 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد تغييروا أواخر الكلامي ويقول ماذا يتغييروا أواخر الكلامي لأن بعض الناس يعتقدون that the last word or the last letter is going to change and that's not the case تغييروا أحوالي أواخر الكلامي That's what's meant by it We spoke about that as well We also spoke about the changes that occur are two types We said And we also said So the first one is a changing which is And we define what it means The changing which is what The changing which is It is في الملفوبي That you can hear it in pronunciation ومريا في المكتوبي And when you write it you can see the changes And we said Is That it is not Had in pronunciation ولا مريا And it is not also seen في المكتوبي in the writing We're now going to finish off the sharaf of محمد محيدين عد الحميد What he said He says And I wrote it on the board as well He says أن هذا تغييرا Know that these changing ينقصموا it is divided into Know that the Changing that occurs In grammar is categorized into two First one is A changing which is و تقديري And a changing which is لفضي is explicit And تقديري is what Implicit محمد محيدين عد الحميد He says As for the changing Which is what is explicit فهو it is ما لا يمنع من النطقي Nothing is preventing you from pronouncing it بهما نعن There is no obstacle in front of you That is preventing you from pronouncing it Are you there brothers and sisters كما رأيتها as you have seen في حركة دالي من محمدين As you can see the last letter Of the word محمد محمد look جاء محمد رأيت محمد مرتب محمد All of those you can hear the changing Nothing stopping us from Look at it محمد محمد محمدين No problem The same is the word you've safir Are you with me The word you've safir You safir Are you with me The word changes right It goes through changes Based on whatever goes before it For example You would say لا يُسافر أبراهيم لا يُسافر أبراهيم You say for instance يُسافر إبراهيم يُسافر هو Okay changing لا يُسافر إبراهيم It changed So it changed from يُسافر هو يُسافر أبراهيم يُسافر So there it is The changing is Something you can hear Nothing stopping you from it Very good و أما تقديريه As for the one that's تقديريه Which is the second one He said it's an implicit one فهو it is مَا يَمْلَعُمِنَا تَلَفُرِ بِهِمَا نِعُرُ It is When you're prevented From pronouncing it And there are three things that prevent you from it The first one is تعدُر And we spoke about what تعدُر is We spoke about We spoke about What تعدُر is Who is تعدُر Referring to The other Very good And then او استثقال استثقال means when it's heavy It can't be Done but it's heavy And that's referring to which one الواو و الالياء Very good او مُلَا سَبَاتِن لمُلَا سَبَة is what It's the ya that enters the ism only At the end of the ism It doesn't enter فعل This is خاص It's specific to what الأسمائي now Okay And the author رحمه الله The shanih Sorry محمد فريديل عبد الحميد He gave an example on the board So insha'Allah We'll look at the example If you can just look at the example on the board Okay What does he say رحمه الله he says يَدُعُ الْفَتَا He says يَدُعُ الْفَتَا وَالْقَاضِي وَغُلَامِي All of these words You can't really hear the changes That have happened to it The word يَدُعُ Is فعل مضارع Which is مرفوع يَدُعُ الْجَرُودِهِ مِنَ الْنَاصِبِ وَالْجَازِمِ What does it mean يَدُعُ الْتَجَرُودِهِ مِنَ الْنَاصِبِ وَالْجَازِمِ يَدُعُ الْتَوَاتُ الْجَزْمِ وَالْأَدَوَاتُ الْنَاصِبِ Which we're going to take insha'Allah و تعالى They haven't gone through it But they haven't entered it Or they're not before it And the فعل مضارع If Aduatul jazmi And Aduatul nasmi Doesn't enter it You leave it in the mouth We'll speak about those details But there is You can't hear it You can't hear علمات الرفع on it Whether it be those which are أصل or those which are Those which are the نواقب Or mena'ima And then you have يَدُعُ الْفَتَهِ الْفَتَهِ is what Is marfu'u And the call he fa'ilan It is marfu'u Because it's the subject It's the one that's doing the calling قاضي and أولامي Both of them are marfu'ani The most also marfu'u قاضي and أولامي Both of them are marfu'u But Why they both marfu'u Because they are with Tufani They have روف العبسل before it And they have been connected to him الفتاة Here is Not one of them Not one of them Is the dhamma A parrot on the last letting of the valley Not one of them Yeah تجرد when you strip something from something The word تجرد means what It's to strip something from a thing So you strip something from something The يدعو is stripped from And the word is jasmine And the word is nasli Why is the word الفتاة الفتاة Let's look at it Why doesn't it show The رفع It does not show on it What does الفتاة finish with If any finishes with it What is it To add the right Now حالة برمة And when it's What is with the Those two times is مقدر Now So we go الفتاة And what about يدعو يدعو is what يدعو is مناسبة Yeah استثقال I said مناسب is خاصل يدعو is استثقال يدعو is استثقال It's heavy Very good It's heavy on it وفل قابل قابل it doesn't show For what reason Yeah قابل It's an اسم نعم وفل قابل The qadi is also استثقال The qadi is also استثقال Just to see if you are saying it You're just saying it وولامي is what وولامي is استثقال The يائن وولامي It is Very good So we have those three reasons استثقال And what المناسبة All present الفتاة And the qadi وولامي And also يدعو يدعو is استثقال قابل is استثقال فتاة يتعذر وولامي is مناسبة And we spoke about this last lesson None of it does it show Very good And the author gives another example Which is لن يرض الفتاة And the qadi وولامي None of them also show So this is When it doesn't show And we said it doesn't show When it's what When it finishes with any of those three Wordings وووو We said the فتحة And the ضمة And the سكون Are you there? Sorry If it's ألف it's تعدر If it's ياء and ووو It is what استثقال And if it's ياء وولامي is مناسبة And it's only specific to اسماء Very good If the last ending of the verb A verb If the last ending of a verb Is an ألف It is مقدر في حالتين It is مقدر 2 times The first time is أضمة And the second time is فتحة If it's a verb And it finishes with ووو Or ياء It is مقدر only one time And that is when it's بامة As for the اسم The اسم If the last letter of it is an ألف To قدر في حالاتي All of its forms You do مقدر All three times Where it will be فتحة بامة Or كسرح It doesn't matter And if the last letter is ياء To قدر في حالتين If it's ياء It's مقدر في حالتين Two times أضمة And الكسرح As for ووو Did we say it finishes with وووو No No No No No No The wall doesn't enter now Very good If you remember those إن شاء الله يتعالى Now the author The شارح رحمة الله He moves away from إعراب We've now understood what إعراب means We've learnt What إعراب means Now the author He goes The شارح The شارح محمد محديل عبد الحمي He goes towards البناء What does he go to? البناء البناء is what? البناء is the opposite of إعراب البناء is the opposite of إعراب So it will become clear to us What it means إن شاء الله يتعالى So let's first of all define What البناء means لغة Let's define it لغوية Linguistically let's define it بناء لغة What does it mean? عبارة عن وضع شيء على شيء على جهة يرادو بها تبوت واللزوم It's when you place something on top of another thing and what you intend from it is that these two things they stay together They don't leave each other Like basically when you do building You take one brick and you put that brick on another brick Yeah محمد حميد بنزل My copy is undifferent My copy is 24 It's عبارة عن وضع شيء على شيء على جهة يرادو بها تبوت واللزوم It is وضع شيء It's to place something على شيء on top of something else على جهة in a way يرادو بها تبوت You intend from it to be firm, hard They stay together Don't leave each other It's when you take a cement and you take a brick and you put it on top of another brick This is called بناء It's called بناء That's what it means linguistically But the word بناء Technically it means لزوم أو آخر الكريمتي So what meaning does it take from the لغة meaning The word لزوم They intend why you took that brick And you put it on top of that brick What was the intent behind it So they stay together They don't leave each other That this is permanent for now And it's permanent, sorry That's what you tend That this is a permanent thing That's what you intend Good, pay attention When grammarians, they use the word بناء This is what they're trying to say That this word is this permanent state This is how it's been So it's لزوم أو آخر الكريمتي The last ending of the word It's remaining It's permanent It's consistent حالة الوحيدة It's consistent upon one situation لغاية عامني ولع فلاني And the reason why it's like this It's not because there's an agent Or because there's a defect in the word No If it's a defect, what does it become مقدر We go back to إعراب again The reason why this word So you might ask yourself But we'll just say something like that ألفتا ألفتا is consistent But the reason for ألفتا is إعلان إسعيلة إسعيلة reason And نعم ألفتا does change It's not حالة واحدة It's just it doesn't show This one on the other hand doesn't change It does not change It's not changing Okay It doesn't change Like for example The word كم كم is always come Whatever context you put in Never will it change Come And it's a meme At the end of the word And there's no إلا there Good مم Again Come and mean They are لزوم They are consistent upon سكون You guys are going to see them Like the word هؤلاء حدامي أمسي They are all consistent upon وقكسري They are all consistent upon كسرة ولزوم مندو The word مندو And the word حيثو And the others They are consistent upon ضم The word اينا كيفا They are consistent upon فتح You never find them in any other way اينا is اينا Everywhere you find it كيفا كيفا Good Are you there? We will take that in more details When we come to the شرح قتلوا الندع وبلوا الصدع لنهشام العصاري More explanation will be done with the issue of a بناء And if these are agreed upon and what the مداهيز of the نحاد the grammarians will believe regarding it Then he says something Very powerful now Just from what he just mentioned to us From the four sets of examples That he gave us محمد محمد دينا عبد الحميد He says ومن هادف إضاحي From that clarification ومن هادف إضاحي From that clarification تعلموا يورك تعلموا يورك تعلموا يورك أن ألقاب البناء أربعة From what was just mentioned right now You're going to learn that the ألقاب He doesn't use the علامات Because علامة means something changes Okay He's saying the nicknames The nicknames For بناء It's for أسكول ألكسر وضبم والفتح Those four are what? Some call it ألقاب Some even call it أنواع It's types علاماته who know call it If you study the grammar properly You should use ألقاب But even what's better is to use أنواع It's types Types is better So if somebody asks you What are the types of بناء You say the types of بناء are four أسكول سكول Some ones are consistent سكول That's all they are upon Like what we just took with the word The second one is سكسر They are consistent upon They are upon سكسر هؤلاء حدامي أمسي Good بناء They are just consistent upon What? Consistent upon بناء Like حيث They are consistent upon بناء Good والفتح They are consistent upon فتح Okay They are consistent upon فتح ستجاز أين كيف After clarifying everything for you عبدالحمد حدين عبدالحمس وبعد بيان كل هذه الأشياء لا تعصر عليك معرفة للعربي والمبني He said after all of that clarification It will not be hard on you knowing the difference between المعرب and the مبني فين المعرب Because معرب is what What's معرب ما تغيّر حال آخره رفضا بسبب العواملي بسبب العواملي It is anything that changes إكسبليزيطلي أو إكسبليزيطلي Due to the entering of an agent Different agents are entering it That's why it changes ولمبني ولمبني is ما لازم آخره حالة الواحدة is when the word is consistent upon one situation لغير عامل ولا اعتلال The reason why it's in one situation is not due to an agent and it's not due to a defect Okay, there's no defect here Good Does that make sense? The author asks you now to do an exercise He says بَيْنِ الْمُعْرَبَ بِأَنْوَاعِهِ Explain معرب And it's types With its types وَالْمَبْلِيَّا And explain مبني مِنَ الْكَرِمَاتِ الْوَاقَعَةِ وَالْعِبَرَاتِ الْأَاتِيَةِ In the upcoming sentences إن شاء الله تعالى Everybody, if you don't have the book try to find the person who has the book and do this exercise And now he starts from here Everywhere you say It's معرب or it's مبني That's all you need to do You don't have to go into too much detail You don't have to give a reason for it Just identify it, okay? The poet شارح He wrote the line He wrote this paragraph which is قَالَ أَعْرَبِ يُنْ اللَّهُ يُخْلِفُ مَا أَتْلَفَ النَّاسُ وَالْدَهُ يُخْلِفُ مَا جَمَعُنُ وَكَنْ مِنْ مَيِّتٍ عَلَّتْهُهَا عَلَّتْهُهَا عَلَّتْهُهَا فَلَبُ الْحَيَاتِ وَحَيَاتٍ سَبَبُهَا تَعْرُّدُ لِلْمَوْتِ سَأَلَ عُمَرُمُ الْخَطَّابِ عَلْرُمُمْ عَدِيْكَ رَبِنِ عَلِ الْحَرْبِ فَقَالَنَهُ هيَ مُرَّةُ المَذَاقِ إِذَا قَالَصَتْ عَنْسَاقِنْ مَنْ صَبَرَ فِيهَا عُرِفَةَ وَمَنْ ضَعُفَ عَنْهَا تَلِفَةَ وَضْضُحَا وَالْلَيْلِ إِذَا سَجَاءَ ما وَدَّعَكَ رَبُكَ وَمَا قَلَى وَلَالْآخِرَةُ خَيْرُ لَكَ مِنَ الْأُولَى إِنَّ الْعُلَى حَدَّثَتْنِ وَهِيَا صَادِقةٌ فيما تحديت أن العز في النقال إذا نام غير في دجا الليل فسهري وقن المعال والعوال وشمر إذا أنت لم تقصر على الجهل والخلاء أصب تحليما أو أصاب كجاهل الصبر على الحقوق المروأة الصبر على حقوق المروأة الشد من الصبر على ألو من حاجة ودلة فقلي منعة من عز الصبر كما أن عز الزلة مانع من كارب إنصافي وحاول أن أشعر على كل موارب أو مبني فاقر إلى 10 ملس فقط أدينت كل موارب أو مبني شاء الله ويقول أنه يقارف إنه موارب ما هو ومبني فقط أخبرني إنه موارب ما هو موارب وإذا كنت مقدر أو كنت موارب أخبرنا إن شاء الله إنه مبني فقط أقول إنه مبني لا يجب أن أقول التعادري أو استثقالي أو المناسبة لا يجب أن تفعل أي شيء