 Father Luke, the Franciscans of the renewal, you are known for working with some of the poorest of the poor, the destitute, the homeless, the drug addicts, women in crisis pregnancies, just a whole gamut of poverty. How does that work with impoverished groups? For you, your fellow brothers, whether you're a priest or a volunteer with groups like that, whether you're the person handing out canned corn with St. Vincent de Paul or the priest like yourself in the streets with people, how does that help a person truly grow in holiness? Yeah, thank you. I have to try to slim down what I want to say. I've got about 20 bullet points to answer that one. But I think really it comes back to the gospel and it comes back to the reality that our faith, what it means to be a follower of Jesus, a disciple, a devout Catholic. It isn't just a matter of doing devotions or prayers or wearing scapulars or getting demasts on Sunday. But it's like an integration to your whole life which includes some sort of work with the poor. I mean, Jesus himself has been highlighted quite a bit by a number of popes, including recently Pope Francis that somehow serving Jesus in the poor isn't just for a couple of people. It's actually essential to the gospel. And that comes in so many different ways. You think of the spiritual works of mercy, the corpo works of mercy. And I'll tell you over these years of living and working and serving the poor, our community had been, our founders have been good friends with Mother Teresa of Calcutta, Mother Teresa had been inspired by her and encouraged by her to start this renewal which would have a more intentional focus on living and working with the poor. And as the years have gone on, there's been a really subtle yet profound shift in my own experience in prayer life. I think in the beginning, there's the idea of being in the category of the haves and we're here to help and bless those who are the have nots. And sometimes with people who are drug addicted or mentally ill or in the streets that dynamic, it feels very clear and apparent that very needy and wounded and need a lot of aid. But what ends up happening is you start to realize that you always receive more than you give. And then particularly the relationships and the friendships that maybe they're getting a sandwich but there's a beautiful profound grace that comes to you through them. And so there's kind of this beautiful give and take, this giving and receiving that happens with the Lord's grace where you're serving Jesus, you're trying to find his, what Mother Teresa would call, he's wearing a distressing disguise of the poor and you're looking for his presence that you can express your love to him by loving his least of his brothers, but then also to allow the Lord to minister to you and speak to you through the encounter with the person who is poor and being in a place where you realize as it says in the Catechism, we are all beggars before God. Father, what was it like just to go on, continue with that remote, you are from a small town, I think did you say Indiana from the Midwest? What was it like just the first couple of times that you were out in New York or New Jersey on dirty streets with people who are really seemed quite lost? Were you scared at all when you began that kind of ministry? Yes, it was intimidating. It was like for me, a metaphor would be getting out of the boat to walk on the water. Sure. Oh, this is uncomfortable, you know, like, but it's one of these things where so often the Lord will invite us to get out of our comfort zone to help us to grow, help us to stretch. One of our priests says it really well. It's time to get out of your comfort zone and into the zone of the comforter, the Holy Spirit.