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TEN COMMANDMENTS !!! GOD'S LOVE AND MERCY

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Published on Oct 27, 2011

St. Agnes's lesson to the daughter about not relapsing and not advancing properly, and about the right way to begin or continue with abstinence, and about what kind of continence is pleasing to God.
SAINT BRIDGET PATRON SAINT OF EUROPE BOOK 4 Chapter 20 PART I

Agnes speaks: "Daughter, stand firm and do not relapse, for a serpent lies at your heels ready to bite. Yet, do not rush unduly ahead either, for the tip of a sharp lance is in front of you, and if you advance at the wrong speed, you will be wounded. What does a relapse mean if not letting trials lead to regrets about having taken on a more austere and wholesome way of life and to a desire of returning to old habits and delighting the mind with dirty thoughts? Such thoughts, even if they give some pleasure to the mind, only obscure every good thing and by degrees lead away from all goodness. Nor should you rush unduly ahead, that is, punish yourself beyond your strength or imitate the good works of others beyond your capacity. God has ordained from eternity that heaven should be opened to sinners through works of love and humility, yet by preserving moderation and discretion in every way. Now, then, the envious devil persuades the imperfect man to fast beyond his strength, to promise to do unaccustomed things that he cannot manage, to desire to imitate more perfect models without considering his own strengths and weaknesses. The devil does this either in order that, when the man's strength fails him, he should continue with his badly begun vows out of human embarrassment rather than for the sake of God, or in order that he should quickly give up the struggle because of his indiscretion and weakness.

For this reason, use as your measure your own self, that is, your strengths and weaknesses, since some people are stronger by nature, others weaker, some more fervent by the grace of God, others keener due to good habits. Hence, regulate your life in agreement with the advice of God-fearing men, so that the serpent does not sting you due to your thoughtlessness, and so that the poisonous tip of the sword, that is, the poisonous suggestion of the devil, does not delude your mind so as to make you want to seem more than you are or long to become something beyond your strength and powers.

There are, indeed, some people who believe they can reach heaven by their own merits, and God spares them from the devil's temptations due to his hidden plan. There are others who think they can make reparation to God for their transgressions with their own works. The error of all of these is altogether damning, for even if a person were to kill his body a hundred times over, he could not make up a thousandth of the account he owes to God, because it is God who gives us the ability and the will, seasons and health, who fills us with a desire for the good, who gives us riches and honor, who kills and gives life, raises up and lays low. All things are in his hand. Hence to him alone should all honor be given, and no one deserves to be counted for anything before God.

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