 feelings and the sentiments of its citizens which govern their political and public behavior. the citizens of an integrated nations have mis-understanding, tolerance and respect for their political and public behavior. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. tradition in the ways of life of the different section of people of their country. they have common national ideals, common objectives, common interests and above all a profound confidence in the future of the nation. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. the citizens of an integrated nations have mis-understanding, tolerance and respect for their culture. that people think in terms of oneness to be peace, progress and happiness, among the, it's the greatest need of the hour is the building of a national outlook by carving the religious, linguistic and communal conflict which end to disunite our security. Amar e bortama zitu homoi, e homoi genu gathar nara dhormo lui, bha bha kha lui, bha zibela communal conflict hai. E communal conflict pila ki amar zitu ekota, zitu bhaant kai taku ekota dhore ki ekatmuk puta kasilote, tiyon ke ankhat kore, enet hana communal conflict bha zibela nara dhormo, kendik zibela kongro kho. E kongro kho mu hi ankhat kete bha amar unite what asante badhar parsi risap ek tiyole. E parse khumo otore zate amin nishunel zate khumo te zate amar mancha bujab bujir bha bha bha khumo bha bha khumo nara bha, izon ek izonar pote zitu khumman. E khumman bha bha bha bha rzate gale othe bha pare, enet ketota sada national integration, black boy jumbuli bha bha bha. E tiyo asante nagori kho kholar mancha pisen prosperity, ane in things that present prosperity and also ensure welfare abdination, ekon de hor eketot idukani pojöni o kanthanti khumiti amar ketota dekona progoti, amar ketota sada zate khumo te bike khumita palon gure. E develop certain qualities like miso understanding, tolerance, respect for our religion and culture, khumo bha ane fonskritir pote zitu khumo bujab bujir zitu miso understanding, bha zitu respect, zitu khumman, bha zitu bhicha, eketot anar ketota sada national integration, enet honar gunar sada amar pradhan kore. Good and impersive administration is possible only in an integrated nation, ekon united nation, khumo bha bha khumo, khumo odhikara, khumo mojoda, bha zitu descent standard of living, zitu anekon, khumo mojoda, mojoda puno zibon japon kore bule hale, administration, zitu proha khan, proha khan good and impersive organization, nation implication, broker. So it promotes continuous rise in the standard of living of the general masses, that they are not involved in communalism racism but involved in productivity. Zathe communalism and racism in guard hornot, lepton hui, national integration, ek manu manu ho, nagrikha kola gasolte besi, utpadan hi kore tu le, goti ke zakti ho khan goti, ekane mar nagrikha kola maja, ekotar ono bhob se, ekotar ono bhob, bhob parekhay karani asada national integration amar poey jonyo. Zathe khan goti amar besi na zati, thamma borna, kham skete jana zati kha kola mar ja, ekotar putte re kham goti tako le. Te lo kol majkote umohati bujabuzi, bha zitu kosta khohisnota, aina thamma tata, fanskete rprte zitu khan man, eneton ar bhob ar a salote, udaya haibuli ami bhabi bhob ar thalase, national integration na jor yote. o soo tihani se niame aka bul dukhea se ni municipal pa jitu evening come who do hello jitu jitu jitu. Um 그래 o jitu is deni Angie, tens in