 الحمد لله رب العالمين له الحمد الحسن والتناق الجميل وشدوء الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوء النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وإن دي مدخل إلى علم الفق إنتردوكشن صفق وليلا الحمد والمنا قبل أن نتحدث في سنواتنا عن الإمام أبو حنيفة رحمه الله لم نتحدث عن الإمام لكننا نتحدث عن مدهب أيضا ومثل المهمة في المدهب ونتحدث عن المدهب الإمام أبو حنيفة ومدهبات في المدهب ذهب اليين شاء الله وإتعاله سنتحدث عن المدهب الثاني المدهب المدهب الإمام ممالك رحمه الله سنتحدث عن الإمام ممالك himself سنقوم بمعرفة بيوجرفة الإمام ونحن سنتحدث عن المدهب مالك يبو أنس إبنه مالك إبن أبي عامر الأصبح الحميري المدهي فهذا يكون يأيز أبو عبد الله يسمى مالك إبنه أنس إبنه مالك إبنه مالك إبنه أنس إبنه مالك إبن أبي عامر الأصبحي الحميري المدهي إذن الإمام مالك is an Arab الإمام مالك was an Arab he wasn't a foreigner الإمام مالك was an Arab he was Arab and he was not Mola he wasn't a Molan he wasn't a slave or he didn't go through slavery none of his family members went through slavery الله رحمه الله وذلك الإمام زهري used to say Mola or Mola and he would use that term and used to kind of annoy إمام مالك و سيقول ليته لم يروي عننا. أردت أنه لم يروي مننا. أردت أنه محمد المشاب الزوري. على كل حال ألمان و ماريك هو حميري. المدينة لم تكن مدينة حميري. و هو مدني يعني أنه كان مدينة في المدينة. هناك ثلاثة أردت في مدينة حميري. هناك ثلاثة أردت في مدينة حميري. أول أمر هو أنه كان مدينة في المدينة 93. أردت أنه كان مدينة 93. أول أمر هو 94. أول أمر هو 97. فهي 93, 94, 97. كما فعلت في حالكة التاليس، أعتقد أنه كان محمد الماليك. أَفشان. أجل من المدينة أو الأشق في المدينة أنه كان محمد ماليك يوجد ليلة فرق. تقليل هو يجازجته. هذا ما أخي بسئلة الماريخون. ببسألت المدينة كيف أمر؟ عبد البر اخيرا. نعم الإمام مالك was the imam in three things was an imam إمام في السنة was an imam in the sunnah إمام في الحديث and he was an imam in hadith and he was an imam in fiqh was an imam in U3 and we will mention examples of that إن شاء الله يتعالى the scholars all agreed that he is an imam in U3 there is no khilaf are we all together brothers الإمام المالك إماماته في السنة there is no dispute about it there is an imam in the imam of the sunnah okay and that is different from إمام في الحديث لأن السنة represents a belief لكن إمام في الحديث means he knows and he mastered the science of hadith إمام مالك was an imam in that as well and he was also an imam in fiqh no one disputed that إمام مالك is fiqh no one said he is not a faqi are we all together ولي ذلك three of the four were unanimously agreed upon are you with me brothers الإمام أبو حنيف as إمام إن فيق was agreed upon so as an imam مالك وإمام الشافي as for Ahmed some people disagreed whether they should add him to the wad نعم and say give him a madhab from them is إبنو جريد الطبري we didn't give him a man malik that status ووليدالك because of that إبنو جريد الطبري إن عراق was given a hard time الحنابلة they hurt him إبنو جريد الطبري and they caused him a lot of harm are we all together brothers على كل حال مالك is from the imams whose madhab is what so his fiq is agreed upon and so was an imam and so was his imama in hadith and his imama in sunnah ولي ذلك إمام مالك if he differs with his خلاف is معتبر this is very important that you understand his brothers like إمام مالك if he says something which is outside you can't say that the scholars have إجماع on this issue he is from the people who can break that إجماع if that إجماع was not before him if that إجماع was not before him are we all together brothers ووليدالك a lot do you read in scholars saying خلاف هو أعتبر this man's khilaf is given presidents whereas today if I said naa I differ with the scholars in this issue who are you the question is who are you Abdulrahman so my khilaf is not معتبر are we all together brothers and the khilaf of these imams is معتبر always given weight and imam مالك is from them رحمه الله تعالى and imam مالك he inherited the knowledge from the scholars of madina the fuqaha of madina and madina had seven jurists seven jurists they were referred to as fuqaha السبعة and a scholar compiled he gathered them in a couple of lines of poetry he said إذا قيل من في العلم سبعة أبحر روايتهم ليست عن العلم خارجة فقوله عبيد الله عروة قاسن سعيد أبي بكرس سليمان خارجة these are called what fuqaha السبعة the seven fuqaha the seven jurists and they were the seven jurists of where madina so madina had fuqaha madina what do you have rather madina was where the prophet died عليه الصلاة والسلام and that's where the prophet when he left this world that was the last place he was at we're all together brothers and this kind of pushed to believe that the view of the people of madina should be given more presidents than the view of any other land because they were the last people who saw that نبي الله محمد صلى الله عليه وسلم so he took knowledge from them رحمه الله تعالى and when alimam malik died the scholars they cried for his death for example حمادي ملوزيدن was told about the death of alimam malik this is how high he was how great he was he was informed of the death of alimam malik and then he started to cry حمادي ملوزيدن is a great imam he just started to roll from his eyes onto his cheeks and then he said يرحم الله أبا عبدالله may Allah have mercy upon alimam malik لقد كان من الديني بمكان this man he had a big place in the religion alimam malik had a what a big place in the religion اليمام الشرف العيو said about him اليمام الشرف العيو said about him إذا ذكر العلماء when the scholars are mentioned فما لكون النجم فما لكون النجم if the scholars is mentioned اليمام ماليك is the star he is the star of all of them اليمام الشرف العيو said about alimam malik إذا ذكر العلماء فما لكون النجم اليمام ماليك is the star of them حيست of them also alimam الشرف العيو he said ما أحد أمن عليك كفعيو said there is nobody who has favored me who has bestowed blessing on to me who has favors only من ماليك إبناء أناس إبناء اليمام ماليك he said this he said ما أحد أمن عليك there is nobody who has greater favors only من ماليك إبناء أناس إبناء اليمام ماليك he also used to say اليمام الشرف العيو used to say ماليك إبناء أناس معليمي اليمام ماليك is my teacher وعنه أخذت العلم and from him I took knowledge are you with me brothers and from him I took knowledge and this is very important brothers that you know you understand the person you once upon a time took knowledge from and give them that status but اليمام الشرف العيو this is what you tend to find in the biography of the scholars that they always they always honor their teacher they always respect their teacher اليمام ماليك he did refute اليمام ماليك شرف العيو did refute اليمام ماليك on some issues that he differed with him on but he never ever put him down he honored him he said he is my teacher he said he has favors on me are you with me brothers but he stuck to the point that he differed with him on عبد الرحمن إبنو مهدي said أئمة الناس اليمام the leaders of the people في زمانهم at their time أربع سفوح سفيان الثوري بالكوفة سفيان الثوري بالكوفة وماليكم بالحجاز أنا اليمام ماليك إنوه حجاز حجاز مكان مدينة والأوزاعي بالشام أنا اليمام الأوزاعي وإنشام وحماد بنوزيد بالبصلة أنا حمادي بنوزيد إنوه بصلة سوفيان الثوري في الكوفة إنه اليمام of the people of kufa والأوزاعي who is imam اليمام أهل الشام اليمام ماليك who is what he is the people of hijaz أنا حمادي بنوزيد is what إنه اليمام of what اليمام of بصلة عبد الرحمن بلمهديه يسد ما رأيته I never saw أعقالا من ماليك ابن عناس إنوه المصماتة أنا اليمام ماليك I never saw صماما very clever قيلة للإيمام إيمامي أحمد ابن حمبل they came to somebody came to إيمام محمد أن يسد إيمام محمد يا أبا عبدالله رجل يريد أن يحفظ حديثة رجل there is someone here who wants to memorize one particular scholar all of his narrations he wants to memorize the hadith of one particular إيمام رجل واحد بعيني بحديث من ترى له who do you think he should memorize his hadith he then said الإيمام ماليك إلمام أحمد سد يحفظ حديثة ماليك لهم مماز حديث ماليك are you the brothers tell them all the حديثة الماليك are you the brothers إيمام ماليك are you the brothers I'm he is considered to be from the what from the golden chain have you ever heard of the golden chain have you إراق يسيز إنهز ألفية إمساكنا عن حكمنا على سند بأنه أصحر مطلقا وقد قاب به قومون فقين ماليك عن نافع بما رواه عنه ناسيكه إيمام ماليك عن نافع عالي بن عمر ماليك نافع عني بن عمر it's the golden chain what is it called and if it goes like this it's even better أحمد شافعي ماليك نافع عني بن عمر golden chain this is the position ألمان ماليك أحمد ماليك so أحمد said to the man memorize the حديث of ألمان ماليك ألمان with the Habib what did he say about ألمان ماليك he said إسلام حجة الأمان he's the proof of this أمان إيمان مداري الهجرة he is the إيمان of مدينة something shocking the Habib said وطالب ماليك الإيمان ماليك صوت العلم he saw knowledge وهو بضع عشر سنة he was 13, 14, 15, 16, 17, 18, 19 let's say from 13 onwards he started to seek real knowledge what are our 13 year olds doing playing a fortnight watching movies watching cartoons watching comics supermans by the man that's what they're watching 13 ألمان ماليك was going out there to seek real knowledge إلم look at this وتأهل للفتية he became permitted to give fatwa وجالس للإفادة and he sat down to teach والهو إحدى وعشرين سنة he was 21 years of age when he was 21 he had a seat in the prophet Masjid to teach now I want you to think about this brothers 21 at that time was the time of real knowledge are you with me brothers علمة جهابدة were alive at that time he's 21 years of age did he just take that chair and sit on it look what he said ولمان ماليك he said this about himself رحمه الله تعالى are we going to mention it later or let's say it now he said ما جلس تو I never sat down إلا بعد أن شاهد لي سبعونا until 70 scholars setting me in مدينة go teach I have the right to teach at what age سبعونا فقاها علما of مدينة you are the one you are the one malik go and teach and benefit the people how old is he 21 he took a seat in the prophet Masjid to teach the people رحمه الله تعالى and you have to understand he wasn't just teaching he was allowed to give fatwa the teaching a person can prepare the lesson and come but fatwa is meaning you can do each tihad he is allowed to give verdict from the Quran and the sunnah at what age 21 رحمه الله الامام الذهبيه said وحدث عنه جماعة many people narrated from الامام ماليك وهو حي شاب طري يوم وقصده الطلبة طلبة علم من الآفاق في آخر دولة أبي جعفر المنصور وما بعد ذلك وزدحمه عليه في خلافة الرشيد وإلى الناتا الامام ماليك became تضرب إليه أكباد إبل people were coming from all over the world to meet see him people were coming from the whole entire globe يأتون من كل فجن عميق everyone was coming from every corner to meet الامام ماليك and to narrate for him لمكانته وعلمه because of his knowledge and because of his status رحمه الله and he was a young boy and he carried on from 21 until the ending of his life until he died رحمه الله until the خلافة of هارون الرشيد رحمه الله here there's a point I want to mention which is the concept of Tetskia وما ماليك would he say ما حدثتو I didn't narrate nor did I talk حتى شهدني سبعونا until 70 scholars gave me say God at Tetskia right the scholars they divide the Tetskia into two this is very important that we take this into consideration the scholars they divide and they break the Tetskia the Tetskia means you being praised the Tetskia the scholars they divided into two Tetskia to Ayan و Tetskia to العل Tetskia to Ayan means a scholar specifically praises you and he says so and so he's entitled to teach I believe he is a rightful candidate to be the Imam or to do this or to give fatwa or whatever a scholar gives you this or the scholar says to the people take knowledge from this person this is Tetskia to العيان individually you've been given a praise this is the highest and the best and this is the high level but there's another type which is Tetskia to العل what is it called Tetskia to العل and Tetskia to العل it means what no particular person praises you no particular scholar praises you you haven't got praise from a particular scholar but what you do have knowledge that praises you what do you have you have knowledge that praises you meaning your knowledge is in line with the Quran and the sunnah و بِمَا عَلِهِ سَلَفُ الصَالِحِ and that which the pious predecessors are upon and what you're saying does not leave what the scholars of that time are saying so we look at your statement and your statement is in line with what the scholars are saying it's in line with what the pious predecessors were upon this is also a Tetskia this is also a Tetskia and this is the most important one because a scholar can praise you and you can change are you with me but as they can change عبد الرحمن بالملجم so who killed Alim be Taik but first man praised him at the beginning of the early stages one other two appointed him to teach the Quran in qufa People who praise it so who did he kill at the end they called Alim be Taik he was the one who planted Alim and Amazing واصل المنعطاء المنعطة المنعطزلة هم العمر من عبيد واصل المنعطاء من هو هذا المدينة من من تقنج؟ هل حصل البصري؟ هل حصل البصري تقنج؟ هل أنت معي بربي؟ فما أهم للأخرى ليس مرحباً أو مرحباً أو مرحباً هذا is a paper what really matters is that your knowledge your deed and you are in line with the Qur'an the sunnah and you are in line with the statement of the pious predecessors that's what matters are you with me brothers وذلك that's why we say to Allah ربنا لا تزق قلوبنا وعدئت هديتنا وهابنا ملادنك رحمة أو الله لا تلسنا حياتنا عندما تساعدنا إلى الطريق القلوب بين أصبعين من أصابع الرحمن يقلبها كيف يشاء the house between the fingers of Allah الله توسي and turns it the way he wishes are you with me يصبح الرجل مؤمن ويمسي كافيراً ويمسي مؤمن ويصبح كافيراً يديع دينه بعرض من الدنيا the prophet said that a person is a believer in the morning and in the evening he's a believer and in the morning he's a believer are we all together brothers changing buying his whole dean for a portion of the dunya are we all together brothers what really matters brothers is two things a person what praises him is his علم and when we say علم according to the self the term علم it wasn't information we gathered it was also your action I have to remember that all the time علم عند السلف according to the self it meant العمل they never consider the person to have knowledge if he never implemented what he knew are you with me brothers if you just know but you don't implement it what is said about you is you have information you have gathered information but you're not a person of knowledge person of knowledge is the one who is the one who what who came to know something and implemented it that is علم علم ملك was also as I mentioned was صاحب سنة علم upon the سنة علم ملك and his عقيد was profound and great رحمه الله تعالى he used to say argumentation has nothing to do with religion علم ملك he used to hate arguing علم ملك came to علم ملك and he said I want to argue with you I want to debate with you علم ملك said to him if I beat you and I win will you follow me he said yes he said what about if you win and you beat me and he said you should follow me he said what about if a third person comes and they beat both of us should we follow that person and then he said yes علم ملك said it seems like you are not consistent upon what you believe you are jumping from one place to another as for me علم ملك علم ملك I am upon certainty of my religion I am not bouncing because somebody argumentative than I am has come and beat me in a debate doesn't necessarily make me change my position so it seems like you are in a doubtful state go to somebody like you he is doubtful and debate with them he never like debating it wasn't because he didn't have the knowledge to debate are you with me brothers but it's because he understood that debate that debate it doesn't bring about a lot it doesn't he also used to say أهل الأهواء the people of desires بيس القوء are they the people of desires لا يسلموا عليهم don't give them greetings أحبوا إليه and to boycott them is more beloved to me than anything else the people of desires he said علم ملك evil are they evil people are they and they are a people one should not greet them لا يسلموا عليهم وعتزالهم and to boycott them and stay away from them أحبوا إليه is more beloved to me is more beloved to me and إمام ملك used to say الإيمان قول وعمل that إيمان is speech and actions but there were other groups that didn't say that like the مرجع and the خوارج and etc he also used to say القرآن is the speech of Allah he also used to say من قال القرآن anyone who says that the Quran is مخلوق يوجع ضربا he should be beaten ويحبس حتى يطول and he should be imprisoned until he repent from what he said so علم ملك was like that when he came to his عقيدة and his belief he didn't like the deem to be tainted nor did he like the religion to be played with and to be altered and anything to be added to it رحمه الله تعالى one of the things that he used to say was لا ينبغي it is not permissible الإقامة في أرض in a land يكون العمل فيها بغير الحق you should not stay in a land where the truth cannot be established you cannot do your religion واسبول السلف and the salaf are being insulted and they are being called names you should not stay in that land and علم ملك is talking about a land where innovators control it is what he is talking about imagine if he was the land of the disbelievers قبي آخر it is a whole different dialogue a whole different discussion now he is talking about a land where Muslims run it but they don't let you practice your religion he said you shouldn't stay in that land and a place where the salaf the Sahabas are being cursed he said no one should stay in that land are we all together brothers I question should it stay there جعفر ابن عبدالله he said كنا عند مالك رويد إمام مالك فجاءه رجل إمان كيم فقاله سياب عبدالله يسأل إمام مالك الرحمن على العرش استوى أمان ستو إمام مالك كيف يجب على الله إمام مالك رحمه الله he looked at the earth he had a twig in his hand so he started to scribble on the earth he was writing some of the narration he started to sweat from his forehead and then he looked at the man he raised his head and he looked at him after a while and then he said to him الكيف منه غيره معقول the how it's not one that can be perceived are we all together brothers meaning it's not something we know are we all together brothers pay attention did امام مالك دنيد كيفية did he negate it no he didn't negate it he just said we don't know it it's just something we haven't perceived it مالك is not rejecting that there is a cave here but we don't know it we don't know that he said this is not something our minds can comprehend he said غيره معقول it's not something that's unknown to us we know what it means it's not something that's unknown to us it's not something that's unknown to us we know what استواء means to believe in it is what and to believe in it وسؤاله عنه بدع asking me this question which is how did Allah go above his throne is an innovation وأظن نكا and I believe you are صاحب بدع your innovator I believe you are an innovator وأمي ربيه فأخرجه he said take him out of the mystery they grabbed him by the collar they threw him out of the mystery محمد ورصاله عثيمي said he was implementing the ayah and he falls under the ayah فمن أظلم ومن من منع مساجد الله أن يودقر فيها سبوه he is a person who is being corruption are we together into the masjid so ألمان ومارك believe to stop this evil before it starts to spread and he has that authority he has that what power everybody in the city of مديل is going to be like are you the man who أعوذي بالله that's what they will say to him are we all together brothers also ألمان ومارك what he used to say was جنة العالم he used to say جنة العالم the shield of the scholar is لا أدري I don't know I don't know is the shield of the scholar إذا أغفلها if the scholar misses it or he becomes heedless he doesn't use it وصيبة مقاتله the arrow that was thrown at him is going to hit him gonna die from it are we all together brothers so لا أدري is what what is لا أدري it's a shield for you to go to hide in when you don't know something والكل من أهل الملاحي الأربع يقول لا أدري فقوم متدعة all of the scholars whenever they felt they didn't know the answer to the question ولذلك ألمان ومارك ألمان asked him a question عدرحان مهدي سأل رجل المالك ألمان asked him a question عن مسألة وذكر أنهم أرصلوه and they said some people sent me with this question and I cut this distance 6 months the man was traveling for this question how long 6 months this man was traveling in the desert in the heat to come to Imam Malik in Medina to ask him this question and then he said to him and Imam Malik when he asked him the question سأخبري الذي tell the one أرصلك who sent you أني لا أعلم I don't know anything regarding this issue go back to those people and inform them I have no knowledge of these questions that you're asking me and the man said ومن يعلمها then who knows it 6 months and who knows it and Imam Malik didn't say if I don't know no one else knows it just go back he didn't say that he said is the one who knows the one who Allah teaches it to this shows you that how important it was to them to not speak about a matter which he had no knowledge of remember when you speak you are signing on behalf of Allah are you with me brothers وَلِذَارِكَ أِبْنَ الْقَيْمْ do you know what he called his book اعلامه وَهَدِي كُلْ إِلَامُ الْمُوَقْعِينَ what does موقعين mean what does توقع mean come on you guys go to the bank you sign papers they give it to you right what do they say sign on the dotted line you are signing on behalf of Allah when you speak they give you a fatwa you're saying Allah this is what he said you're lying about Allah so you need to watch what you're going to say so Ali Mamalik used to say لا أدري I don't know one time he was given so many questions all of them he said لا أدري لا أدري لا أدري 40 something questions was asked and one of them he answered and the rest he said لا أدري this shows their wara and how they wanted to stay away from speaking without no knowledge عبد الله يموهبن one of the students of Ali Mamalik he said I can write volumes from the time that Ali Mamalik said لا أدري excuse me brothers ولي ذلك سبكي وأبوك one big book actually present scholars when they said لا أدري other when they said it another powerful statement Ali Mamalik said he said رحمه الله تعالى he said ما تعلمت I didn't study I didn't gain knowledge إلا لنفسي ما تعلمت العلمة I didn't learn knowledge إلا لنفسي except for myself وما تعلمته ليحتاج الناس إليها and I never learned knowledge so the people can leave me I didn't learn knowledge so I can be an Imam I never learned knowledge so I can be no I learned it for myself نفسي myself and that's very important brothers when you read a book when you go to a lecture are you sitting there to find something that's going to move you to closer to Allah and distance you from the hellfire are you sitting there to get this issue against somebody else and prove somebody else wrong we're all together brothers this is the Imam and many other imams were like that one of the statements Ali Mamalik said he said this religion this knowledge that you're learning is your religion look at who you take your religion from look at who you take your religion from if it comes if somebody was to tell you today that the doctor that you go to he really hasn't attained this qualification he's a food star you would be happy to the person who tells you and you'll stay away from that doctor true or false then why your religion which is connected to it your success of this world and me look at who you take your religion from look at them from what angle look at his knowledge and look at his wara his religion are you with me brothers and the way he carries himself is nothing in line with the Prophet and his way then go far from him and distance yourself from him because this is your religion this is your deal don't gamble with your religion Ali Mamalik he died when the year was 179 179 he died and there is no dispute when he died this is very common it tells you that when he was born nobody knew because remember he hasn't achieved anything now he's Imam with the world it is what it is documented he said about the scholars of hadith always write the deaths of everybody because they want to keep it documented so he saw people who were waiting to write they wrote his name and they left a blank space to write when he dies his own students because they have to write it down and he said I want them to live because I'm giving them the hadith of the Prophet and they're waiting for the day I'm dying and they want my death my death because the scholars of hadith that's how they are now we're going to go to an Imamalik student you have an understanding of who this Imam is we're going to go into his students his students we said they are they are these five Abdullah ibn Wahabim Abdulrahman ibn Al-Qasim Ashab ibn Abdul-Aziz Abdullah ibn Abdul-Hakam and Ma'ar ibn U'isa these are the five students of Al-Imamu Al-Imamu Malik رحمه الله they are his prominent students رحمه الله رحمه الله Abdullah ibn Wahabim he died a year one hundred and seventy sorry one hundred and ninety seven when did he die Abdullah ibn Wahabim he died one hundred and ninety ninety seven Abdullah ibn Abdul-Rahman Ibn Al-Qasim he died one hundred and ninety one one hundred and ninety one Ashab ibn Abdul-Aziz died two hundred and four one hundred and two hundred two hundred and four Abdullah ibn Abdul-Hakam he died two hundred and fourteen Ma'ar ibn U'isa he died one hundred and ninety eight these are his students the one who stuck with Al-Imamu Malik the most from those five is Ma'ar ibn U'isa he's he's he's stuck stuck close to Al-Imamu Malik and the way he stuck with Al-Imamu Malik was he became like the shadow of Al-Imamu Malik رحمه الله until they used to say in no can he used to sleep on the front porch of the door of the house and if Al-Imamu Malik came out he would get up and he would go and he would narrate from him it was said that Ma'ar ibn U'isa was used to be called رصية رصية مالك what does رصية مالك mean the stick of Al-Imamu Malik رصية تصغير is Asra Malik the small stick of Al-Imamu Malik he would stick with him everywhere he went and he would write everything from him now we're going to go into the third part which is بعض الملامح في المدهب we're going to speak about the manhub the the categorization that it has and we categorize the manhub into 4 the first one is مَا كَتَبَا الْإِمَامُ مَالِكْ مِنَفْسِي that which Al-Imamu Malik himself wrote what did Al-Imamu Malik write he wrote his موططة right are you with me brothers what did Al-Imamu Malik write he wrote his موططة his موططة is it's referred to as فِقْ أَثَرِ فِقْ أَثَرِ is the difference what does it mean it's a حديث الحكام a hadith which have in it what jurisprudent rulings so the manhub the beauty about it is the fact that it started with what the whole manhub it started with the hadiths of the prophet are you with me brothers so this is where it comes from and in the Al-Imamu Malik what does he have Al-Imamu Malik has his statement and his views are in there in his موططة we mentioned the best sharah for his موططة is what in the موططة there are what مرفوعات there's موقوفات as well there's مرفوعات and other than مرفوعات are you with me brothers مرفوعات means that which is attributed to the prophet what that explains what is attributed to the prophet is التمهيد من عبدالبر التمهيد by who من عبدالبر and the best تحقيق for that we said that it's the بشارع عواد معروف he's the best so far even he's under her a lot of he by other محققين they're criticizing his efforts and his work on it we spoke about this when we were talking about تاريخ تدويني and the second book is the استذكار the استذكار what it does is it explains the موقوفات the statements of the companions that تمهيد is مرفوعات meaning the prophet's statements and the استذكار is anything that is not مرفوع meaning that's not attributed to the prophet عليه صلاة عليه صلاة السلام also there's another كتاب كنت القبس by أبو بكر عربي المالك رحمه الله which is a it's very good it is what it's very good so the first book is موطة المالك the second book is تلاميذو that which his students heard from him what are they called الاسمعة it's referred to as what الاسمعة and when we spoke about the there are two people who had the most from علي مالك they had the most from the five students and those two are who عبد الرحمن عبد الرحمن they reach 300 what 300 volumes and And it was with him and 300 300 volumes إذا كانت تصميمه ولماذا يحدث عنه؟ ألمان ماليك الثقافة الذي أردت الله من ألمان ماليك هو معاني بنعيسة المدني معاني بنعيسة المدني ولماذا يحدث عن ألمان ماليك؟ الله لأن أذكر أنني أخبرتك أنه ماذا من الملازمين للألمان ماليك ملازمة تامة أنه مستق with ألمان ماليك so much حتى كان يتوسدوا أعتمت الباب أنه يجب أن يتخلق ألمان ماليك وأن يجب أن يأخذ لألمان ماليك وكلما يأتي منه يأخذوا لذا هؤلاء هؤلاء هؤلاء هؤلاء معاني بنعيسة المدني وابدرحاني بنعيسة المصري هؤلاء هؤلاء هؤلاء عندما أأتي إلى هذا ما يسمعه تلاميذ وذلك وذلك المدينة يمتلك منه وذلك يسمعه الأسلعة الأسلعات تأتي إلى الأسلعات الثلاثة حسناً هذا هو الأسلع هناك المستخرجات أين المستخرجات المستخرجات هو ما خلرجه تلاميذ الإمام it is what the students of the imam extract from what من فتاويه from his verdicts ألمان ماليك يوجد فتاويه right a question was asked he gave a fatwa they take that fatwa and they apply it an event or a situation that has not been given a verdict by the imam the imam didn't give a verdict to it this is called the what المستخرجات in the madhab this is the third last but not least اجتهادو أئمة المدهب the scholars within the madhab they go and they give they give fatwa and then summarize it now مدهب الإمام الماليك it stands on these four مدهب الإمام ماليك stands on what these four the first one is ماكتبه الإمامه that which the imam himself wrote and this is the one the second one is الأسمع and الأسمع means what the students heard from الإمام ماليك and we said the students here the two who heard the most from الإمام ماليك is عبد الرحمن ابن القاسم and معن ابن عيسا the third one is المستخرجات and المستخرجات we said is what the students take from the fatwa of the the third one is المستخرجات take from the fatwa of the إمام for an event that had not taken place or it a verdict was not given by the إمام in that particular event so they use it they get take a fatwa in a particular event the imam gave it to and they use it for an event that he didn't give it to the fourth one is اجتهاد اجتهاد عمت المدهب the اجتهاد the independent reasoning that the imams of the مدهب did so four of those stages ما كتبوا الإمامه that was the imam himself wrote الأسمعة المستخرجات and الاشتهادات those are the four and the مدهب of an إمام ماليك this is where the جوس came from are you with me brothers الآن سنذهب إلى أهم المؤلفات في المدهب سنتحدث عن أصدقائيات المماركة في المدهب أول أصدقائي هي موطة أبريمان مماركة أول أصدقائي هي المدووانة المدووانة هي أصدقائي سحنون يصدقائي سحنون يصدقائي سحنون وكتاب السحنون يصدقائي من أصدقائي من أصدقائي أصدقائي يصدقائي أسئلة أسئلة يصدقائي من المدوووانة مستخرجة بها أعطبي يصدقائي أسئلة اعطبي مستخرجة من أحمد العتبي و that he 255 and some scholars they say no 254 and we already spoke about it the لمستخرجات و ابن رشد he worked on that book in a kitab which included الجامع والتحسيل don't confuse the جامع والتحسيل with العلائي الكيكل دي رحمه الله صلاح الدين العلائي الكيكل دي هذا كتاب هو جامع والتحسيل في أحكام المراصيل لسنة الكتاب ابن رشد has a what he has a he worked on the kitab written by him محمد ابنه أحمد العتبي which is the third one المستخرجة the fourth one is الواضحة the fourth one is and it's written by عبد الملك ابن حبيب السلمي عبد الملك ابن حبيب السلمي he authored it and he died there 238 the last one is الموازية the last book is الموازية and it's written by محمد ابن إبراهيم who's well known as المواز 269 269 and I did tell you at the beginning these four ابن حاجب he wrote it all together in a كتاب كود in a book he called the جامع الأمهات and I then said to you جامع الأمهات by ابن حاجب it got explained by ابن إسحاق المصري he explained this book الكتاب التوضيح by خليل ابن إسحاق المصري إذا شرح جامع الأمهات he explained it who did خليل ابن إسحاق المصري and then what happened was he felt the need to summarize it in a book which he called he called it became known as مختصر مختصر الخليل مختصر الخليل I need my brothers this is the مختصر الخليل is the one that you find is memorized if you go to Mauritania they memorize the مختصر الخليل if you go to Morocco Algeria this is the مختصر الخليل I need my brothers and there's an issue with this book the issue with this book is because pay attention where was it taken from originally it came from the المدولة the المستخرجة which ever you want to call it الواضحة and the موازية which then became جامع الأمهات and then it became a he summarized the it became like a riddle the book became like like a luge like a riddle when the words became so jumbled that you can't understand what he's trying to say here are you with me brothers he's trying to make a small method out of what are you with me brothers so it became like a riddle like it won't even make sense what's being said here so scholars what they try to do is to open the terminology and try to open it up and that opening up some times it takes more than 30 pages some of the شروحات are you with me brothers just to open a paragraph or a sentence what's under there what he's trying to say once upon a time it used to be the diary of a woman you have to memorize that book and understand it and then the father would give you his daughter الله of us will be single it used to be in مغرب once upon a time in angeles and these lands where the ماليك مدهب was strong and everything and even in Morocco recently that's what it used to be the diary of a woman was and he's got thousands of this is the book that ماليكية life and death is a book for them are you with me brothers there's another kitab called that we want to talk about since we're talking about books it's known as مطلو الرسالة it's called الرسالة با ابن أبي زيد القيرواني it's called what الرسالة با يوه ابن أبي زيد القيرواني many people they only know الرسالة با ابن أبي زيد القيرواني because of عقيدة that they study from it are you with me brothers because what the author did was ابن أبي زيد القيرواني what he did was the beginning of the book before he went to the fiq he spoke about what عقيدة because brothers when the prophet SAW said anyone Allah wants good for them he makes him what understand the religion here it means what عقيدة الفق because that makes sense brothers so the scholars before they never used to have this kind of distinguishing one from the other so you see a person studying fiq but it's عقيدة is corrupt are you with me brothers it wasn't happening before because the person would study the عقيدة and the fiq together it's very important brothers that we understand the concept of how important it is that we start with عقيدة first before we go into fiq the poet he said he said عقيدة is a portion you have to know okay عقيدة is a portion you cannot be ignorant about you have to know it so anyways الرسالة by ابن أبي زيد القيرواني is also one of the books within their madhab which they truly like another books that they have is called الترقيل by قادة عبد الوهب it's called what متلقين by who قادي عبد الوهب and there's also this متنو عاشر الاندوليسي wrote there are many books within that ماليكي مدهب there are a lot of books within the madhab now we're going to go into the last portion of our session which is اصطلاحات الماليكية which they use we're going to start with اصطلاحات الخاصة بكتوبهم terminology that are specific to their books for example they use the word الكتاب the ماليكي will say الكتاب what do they mean by when they say الكتاب they mean المدوّنة they mean the المدوّنة that we mentioned by سحنون because that book is not allowed to them so when they say الكتاب they mean the what what about when they say الأمهات أربع the four mothers the four mothers they mean المدوّنة المستخرجة لألواء العتبية you can call the مستخرجة العتبية the same and the موازية and the واضحة when they use that term they mean seven books they mean seven books when they use the word الدواوي they mean seven books four of those we just mentioned المدوّنة المستخرجة الواضحة الموازية and then three extra which is المختلطة by ابن القاسم المبسوطة by قادي اسماعيل and the مجموع by ابن عبدو المجموع by ابن عبدو so when they say الدواوي they mean how many books seven, four that we just mentioned and three extra what are the three المختلطة المختلطة by ابن قاسم and the مبسوطة by قادي اسماعيل and the مجموع by ابن عبدو we finished the first part of the مصطلحات القاسة بكتبهم we are now going to go to terminologies that they use المصطلحات القاسة بعلماء وشيوخ المدهب when they say المدنيون مدينة who do they mean the مدنيون who do they mean they are referring to the followers of all of them such as ابن كنانة ابن ماجشون مطرف ابن نافع ابن مسلمة and those of that level ونضرائهم one more time some students are frustrated ابن كنانة ابن كنانة ابن ماجشون مطرف مطرف ابن نافع ابن نافع ابن مسلمة ابن مسلمة and those of that level what about when they say المصريون the Egyptians who do they mean the ones that we mentioned at the top right عبدو العزيز المصري عبدو العزيز المصري and also عبدو العزيز المصري حكم المصري so those four I mentioned and also extra which is عبدو العزيز المصري what about when they say العراقيون the Iraqs ها have you guys heard the Iraq العراقيون are the ones in what العراق who do they mean القادي اسماعيل ابن اسحاق القادي أبي الحسن ابن القصار ابن جلاب القادي عبد الوهاب القادي أبي الفرج البغدادي أنا الشيخ أبي بكر الأبهري ونضرائه من those of that level those of the recording إن شاء الله سلام ورباء when they say المغاربة they refer to ابن أبي زيد القيرواني ابن القابسي ابن اللباد أبو بكر أبو الوليد الباجي and also ابن عبد البرح and ابن رشد ورباء when they say القرينان they mean القرينان those contemporaries they refer to as أشحب and ابن نافع أشحب ابن عبد عزيز what about when they say الأخوان they refer to مطرف and ابن المجشون and the reason why they call them الأخوان the two brothers is because a lot of the times you tend to find ابن مجشون and مطرف they tend to agree with each other الله so that's why they call them brothers what about القاديان they mean ابن القصار and who? قادي عبد و لذلك مالكية pay attention to this the مالكي the متأخرين of the مالكية their view is revolving around a lot of the times with who? القصار are you with me brothers and القادي عبد الوهب these are the two you have to remember that and القادي عبد الوهب just like the شافعية when we speak about it we will see that the word revolves around who are you with me brothers and who and are you with me brothers are you with me brothers are you with me brothers and who if they agree with each other okay good if they didn't who should we take are you with me brothers it's the it's the it's an Imam نوي and an Imam الرافعي and و ربع when they سأل محمداني the two Muhammads they're referring to ابن مواز and also ابن صحنون لكن ابن عرفة he said no no no it's not those two it's ابن مواز and it's also ابن عبد الحكم that's what he said و ربع when they say المحمدونة the Muhammads not just two but a lot of Muhammads they're referring to four who are they ابن صحنون ابن عبد الحكم and ابن مواز و ربع when they say الامام they're referring to as المازلي و ربع when they say الشيخ are you with me about this و ربع when they say الشيخاني the two sheikhs they mean ابن عبد الحكم we finished the terminology that they use for their شيخ and their scholars we're now going to go into the narrations and the statements و ربع when they say الريوايات narrations what do they mean they mean و ربع when they say الال they mean majority of the times the students of al-iman ماليك statements و ربع when they say الاتفاق agreement و الاتفاق it's agreement what are they referring to they're referring to the agreement of اهل المدهب و ربع when they say اجمع و الماليكية say اجمع they mean اجمع of the ulama و ربع when they say الجمعور they mean the four imams they believe the four madhabs they believe the four imams حاب الحنيفة امام الماليك و ربع when they say المتقدمين المتأخرين و when they say متقدمين they mean before ابن أبي زيد القيرواني they mean after ابن أبي زيد القيرواني them included does that make sense when they say متقدمين المتأخرين the early and the late المتقدمين to them is what those who came before ابن أبي زيد القيرواني و المتأخرين is what ابن أبي زيد القيرواني and those who came after him و ذلك they call ابن أبي زيد القيرواني خاتمة المتقدمين أول جنارية والأول المتأخيرين والأول الجنارية لذلك يضعهم في موات في المتأخيرين سنذهب إلى الثلاث المصطلحات في الترجيح عندما يريدون أن يساعد بينهم أفكار وماذا يفعل ذلك وماذا are the terms that they use they use the word أل أظهر أل أظهر أل صحيح أولا that means the strongest opinion ماذا when they say المشغول they mean this is the famous view but when they say المشغول you always need to remember there is a view which is out there which is strange is غريب are you with me brothers what about when they say الصحيح الصحيح means the strongest opinion there is a weak opinion also out there but it is weak and we will conclude there insha'Allah anything which I have said that was wrong or incorrect is from me الشيطان أن الله is missing from it سبحانك الله وماذا حمدك أشدو لا إله إلا الله أستغفروك وأتوب إلي