 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي حداقة for them is gardens وعناب وعين يارز are also for them الله سبحانه وتعالى he specifically mentioned here عناب here is grapes right but vineyards is the same in English why did Allah specifically mention عناب because they say that عناب is one of the things that the Arabs truly loved and it was something وخص العناب لفضله عندهم the reason why he specifically mentioned عناب is because it had a high value to them so here whatever fruit you may think of is already there and even in a better way so it was only specified is because according to their standard this is was the best but if your standard is something different yours is also there as well all the fruits that your mind can come in and that which your mind can't come with they're all going to be in جنة this is what's for them there's no there's no heat there's no burning there's no fire there's no thirst there's no these people have the opposite they have حداق gardens they have fruits in جنة that they're drinking and they're eating and they're enjoying themselves وليداريكة the word here which is حداق is حديقة حديقة is that the trees and the fruits are so large and so much that they're covered within their جنة it's like a house for them the house of جنة that they're in and the gardens that they're in it covers them that no one can see them inside enjoying themselves الله then says وَكَوَعِبَ أَتَرَابَ the humans the desires that the human have يا إخوة is the thumb and the forge right our desires is to eat something and sexually desire right those are the two that we have right so the food has already been mentioned وليداريكة brothers and sisters pay attention the Quran is so eloquent in the way it speaks it spoke about fruit and it didn't speak about the food why? because fruit is eaten once you've eaten so the Quran is telling you the fruits because the food is as though تحصيل الحصل don't worry that's already there he's talking to you as though you're a full stomach person are you with me brothers and this is why the Quran's speech is very powerful then Allah goes on to the second form of desire that we have which is sexual desires الله tells us وَكَوَعِبَ أَتَرَابَ for them in Jannah is wide-eyed women in paradise the word كوائب as the Mufassirin mentioned is women whose breasts are rounded and they are not saggy ابن القيّم رحمه الله he said that their breasts it fully stands that it's like an arrow ابن القيّم رحمه الله says that's what كوائب كوائب وَاتَرَابَنْ he means that the women in paradise Jannah are one age all the women are one age one is not bigger than the other there's not a 60 year old all the women they are very young and they are one age the beauty of the women are like this تديهم لم يتدلأ their breasts have not sagged وَاتَرَابَنْ and their age is also the same they are all the same age she never grows old her body parts don't become weak and loose and saggy she is intact and her beauty glows this is what's going to be given to them so they can eat and they can fulfill their desires and then Allah says وَكَأْسَنْ دِحَقَ and for them is cups دِحَقَنْ here means three views cups that are full the cups that they are drinking is full that's one view the second one is المتتابعة the minute they finish the cup and they drink it and they put it down it gets filled again so they pick it up being continuously filled the third one is أصافية it's pure the water has been filled to them it's been cleaned for them those are the three أقوال regarding what is meant by دِحَقَنْ the first one is المتلاء that it's full the second one is المتتابعة continuously being filled and the third view is أصافية that the water that they are drinking it's actually it's actually pure then Allah سبحانه وتعالى He said لا يسمعون فيها they will not hear in it they will not hear in it so them first hearing differed here what is meant by لا يسمعون فيها in it there's two views فيها they won't hear in it some scholars they said فيها أي في الجنة and that view stands strong because that's what we were talking about over time another group of scholars they said the word فيها is taken the place of حرف وجه which is باء and that باء is باء وسببية لا يسمعون بسباب الشرب الخمر while they are drinking their خمر in جنة they are not going to hear لا يسمعون فيها in جنة the people are going to drink alcohol خمر and the خمر that they are drinking so the فيها has now become حرف وجه لأن الحرف وجه ينوبوا بعضها بعضها الحرف وجه can take each other's places so the فيها here is the باء so they are saying while they are drinking their alcohol they are not going to hear لا يسمعون فيها when people are drunk and what do they do they lie and they speak our language right here when they are drinking their خمر which has now become permissible for them they won't hear they will not hear لا يسمعون فيها لا يسمعون فيها لا يسمعون فيها there are three views regarding what the word لا يسمعون فيها one statement is they are not going to hear الكلم اللدي لا يسمعون فيها statement and a speech that has no benefit and while they are drinking their خمر they are not going to hear a speech لا يسمعون فيها there is no benefit in it everything they hear is full of benefits that's one the second one is they won't hear كلم which is speech which is false they are not going to hear that also the third one is لا يسمعون فيها they are not going to hear insults because when a person becomes drunk what does he do he starts insult people foul language he can't hold his tongue none of that is going to happen that's one view that's the three views that are there so the خمر here that they drink and they are having is not one that is going to take their minds that they don't know what they are saying it's one that doesn't make them like that why why are they going to receive all of this جزاء من ربك عطا and حسابة the reason why they are receiving all of this الله سبحانه وتعالى is giving them this is in reward from your Lord الله سبحانه وتعالى with a sufficient gift الله سبحانه وتعالى is rewarding them he is gifting them with this سبحانه وتعالى they worked hard but even though they worked hard and they put so much effort in no one's action is enough to take them to Jannah the Prophet صلى الله عليه وسلم he said in the hadith لن يدخل أحدكم الجنة بعمله النبي will enter Jannah because of his action قيلة ولا أنت يا رسول الله oh messenger of Allah even you قال ولا أنا even me إلا يتغمدني الله برحمة منه وفضلة except if Allah bestows on me his virtue and his kindness no one truly deserves because of their actions to enter Jannah no one does because whatever you have come with whatever Allah has given you in this world is more than what you can ever come with just take your eye and just ponder on the blessing that your eyes gives you that's sufficient now for the many years that you can come with righteous deeds that's more than it ونذلك أليمان متيربي I think narrated in his سولان that the Prophet صلى الله عليه وسلم عليه وسلم a slave will be brought the day of Jannah whose face has been dragged on this earth being dragged on this earth منذ أن خلقه الله since the day Allah created him and then he will be brought the day of judgment and he will stand in front of Allah سبحانه وتعالى and when he stands in front of Allah he will be little that which he has put forward he will be little that which he has put forward ولي داريك الرادة Allah has angels who he created who were created in the form of prostration that's how they were created so they've always been prostrating to Allah and we all know the angels لا يعصون الله ما أمرهم ويفعلون ما يمرون they never disobey Allah they do everything which he instructs instructs them to do they are slaves who are very obedient الله سبحانه وتعالى he tells us that those angels the day of judgment when the trumpet is blown and those angels they raise their heads from the prostration and they lift their heads up what did they say سبحان الله ما عبدناك حق عبادك exalted you are Allah we have not worshiped to you the way you deserve to be worshipped these are angels that were always prostrating they never disobeyed Allah they were in line of his command everything he told them so this is something you as an individual never should arrogance enter your heart and teach yourself you have worshipped Allah enough to allow him to enter you into Jannah so the prophet said even I don't deserve that even I, Muhammad and Abdullah don't deserve because of my hard work or because of what I put forward for Allah to take me into Jannah so why would we enter Jannah brothers because Allah is mercy Allah is kindness Allah is generosity what can I take us to Jannah so that's why we always ask him Oh Allah forgive us for our sins and allow us to enter Jannah جزاء من ربك عطاء and حسابة then Allah says رب سماوات He is the Lord of the Samawat والأرضي and the Lord of this earth that were on today وما بينهما and that which is between it He is the Lord of all of it Allah is the Lord of the Samawat He is the Lord of this earth He is the Lord of everything that He what does the word رب mean the one who created you the one who sustains you the one who provides for you the one who stands up for your offense He is the Lord of the Samawat He is the Lord of this earth and every single thing that is in it is His He owns them وما بينهما الرا man between it Allah says لا يملكون none of them none of those people who are in between the Samawat and the earth and none of those which are in the Samawat and none of them which are on this earth لا يملكون منه خطابة no one can speak to Allah no one the mighty Lord الله سبحانه وتعالى no one can address Him and speak to Him no one and Allah gives an exception to two types of people who fulfill these two conditions are the only type of people who can speak to Him the first one is those who He has given permission to that's the first one Allah gives permission anyone Allah gives him permission to talk to Him He can speak to Him سبحانه وتعالى are you with me brothers the second one is and anybody who Allah is pleased with anyone Allah gives him permission and anyone who Allah is pleased with Allah is pleased with two types of people or He has to be sorry pleased with two types of people the شافع and لمشفوع له the شافع is the intercessor the one who wants to intercede and speak to Allah and the one who has been interceded for both of them Allah has to be pleased with them not just one and also Allah has to give permission well that like brothers and sisters the day of judgment look what the prophet said in the حديث صحيح البخاري I remember I was in Dubai just a month ago and I this great sheikh from India شيخ ضفر الحسر المدني I was reading on him the حديث بخاري المسلم both agreed upon and the scholar is شيخ ضفر الحسر المدني from India so I met him in Dubai and we were reading the حديث صحيحين بخاري المسلم and we came across this long حديث the حديث of intercession when بخاري and Muslim both narrated it حديث أبي هريرا and as I was reading on it the powerful not benefit that the sheikh pointed out for me which was that day الله سبحانه وتعالى will give the prophet permission didn't really say permission has to be given when Allah gives him permission do you know what the prophet said فَحَدَّ دَلِي الله restrict it for me for what I can intercede for I'm not even allowed to just speak as I wish نبي الله محمد the best man who ever walked on this earth that day after he prostrates to الله سبحانه وتعالى and it said to him محمد إشفع to شفع ask for intercession for whoever you ask for intercession will be interceded for even he صلى الله عليه وسلم it will be restricted for him what he can and what he can't because he himself that day is a slave the master is الله سبحانه وتعالى غضب ربنا our lord becomes angry that day غضبن and anger لم يرضب قبله he's never been angry like this before and he will never ever be angry a day like this ever again so every a prophet who ever walked on this earth من لدن آدم عريه صلى الله عليه وسلم from نبي الله آدم إلا نبي الله محمد everyone is scared وخشع عتي الأصوات للرحمان فلا تسمعوا إلا همسة every sound has become signed at that day you will only hear hams you know what hams is footsteps no one's talking to no one that's what it is that day الله has control over everything where are the kings where are the leaders where are those who had money where are those who used to say I I where are those who thought they meant something in this world and everything was theirs and their their their mind and their ideas should be taken on board where are you today nothing kingdom supreme power is for him سبحانه وتعالى the only thing that he's going to give you is when he sees that you were slave of his and you submitted stop following these ideologies being a feminist or anything nothing's going to help you nothing's going to help you that day be a slave that's the only thing being a slave surrendering to him all of those groups that this guy did you all of those people who took you off the track they won't do anything for you الله your own mother who gave birth to you who never if you look at a mother today every criminal his mom justifies his crime so true or false your mom is the only person who sees you as a good boy that even day even that day your mother's going to walk away from me يوم يفرر المرء من أخي و أمه و أبي و صاحبتي و بني لكل بريئ منهم يومئني إن شاء الله يومئني she has her own affairs to deal with that day so think wise the only friend that you truly have brothers and sisters the only true friend that you have is your actions that's what I say over time because actions are the only thing that I'm going to stay with you لا يملكون منه الخطابة no one is allowed able to address to Allah ولذلك some of the Mufassirin they said the ones that are not able to address to Allah are the Mushri Keen some scholars say not even the Mu'minim can't address to Allah but the call which is صواب is أنه عامل the ayah encompasses everyone the angels the prophets everybody no one is allowed to address to Allah because the ayah at the beginning what does it say ربو السماواتي والأرضي وما بينهما so he is talking about every creation here and everything in between so the verse is general الله then says يوم يقوم الروه يوم يقوم الروه the day when the الروح stands والملايكة and the angels they stand صفن the angels are going to stand in lines what does the الروح here mean the الروح here is five six views six views of what is meant by a الروح يوم يقوم الروح the word الروح in this ayah there is six أقوال of what the self sent I'll call you the first view is أعظم الملايكة is from one of the greatest angels there are many great angels جيبريل مكائيل صلافين these are big angels is from one of those great angels one and that call is transmitted from ابل عباس ابل مسعود and others the second one is that is جيبريل الله says يوم يقوم الروح the day when the جيبريل stands والملايكة and the angels stand that's one call that's the second call the third view is the third call the third third statement the third third view is خلق من خلق الله it's a creation from the creations of Allah which are in the form of the children of Adam they're the human beings they're not humans but they have the form of the human beings this view is attributed to مجاهي ديبريل and it's also attributed to others the fourth so the second view I mentioned which is جيبريل is attributed to شعبي الضحك the fourth view here is that is بنو آدم the children of Adam and this view is attributed to حسن البصري قتاديت من دعامة السلوسي and others the fifth one is أنه أرواح بني آدم it's the souls of the children of Adam it's an actual soul not the body but the soul this is attributed to Ibrahim Abbas last but not least it's the Qur'an and they took this from وكذلك أبحينك إليك روحا من أمرنا ما كنت تدن من كتاب روحا from this verse they took it from that verse which is صورة الشورة صورة الشورة آي فرتي 52 أصول الله سبحانه وتعالى أرواحنا إليك روحا so they say this one which is the strongest of the views the first view is the strongest which is one of the greatest angels the reason why is because عبد الله عباس and Ibrahim Abbas are two companions and they are talking about something which غيبيات from the unseen and the it's something they could have not gained through independent reasoning they must have heard it from the prophet صلى الله عليه وسلم they talk about unseen so the علامة they say موقوفوا لفضن مرفوع حكما it takes the ruling as though the prophet said it عليه صلى الله عليه وسلم so that's what we say يوم يقوموا الروح the day when great angels they start صفن in lines what does it mean صفن there's two views what is meant by صفن one view is that all of the angels are going to stand in one line that's one قول صفن وحدن all the angels one line the other one is أنهم يصفون يصفون على حسب براتيب ومنازلهم that the angels are going to stand in line in accordance to their ranks and their statuses and their positions some will be here some will be there الله will line them all up like that this is the day when the master is addressing his creation everything is going to come in front of him no one's going to run away no one's going to hide even the angels are going to be brought forward a person used to be scared and worried الله سبحانه وتعالى here he says ذالك اليوم الحق this day is the day of haق why did Allah refer to as the day of haق two cold two views the first one is it's the day of haق you know why it's the day of haق because it's the day يومة تبل السرائر the day when the secrets are going to be brought out where you are hiding in your chest and in your breasts it will all come out it will be brought out وَتَنْكَشِهَ فُبَمَائِرْ where you are hiding and you don't want people to know it will be brought out in the open the day when the graves and the people are going to be taken out of the graves and reality are going to be seen the day when all of the disputes and argumentations that the humans had are going to be brought to the master and the master is going to judge between them you're right, you're wrong the barter and the falsehood is going to perish and the truth is going to stand that's the true day that's one view the second view is دارك اليوم الحق is a الحق في وجوده it is a hack in its existence and it is a hack in its occurrence it is going to happen and it is going to occur it's a day that will happen like it or not agree with it or not it's going to take place and it's going to be then Allah says فمن شاء التقضى إلى ربه معادة whoever wills let him take that day a good abode with his Lord choose your place properly pick your place properly think of where you want to be the people that was spoken about in the hellfire and the punishment of the hellfire that was mentioned and the people who عذاب were mentioned you can choose that if you want to and if you don't and you want to enter the heaven then pick your place wisely فمن شاء whoever wills اتخذ إلى ربه معادة the one who truly wants جنة he will pick his place in jannah how will he pick his place in جنة يا اخوة I come with two things العلم النائف هو العمل الصالح he comes with beneficial knowledge and righteous actions with those two he's going to pick his place in جنة he's going to pick his place in جنة and Allah concludes the surah by saying انا اندرناكم people we have warned you اندرناكم we have warned you الله سبحانه و تعالى he said عذاب and punishment قريبا is very close this punishment it's very very close it's going to happen يوم ينظروا المرؤ the day when the person looks the مرؤوه the مفصرين they said it's three people the first people said scholars the first they said المرؤوه is the believer the second is it is عم ممن المؤمن it's more general than the actually the believer and the disbeliever and the third one is and the disbeliever but the strongest is that it's both of them it's both of them the believer and the disbeliever that day يوم ينظروا المرؤوه the person is going to look and as we know the believer is going to say ها أم قرأوا كتابية let me read my book I can't wait to see what's inside it and what would this believer say ترابا if only I can be dust he doesn't want to see his book he doesn't want his book to be given to him that's what he wants ويقول الكافير and the disbeliever that day will say يا لي تني I only wish if I can be تراب تراب here means I can be from the dusts because what the kafir sees that day is that the animals are going to be brought the one that had horns and the one that didn't have horns الله is going to judge between them brothers and sisters the animal that has horns that had butted the other one and justly الله سبحانه وتعالى is going to judge between them too he's going to say to the one that didn't have horns he gives him horns and he says take from him what he's done to you these are the animals who have no عقل الله is going to judge between the people what you said about this person what you did to this person how you wronged this person everybody is going to be judged between them once they have what they've judged between them الله سبحانه وتعالى says to each and every one of them become dust and they become dust the kafir sees this so he wants to be like that he wants to be like the dust just like the animals are but all of this is what a speech that just comes out of his mouth يالي تني كنت تراب تراب if only I can be dust that day and as they say in English the kafir is crying over spilled milk something can't change that day and the beautiful thing my brothers and sisters is that this is an exam that awaits us the day of judgment and the beauty about it is that we have already been given the answers if you've got an exam waiting for you and the answers have been given to you isn't it so dumb if you fail that exam الله told you way and answers and everything that can allow you to enter Jannah so I said to Allah سبحانه وتعالى الله allow us to enter Jannah and to be from the inhabitants of Jannah anything which I have said that while I was commenting on this Surah is from Miyash Shaitan that Allah's Messenger are free from it سبحانك الله محمد الحمدك أشهد أن لا إله إلا الله أستغفركم طولي