب مرقوم ويل يوم إذل المكذب الذين يكذبون بيوم الدين يكذب به إلا كل معتد أثيم إذا تتلع عليه آياتنا قال أساطير الأولي كلا بل ران يكسبوا كلا أم إذل محجوم نصار الجحي نظرة النعي بسقون من رحيقية نافس المتنافس يضحكوا يتغامزوا يتحذبون بحطة مفاصرين وقالوا المتطفيفين يخلقون منَّ المتطفيفين ومتكلف بأن ذهب الإبن عباس يضحكوا لما قدما نبي الله محمد صلى الله عليه وسلم المدينة when the prophets came to the city of Medina كانوا من أخبة الناس كيلة that the people of Medina were the filthiest of people when they came to the scaling and the measuring فأنزل الله الله من سنداني أسورة ويل للمضحفين to those who give less in the measuring and the scaling فحصل من كيلهم and when this surah came down they perfected the measuring and the scaling This hadith ألمام حافظ المحجر he authenticated in his Kitab which is a shahrح of Sahih Al-Bukhari ألمام الحاك من his Kitab المستدرك and also ألمام الدهبي he is taalik on the mustadrak of Imam Abu Abdullah al-Haqib i-Nisaburi So this surah is a medenial surah according to the strongest of the two opinions الله سبحانه وتعالى he said ويل للمضحفين woe to those who give less than Jew when they come to the scaling and they are measuring what they do is they give less to those whose rights it is to give them a particular amount they choose to give the less الله سبحانه وتعالى explains it after that he says اللذين they are the ones إذا كتالوا when they measure على الناسي when they measure for themselves يستو فولا they give themselves their fair rights they give themselves justice they make sure that they get their rights وَإِذَا كَالُوهُم but when they are measuring for the other people and it's their other people's rights اوه وَزَمُوهُم after measuring for the other people or they are weighing for the other people يُخْصِرُونَ they give less to the others and this goes against the Hadith of the Prophet عليه الصلاة والسلام which is لا يومنو أحادوكم that one of you is not a true believer حتى يحب بلي أخيه until he loves for his brother what he loves for himself and so what they've chosen to do is is that they scale for themselves and they measure for themselves they make sure they take their rights but when they're doing it for others they've got double standards and Arabs they made a statement out of that they said الكيلُ بِمِكِعَلَي وَلُوَزْنُ بِمِزَانَي that they have two scalings one scale for themselves and they take their rights in that way and they've got another scaling machine for other people so when they're scaling for other people they scale in another way this is something that أُمَةُ مُحَمَد were not the first to come with it was present and it was specifically found in the people of نبي الله الشعيب الله سبحانه وتعالى he states in the Quran he says the people of Median their brother نبي الله الشعيب he came to them and he said to them all my people worship Allah alone سبحانه وتعالى and single him in worship now what you have to understand is شعيب before he calls to them if before he calls them to anything else what is it that he starts with عبادة الله وحنة they've got other community problems the communal problems they've got social problems he starts with the Torah and this is something that we all need to take on board he says to them قال to my people يا قوم عبود الله ما لكم من إله غيره you have no Allah besides الله سبحانه وتعالى قد جاءتكم يأتي لكم يأتي لكم من ربكم and then he goes on to saying فأوفوا الكيلة والميزانة be just and upright and fair in regards to the measuring for people and the weighing that you do for others be fair and just ولا تبخسوا الناس don't be stingy in the people's rights don't cause loss for others ولا تفسدوا في الأرض بعد إصلاحها don't bring corruption to this earth after it's been perfected and good has come so نبي الله يشعب he reminded them of Allah سبحانه وتعالى and then he spoke to them about the problem that they have but when a person scales sometimes or they weigh or even sometimes when you're giving people their rights it may happen after you fearing Allah after putting all the efforts in you might sometimes feel that you have a grain one grain of rice might go towards you it could happen so that's why Allah says سبحانه وتعالى وأوفوا الكيلة والميزانة be upright and just in the measuring and the weighing for others لا نكلفوا نفسا إلا وسعها we do not burden a soul more than what it can carry because that's not what you can control can you the grain that comes to you the one grain of rice the scaling machine won't tell you won't be able to realize so if it goes on your side or if it goes on their side Allah says to you لا نكلفوا نفسا we do not burden a soul more than what it can carry that's not your problem but once you've come with piety and uprightness and you are just and you're giving the people their rights then Allah سبحانه وتعالى is not going to burden you for what you're trying your best Allah says الذين are those إذا اقتالوا when they measure for people so the word إذا اقتالوا على الناس when they are measuring for themselves they take their due rights not a penny goes away from them they know their maths properly then they know their scaling properly but when it comes to other people's rights وإذا كالوهم but when they are measuring for others and they are doing it for others كالو it means to measure always it means weighing يختروا what they do is they bring loss to the people they bring loss to the people and then Allah سبحانه وتعالى He says ألا يظنوا do they not think the word يظنوا in the Quran it sometimes comes as the meaning of certainty يقين it's used the word done sometimes in the Quran it is used as what as certainty and there is two طريقة two paths in which we can take this verse we can leave the word done at its apparent meaning and not take it towards certainty we can say here done means assumption and to think so Allah is saying to them ألا يظنوا do they not think ألا يكأنهم أبعثون do they not think that they will be resurrected and they will be accounted for everything which they have done are they not aware that Allah is going to question them from this measuring and this scaling which they are doing and this weighing do they not think so if we leave it at thinking then it would mean if you think it's great it's lesser than if you have certainty it's more of a reason for you to watch to be fearful of Allah some of them are it means do they not know and have certainty that Allah سبحانه وتعالى is going to resurrect them because the Quran إني ظلنتوا أني ملاقن حسابيا إني ظلنتوا here means أي تيقنتوا I am certain وصلى الله عليه وسلم there is another place الذين يظنون أنهم ملاقوا ربهم الذين يظنون means here those who are certain that they are going to meet الله سبحانه وتعالى so it comes in those two meanings ألا يظنوا are they not certain ألا يكذون who is the ألا يك are going back to those who are being just in their way and they are scanning and they are measuring أنهم أن they are مبعوثون that they are going to be resurrected for a tremendous day ليومين عظيم for a tremendous day the day which they are going to him سبحانه وتعالى is not a light day it's not a day where you will take it lightly it's a tremendous it's a great day and something Allah has referred to as عظيم then it's not for you to take it very lightly the creator of the heavens and the earth has referred to this day as what ليومين عظيم it's a tremendous day then Allah سبحانه وتعالى He goes into explaining for us what that day is what is that day what is that tremendous day it's the day يوم يقوم الناس لرب العالمين it is the day that all mankind are going to stand before their Lord the Lord of the entire worlds the heavens and the earth all galaxies and all universes الله سبحانه وتعالى He is the Lord of all of that يوم يقوم الناس it is the day in which all mankind are going to stand يقوم الناس لرب العالمين they are going to stand before the Lord of the worlds الله سبحانه وتعالى the Prophet صلى الله عليه وسلم in more than one hadith has given us an understanding of that day which we are going to all stand in front of Allah the Prophet صلى الله عليه وسلم he said in a hadith that other than them two other than the hadith that the Prophet said when he recited the verse يوم يقوم الناس لرب العالمين the Prophet recited this verse and then he said حتى يغيب أحدهم until all of mankind until sorry the person is enveloped until the person is enveloped in their sweat that day when the people stand in front of Allah and their sweat starts coming from their forehead and then the person's sweat becomes so much that it fills the earth it fills where they are standing on and it goes up and it fills up to their ears the Prophet said حتى يغيب أحدهم that until one of us the people who are standing in front of Allah that day they are going to be enveloped in the sweat up to the middle of their ear in their sweat up to their ear his sweat up to his ears the Imam al-Bukhariya Muslim also narrated من حاليط العبث رضي الله تعالى عنهما they standing that was going to take place the day of judgment the Prophet stood up one day قال ما فينا رسول الله he said خطيبا ب معظه in the Prophet stood up and he gave us a reminder that the Prophet said يا أيها الناس إنكم تحشرون إلى الله ستكونوا مجموعة في فانتظار الله ستكونوا مجموعة في فانتظار الله سبحانه وتعالى بفهم إلى الله حفاةً يوبي بيفوتت عراةً يوبي ناكد غر لن يوبي أنساكنسايزت كما بدأنا أول خلق نعيده وعدا علينا إن كنا فعلين ستكونوا مجموعة في فانتظار الله فقط كما تیالخلق الله سبحانه وتعالى كما كما أول خلق مجموعة في فانتظار الله كما بدأنا كما بدأنا, أن أول خلق نعيده سوف ت النعيدك فدل الله وعدينا سوف يمتلك إن كنا فعلينة نحن نedingت من المال الصباح ثم الشخص يقول ، ألا أو الناس ، وإن أول الخلائق the first of the creation يُقسى يوم القيامة the first of the creation who is going to be given clothing is ابراهيم عليه السلام everybody that day as i said as the narration mentioned everyone that day is naked barefooted uncircumcised your body comes back to its original form Allah says i'm going to do that i promise you i promise you that will happen that he will bring you back to your original state and then the prophet said that the first person who would be given clothes who would be allowed to be to wear clothes is ابراهيم نبي الله ابراهيم would be the first person to be given clothes and then the prophet said يُجاءوا برجالي then the prophet said a group of men would be brought من أمتي from my umma will be brought فيؤخذوا بهم that الشمالي they would be taken towards the left direction فقولوا i didn't say يا ربي my lord اصحابي these are my companions my followers these are my followers فيقالوا it wouldn't be set to me إنك لا تدري ما أحدث بعدك محمد صلى الله عليه وسلم you are unaware of what these people introduced after you departed from them the umma changed they evolved they started to make practices into the religion that's not part of it innovation started to creep in they made a religion something that wasn't what you came with افت الله سيداني آية اليوم اكملت لكم دينكم واتمانتوا عليكم نعمتي ورضيت لكم الاسلام الدينة after Allah completed his religion they came and they added onto the religion إنك لا تدري ما أحدث بعدك محمد you're unaware of and you don't know what these people have introduced into your into the religion after you فقولوا i didn't say كما قال عبد الصالح i say as the righteous slave of Allah said who's he referring to اي سبن مريان i'm saying what he said which is وكنت عليهم شهيد المادونت فيهم i was when i was with them i was a witness over them i was observing them فلما توفيتني when you took me and i left كنت انت الرقيب عليهم when you took me and i died you were the one who's looking over them oh wallah وانت على كل شيء شهيد oh wallah you are one who witnesses and sees everything that's taking place into عذبهم oh wallah if you choose to punish them فإنهم عبادك then they are your slaves وإن تغفر لهم and if you choose to forgive them فإنك انت العزيز الحكيم then you are عزيز يلغالب في أمره عزيز means the one what he wants will happen and no one can stop it الحكيم one who is wise سبحانه وتعالى فيقالوا لي it would then be set to me إنهم لا لم يزالوا these people have not except to remain the word لم is نفي يزال معنى النفي قاعدة إنها هو ازوار نفي نفيه اتبات negation negation shows affirmation affirmation لم يزالوا they did not remain these people so we say they remained مرتدينة those who are postated على اعقابهم on their heels so this is the standing that's going to take place the day of judgment how we going to stand in front of الله حفاتا عراةا غرن we're gonna we're going to stand in front of الله naked barefooted and uncircumcised also بخارب المسلم صحيح من حريته الماليكم that the Prophet صلى الله عليه وسلمة a man said to him يانبي الله كيف يحشروك اذا واجه a man came to the Prophet and he said to him او محمد how is Allah going to resurrect the disbelievers on their faces because they're going to be resurrected على ميارهم ، كيف سوف الله يفعل ذلك ؟ ومن ثم فعاله ، وفقا يقول له ، أليس الذي أمشاه على الرجلين ، هل هو لا ، المخلق الذي يفعلهم يتعاملون على دلاثهم ، في الدنيا في هذا العالم ، هل هو لا قادر ، هل هو لا يستطيع أن يتعامل على أيام الشيح ، أنه سيفعله يتعامل ، على أين يوم القيامة ، يتعاملون في مياره ، هل هو لا يستطيع أن يفعلهم ذلك ، المخلق الذي يفعلهم يتعاملون على دلاثهم ، now on this earth ، يستطيع أن يفعلهم يتعاملون على دلاثهم ، فهذا هو ما سيحدث ، على دلاثهم ، سأذهب إلى إن شاء الله و تعالى ، سأذهب بشكل طويل ، إن شاء الله و تعالى ، أن الإمام البخاري والمسلم يتعاملون أيضاً. هذا الحديث هو الحديث جميل ، النبي صلى الله عليه وسلم قال to his companions, I'm sorry, the prophet was sitting with his companions one day, أولنا يا رسول الله, we said oh messenger of Allah, هل نرى ربنا يوم القيامة؟ The companions they said oh messenger of Allah, are we going to see Allah the day of judgment? Look how the companions what they are desiring and what they want, what they're wishing for. هل نرى ربنا are we going to see our Lord the day of judgment? Then the prophet صلى الله عليه وسلم he said to them, هل تضارون في رؤية الشمس والقمر إلى كانت صحوة؟ The prophet صلى الله عليه وسلم he said, do you have any difficulties? في رؤية الشمسي in seeing the sun, والقمر and the moon إلى كانت صحوة when the sky is clear, do you have any problem? When the sky is clear, there's no clouds and the moon, the sun is there. Do you have any trouble seeing the sun? No. The same is when it's not cloudy and the sky is clear and the moon is out. Do you have any problem seeing the moon? The answer is no. قلنا لا. We said no. He said فإنكم لا تضارون في رؤية ربكم يوم إذن. Just the same when you don't have no difficulties in seeing the sun and the moon when the sky is clear like that, you guys will see your Lord with no difficulties. إلا كما تضارون في رؤيةهما. فما قال then the prophet told them a story, a story. He said of how we're going to see Allah the day of judgment and how the standing يوم يقوم نأس ولي رب العالمين. That standing in front of Allah is going to take place. This hadith is the most lengthiest and it's the longest and this is what we're all going to have only going to have time to do. So pay attention to this hadith. There's a lot of benefit in it and there's a lot of gems in it. The prophet said ينادي منادي a caller will call out. A caller will call out and he will say ليدهب كل قوم إلى ما كانوا يعبدون. Every nation go towards what they used to worship. Every nation go towards what you used to worship. فيدهبوا أصحابوا الصليب. The ones who worship the cross they will go مع صليبهم. They will go to their cross. وأصحابوا الأوثان the idol worshippers مع أوثانهم they will go towards their idol worshipping and what they worshipped. وأصحابوا كل آلهة every individual God that they worship they go towards it. حتى يبقى من كان يعبد الله. Until there remains those who used to worship about Allah وسبحانه وتعالى من بردن أو فادين. Whether it be the obedient ones that worshipped Allah or the mischievous ones who are up to no good both parties but they believe they worshipped Allah. They did not associate partners with Allah. Them they remain everyone else goes. Everyone else goes towards what they worshipped. The Christians they go to their God and what they worshipped and the cross that they worshipped everyone goes where they want. وغبراتهم من أهل كتاب and some of the people of the scripture ثم يؤتب جهنم then جهنم will be brought. تؤردك أنها صرابوا it will be presented like it's a mirage. فيقالوا لليهود it looks the jihannam looks like a mirage. so that the Jews they say it will be said to them ما كنتم تعبدون what is it that you guys used to worship? قالوا they will say كنا نعبدون رزير ربن الله we used to worship رزير the son of Allah فيقالوا it will be then said to them كدبتم you guys have lied. لم يقول لله صاحبة ولا ولاد Allah did not have a wife and a spouse nor did he have any children. فماتوا يدونها you guys are liars they what do you want? because they can see جهنم the nahr and it seems to the mirage what does it look like? water so they think what's there is water so they say نوريدو تسقينا we want you to give us water to drink فيقالوا it will be then said to them اشربوا go to the mirage and drink from it فيتساقطون في جهنم and when they go towards it they drop it to hellfire ثم يقالوا للنصارة and then it will be said to the Christians ما كنتم تعبدون what is it that you guys used to worship فيقولون they say كنا نعبد المسيحة بالن الله we used to worship مسيح the son of God فيقالوا it will be said to them كدبتم you guys have lied مسيح is not the son of Allah كدبتم لم يقول لله صاحبتم God did not have a spouse and a wife and الله سبحانه و تعالى ولا ولا ولا God did not have a child and a son فما توليدونا what is it that you guys want فيقالون they would say because they see the mirage جهنم it seems to them like water they say نوريدو تسقينا we want us we want you to give us water to drink they are thirsty people are sweating they see the mirage they think it's water and then it will be said to them اشربوا go and drink from it they go towards it thinking it's water فيتساقطون then they drop into the house fire حتى يبقى من كان يعبد الله then the believers are still standing there they have not moved the ones who used to worship Allah they are still standing there من برن أو فاجرن the obedient ones and the mischievous ones are still standing there they haven't moved from their position فيقالوا لهم it will be said to them ما يحبسكم what is it that's imprisoning you guys why are you guys standing here why haven't you moved from your positions وقال ذهب الناس the people who left the Christians they went the Jews they went why are you guys still standing here فا يقولون they say their response is فارقناهم الحموك الله we departed from the disbelievers the Christians and the Jews ونحن أحوج مننا إليه يومال يومائد the day of the dunya when we were there when we most needed them we left them for our religion and we turned away from them and we chose the religion of Allah today that we don't need them we're not going to go with them وإن and they say نعم وإنا سمعنا also we heard a caller that called out and that said ليلحق كل قوم من مكان يعبدون that everybody go towards who you worshipped وإنما ننتظر ربنا but we're waiting for our Lord Allah because in the beginning the munadi said everyone go towards what you were worshipping we're just waiting for our Lord فيأتيهم الجبار الله comes to them في صورة in a form that they don't recognize سبحانه وتعالى الله previously came to them this time they don't recognize him سبحانه وتعالى he says to them انا ربكم I am your Lord فيقولون they say to them انت ربنا you're our Lord فلا يكلموا الله does not speak to them except the messages and the prophets are the permitted ones to talk فيقولوا he says هل بينكم وبينه آية تعرفونه is there a sign that you will know your Lord if you saw him and they say فيقولون the believers they say اتساقوا الله شن الله شن and then فيكشفوا عن ساقه الله unveils his shin فيزجد له كل مؤمن every believer will fall into frustration يوم يكشفوا عن ساق ويدعون الى السدودي the day where the believers will fall into frustration ويبقى من كان يسجدوا لله ريان every believer who used to prostrate to Allah based on sincerity will fall into frustration من الله سبحانه وتعالى unveils his shin the ones who used to show off and the ones who were doing it out of سمعة so they can get a reputation from the people فيدهبوا came out their backs become stiff and rigid they can't move they can't go down الله makes it طبقا واحدا like a wooden stiff rigid they can't move and go down ثم يؤتى بالجسري then what is brought to them is the bridge it's placed right in front of them فيجعلوا بين ظهري بين ظهري the bridge is thrown on top of jahannam that's why Allah said in the Quran وإن منكم إلا واريدها كان على ربك حتم المقضية that jahannam everybody and even the believers are going to go through it جهنم everyone is going to go through it meaning the bridge that goes over jahannam the bridge is placed then the sahab as they said ومالجسر what's this bridge that you're talking about or message of Allah and the prophet he said it's a slippery bridge very slippery on which there are clams this bridge it has clams and it has hooks and it has a fully seed very thin that is also wide and one side is narrow and the other side is also narrow and the prophet SAW said this fully seed which this bridge is is found in the people of Saddam then the prophet SAW said that the believers they go over it in different levels the believers some of the believers will go over it like كطرفي like a wink another group will go like كالبرق like lightning how they go over it fast another group will go over it like a wink and another group كأجاويد الفرسي they will go over it as fast as a horse others will go over it like a camel a group of the believers and a group of people are going to be saved and prosperous and they're going to make it through nothing's going to happen to them وناجن and others are going to go over it but they are مخدوش and مقدوس they are scratched and they fall down onto it it cuts them up and another group of them they are unable to finish the bridge so they are fully dragged from it they are dragged حتى يمر آخرهم يصحبوا سحبا then the prophet SAW those believers when they make it out of the bridge and they make it on the other side they realize some of their brothers have fell and into the hellfire because on top of this bridge is beneath this bridge is what جهنم some of the believers have already fallen into it so when they come out on the other side they turn towards their Lord الله سبحانه وتعالى and the prophet SAW that day the believers say that they call on to their Lord and they are consistent in begging look how beneficial the believers are for one another they say اخوانون our brothers our Muslim brothers الذين كانوا يصلون معنا those who used to pray with us ويصمون معنا they used to fast with us ويعملون معنا they used to come with righteous deeds with us they were with us in the khair they say الله سبحانه وتعالى says اتهبوا فمن وجدتوا في قلبه مثقال دينار من إيمان go and anyone that you find in his heart is the amount of a dinar a dinar is a golden currency that was used of iman in their hearts then what you need to do is take them out of the hellfire take them out of the hellfire where you harrim Allah who swar them on the fire and Allah makes sure that he protects their forehead from the fire eating it because they used to prostrate from these places فيأتونهم they come and they take them out of the hellfire but the fire has burned part of their body and it's eaten them then Allah سبحانه وتعالى He says to go back anybody you find in the hellfire who's iman is what مثقال نصف دينار half of a dinar a dinar half of it and they go and they take out whoever they recognize and then Allah سبحانه وتعالى He goes and says go back again anyone you find in the hellfire فيقلبه مثقال درتي من إيمان a mustard seed an atom weight of iman take them out of the hellfire and then they go and they take them out of the hellfire whoever they recognize أبو سعيدين الخدري فإنهم تصدقوني if you guys don't believe what I'm saying فقرأوا and recite the verse إن الله هلا يظلموا مثقال درتي Allah does not oppress an atom weight of righteous deed that a person comes with وإنتكوا حسنة if the person has done good Allah will multiply it for them and bring it for them فيشفعوا النبيون the prophets will intercede والملايكة the angels will then intercede والمؤمنون and the believers will all intercede فيقول الجبار Allah then says شفع النبيون وشفعة الملايكة the prophets have interceded the angels have interceded the believers have interceded only one person's intercession remains who is it? my intercession الله سبحانه وتعالى says and then what does Allah do فيقبقوا قبل Allah places a handful He grabs a handful سبحانه وتعالى of people and he takes them out of the Hellfire فيخرجوا أقواما a group of people come out قد ينتحوا they become ashes and they got burnt they become ashes and burnt and then they get taken to a river that at the entrance of Jannah and they get dipped dipped into this Jannah this river sorry when they get dipped into this this river is called the water of life ما أول حياء ما أول حياتي and then when they go in and they are placed inside it and they come out then Allah سبحانه وتعالى He takes them to Jannah and when He takes them to Jannah they have on their necks جل or jewels and look that they are wearing and they are very unique from the people of Jannah they are recognized and the people of Jannah they refer to them as تقع الرحمن the people of Allah سبحانه وتعالى He emancipated with His grace and His mercy that's what they get known for so this Hadith gives us an understanding of what is meant by يوم يقوم الناس لرب العالمين and this is the longest Hadith in that regard الله سبحانه وتعالى He says يوم the day يقوم الناس that mankind will stand before the Lord of the Worlds لرب العالمين كلا إن كتاب الفجار لفي سجين وما أدرى كما سجين كتاب مرقوم will stop there إن شاء الله أي شيء which I have said that was wrong and incorrect is from me الشيبان that Allah that His Messenger is free from it سبحانك اللهم الحمد لله شكرا لله أستغفرواك وأتوبوا إلي