 The problem's not out there. You have to look inside. I had a question around attack. I think it might be lesson 23 Jesus sort of talks about. Like when you apply that lesson, whether it's like, you know, your own attack thoughts are seemingly someone else attacking. One of the things that was sort of coming up in our group and has sort of been occurring for a while, there's a little dynamic that's been playing out between Peter and I where, like, from my side, it kind of feels like, I feel so tempted to believe that I'm kind of this innocent one that's being judged or attacked. It's kind of like, I just see it kind of playing out over and over. You know, there's been other characters in the past, but at the moment it feels like it's something that I'm playing with Peter, and I'd kind of, I'd love to hear, you know, if you've got anything to say around. Some general ideas around that. Yeah, attack thoughts are kept as long as there's a distinction made between them. So just like when you're going through this life and human experience seems to be, there seems to be an inner world, an inner emotional world that's within the human being and there seems to be an external world that's out there. So that's one of the most basic dualities in experience for human beings. There's an inner world and there's an outer world. And oftentimes people feel like their inner world is extremely chaotic and there's a chaotic outer world and there doesn't seem to be a whole lot of connection between them. And there we could say there are judgments and attack thoughts that come up in awareness and then there seems to be those that are acted out in the external world. It's very important to the ego that there be a distinction there because to the ego, there's a big huge distinction between being the victim of attack and being the attacker. You can see it plays out throughout society. There's a big difference whether you're watching television shows or crime shows or dramas or whatever between the perpetrator, the attacker and the innocent victim. In fact, the ego made this whole construct up and this whole cosmos up and this reinforced the difference between the attacker and the attackee. Why? Because the ego itself is the attack bot. The ego itself is the belief that you can separate from the creator. And it's like a little spider tucked away in the web. It doesn't want you ever to find it because once you find it and you release it, the game's over. The whole giant smokescreen is over. The whole big drama, the big giant drama is over. And there's a song that Kenny Loggins did which the lyrics are who's right, who's wrong when love is gone. The ego is a big deal of who's right and who's wrong, who made the attack, who was unjustly treated. It made this whole system up and even within its system it invents its own sense of forgiveness. Like the victim is the one that should have the pity and the victimizer is the one that should have the anger or that forgiveness should rest on one or the other. The one that was done wrong should be apologized to or should be forgiven. There's a big huge distinction between this. And there's a part in A Course in Miracles in the workbook where Jesus says that if you're willing to see that they're both the same, then you'll be ready to let it go. But as long as you maintain that difference between the attacker and the attackee, then it just sets this in motion over and over and over where the drama will just continue to play out and play out because the realization has become clear that an attack thought is just an attack thought and it's just an opportunity for release, for healing release. But there's no distinction between attacker and attackee. So when you go deeper into consciousness and deeper into awareness, you'll find that the forgiveness lessons get more and more general. Right now it can seem to be very specific and yet the deeper you go inside you start to feel this anger down there that's a non-specified, a non-specific anger. It gets further and further away from the world and you start to realize wow, I've got to deal with this anger in my mind. I've got an inner rage, something I must deal with. And the impetus then becomes to let it go. That's why the mystics and saints have kind of written about the dark night of the soul. The dark night of the soul comes when you start to realize that there's nothing in the world of form that has anything to do with that anger. There's nothing that you can change in the world of form that's going to alleviate that anger. You have to literally like go through it on the inside. You've got to kind of like cough it up and spit it out to be free of it. But there's nothing needs to change in the world. Nothing needs to change in the environment. People don't need to change. It's just the entire perception changes when you bring it up and you release it. And it's just not pretty when you say, Olly, Olly, income free. Okay, darkness. I give you full permission to come on out of your hiding space. It's all right. It's okay. And then rah, you know, this rage comes up and comes out. And that's part of what your context is, you know, that's really why you and Pete have come all the way over from Australia, you know, is just for the backdrop, just for the safe context to get in touch with it. I mean, there's nothing in society that says, Oh, come on. Yes, get in touch with your rage. That's really good. You know, there's nothing, there's no society. I mean, even when you would go to like churches or we could say religious institutions, it's usually not encouraged. They want you to praise the Lord, but nobody's encouraging you to bring your rage up, you know. Rage, holics, anonymous. Over there. Room 666. You know, it's just not, it just doesn't happen. So this is really a context for, in a sense, a safe, secure, loving way to allow it up. And to realize that the purpose is never to hold it against you, you know. Whereas that's why it's kept down. That's why it's so repressed is because the ego made up a world and made up characters and institutions and everything that basically say, don't ever get in touch with that. Don't feel that. And for God's sake, don't ever express it. You know, that's the thing. You can come into all kinds of defenses and mental gymnastics to guard against it, but it's like, you know, at some point you realize you just can't hold it down anymore. You can't keep it in anymore, you know. Even when the world says, you know, don't go too far with getting in touch with this because it will be a burden on the world. It will be a burden on society. It will be something that the world can't handle. And this is a context for saying, yeah, the spirit can handle it. The spirit wants it up and out. So it's good that even if it seems to be playing out kind of between you and Pete, it's much, much deeper than that. And then you start to feel the loving context, almost like a cocoon of safety to let it rise up. And behind that, there's enormous creative expression. You know, once it's cleared, then, you know, then you really can shine your light. All the gifts of the spirit can pour through so easily. And, you know, then it's a joy. Life becomes a joy. Thank you.