 any time now. Can I start? Sure Divya, go ahead. Okay. Thank you Lord. Thank you Father for this wonderful time that you've given us Lord to learn deeper, Lord learn more Father Lord so that we can understand Father how really you want us to worship you Lord in our spirit and truth Father Lord. Thank you Lord for the opportunities that you give us Father Lord. Yes Lord when we consider Lord the things happening Father in different parts of the world they don't even have the opportunity to gather Lord. Thank you Father for you've given us Lord this privilege Father Lord to gather together Lord to praise your name Lord to glorify you Father Lord and to learn from your Lord Father Lord. We Lord at this time we commit Father of us Russian and trans Father thank you Lord. Speaking through him Lord to us in the in all the classes Father I pray that the session Father may you speak through him Father may you anoint him Father Lord and empower him Father to Father teach us Lord the deeper biblical truths Father Lord. I pray Lord also for each and every student who are here thank you for bringing them and thank you Lord for all who are planning to join. I pray Father that you open our hearts that we will be receptive Father Lord to your word and we obey you Lord and trust in you and worship you Lord whole heartedly. Yes. In Jesus' name we pray Amen. Amen. Thank you Divya. Thank you for starting us up with prayer. Thank you everybody for joining in. I hope you all are doing well. I hope you all are safe and good. Okay so yeah let's get started. Let me get the notes up here for us. Great so we are in chapter six on becoming a worshipper right that's the chapter we've been looking at. So we finished the first half of the chapter last class in the last sessions so we looked at deeply at the differences between spiritual worship and fleshly worship. If there is true worship that means there is also false worship and which state of the heart is yours. Are you worshiping him in spirit and in truth or are you worshiping the idols that you made up for yourselves okay so that's what we've looked at and the dangers of idol worship or false worship okay and so we closed the last session by looking at the life of Gideon right from Judges chapter six very briefly without going into too much details we see that God calls him to save Israel right from the enemies from the Amalekites and the Midianites and before God leads Gideon into the battle into his promise into his destiny the first thing that God tells him to do is to break down the altars of Baal break down the altars of false worship even before he steps into his destiny of becoming a warrior right so and I believe it's the same for all of us that all of us have you know God has a plan for all of us isn't it he has a destiny for all of us that he wants us to walk into and one of the first steps and one of the first keys for us to stepping into that is bringing down the altars of false worship in our lives and and seeking God for his help and his guidance for us to know the altars of false worship so many many times that we we don't even realize or know that we built up altars of false worship and we need his his light of truth to shine in our hearts for us to realize that isn't it so that's what we looked at in the last class spiritual worship versus fleshly worship okay we now go into the second half of the chapter an example of becoming an extravagant worshipper becoming a worshipper becoming an extravagant worshipper so one of the key scriptures mentioned there is Luke chapter seven was 36 to 50 okay we will go to the gospel of Luke once again if you've heard me speak on this chapter you know what it is all about I apologize because you might have heard me speak on this many many times right an example of an extravagant worshipper okay so let's take a look at Luke chapter seven was 36 to 50 onwards okay 36 to 50 can I request each of each of us to read at four verses each please anybody four verses each Luke chapter seven was 36 onwards someone could start reading us each of us can read four verses Luke chapter seven from verse 36 when one of the Pharisees invited Jesus to have dinner with him he went to the Pharisee's house and declined at the table a woman in the town who lived a sinful life learned that Jesus was eating at the Pharisee's house so she came there with an arabistic jar of perfume as she stood behind him at his feet eating she began to wet his feet with her hair then she wiped them with her hair accused them in poor perfume and in the Pharisee who had invited him saw this he said to him sir if this man were a prophet he would know who is touching him and what kind of woman she is that she is a sinner okay thank you and Jesus answered him Simon I have something to say to you and he replied say teacher a money lender had two debtors one owed 500 dinari and other 50 when they were unable to repay he graciously forgave them both so which of them will love him more Simon answered and said I suppose the one whom he forgave more and he said to him you have judged correctly turning toward the woman he said to Simon do you see this woman I entered your house you gave me no water for my feet but she has wet my feet with her tears and wiped them with her hair you did not give me a kiss but this woman from the time I entered was not stopped kissing my feet you did not put oil on my head but she has poured perfume on my feet therefore I tell you her many sins have been forgiven as her great love has shown but whoever has been forgiven um little lost little then Jesus said to her your sins are forgiven okay can you read the 49 and 50 as well let's finish it off the other guests began to say among themselves who is this who even forgives the sin Jesus said to the woman your faith has saved you go in peace thank you Priya thank you everyone for pitching in to read okay so we just read from verse 36 to 50 right almost 14 verses 15 verses um so from from just that first glance of going through that scripture right can you all just share what kind of stands out to you from just the first time reading the passage what stands out what stood out I think it's uh for me it was verse 45 where Jesus responds to Simon saying uh you gave me no kiss but this woman has not ceased to kiss my feet since the time I came in you did not anoint my head with oil but this woman has anointed my feet with fragrant oil yeah so that really uh you know uh how much we take for granted sometimes yeah thanks to you yeah how much we take for granted okay let's make a note of that granted uh what are these guys come on come on just unmute and feel free to speak for me it's verse 48 and Jesus said to her your sins are forgiven I think uh she didn't even ask Jesus to forgive her sins she came and she kept loving Jesus and she kept wiping and kissing him but Jesus with all his love he came he knew that she's here for something and he knows everything before we even ask him so that's that awesome thank you jeffina lubega I guess I also think that uh there is these people had a there is what we call stereotyping in communication where you don't look at the good over what a person has done but you judge a person before in action so you look at these people the disciples did judge this lady because of her past yet I think Jesus Christ was judging her because of her present not because they just had grace on her because I I think that God does not judge us because of our past because of our present or our future he judges us because he loves us because he has grace for us no matter what we did in the past what we do today or what we shall do tomorrow he is always in the same position what we call the love position and the grace position thank you so much awesome thank you lubega thank you so much uh very guys anybody else for me what stands out is the attitude of the woman um in uh forgetting who is around and who is uh uh doing what uh she poured out herself and uh when she's not uh remembering men uh that she is a sinner or uh what others look at her i mean that attitude of worship touched me yeah thank you priya you're not not uh not thinking too much about the people around her yeah awesome awesome i want more guys i won't i want to hear you all more it's interesting can i share can i share yes please go ahead sorry i thought i yeah for me it's like uh the washing of jesus feet was an art of cleansing like we said and it was an art of outpouring of her spirit in the art of worship but that was not standing because cleanliness or cleansing is part of worship traditional setting in the animal thank you thank you isaac thank you okay anybody else georgia anita aradna it's a good note niki uh can i share one more thing sure there yeah yeah i also love the fact that how she is uh you know um for her the cost of the uh is it yeah the alabaster yes oh no with the tears portion right okay okay yeah i was just thinking of like how uh she just surrenders right she is not um the humility uh that she exhibits there um even as priya was sharing right uh she's not at all concerned about what is happening around her she's just focused on the person of jesus christ so yeah yeah that's awesome yeah amazing thank you thank you just one more person one more one more person okay can i yes please here actually i want to talk about Pharisees and they are the leaders that time and maybe uh if we think about our lives now we are the people who are leading people to christ and that day actually Pharisees they have invited jesus but jesus has not told them that your sins has forgiven and uh he has also not said that um your faith has helped right so we as leaders also need to be very careful when we are leading people to christ it should not happen that other people they will be saved and we will be in darkness so we need to actually learn from Pharisees that we should not be like them awesome thank you so yeah different perspectives and i mean we could go through each and everybody yeah you know just just to hear the different perspectives and it'll all be amazing right so i want yeah thanks thanks guys thanks for just sharing your thoughts in your your perspective your view on this chapter right um like this is um this has to be one of my favorite a passage recorded in the bible uh and one of the things also why i like luke i mean among the gospel every gospel has its own beauty uh you know every gospel because it's written by a person right luke is not just a random computer given name it's it's a name of a person that resembles that means it's talking about um you know every person who writes have their own way you know for writing a song or a poem or saying a story isn't it it's like an artist right they all have their style of saying and then if when you read through the gospels uh very carefully the matthew mark luke and john um there are similarities uh you know but in that similarities there's there is a touch of of their personal life of their personal character of their who they are right and uh and luke in many ways is known as a gospel as luke uh jesus as a friend of sinners that's how luke portrays it and and also in many ways uh luke also tries to honor and protect women in the way he writes and you know his stories um the way i say that is in the way he honors is if you again i think in last week's mentoring hour there was a question about the difference between the genealogy of jesus in in matthew and luke and you see luke writes from the perspective genealogy of mary right he connects jesus from and he wants to you know kind of honor her you know elevate her so to speak and in here in many ways and i don't want to go into the details in this passage is luke is kind of uh protecting the name of this person now there's a huge debate uh again i don't want to go into the details of it about what the name of this person could be in you know because the name of this person is mentioned uh in other gospels which is mary right and the debate is uh you know is it is this a different woman or is this is at mary and whatnot so i i don't really want to get into all of that we can have the theological discussions uh later time but um but just looking at this one chapter right without uh i mean if for your own personal uh you know meditation or whatnot okay you can read this chapter 3650 you can also read uh please make a note of it john chapter 12 verse one two seven okay john chapter 12 verse one two seven and uh the same is mentioned in mark in the gospel of mark chapter 14 verse three to nine mark chapter 14 verse three to nine and then in matthew chapter 26 verse 7 matthew chapter 26 verse 7 okay um i mean just like there is uh the different groups that are divided about you know different things of the bible you know like there are different denominations and whatnot like even eschatology for that matter right you know about the end times there are different sex different groups who believe in post-tribulation pre-tribulation and all of that um um thanks yes matthew yeah so i mean all of those references talks about the same thing of where the the woman annoins uh jesus with the perfume okay it all talks about that and i this is what i believe okay you don't have to believe what i'm saying and i believe when you read through it uh the gospels and that the holy spirit talked to you and and with some some research as well i believe it's the same person um i believe it's mary but uh and one of the confusion that uh that kind of that that's created this divide is because uh if you read the previous chapter of luke luke chapter six it talks about jesus is up north in israel somewhere in galilee galilee is north northern part of israel right and uh and every other gospels that you know john and matthew and mark talks about mary of bethany which is bethany is down south of israel right so and because this thing this chapter in luke comes immediately after chapter six okay you know the chapter six talks about jesus being in galilee and it's and uh and he must i mean he must still be there so it's it's not it's not possible that it's mary from bethany who's you know who who are knowing to jesus because jesus is up in the north that's the understanding but um one of the key factors which is very important for us to understand is that the gospel of luke is not written chronologically uh while the gospel of mark is the closest to the chronological order to record events of what happened in jesus's life but so luke is everywhere right you know that uh i don't like that so you see but uh you know he confuses the reader but uh he's one moment he was he's over here and the other moment he uses okay let me add in there you know it's it's his way of writing it's his style of writing but when you compare okay uh when you just do enough research you understand uh i mean i kind of believe that's the same person but let's not get there now okay um that's just a big context guys before we just look at this text now when we look at this text luke chapter seven was 36 onwards from 36 to 50 it's kind of divided into three episodes right from chapter from verse 36 to 38 is one scene that's scene one uh and from 39 to 43 is seen two and from 44 to all the way to 50 is another scene okay so let's look at the the first scene scene one 36 now it says now one of the Pharisees invited jesus to have dinner with him so he went to the Pharisee's house and reclined at the table okay now every time we see that uh you know with jesus traveling like you know he was a preacher and teacher who went from town to town to town to town traveling preaching the gospel the good news and whatnot right and then he would preach at the synagogues and then again customary to host the teacher the traveling teacher or the preacher in one of the houses uh and and that's kind of what's happening here okay now jesus is being invited and if you read the gospel of john uh in this record it says a feast was held in honor of jesus okay in honor of jesus so and that's what's happening so jesus goes to this Pharisee's house uh and uh he reclined at the table now again going back to those days people would not sit upright like this on a nice chair at the table the round table or a beautiful square table uh you know for dinner it says he reclined and if you've seen one of those recliners that we have in modern days is put your feet up everything you're kind of reclining okay that's also not the way he's reclining so it's like a low bed on the ground and so if you're a right hey if you're a right-handed you'll be resting on your left shoulder with your feet stretched on the on a bed like this so he's reclining like this sorry guys again so he'll help himself uh you know with his right hand to break bread or dip it in a sauce or whatever okay so that's what's happening that's the position or the posture jesus is and he's a reclined he's pretty casual he's pretty chilled out okay and this event is also like an open house what do i mean by that is when again a preacher or a teacher a rabbi you know from another town was in place was in their town and if he was invited everybody from that community would also come into the house they were all invited that's why it's called an open house like you know you everybody were welcomed also although they were like a separate room where the guest was actually you know being hosted the living room the garden area everything would you know would be filled with people who wants to come and see the rabbi say hello say hi you know etc etc so everybody is there a lot of people are there jesus is reclined at the table Pharisee a Pharisee has invited okay then it goes on to say verse 37 when he was reclined at the table when a woman who had lived a sinful life in that town in that town learned that jesus was eating at the Pharisee's house she brought an alabaster jar of perfume okay let's pause so in the bible again every time this sinful life is recorded right it's uh the new living translation will tell a certain immoral life a woman came in who lived a certain immoral life okay that is only pointing towards one thing okay that is prostitution okay this bible college class are we supposed to be talking mentioning those words bible doesn't hide anything and if you're uncomfortable i can't help you okay so putting aside diplomacy she was a prostitute who lived a sinful life okay who had lived a sinful life in that town learned that jesus was eating at the Pharisee's house she brought an alabaster jar of perfume and as she stood behind him at his feet weeping she began to wet his feet with her tears then she wiped them with her hair kissed them and poured perfume on them and poured perfume on them okay so we are still in scene one she uh we need to put ourselves in her shoes guys okay all of us okay guys and girls we need to put ourselves in her shoes there is this entire town or village in this person's house and this person is a Pharisee it's not just another person right um he's he's the student of the world he serves in the temple right in a synagogue it's a Pharisee's house there are a lot of people what must be running through her head her mind like you know Priya mentioned she did not worry about people isn't it but just think of her her journey from her house to this person's house just passing through every individual and if she and i'm guessing you know her heart is beating hard it's pounding you know out of her chest um and everybody in the town knows and recognizes who she is and it is also possible that if she looked up and saw she could recognize certain people you know who was involved with her but then she puts all that aside and she brings this alabaster jar and something about this perfume okay guys is uh it was an imported perfume and if you know anything about import it's expensive right and another beautiful fact is that this perfume was exported from the northern northeastern part of India or Nepal okay so it's made from one of the key ingredients was a pink color flower or so which is grown in the foothills of the Himalayas then it's crushed and it's put in this beautiful jar okay it's not just uh like you know one of the glass bottles that we have now it's it's a beautiful beautiful and a very expensive jar just that jar is expensive you know with the regardless without the perfume inside it is expensive okay now another historian says that this perfume was used by the temple prostitutes as well this was used uh you know to lure men in okay once again i forgot to put my phone on airplane mode done sorry so this perfume was used to lure men to uh is another word isn't it seduce men into you know so this is the perfume that's it's being talked about here as well okay now perfume was used very vastly in the sculpture so i'm just showing one of the reasons now if she's bringing an alabaster jar uh it was for you know used for this purpose as well so she brings that jar and she stood behind his feet weeping she began to wet his feet with her tears then she wiped them with her hair kissed them and poured perfume on them now in the gospel of mark when you read this passage uh you know that one of the reference that i gave it says she broke the alabaster jar she does not open it she breaks it okay now if this is the jar it's just a flash no if i just opened it uh you know i have control over how much i want to pour isn't it yeah i mean so i have a glass and if i want to pour something in it i have control over how much i want to pour yes or no but when the version says that she breaks the alabaster jar it simply means that she's not surrendering some she's not surrendering just 90 percent she's saying i don't want to have any control over my past she breaks it at his feet right uh another scholar says she was giving up the trick of her trade you know like every profession every trade has a trick isn't it hey this is the trick of my trade you know this is what gets me more business more success in my trade she was willing to give up the trick of her trade she was willing she was just saying that i am not going back to my old life so she stood she stood you know behind him his uh him she was weeping at his feet and she began to wet his feet with her tears um why is tears recorded you know we need to ask that question isn't it uh there's so many things about the bible the details that it records and we need to ask why is it there why is her tears recorded what's the big deal about her tears uh you know and the bible says he collects our tears in a bottle isn't it and one of the psalms i forget the psalm if you if you can just you know put it in the chat section it'll be helpful he says he collects our tears in a bottle uh and one of my friends this is again going back to 2011 she said she wrote an article about this it says when she was worshiping him when she just weeping at his feet with her tears she was giving jesus something that we cannot give him in heaven in heaven in revelation if when you read it says the day will come where he's going to wipe away all our tears all our shame all our pain it's all going to be gone so in heaven there's not going to be any tears and so when we worship him with our tears in our pain uh in through our sorrows through our struggles we are giving him something that we cannot give him in heaven isn't that beautiful so is your worship costing you something that you will not be giving him in heaven and that's why it is so precious and it's recorded and that's now now it makes sense like thanks divya it says now it makes sense why he records our tears in a bottle because we are giving him something we cannot give him in heaven and it was a couple of weeks ago i was speaking with one of the persons from we have a setup team in church right and i was talking about is like hey how are you managing do we have enough people in the team to help and come and set up you know you've been doing this every week why don't you take a rest his response was so casual and but just so profound he said no boss i you know we can't do all of this you know when we go to heaven we were not even having like a serious spiritual talk but out of you know no way he says you know we we we i can't you know we can't do this in heaven or you get this chance here to to roll the cables to you know plug everything to set up everything and uh oh man that that hit me hit me you know beautifully and it again reminded me of this is for us to look for ways look for opportunities to worship him in ways that we cannot worship him in heaven and that is precious and that is what is happening here is she breaks the alabaster jar uh at his feet she was willing to give up the trick of her trade um and she kissed his feet wet his feet with her tears and wiped them with her hair wiped them with her hair right you guys with me that's scene one now the scene shifts from verse 39 yes priya yeah we'll we'll look at that as well verse 39 when the Pharisee who had invited him saw this he said to himself that means in his thoughts right if this man were a prophet he would know who was touching him and what kind of woman she is that she is a sinner okay this expectation of the prophet knowing is a valid expectation is because every prophet of the old right were they were known to know things okay what what is the king of syria doing what is the king of you know israel doing so he would know of course god would give him the word of knowledge and wisdom to know so and that is the expectation here as well is that if this man was a prophet as he claims he would know who was touching him and what kind of a man she is simon did know who he was hosting okay and then jesus is like okay simon i have something to tell you so simon must be like finally you have something to say yes go ahead and say you know because she's doing something that is very awkward and inappropriate we are all just you know quiet over here you know nudging each other i'm i'm glad you have something to tell yes please go ahead and he's thinking that he's going to confront but that doesn't happen isn't it verse 40 simon jesus answered him simon i have something to tell you tell me teacher he said verse 41 two men owed money to a certain money lender one owed him 500 dinari and another 50 neither of them had the money to pay him back so he canceled the debt of both now which of them will love him more verse 43 says simon replied i suppose the one who had a bigger debt canceled you have judged correctly jesus said okay another important you know why is jesus is using this parable and where money and debt is used as an example again now once again if you read the lord's prayer or the sinner's prayer as we call it in the in the in the gospel of matthew and in the gospel of luke again it's the same aramaic word that's where you that's used for debt and sinners okay so that's why when we pray some versions say like forgive our debts as we forgive who are debts against us right and then now there's another translation that says forgive our sins as we forgive those who sin against us so it comes from the same root word which has two meaning where debt is equal to sin and sin was equivalent to debt okay so so jesus is just narrating the story to the Pharisee in the scene too jesus read his heart he knew the intentions of his heart he knew that the atmosphere was something it was not right there's something strange about it and then verse 44 then he turned toward the woman and said to simon so he's looking at the woman but he's talking to simon it's like an epic movie scene is happening isn't it he turned toward the woman but he's speaking to simon and he's saying do you see this woman i came into your house you did not give me any water for my feet but she wet my feet with her tears and wiped them with her hair you did not give me a kiss but this woman from the time i entered has not stopped kissing my feet you did not put oil on my head but she has poured perfume on my feet therefore i tell you her many sins now you know we see the connection of sins and debt isn't it i tell you how many sins have been forgiven for she loved much but he who has been forgiven little loves little okay um again to set the cultural context of those days is it was uh like you know in the Indian culture if a guest comes in the least we could do give that guest is a glass of water right that's just hosting the guest well that's showing our courtesy you know so in similarly in their day and age in their culture if a guest came home it was customary to wash give water to wash their feet because it would be very dusty from the travel from the road they traveled and it was also customary to kiss their hand okay that was also a symbol and also give them a little bit of perfume to you know on the to just put on their palm or their hands a little bit so everything that this woman did was offensive her breaking the perfume was considered a waste why because it's like hey you don't break the alabaster jar you don't give everything you know he's not that important this guest is not that worth it you know but then seems like she knew how worthy jesus was and so she gives it all and then another very offensive thing that she does is she lets her hair down and so according to the Talmud right that's one of the docs documents of the the Hebrew people if a woman lets her hair down and if she was married the husband has enough reason to file a divorce against her in public if she if she let her hair down in public now obviously she'd not have to worry about that but it was yet very offensive okay and let alone like everybody knew the fact that she was an adulterous woman and she was a prostitute but here's the thing is I just want to pause here before we conclude this session is another other gospels other references says that why this waste it's one year's wages right no I just mentioned that this was that we all know that she's an adulterous woman she used the perfume can be could have used the perfume to I said use an allure men and you know into prostitution as well and so when we say that was one year's wages how do you think she earned those wages I hope you guys are listening to me how do you think she earned those wages I believe it at that and so this the act of this woman is she goes against everything that society you know that culture and the people there understands about worship she almost redefines everything and in the in the gospel of Matthew it says what this woman did what this woman did will be in you know will be remembered wherever my gospel is shared it's amazing isn't it by Jesus doesn't say you know Peter will be remembered for what he did wherever my gospel is preached Apostle Paul will be remembered John will be remembered all these 12 disciples will be remembered for wherever he doesn't say that but he says what she did will be spoken about in memory of her that means Jesus wanted her to be remembered and that's and we can talk about this passage for years and years and years and we might still not fully understand the depth and the beauty of what's happening here right and finally in conclusion it says that she wiped his feet with her hair she must have come in she did what she did and she was going back now i'm just saying it's not in the bible but just think about it as she's walking back as she's walking outside i'm wondering you know people asking each other hey is that fragrance coming from the feet of Jesus or is it coming from her hair right the whole room everybody in the house inside and out knew that she was very intimately close with Jesus and now the fragrance of Jesus has that was on Jesus has been rubbed off on her with her hair she came in she came in as a prostitute but she is now walking out as an extravagant worshiper she has since have been forgiven without her even asking verbally asking for forgiveness we talk about actions speaking louder than words it seems like a right place to use isn't it and so that's the beauty of worship is that when you've been intimate with Jesus the person your friend your family the world your congregation will know that you've been with Jesus because the fragrance of Jesus has been rubbed off on you and we see paul writing that in the book of Corinthians is that he is the fragrant one so there is this fragrance you know that is on Jesus that gets rubbed off on us when we spend that intimate time when you know with him in worship okay one of the very important can we just quickly go to Matthew chapter 21 please and i'm i know we've just gone a minute i'll give you an extra time for the break i apologize Matthew chapter 21 hr i see the question yeah Matthew 21 verse 31 and 32 Matthew chapter 21 verse 31 and 32 okay let me read it for you it says Jesus said to them i tell you the truth the tax collectors and the prostitutes are entering the kingdom of god ahead of you for john came to you to show you the way of righteousness and you did not believe him but the tax collectors and the prostitutes did even after you saw this you did not repent and believe him that means it tells something that john the baptist as he was preaching sinners would listen to him and two among them were tax collectors and prostitutes would listen to his sermon his sermon his preaching what did he preach repent for the kingdom of god is near and then other thing he says is i baptize you with water but the one comes after me baptizes you will baptize you with fire that was his message and they believe that and so jesus makes this bold statement saying prostitutes will enter before you guys because they believe right and it is not a surprise when we see again in the genealogy of jesus in Matthew there are two prostitutes mentioned isn't it it's Rahab from Jericho and then Tamar who prostitutes herself with her father-in-law and that is mentioned in the genealogy of Jesus bible doesn't hide anything and if there's something in the bible that means there's something for us to learn and there's something god wants to teach us and i believe in closing of this section god wants us to become an extravagant worshipper an extravagant worshipper who will come to him who will just first take that first step and come bring yourself to him don't run away and then break your alabaster jar don't just open it don't try to have control over it but break it and that is the meaning of the hymn that we sing i surrender all isn't it break it at his feet and as you spend that intimate time with him his fragrance will get rubbed off on you and everybody all your friends your family will know that you've been with Jesus and they will know that you are a worshipper and just like her you will be remembered for what you are what you've done not how many meetings or crusades you've had but how much time you've spent with Jesus amen and so as students as students i want to encourage us all that we would become extravagant worshippers and that we will not hold back you know everything in our worship okay um that's uh that's the end of this session we'll try and recap a little bit more in the next section but for now i know we've gone five minutes overboard i apologize please take extra five minutes for your break and i'll see you at 10 05 i guess indian standard time all right take it guys