 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوّاله الحبد لله رب العالمين له الحمد الحسن والثناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن من محاسن الشريعة وكمال الأخلاق واحد من الإسلام والأخبار الإسلام هو أنه يعطي العناية باليتيم يجب أن يأخذ العناية العناية هو أنها تفقدها أباه وهو أدون البلوه العناية هو أنها تلوث أباه أو أنها تلوث أباها قبل أن تأخذ العنية كما أخبر الله عليه وسلم لا يتم بعد الإحتلام لا يوجد عناية بعد أن تأخذ العنية أنت ليست أفضل once you have reached the age of puberty أيضا ما يتلوث في العنية أو يأخذ العنية كما يأخذ العنية هو أن الشخص يأخذ العنية لكنه يجب أن يأخذ العنية أنه لا يعرف أباه أنه يأخذ العنية من العنية لأنه لا يوجد أباه ولا يعرف أباه أو أباه يأخذ العنية أغضب أن يأخذ العنية الذي لا يأخذ العنية هو أنه لا يأخذ العنية هو أنه يأخذ العنية أكثر than the actual orphan لأن العنية لا يوجد أباه لا يوجد أباه لا يوجد أباه هو أنه لا يوجد أباه هو يأخذ العنية أو أنهم يأخذ العنية لو أنهم أكثر than one لكن الإسلام يجب أن يأخذ العنية إلى أباه وإن ذلك إن شاء الله ما أريد أن أتحدث عنه في هذا الفيديو بإذن الله الكريم كفالة اليتيم تأخذ العنية من العنية ويوجد أيضا المجهول النسب الله سبحانه وتعالى يكتب في القرآن بحيث أنه يأخذ العنية أكثر than 20 مكان وكل هذه المكان الله تعالى يدخل إلى الإحسان إليهم أن نحبهم و الله تعالى يأخذ العنية ويحذروا الله يأخذ من مظلمهم لأموالهم ويعتداء على أموالهم ويكون أموالهم ويعتداء على أموالهم أو أن يأخذ أيضا منهم قال الله تعالى الله سبحانه وتعالى وإذ أخذنا ميثاقبني إسرائيل لا تعبدون إلا الله وبالوالدين يحسانا ودي القربا وليتاما والمساكين وقولوا للناس حسنا وأقيم الصلاة وآتوا الزكاة ثم توليتم إلا قليلا منكم وأنتم معرضون في هذا الشيء الله تعالى يقوم بإمكان الإحسان إلى اليتين ل to be جوطفا أخذها في وضعه كما اللي يجب أن نتكلم في هذه الشيء ل to be جوطفا أخذها أخذها أخذها وخذها أخذها الله يقول وإذ أخذنا وإذ أخذنا أخذها أخذها من الناس وإذ أخذها ماذا لا تعبدون لا تتكلم إلا الله سبحان الله وفي الوالدين إحسانا وإنتم جوطفا أخذها أخذها وإذ أخذها وإذ أخذها واليتاما وإذ أخذها والمساكين وإذ أخذها وإذ أخذها وقولوا للناس حسنا أخذوا الناس جيد وأقيم الصلاة أقيم الصلاة وأعطو الزكاة وعطو الزكاة ثم توليتم بعد ذلك لقد تلعب إلا قليلا منكم إلا قليلا منكم وإنتم معرقبون في حالة من الوالدينيل فهذا الآية يظهر أن الله يتكلم next to the orphan the parents next to the orphans الله يتكلم the relatives to be dutiful towards them even الله يتكلم in the context of only worshiping him سبحانه وتعالى also الله تبارك وتعالى سنة القرآن أرأيت اللدي يكذبوا بدين do you not see the one who disbelieves in the day of judgment فذلك this one الذي يدعوا عليتهم is the one that forsakes the rights of the orphans ولا يحض and he does not urge على طعام المسكين he doesn't encourage and urge other people to feeding the needy also الله تبارك وتعالى he says فأما يتيما فلا تقهر حافظ ابن كثير رحمه الله when he commented on that thus he said أي كما كنت يتيما فآواك الله فلا تقهر يتيما محمد صلى الله عليه وسلم you used to be an orphan once upon a time أن الله تبارك وتعالى gave you shelter and took care of you فآواك الله فلا تقهر يتيم do not humiliate the orphan do not degrade him do not impose things on him and subjugate him أي لا تدلله ولا تنهره but rather what is needed from you is ولكن أحسن إليه be beautiful towards him وتلطف بي and be gentle towards the orphan انتا كلابه ابن كثير statement finish is there آوى مسلم جسل الله عليه وسلم he was أرحم الناسي باليتيم he was the most gentle the most merciful person towards the orphan he was he had the concept of الرقفة يعني gentleness tenderness towards the orphan until he said صلى الله عليه وسلم أنا وكافل اليتيم كهاتيني me and the one who takes care of the orphan are like this وقال بصبعه the prophet did this with his two fingers السبابة والوسطة you can see the two fingers are the two closest two fingers and one is before the other one you were like that stuck together and also I'm just a bit in front of them but they're very close to me like that the way those two fingers are ولذلك سهل ابن ساعد الساعدي ورضي الله تعالى عنه he said that the prophet صلى الله عليه وسلم said أنا وكافل اليتيم في الجنة كهاتين أنا وكافل اليتيم في الجنة كهاتين وقال بصبعه السبابة والوسطة the prophet did this with his two fingers بخاربه narrated this مسلم narrated on the authority of Abu Huraira that the prophet صلى الله عليه وسلم said the same as that which he said إن حديثة فسهل ابن ساعد الساعدي ورضي الله تعالى عنه which is كافل اليتيم له أو ليغيره أنا و هو كهاتيني في الجنة the orphan or other than him I am like that towards him if a person takes جمتو كه and looks after them the prophet صلى الله عليه وسلم appointed out here that that person is going to be with the prophet صلى الله عليه وسلم in jannah and that doesn't mean that the person is going to be in the same level as the prophet in jannah no because jannah has what levels the prophet has his own place in jannah but what he means is that that person is with the prophet in jannah و لذلك حافظ ابن حجر رحم الله he said و في إشارة إلى أن بين درجة النبي صلى الله عليه وسلم و كافل اليتيم قدرت فاوت ما بين السبابة والوسطة that the distance between this حديث شاوس he says that the difference between the prophet and the one who takes care of the orphan is the distance of those two fingers towards one another و يكفي في إثبات قرب المنزلة من المنزلة أنه ليس ليس بين الوسطة والسبابة إصبع أخرى the prophet صلى الله عليه وسلم يكفي في حديث these two fingers specifically for a reason because what أنه ليس بين الوسطة والسبابة there's no finger in between theوسطة and the the sabbaba these two fingers ليس بينه there's no between it إصبعون a finger they stuck to each other the one who takes care of the orphan and looks after the orphan they're going to be like that stuck just the way those two fingers are close to each other you're going to be close to the prophet like that عليه الصلاة والسلام and the difference between you and the prophet is the distance between these two fingers if there never came any hadiths regarding the virtue of the orphan except this لكفى بيانا لفضري كفاة الأيتام this hadith will be enough for the virtue taking care of the orphan حافظ أبو عمر ابن عبد البر حافظ المغرب he said وهذه فضيلة عظيمة this hadith shows a good virtue a large virtue إلى كل من ضم يتيما إلى مائدة وأنفق عليه من طوله فإذا كان مع ذلك من الذين قالوا if this person has iman and is steadfast upon the religion وحسبك بها you see وحسبك بها فضيلة وقربة من منزل النبي صلى الله عليه وسلم في الجنة وليس بين السبابة والوسطة في طولي ولا في اللوصوقي كثيرا وإن كان نسبت with that من سعة الجنة كثيرة ابن عبد البر رحم الله is talking about the great virtue of the person who takes an orphan and brings the orphan to his table and gives to the orphan يعني it gives him food to eat provides for him but that's with the condition that the person is from the ones who said Allah is my Lord and is steadfast upon the religion this does not apply for the disbeliever then the Imam رحم الله he said this two fingers that the Prophet chose he tells you the wisdom behind it that they are the two closest fingers and there's not much distance between the two even though in general there's going to be a slight distance but look how you're going to be this is something that show you taking care of the orphan and the virtue in it ابن عبد البر رحم الله was one of the شراحة of بخاري he said حق على كل مؤمن يسمع هذا الحديث أن يرغب في العمل أن يرغب في العمل به ليكون في الجنة رفقا للنبي صلى الله عليه وسلم ورجماعة النبيين والمرسلين صلوات الله عليهم أجمعين ولا منزلت عند الله في الآخرة أفضل من مرافقة الانبياء ابن بطارن he said it is upon every مؤمن who hears this حديث to work very hard to push himself so he can be with the Prophet صلى الله عليه وسلم in Jannah and to be with other Prophets and the other Messengers and there is no station عند الله في الآخرة in the day of judgment greater than what أفضل من مرافقة الانبياء than to be in the companionship in the gathering of the Prophets the one who takes care of the orphan this is what he attains what does it mean to take care of the orphans? it means to provide for the orphan it is to clothe the orphan you clothe him you give him clothing to wear it also means the tarbiah of the orphan you nurture and cultivate him well discipline him you discipline him you nurture him you cultivate him upon صلاح righteousness and steadfastness many people they think the kafala to the orphan only means to give food and just feed him and he is so big and he is eaten as part of it but what they also need to know is that they need to nurture his mind and his soul and his heart by nurturing upon Islamic ethics and Islamic etiquettes and Islamic practices عقيدة you correct his عقيدة you correct his صلاح and the way he prays you correct his fasting you tell him to fast you teach him the manners that a Muslim should have to eat from his closest area to eat with his right hand يعني what is required from a parent to do for his child is what you should be doing for this child أبو خرير رضي الله تعالى عنه he said that the Prophet ﷺ said الساعي على الأرملة والمسكين كالمجاهد في سبيل الله كالمجاهد في سبيل الله the one who stands up for the affairs of the أرملة the أرملة is a woman لا زوج الله she has no husband either husband died or she never got married she may even have children from that husband that died from her anyone who stands up to take care of that woman she's either a divorcee or she's a single woman never got married in her life but she has no one to take care of her financially the word أرملة it comes from the word الإرمال which means الفقر which means what? it means poverty this woman is poor because the man that should have taken care of her is no longer there the person who stands up for the affairs of this woman the person who stands up for the affairs of this woman and the مسكين is like المجاهد في سبيل الله it's like you're fighting in the cause of Allah and the narrator said أحسابه قال I think he said وَكَلْقَائِمِ إِلَا يَفْتُرُوا he's like a person who's praying and never gets tired وَكَلْقَائِمِ إِلَا يَفْتِرُوا and a person who's fast that doesn't break his fast متفقون عليه that the Hadith is narrated by Bukhari and Muslim standing up for the affairs of a أرملة a woman who has no husband either she never got married or her husband died from her or he divorced her standing up for her affairs and she has no one to take care of her financially she's really in a state of poverty any person who stands up and helps that woman or a مسكين or you take care of a مسكين a person in need you are like المجاهد في سبيل الله you are like your jihad in the sake of Allah the narrator said أحسابه قال I think he said the Prophet وَكَلْقَائِمِ إِلَا يَفْتُرُوا the one who stands up at night and prays and doesn't get tired he's carrying on وَكَلْقَائِمِ إِلَا يَفْتُرُوا and also a person who's fasting all day and doesn't break his fast every day he's fasting and every night he's not getting tired he's praying بقادي and Muslim both narrated that this really shows us something very very powerful is that if you stand up for the affairs of these two you're going to get a very high place كالمجاهد في سبيل الله كالقائم لا يفتروا وقصائم لا يفتروا ابن بطالير رحمه الله he mentioned something very powerful regarding that particular hadith in Bukhari when he commented on it he said من عجز عن الجهادي في سبيل الله the person who's unable to fight in the cause of Allah he can't وعن قيام الليل he can't stand up at night وصيام النهار he can't fast in the daytime فليعمل بهذا الحديث اتبع on this hadith you can't right? you can't fast daytime okay you can't pray at night? no you can't جهادي في سبيل الله you can't you have a reason not to فليعمل بهذا الحديث اكتب on this hadith take care of the أرمالة and take care of the skin وليسع strive to على الأرامي والمساكين taking care of these women who are in need they have no one to take care of them والمساكين and the poor ويل يحشر يوم القيامة so you can be risen you can be brought out يوم القيامة the day of judgment في جملة المجاهدين في سبيل الله that you can be brought out the day of judgment with the مجاهدين دون أن يخطوا في ذلك خطوة without you taking any step in the battlefield أو أن ينفق درحما or without even you giving out one dirham for the sake of Allah you see أو يحشر أو يحشر أولاً so he can be brought out في زمرة الصائمين والقائمين that you can be brought out with the people who are fasting excessively every day they're fasting and they are also praying to be resurrected with these people to be brought out with these people act upon this hadith and that you can get their daraja their position by implementing this hadith two people you just have to take care of the أرملة أو the أرامل and the مساكين you take care of them if you take care of the أرملة and the مسكين you are going to receive that reward ذلك فضل الله يؤتيه من يشعر والله that is a great virtue whoever Allah gives you سبحانه وتعالى they've been given something very great أبو هرير رضي الله وتعالى عنه he mentions أن رجلاً شكها إلى النبي صلى الله عليه وسلم قس وتقلبه يأتي للمسكين يقول يا رسول الله قس is dark it's tainted I am struggling my heart is قس وترقل I am having a a hardened heart what did the prophet say to him the prophet said إن سحرق سلية يتين wipe your hands through the head of the orphan وأطع من المسكين and go and give to the مسكين the one in it الله أكبر أحمد ريتي this is Musnad go to an orphan you have قس وترقل run your hands in the head of an orphan and also give وأطع من المسكين and give to the poor what does it mean run your hand through the hair of the orphan it means be gentle to an orphan one of the ways to be gentle is run your hands in his head it is also to be very kind and soft spoken to him it is also to give food to him put that child before you والله it is one of the things that removes قس وترقل the hardness of the heart and I know a brother a particular brother who came to me once and he said I suffer from darkened heart my heart is very hard قس وترقل what do you advise me I advise him so many things and one of the things that he said to me that I really succeeded in that I found that my heart ما شاء الله I was able to do a lot of عبادة after that is when I took care of an orphan I took it upon myself to take care of an orphan that's when I saw he said that my heart the darkness I felt when I was on it the قس وترقل the hardness that I felt that my heart had was going away I could do more عبادة I was energetic to do صلاع night I was able to fast Mondays and Thursdays and that is the reality والله anyone who has been tested and the manibutulia بدائن من الأخلاق الدميمة someone has been tested with a filthy indecent thing that they do you have a particular addiction of a particular illness or something drugs alcohol وما إلى ذلك try to follow this حدي إمس سحراء سلياتين وأطعم المسكين and beg Allah سبحانه و تعالى and you'll see changes أبو هوريرا رضي الله و تعالى عنه he mentioned that the Prophet ﷺ has said خير بيتن في المسلمين بيتن في ياتين يحسنوا إلي the best house is the house where there's an orphan who's been taking care of و شر بيتن and the worst house amongst the houses of the Muslims is a house فيه ياتيم where there's an orphan in there يساءوا إليه where the people are being very evil towards that orphan إبنوما جنرated this و في سنديه مقال and in the chain there is weakness but the meaning without a shadow of a doubt is correct one of the signs of a good house is that there is an orphan being taken care of looked after and the sign of an evil house that there is an orphan not shown anything he's been disrespected not taking care of and والله what you do to this child and the way that you treat this child remember that it could possibly one day be وليخش الذين لو تركوا من خلفهم دريةهم وعافاً خافوا عليهم فليتقوا الله وليقولوا قولاً سديدة اتفاقوا وعندما تتركوا لديك أنه يمكنه أن يحدث أن شخص يتركوا لديك و لا يقوموا بشكل جيد لماذا؟ لأنك لم تتركوا لديك أفن و أنت تأخذوا و عندما تأخذوا لديك فأنتقل لديك و أنت تأخذوا لديك و أنت لم تأخذوا لديك تذكروا ما you do to these أفن سيكون هناك أقوبة التي سيحدث لك و لديك who promised you that you're forever going to live and take care of your children until they grow and reach age of puberty so be fearful and be conscious of the way that you are towards these أفن it was narrated from قتادة بن دعمة السدوس رحمه الله he said كل اليتيمي كالأب الرحيم ورد المسكينة برحمة وليم he said كل اليتيمي be to the orphan كالأب الرحيمي like a generous merciful father and reject or discipline when the necessity comes and the need comes discipline the child برحمة وليم with mercy and gentleness even though you're now forced يلطر إلى تأديبي you are forced إلى تأديبي to discipline this child برحمة وليم do with gentleness and mercy يبني أبي الدنيا narrated this in his كتاب أن نفقه على العيال so this statement of قتادة بن دعمة السدوسي which is كل اليتيمي كالأب الرحيمي is a قاعدة جامعة it's a very comprehensive principle that can be used in this chapter of كفالة وليتيم taking care of the orphan كل اليتيمي كالأب الرحيمي be to this orphan like a merciful father would be always remember that because a father who is merciful he nurtures his child with appreciation passion appreciation affection and a lot of attention he made sure that his child is giving all of that and you're going to be like that towards the orphan حسن البصري you said أن يتيمن كان يحظر طعام ابن عمر there was an orphan that always used to come to the meal and have a meal with عبد الله ابن عمر فدع عبد طعام in that يوم عبد الله ابن عمر called for a meal one day فطالب يتيمه and he looked for his orphan فلم يجي to he couldn't find him and this orphan used to always eat with him عمر and عبد الله ابن عمر in that day when he called for the meal he said where's the orphan they couldn't find him فجاء بعدما فرغ ابن عمر when ابن عمر finished a meal the orphan came فجاء له ابن عمر بطعام ابن عمر called on food for the orphan لم يكن عندهم there was nothing they had فجاء and then he ordered for the orphan a dish of meat and rice he asked for him فقال and then he said to him when the orphan was eaten because he can feel lonely ابن عمر he said to him دونك هذا فوالله ما غبنته he said this is yours والله you didn't lose out anything يعني what you have is exactly what we had as well just to reassure his heart to give him he said you didn't lose out anything you lost out nothing whatsoever وَالْحَسَنَ الْبَصْدِ you said وَبْنُ عُمَرٍ والله ما غُبِنَ rather you ابن عمر are the one who hasn't lost out anything and you're a person who is رابح ربح العظيم you have really succeeded because ابن عمر said that to the orphan that you haven't lost out anything you succeeded don't worry there's no problem he didn't want him to feel bad for not being with ابن عمر to eat with him he also didn't want to make it it seemed like it was a burden on him يعني أخلاك كثيرا you can see from ابن عمر رضي الله تعالى عنه his statements to the orphan رحمة رضي الله تعالى عنه ولي ذلك he was known for that ابن عمر he was what he was known for being a person who fed the orphans and ate with them this is the companion of a father of a noble companion his father is عمر رضي الله عنه بعد ذلك he would make sure he eats with these often it was narrated from ابي بكر ابن حفص he said that ابد الله يعني ابد الله من عمر كان لا يأكلوا طعاما إلا وعالا خيوانه يتيم ابد الله ابن عمر he never used to eat food إلا وعالا خيوانه يتيم except that there was a what his dish يعني خيوان is ما يوطع عليه الطعام is where you place the food there was always someone there to eat with him this shows us brothers and sisters حرص الصحابة how the sahabas used to strive على الاتام the orphans وإشراكم في الطعامه and how specifically ابد الله من عمر how he was working hard to making sure to bring the orphans in when he came to eating with him and that is what Allah said in the Quran ويطعمون الطعام على حبيم اسكينا ويتيما واسيرا that they feed the food to who the orphans they give food to the orphans and the needy and the asir the captives they give it to him ولذلك حسن البصري you said حمزة ابن حمزة ابن نجيح أبي عمار he said I heard حسن البصري you said لقد أحيدت المسلمين I have known the Muslims وإن الرجل منهم لا يصبح a man would wake up in the morning فيقوله he would say to his family as soon as he wakes up he will say to his family أهلية يا أهلية يا أهلية my family my family يتيمكم يتيمكم your orphans your orphans يا أهلية my family يا أهلية مسكينكم your needy مسكينكم your needy is the ones who are in need your poor جاركم your neighbors that's what they would say every single morning they would say يعني يتيمكم here means أحسنو be dutiful and be good towards the orphans be good towards the poor be good towards your neighbors every single morning he said I've known the Muslims of that time to be saying that to everybody every day أرمام البخاريو narrated that in his كتاب أدب المفرد أسمابي تعبيد and he said قلت لبن سيرين I said to Ibn Sirin عين دي يتيمون I have an orphan I have an orphan what should I do قاله he said إصنعم به ما تصنعوا بولدك due to this child what you would do for your own child إضربهم ما تضربوا ولدك and discipline him in that which you would discipline your child with أرمام البخاريو narrated that in أدب المفرد يعني what it means is this is that make sure that you do for this child in terms of food, cleaning the hygiene of this child the way you do for your own children and if there comes a need to discipline you discipline the child some people they think you can't touch the the orphan you if he does bad be quiet he's an orphan no one touch him and the orphan turns out to be very bad no discipline him you discipline the orphan if he does wrong because this is not from harming him it's actually to what to better him and to make him better the best type of orphan to take care of without a doubt is the orphan that has is your own for example a mother who's raising her own orphans her husband died and she's raising that is better that child she gets too reward for it based on the حديث of زيناب she said كنت في المسجد فرأيته النبي I saw the Prophet صلى الله عليه وسلم I saw the Prophet the Prophet said تصدقنا he said to the women give out ولو منحلي كنا even if it's from your your your jewelry that you wear وكان زيناب تنفق على عبدالي زيناب she used to provide for her husband عبدالي بن مسعود she used to provide for عبدالي بن مسعود she said look I'll take care of you financially go and study and learn the religion عبدالي بن مسعود وايتا من في حجرها and she used to also take care of orphans that were in her house so she said to عبدالي بن مسعود can you go and ask the Prophet this for me if I can provide if this تصدقنا ولو منحلي كنا give the صدقة if the صدقة can apply on you عبدالي بن مسعود which is my husband and the children عبدالي بن مسعود became a bit shy he said I feel shy to go to the Prophet and ask in this question why don't you go and ask she said when I went to the Prophet I went to the Prophet فوجدت مراعة من الأنصال I saw a woman from the people of An-Sar على البابي she was standing at the door حاجتها مثل حاجتي her question was the same as my question فمرر علينا بلال بلال went by فقولنا عيسات بلال سلن نبي صلى الله عليه وسلم asked a Prophet for us that if we can give to our husbands and our orphans that we're taking care of but don't tell what she said ولا تخبر بنا don't tell them it was us they were shy فدخل فسأله بلال entered and he asked a question then the Prophet said من هو these two women asked me a question the Prophet بلال then said زينام زيو زينام she was asking a question then the Prophet said أيو زيانبي which of the Zainabat that are out there which one is it and then he said امرات عبدالله I need the wife of عبدالله بن مسعود the Prophet said yes of course she has two rewards if she gives the صدقة to عبدالله بن مسعود and the orphans أجل القرابة she's taking care of her قرابة her relative وأجل صدقة and she gets the reward of the صدقة that she gives so the صدقة that's given to the family is better than the صدقة that's given outside بقارن مسلم both are narrated that so a mother who has lost her husband when her children were very little and she takes care of those children she provides for them she gets two rewards أجل القرابة and أجل صدقة so she's the highest عايشة رضي الله تعالى عنها she mentioned as an Imam مسلم ريثنين الصحيح that a woman came to عايشة رضي الله عنها تحمل ابنتيني she had two daughters عايشة said فأطمتها ثلاثة امراتين I gave her three dates two for your daughters and one for you so what the woman did was فأعطت كل واحدة منهما تمراتين she gave the two dates to her two daughters ورفعت إلى فيها and she lived to her mouth يعني فيها اي فمها she raised one of the dates to her mouth لتأكول أسوش يكن يتت as she was about to eat it فسطط عمتها ابنتها her daughter asked for the date looked at her gave her a look and Imam I won the date فشقة التمرات she then split the date into two in which she wanted for herself التي كانت ريدو أن تأكولها the one that she wanted to eat بينهما she gave it to her two daughters عائشة دنسر فعجبني شأنوها her story her reaction what I saw from this woman fascinated me فذكرتوا الدي سنعت لرسول الله I told the prophet what this woman did فقاله then said to me إن الله قد او جبالها بها الجنة due to this action that this woman did الله سبحانه وتعالى is going to take her Jannah اعتقها بها من النار or because of this action الله has freed her neck from the hellfire she was raising two orphans her children were orphans as the narration is mentioned just the fact that she gave two dates to her orphan kids and then added another one on to it for both of them الله is going to make her from the dwellers of Jannah and Allah is going to distance or Allah freed her neck from the hellfire this shows you كفالة الاتين taking care of the orphans what I want to finally conclude with is mentioned that there have been great scholars in Islam who were orphans فسيو، أوaiحت صلى الله عليه وسلم الآلسون رسمJefferson الله ي CHAD his leadership خارجم من محمد وال reimام like Ayeftair ألمام communities ألمام ش married أمام أهل الشيب أمام الشهيد ألمام might أيض son أنals إ ي39 هذا الشيء الذي كانوا يفتحونه لم يقوموا بعملهم ابن الجوزي يكتب في المناقبة برماما أحمد بأن الرمامة أحمد's mother she used to provide for أحمد رحمه الله and she used to discipline him and she used to nurture him and she would say to him أنا أُنفق عليك أحمد I'm going to provide for you I'm going to give to you go and learn whatever you need أحمد ابن أحمد would go and seek knowledge and she would take care of his finance and what he needed رحمه الله and she used to his mother أحمد's mother رحمه الله she used to pay money for men to come يعني who are known as the مؤديبي their job was to discipline a child they teach a child how to sit down what to say what not to say how to talk how يعني she paid finance and money so أحمد رحمه الله to discipline him رحمه الله رحمه التواصل that's how he became Imam أهل سنة والجماعة شافعي as حمايدي mentioned حمايدي عبد أحمد زبير he said سمعت الشافعي I had an Imam شافعي say كنت يتيما عوز أوفا في حجر أمي in my mother's house ولم يكل لها ما تُعطيني للمعلني my mother had no money to give to the teacher وكان المعلّم قد رضية مني أن أقوم على الصبيان لأنني لم أستطيع أن أعطيهم المعلّم للمعلّم أنه أكسفت أن أقوم بإمكانه عندما يستطيع أن يأتي ويأتي للمعلّم أمام المزيني يحمد إسماعي إسماعي للمزيني ستون ربي أمام شافعي he said شافعي he said حفظت القرآن I memorized the Qur'an وأن ابن مستبع سنين I was only 7 years old وحفظت الموضطة I memorized the Qur'an موضطة بأمام مارك وأن ابن عشرين I was only 10 years old who helped him in doing that his mother الإمام الجلين عبد عزيز ابن باز رحمه الله نشأ أيتي من he was an orphan grew up as an orphan وفقد بصره he lost his eyesight قبل بلوغ العشرين before he was 20 years of age he lost his eyesight when he was 18 and we know رحمه الله the Imam he was and the virtue this man had رحمه الله so mothers who have children who are orphans إن شاء الله تعالى remember your children can become scholars they can become علماء may Allah make our children scholars and people of knowledge إنه وليه داريك والقادير وعلي I'm going to stop there إن شاء الله تعالى anything which I have said that was wrong or incorrect is from me in Shaytan and Allah has messaged I'm both free from it سبحانك الله وموضوع حمديك أشهد والله إلا الله أستغفروا كواتوب إلي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Deen of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention