 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي نمى ثلاثة باستخدام الانتقال والدموكرسي my beloved brothers and sisters is that you're allowing the disbelievers to throw accusation against the Sharia that it's deficient, that it can't do its job are you with me when the Muslims jump on the bandwagon of elections and democracy the disbelievers look at the Muslims and they say to them you see how this system is what the world needs Sharia law is not what's right you guys are affirming it look at it, you're jumping on that you're jumping on the bandwagon and Allah تعالى تعالى told us the religion of Islam is not deficient and it's a complete religion اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام الدينة I have completed my religion onto you are you with me and I have established my blessing onto you and I have become pleased with Islam as a religion for you Allah تعالى تعالى as a religion as I said before cannot be deficient how can it be deficient it's based upon what knowledge of that which was that which is happening that which is to happen in the future and even that which hasn't happened if it was to happen how it would have happened but by you taking democracy and elections is you actually allowing Islam to be criticised and Allah says to the Prophet وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِيْنَاكَ بِالْحَقِّ وَأَحْسَلَةَ فْسِيرًا وحمد they don't bring you any parables they don't bring you any argumentations they don't bring forward anything except we bring you better and more greater أزو الله تعالى تعالى says وكذلك نفصلوا الآيات ولي تستمين سبيل المجرمين we clarify the verses for you so the parts of the criminals become clear for you وصول الله سبحانه وتعالى he says this Quran is the one that guides the best of affairs الله says أولاً يكفيهم is it not enough for them أن أنزل عليك الكتاب that we have sat down on you in the Quran يُتلع عليهم it is read onto them إن في ذلك لرحمة in this there's mercy we declare reminder the coming to a people who are believers الله says what is after the truth except this guidance الله says ونزل عليك الكتابة تبيانا لكل شيء وهوداً ورحمة ومشرع للمسلمين الله says we have sat down on you in the book تبيانا لكل شيء it clarifies it explains everything for you وهوداً it's a mercy a guidance ورحمة it's a mercy ومشرع it is glad tidiness ومشرع it is glad tidiness ومشرع it is glad tidiness ومشرع it is glad tidiness ومشرع it is glad tidiness for the believers الله says لن أفهم ما فرطنا في الكتابة من شيء we have not left anything in this book ثم إلى ربهم يحشرون so the Quran is something that came and it clarifies everything and our message عليه الصلاة والسلام عليك what did he say ما باعت الله الله has not sat down من نبيه any prophet إلا كان حقا علي أن يدل أمته على خير ما يعلمه ونه الله did not send a prophet except it was obligatory on him to tell his ummah every good there is that he knows and toward them of every evil that he knows is going to come are you with me brothers brothers the prophet عليه الصلاة والسلام he said الله did not send a prophet except it was upon him it was binding obligatory on that prophet to tell his people every good he knows and toward them of every harm he knows did the prophet صلى الله عليه وسلم عليه tell us to elect if this was something we needed to do and it was something that was going to why didn't he tell us عليه صلاة والسلام because you can't say elections are my new issue why would he even speaking about it you yourself are saying it's not a light issue you're saying it's farot it's warajib warajib that the person who leaves it's aatim صلاة عودي بالله from it being شرق بالله it turned to wajib عودي بالله but rather look what he told us rather what he told us is not election he told us I have left I have left you you'll never misguided after them what is it كتاب الله و صنة أم أصنة those are the two things I have left for you salvation is in those judge by those live by those implement those number four the fourth harm that democracy and election has is what تميع الولاي والبرا the concept of الولاي والبرا is watered everybody who has tasted the sweetness of an iman سيدك يساعدك ويقومين بهو يدينك ويقومون ببعض المسجد الذين امينوا اتفاقون الله الذين كانوا يقيمون الطلاة ويقومون بتواصيل البرار ويؤتهوا للزكات ويعيبهم زكات وهم راكيعوا لمساعدك في نظام رقوق وما يتولى الله افتحوا اي شخص الذي يأخذ الله ويستمعه ومؤخذنا كما يبقون أصديقه فإن الحزب الله هم الغالبون تباً من الله ان يكوني فكتوريس وغالب لن يكون لدينا الغالبة كيف سنجد الغالبة كيف سنجد الغالبة المفتاحة عن ما يحدث الله يتكلمنا الغالبة لنفتاح عندما يأتي مع أثابتل الله عندما يأتي مع ولاعف الله ومسجده ونفتاح ونرقبوا أن يتفرقوا من الأنميز من الإسلام عندما يتفرقون themselves من الأنميز اليوم المفتاحة التي يتفرق بها اليوم أن الأنميز هو حرام ويعتقد أن هذا هو ما أخبرني هنا بسبب أني سأجد من أصدقائي أصدقائي والكراهات والتولي والبراءة كل ذلك لأني كل ذلك ومسجد ذلك ومسجد ذلك ومسجد ذلك ومسجد ذلك إن شاء الله لأن الأشياء والولاء والبراء لا يوجد value يوجد no value in what an issue of election and what not الله سبحانه وتعالى يقول إن كان أباؤكم وأبناءكم وأخوانكم وأزواجكم وأشيارتكم وأموان نقترفتمها وتجارة تخشون كسادها ومساكن ترضونها أحب إليكم من الله ورسول وجهاد في سبيل فتربسوا حتى يأتي الله بأمري و الله له دلقوم الخاصة في السقين الله يقول لكم في المأثّة أم هكذا أم باتك أم باتك أم باتك أم باتك حكة بإمكانه ومالك such كل ذلك يكون متأكد أن يم تحبك ويبقى للك أن الله يحبيا ويجات في السبيل وأصدق بالطبق بأمود من الناس الله يقول فتربسوا يأتينا حتى بأمري يجب أن تأخذه على جميعكم ، والله و لا يهدي القوم الفستقين ، الله لا يساعد أن يساعد المساعدين. إذا كنت أخبرنا. إذا كنت أسمع إلى الله ، كنت أسمع إلى this discussion that was happening in the issue of democracy and the elections and the one who proposed against that Muslim should elect and that is obligatory. This year he said it's obligatory. That the Muslims elect. What's sad is that when I was listening to the whole discussion and I was listening to what the arguments that were being brought, that's one of the arguments that if you look at the Muslim neighborhoods, the rubbishes and the way it looks is because the MPs are not doing their job. They. وما ساكنوا ترضونها. أحب إليكم من الله و رسوله. دراهب معدودة. Just so you can. Your house is going to look good. Really the truth of the matter why election is needed is why. Have you heard from them that لصرت الديني الله تعالى that the religion of Allah is going to go up. Do you hear that from them? Rather they say if you get elected through democracy, like one of them is Erdogan who is the Turkish leader. He doesn't have to judge by the book of Allah. He doesn't have to. Because the people who chose him, why did they choose him? To judge them by this constitution and this democracy. أعوذ بالله. أعوذ بالله. Even he himself Erdogan. He said I want a secular state. Clearly. I don't want no Khilafa. He took him a Khilafa. Secular state. And you know what's funny? As the poet said You threw your illness at me and you ran away. What it is is that they say that when I give the advice later I'm going to be speaking about it more. Which is the way we say that it should be tackled this issue. They say you guys, your arguments is a secular argument. You're kind of dividing the Shari'a from the Why? By saying democracy and that is Islam. Democracy is based upon secular. The people are the ones who judge. Where are you bringing the religion from? Democracy is what? The secular concept. It's nothing to do with Islam. And you're saying right now that he doesn't even have to judge by the book of Allah. So you're saying secular should govern the people. And democracy should. Well I have never seen anybody who goes against the Haq who's consistent upon what he says. Allah says in the Quran Every time a person goes against the truth you find they are upon they are upon confusion. Within the first part of the video I watched in the middle in the first part he goes we don't even need to prove evidence and we don't even it's مباح عصالة and then you go the Sahab has done it the Sahab of Bakr and Omar if a Bakr and Omar done it we were told to follow them so it becomes wajib but then you just said it's مباح ما رأيتو احد الخالفة الدليل I've never seen anyone who goes against the dailil except what for whom في أمري مريج confusion and the only way to be consistent my beloved brothers and sisters is to follow the Kitab and the Sunnah أخواني these people are the best of generation these are the best of generation you don't have to go out of your way to use your brain too much and thinking you're sufficed والله you're sufficed قف حيط وقف القوم stand where the people stood don't exceed them so really the issue of democracy and election in this country today is so the believers can just get extra rice and bread now that's what it really is so we're going to go against all of these my facet just so we can have extra bread and the prices of the bread can go down now I just say to that individual والله يتوب إلا الله I repent to Allah والله يتوب إلا الله these statements are very dangerous and they're very dangerous and they're very serious statements والله it is not عيب it's not a problem يتوب المرأ that a Muslim to repent إلا ربي to his Lord we see وحشي who killed قاتل حمزة he killed Hamza but when he came to Islam what did he say I today I'm going to repent from what I did in my days of disbelief and he killed another person I'll condemn so he expiated for that so repent by propagating the Shari'a to be implemented and والله we're not saying in any way formal shape that these people are we seek refuge in Allah to say that but what I do say is والله they have caused harm to Islam by these actions and these statements of this and what is open for them is this is the path every person who has committed sin وصادق and is truthful والله they're truthful person will always come back to Allah والله والله the next the next harm that it has is we don't even know if the election is going to take place all of it is based upon مجرد الظن والتقمين والأهم it's all just based upon speculation and assumption you all know what happened recently in مجرد الظن والتقمين والتقمين والتقمين is an example for you the Muslims all voted for what Hillary Clinton I don't know if she was worse on Donald Trump I don't know كيف فرقتو بينامه how have you divided between the two أنا مأدين والله the point is that the point I'm saying brothers is what did it work so you want me to fall into this mafasid based upon what مجرد الظن تخمين وهام دلوجن سبكيليشن ونسمشن والله ربق الناس for that الله says إي يتبيعون وألا الظن وما تهول النفوص that they follow The speculation and assumption that which their نفس is in desires with Allah says وإن تطبيق أكتاب فالأرض يضيليك عن سبيله إي يتبيعون إلا الظن وإن هم إلا يخرصون الله says The process Jesus إي وضن فإن الظن أكتب الحبيث من تشكيل ومعاقب لأن تشكيل ومعاقب هو أكتب الحديث هو أكتب الأشياء لا يمكنهم أن أتكلم لا يمكنهم أن أقول لك نعم 100% سنوات سنوات لا يمكنهم لا يمكنهم أريد أن أقول لك هل تعتقد أنك هل تعتقد أنك أن هذه الكفار يفتح جنون ومعاقب هذه الألقائيات أنها ستعمل معهم لا يمكنهم أن يعمل معهم أوه نعم لا يمكنهم أن يعمل معهم هل يمكنهم أن يكون لديهم قوة ومعاقبهم هل أنت هناك؟ لأن إذا كان هذا الشخص يتكلم حتى إذا كانه يتكلم وأنه يتكلم وأنه يتكلم يوجد قوة قوة قوة قوة يوجد قوة قوة قوة قوة هل أنت معي؟ إذا كان هذا القوة قوة الإنتبار أو إذا يوجد قوة قوة قوة هل يتكلم؟ لذا when he does come into power my beloved brothers and sisters the truth of the matter is لا يمكن أن يتكلم هل أنت؟ لا يمكن أن يتكلم أوه يمكن أن يتكلم ببقاء الله والله هو الذي يقول to you خلال دموكرسي سأتكلم ببقاء الله هو شخص who is either lying أو is a person who doesn't know what he is saying he doesn't know what's coming out of his head he doesn't know what's coming out of his head and that we shall Allah تعالى we're going to speak about it when we speak about the shabu hat that they bring that the next method that he has is that this is actual in a position to the prophet's methodology علي الصلاة والسلام how the prophet he faced and dealt with the enemies of al-Islam are you with me brothers? how is it that the prophet dealt with these individuals? the way he dealt with them was to oppose them that's how he dealt with them not to join them هل هذا ليس فكرة؟ when he came to Medina, he didn't say to them, listen, let's work together, let's be friends. He didn't say that عليه الصلاة والسلام. He was distinct and unique and he was known to oppose them. Even they admit that. Even in the things that were legislated in our religion and it's a reminder of our religion, he went against them in that way he does it. For example, the fasting of عشراء. What did the Prophet say? If I leave the next year to come, I will fast on the night. I will oppose these people. They only fast on the tent, I'm going to oppose them by fasting on the night. Look at it. That the Prophet عليه الصلاة والسلام, he wanted to turn to the Ka'ba. That was where his desires was. And that's what he wanted. He used to look at the sky. Allah says, We see your face turning around in the sky because he was waiting for the revelation. He said, when is it going to come? Allah says, Then Allah says, Why was it that he hated it? Because he pleased the Jews that were there. He pleased them. He said, So our Messenger عليه الصلاة والسلام, the way he dealt with these people and the way he was, it was not this methodology that these people are taking. It was to distinguish himself from them and to not be with them. And we all know, قوله تعالى the statement of Allah. قولي يا اهل كافرون. لا عبد ما تعبدون. ولا انتم عبدون ما عبدون. ولا انتم عبدون ما عبدون. ولا انتم عبدون ما عبدون. لكم دينكم اليدين. We need to say to these people of democracy and elections. We need to say لكم دينكم اليدين. Are you there? I believe my religion should govern the world. You believe yours. اهلكم دينكم اليدين. We can't come together. There's no way to bring us together. There's no way to bring us together. One or the other. The next مفسد that it has is that انتخابات. Elections is a وسيلة. It's a means which is prohibited. Are you there? Election is what they say today is ألغاية تبرر الوسيلة. ألغاية تبرر الوسيلة. Those who are saying election, election is trying to say the means justifying the ends. Those who are trying to fool the people by saying to them that we're bringing about the judgment of the law of Allah. Some of them are actually clear now. They've told the people. It's become clear to the people. They've told them we're not even heading towards judging by the law of Allah. We're not heading that direction. But those who are still lying to the people who are saying to them that the law of Allah is coming from this. Or we're lessening the harm. We're not trying to bring the law of Allah but we're lessening the harm. What they're trying to say is that even though it's a means which is haram it justifies the goal. Are you with me, brothers? Is this قاعدة that we accept? Are you with me, brothers? This قاعدة is a قاعدة صهيونية. قاعدة زينس قاعدة. It's the principle that they believe. Our religion, the قاعدة that he believes is ألو السائل لحكام المقاصد. We believe the means has the ruling of the goal. If the goal is haram, the means is also haram. Are you with me, brothers? That's what we believe. I ask each and every one of you to look at the book written by ابن القيم الجوزية. He's إعلام. He mentions 99 evidences of matters which are haram. Are you with me? The means are haram because of the goal. 99. 99. One is all I'm going to take. Which is that the Prophet prohibited building graves. Why did he prohibit building graves? Because it's a means to what? A means to shirk. It's a means to what? Shirk. Also, elections devise the believers. And it weakens them. And it takes away their unity. Because who is good for the Muslims is a subjective. Are you there? I might, for example, look at the conservative party and say there, foreign affairs is better than the Labour's foreign affairs. But the Muslims within the UK, Labour might be better for them and conservative may. May not be good for the Muslims in the country. Are you there? So what is it that governs which one is best? No, for you to say that. When you're saying that, we have to elect this. On what grounds have you built that this party is good for the Muslims? Are you there? And since everybody's way of looking at things is not the same, you cause division amongst the Muslims. And you break their so forth. And you're not able to bring them together unless you unite them on a religion. As Allah says in the Quran, إن الذين فرقوا دينهم وكانوا شيعا لست منهم في شيء إنما أمرهم إلى الله ثم ينبيهم بما كانوا يفعلون. Allah says, those who have divided in their religion, they've gone against each other. وكانوا شيعا and they became groups. لست منهم في شيء you have nothing to do with them, Muhammad. Are you with me brothers? Brothers, pay attention. What is it that they went against each other on? Their religion. And based on that, they became what? These United groups. They differed in their religion and Allah straight away said وكانوا شيعا. They became what? They became groups. لست منهم في شيء. You have nothing to do with what? With them. So pay attention, brothers. Pay attention. What did I say before? Democracy is based upon what? Majority, right? إذا The Rafiidi may see a masala in the conservative. The people are united. Because the Rafiidi, he sees the Iran and the conservative Kuwait together. إذا فولان is this. Are you there? So he believes that this country and etc. One of the things that shocked me about one of the discussions that I was watching on one of those individuals who were saying that election should be done and it's obligatory this year. And it's sad. The questioner who was putting the question to him he said Why is it that there is no united effort that should be taken that should be taken in order to bring about the correct results. There's no unity unlike the response that was given. And I thought this question was valid. This is it. Why is that are the Muslims not united? And for that are you there? When we become united are you with me brothers? Do you have strength? Then we can start to think about the issue of majority and the election and whatnot. Based on their argument of course. They said we don't need to do that. Not at all. Putting our efforts in that is unnecessary. And we're saying uniting the people means bringing them all back to the religion that would unite them. Because their eyes say They differed in their religion and based on that they became groups. So here if you can't even bring the Muslims together and they can't sit together because they all hold different opinions and different views. Are you there brothers? How is it that you can bring a Well in that case if you look at what happened to Morsi in Egypt Are you there? Morsi came through in Egypt How did he come through? How did he come about? He came through a democratic election. He was elected. صحيح. Are you there? After that what did they do to him? They played a game on him. They got the people to go against him. Because the issue of democracy is what? Pay attention. When the Muslim brothers went against but Hussein Mubarak pay attention I want you to understand this point. When the Muslim brothers went against Hussein Mubarak pay attention I want you to understand this point. When the Muslim brothers when they went against Hussein Mubarak it was a Torah they got rid of him they went when Morsi when Morsi the people were against him they started being the hadith of the Prophet ﷺ don't go against the Muslim leader and whatnot but that was used for Mubarak that was used for Mubarak but the secularists laughed they said yesterday you guys came through election right? and you came through what? the choice of there? the people and here are the people now in Tahrir Square they don't want you what are you going to do? and they're the ones who legislate and they're the ones who have Sultanatouh they're the ones who executed they're the judiciary system all of them are Tahrir Square they don't want you you have to go down wasn't it right? the understanding of the علماء which is اطصفية وتربية nurturing the people of At-Tawheed Al-Aqeena صحيحة and the methodology of the Salaf Al-Saleh رضان الله عليها جوايد are you there? brothers with that problem that have occurred they divided the people that's how they got what they wanted and it was all a game all if it was a game the secularists were playing a game from the get go but from the outer what did they show it? that they are following democracy so we say انا الذين فرقودينا هما كانوا الشيعن لست منهم في شيء we have nothing to do with them we have nothing to do with them so لست منهم في شيء you have nothing to do with them or or محمد the next one is the person who's been elected the candidate who's been chosen is only going to speak but he's only going to speak ارضاء الناخيبين he's only going to speak to please the people who are going to elect him he'll say whatever they want to hear he'll lie to them he'll promise them he'll leave them and say to them do you guys want this law that goes against الله الشعب I'll do it for you as Allah said يحليفون بالله لكم ليرضوكم والله ورسوله حقوا يرضوه إن كنتم إن كانوا مؤمنين إن كانوا مؤمنين they'll promise the people who will go even against الشعب الله they'll go against to please you guys we'll do anything for you guys choose us once they get chosen where do they do when you're alone at door they turn their backs you don't see of them anymore so they'll say what they want where have you been in al-Mafsid last but not least the last is election and democracy's concern is number quantity not the quality it is quantity not quality and we know Allah تعالى الربكت وإن تطيق أكثر لما في الارض يضلوك عن سبيل الله إن يتبعون إلا ظن وإنهم إلا يخرصون وما وجدنا وما وجدنا لأكثره من أحد وإن وجدنا أكثرهم لفاسخين رب إنه إنه أضللنا كثيرا من الناس فمن تبيعني فإنهم من عصاني فإنك فررحيم لا خير في كثير من نجوهم إلا من أمر بصدقات لهم عروف وإصلاحي بين الناس يا إيولدين آمنوا إن كثيرا من الأحبان والرهبان لا يأكلوا لأموال الناس بالباطري ويصدون عن سبيل الله إعلموا أن من حياتي دنيا لعمو ولهو وزينة وتفاقر بينكم وتكاثر في الأموال والأولاد فإن you look at the Qur'an the أكثرية أوه الله تعالى الربكت الله says to the prophet if you obey the majority of the people they will misguide you from the straight path أي ده the ones who Allah prays are the minority what does he say كم من فئة قليلة غلبة فئة كثيرة بذن الله how many who are little in number have overcome a lot who are in number with the permission of Allah وقليل من عباد الشقور little of my slaves are the ones who are show gratitude to you وإن كثير من الخلاط إلا يبغي بعضهم على بعض إلا الذين آمنوا وعملوا صلحة وقليل من عباد الشقور Anthony انهم جميلة جميلة هنا because they are little they are few in number they are rarely seen so they are strange are you with me and we know the famous Hadith of the Prophet when he said that the nations are going to call on to one another on to you like you call on to food that you are eating so everybody come and eat they come back and say I will literally number that day the Prophet said it doesn't happen to little people ولكنكم وثاء كوثاء السيل you are like the foam Allah places in the hearts of your enemies and Allah places in your hearts الوحل ويزع الرعب رعب من قلوب عاديوكم الله takes the terror and the fear out of the hearts of your enemies وائل لحبكم الدنيا because you love the dunya وكراهية كوم الموت and you dislike it election is what and positions and whatnot and a lot of these people if you look at it who say this is all for Allah's religion if you observe their situation and you look at them a lot of them are on funds that they get paid by that party and not only that that party is promising them after they get into power that they are going to give them money so they say okay I promise I will make sure my community chooses you what is it that you are asking this MP for when it is the local election what is it that you are asking him to do to represent you why have you chosen him because he is giving you دراهي مبعدودة صح he is giving you worldly gain هبكم الدنيا is because of love of this dunya so I say my beloved brothers and sisters those my facet is enough for one person to say you know what stop there that's it that's enough for us to realise now insha'Allah I am going to move on to the next point which is the path how is a muslim leader appointed how is a muslim leader appointed is it through elections through democracy what is the islamic way of a leader to be chosen I hope that the chapter before the مفاصدر انتخابات is sufficient I left so much other points I have left many other مفاصدر he has just so we can insha'Allah move on to the other chapters and find comfort and extra knowledge in those points