 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيم الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأسلموا على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين وإنهو الكتاب الورقات للإمام أبي معالي الجوين رحمه الله إمام الحرمين نحن نأخذ الثلاثة أقصام العلم أو نتحدث عن علم البروري وإذا شرح بابد الله ابن صالح الفوزان إن شاء الله تعالى ونحن نتحدث عن العلم النظري إن شاء الله تعالى إن شرح بابد الله ابن صالح الفوزان العلم النظري وهو أعمال رواحات الجديدة وعلم النظري ويو ثاما وعلم المقتسب أيضا إنه نظري وعلم اللوج which you gained وهو علم النظري وعلم المقتسب أنه ما يقاع ذلك which falls أن نظري وستيدلال يولد بجوء أنه ساعد نظر وحظة وحظة وحظة وحظة يتكلم لك ما أمام الحرمين يعني عندما يقعوا ما يقعوا أي ما يحصلوا هذا الذي ستأخذه من العلم في حال المعرفة لذا ما هي جينس جينس في التعريف يتفل في تجهة وقوله وقوله عن نظر لأنها سلورة عن غير نظر it occurs without you having to observe مثل العلم بأدنى المذي نجس such as the knowledge that the maybe is najس there are three things that come out from a person a male or a female what are they المذي وذي and وذي مذي and وذي these are the three those three that I just mentioned the many is not najس the many is not najس meaning if the many goes on your clothes the many will not make your clothing dirty you don't have to wash it off because it's not impure that is the many the maybe if it goes on your clothing or it goes on you you have to wash your private part the وذي the وذي also is the same as the maybe which is that if it goes on your clothing or on you it makes you it is impure you have to wash yourself from it you have to wash yourself from it pay attention the first one I mentioned from those three is many many comes after intimacy or a wet dream and it comes out with pleasure and you feel it when it comes out because it comes out with pleasure normally when it comes out it jumps it jumps out like in that's the many but it's not impure but you become impure you but you become you become impure the many when it comes out you become you become impure you have to have a bath it comes with that joint the maybe does not come out because of pleasure it is a after after the pleasure it comes out from you or it comes out if a man for example he erects and it goes down again it comes out and he may not feel it he may not feel it coming out okay the وذي the وذي it comes after working when you lift something up and you work a lot or the weather is very cold or you go to the toilet or you urinate when it just comes out like in the وذي comes out from when there was desires and nothing happened and it goes down the وذي comes out the person doesn't know that it came out but whenever they see it they have to wash their private parts so how do you know this knowledge it requires one that the وذي is impure how do you find out another observation you have to look at the text also وأن الطواف الودع the طواف الودع which is the طواف you do it's called the farewell طواف it is obligatory can somebody know that by ضروري knowledge or does he need observation into the text he needs observation also which is علم النظري is also what أن الإجارة that إجارة which is renting عقد is a contract which is لازم إن شاء الله تعالى when we come to and when we go to معاملات the chapter of معاملات in our book عمدة الاحكام which we are doing right now we will learn that the عقود the transaction that people do there is عقد which is called لازم الطرفاني لازم الطرف and لازم الطرفاني which means what there are عقود a transaction that two people do both of the two parties have to hold on to this contract they cannot leave it for example if a person rents a house to you he rents a house to you the house in which he has rented to you لازم and you signed that contract you signed a one year contract the day you signed it the next day the person who you rented it for or you rented it for yourself you passed away you died the owner of the house what does he do if he doesn't want to terminate that contract and he still wants that rent to be given to him or the money was already given to him he took it from you he can say to you I don't care I will not break the contract because it's لازم الطرفاني both parties have to stick to it so what is that person his children he's he's offspring they reside they reside in it they benefit from it if he chooses to say okay I understand your circumstances have changed here's your money you guys can leave now but what are they allowed they are allowed to rent the house they don't want to benefit from it they're allowed to sublet it in the الشريعة they let it if he forgives them insha'Allah we're going to come to it it's called إقالة it is called إقالة and when we come to the pub it could do إحتان the same way is when you marry a woman you can't just marry a woman and they just walk out the other day and say I'm not in this contract I'm not talking about divorce divorce is another matter but the man can't say take your daughter back I don't want her anymore if he say that divorce her that's something else that is nothing to do with the contract so there's something called لازم الطرفاني both parties have to stick mine you marry a man's daughter you can't say I'm not going to let her stay in the house I'm just going to walk around the block in the area and whenever I need her I'll call her until she comes over to me that wasn't the condition لازم الطرفاني every person who makes a contract with two parties if both parties have taken this contract together لازم that both parties have to hold it to the contract if a person allows the other person to break the contract then sometimes that contract can be one sided and it only obliges one person and not the other that person who signed that contract with that person who made the contract one sided he has to fulfill that contract he cannot break it so when do we fight علم النظري how does it occur and yeah لازم الطرفاني okay علم النظري what did he define it as عرث النظر والستدلال sorry he defined علم النظري and explain it to you and we'll join it but after that what did he do he now defined for you another anستدلال another means what observation and looking for evidence what are they what is another and what is anستدلال we need them because they are both present in which one علم النظري and they are both absent from which one علم الضروري لأنهما واقع علي في تعريف العلم ضروري نفيا والمقتصب اتبعت it's important so let's take each one what does another mean and what does anستدلال mean because why why do we need to know because another is anستدلال when negated from علم الضروري and they were for what علم النظري so you have to know what they are take علم النظري what does another mean what does another mean another means two meanings يطلقوا علام علي many meanings are given to it but we're only we're only going to take two you'll find the word نظر is used for many meanings but two so far are the most famous one is رؤية العين the sea with the eye is called نظر sea with something with your eyes is called نظر also الفكر your thoughts is called نظر as well and the second one is the one that is intended here observing it with your mind thinking about something pay attention this is a very important point very very important that is what it is linguistically the one another linguistically what is it technically mean technically the author I explain it to you what is it هو الفكروا it is to think في حالي المنظوري فيه it is to look at pay attention عبد الله صالحة والسلام الفكروا it is to think في الشيء in the matter which you are looking at you are taking this thing and you are looking at it and you are thinking about it your brain is working on the thing that you are going to pay attention why are you looking at why are you thinking of it بالا باللي معرفة because you are looking to understand the reality of it pay attention why would you do that لأن النظر because the thinking هو الطريق it is the past إلى معرفة الأحكام الشرعية it is to it is one of the ways to know or it is the way to know the أحكام of the شريعة the rulings of the شريعة the another is a way to know the rulings of the شريعة إذا تمت شروته but that is when the conditions are present in you what does that mean you are going to mention to us what are they and taking them one the person who is allowed to think by looking at an evidence is a person who conditions are present in him other people are not allowed to do that وهي أن it is أن يكون النظر the one who is looking is a person كامل العالة he has the instrumental knowledge what does that mean he has the twelve fields of the language he understands he knows نحوة he knows صرف he knows the three types of بلاغة علم البيان علم المعاني علم المعاني he has he has he has أدب he understands أدب he understands أدب he understands أدب he understands أدب he understands he understands he knows قراءات and the Qur'an and the sciences of the Qur'an and he knows أصول التفسير ها he is أقيد and his تحيين is our point that individual is a person who has he has the instrumental he is so that's one that's the fact that's the that's one of the conditions that is needed in him but then more of it will come to us in details so the first one is the individual he has to have the instrumental knowledge صحيح ها the second thing is second that he's thinking the look that he's doing in terms of thinking has to be في دليل in evidence what he's looking at has to be a دليل not a not a doubt so what he's observing has to be a دليل from the pay attention وأي يستوفي دليل ويعرف الشروط he also has to have what the third one is what he has to also be able to pay attention brothers all of the evidences regarding that matter have to be there for him he can't be taking part of the evidences from the شريعة and forsake the others are you with me so he brings up all the evidences he puts on the table he says are these all the evidences regarding this matter yes and then what does he do he looks at that he does it he observes another he thinks he works his brain he has the instrumental knowledge he applies all the sciences that he knows on it all of it he lets it go on it and then after that what does he bring out of it he brings out there the rolling good so do you know now what another means the second one is دليل دليل when is the دليل وقول the speech of the author when he said when is the دليل the دليل is looking for evidence is the دليل means looking for evidence pay attention is that because that's what I promised in the beginning اصين والتاء والتطالبي pay attention in Arabic language the scene and the mean request the word was what دليل it was what it was دليل it became what اصين the scene and the تاء meaning is not like the word is still صار can is still صار looking for victory how would you say it it means طالب النصر اي طالب النصر to look for victory it came from what is still صار came from what النصر victory how do you say looking for victory you say اصين اصين تاء before it it becomes what look طالب so what does it mean والمراد what is meant by دليل so we let what is meant by the scene and the تاء is تدلال we need to know what is دليل then دليل means what ما يستدل به it is what من نصر from a text نص here means كتاب and the sunnah it means the كتاب and the sunnah anything you will use as evidence from كتاب and the sunnah او اجباع او اجباع اجباع زي it is دليل او غيري ما او other than them او other than them is also قياس will also under fall and do it and under that which we will go into more details إن شاء الله وان نظر نظر وان استدلال وان استدلال بمعنى نواحي they have they have one meaning that's one view they mean the same another وان استدلال both of them mean what one thing that's one view and what is the one meaning that they both have وهو and that is أن كل من هما يؤدي إلى المطلوب both of them will reach you to what you are looking for looking at something will allow you to know what you are looking for looking for evidences will also allow you to know what you are looking for both of them have that meaning the same they're both the same وجمع بينهم المصنف أن المصنف he combined both of them في التعريف العلم ضروري والمكتسة متأكيدا and he said the author he combined بينهم when he was talking about the definition العلم ضروري did he not say it ما لا يقع النظر استدلال did he not say that about that which occurs without another an استدلال did he not negated from العلم ضروري both of them so did he bring both in there العلم ضروري did he also bring both of them in the definition yes you have put them both when he brought it in terms of negating it and when he brought it in terms of affirming it pay attention why did he do that عبدالله مصالح الفوزان said he only brought both of them to emphasize because they both mean the same that's why he did it that's one view who believed that they both mean the same and that's one view the second view is وقال بعضهم some of the علمان they said النظر is عم مومنة استدلال is more broader than استدلال نظر is more broader than استدلال is more broader لأنه because يقول فتصوراتي والتصديقات because نظر it falls in التصورات and التصديقات that's why that the نظر has a broader meaning than استدلال because in نظر تصور and تصديق for under it whereas what استدلال only تصديقات for under it only استدلال only تصديقات for under it whereas نظر تصورات and التصديقات both for under it whereas استدلال is only specific to تصديقات now the question is what is تصورات تصديقات I mentioned that last lesson to be honest there's no need for me to mention again but because I saw some of your faces drop I'm going to explain to you guys إن شاء الله تصورات means what ادراك الخالي عن الحكم it is a perception of something without giving any rule to it such as for example saying this is this is ساعة خلاص تصور I realized that this is ساعة no onion no one else ساعة ساعة this is him I know who he is I perceive him لكن تصديقات means what I know he's ساعة plus I have put a rolling on him and what is the rolling it is a reliable brother so now I added تصديق means rolling with it are you with me and that's why the line of poetry الإدراك من غير قضاء تصور ومعه التصديق وذاك مشتهر I mentioned that line of poetry good so never it encompasses both of those meanings that I mentioned what does it encompass تصورات and تصديقات and that is by the way تصور and تصديق is mainly spoken about the علماء of they are the ones that speak about it whereas تصديقات is specific to what تصديقات تصديقات means rolling تصديقات is only rolling whereas another is of his perception plus rolling so who's more brother another another that is تصديق what does it mean technically when دليل or دليل means what هو المرشدو دليل means something that makes you reach who guides you مرشد it guides you مرشدو it guides you to what to the thing that you want to know or the thing that you're looking for or the thing that you're requesting that دليل is what guides you to it دليل is فعيلون بمعنى بمعنى فعيلون it's a the wisdom that it comes in terms of صرف it's فعيل and the meaning that is meant by it it's فعيل which is from what من الدلالة وهي الإشاد it comes from دلالة which is فعيل so that the word دليل can be anybody who guides you anybody who guides you so sorry what we just took now was نظر and استدلال now we're taking دليل what we're taking now is دليل دليل is فعيل بمعنى فعيلون and it comes from the word دلالة الدلالة وهي الإرشاد linguistically the word is general and it means anybody who anything that guides you to what you're looking for I can be a دليل right now I'm a دليل if I take our brother سعد by the hand and I take him to a destination he's looking for I'm a دليل why because I've guided him to something which he's looking for correct but then technically that's not what it means