 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي سأذهب إلى الكتاب با ابن حزم رحمة الله مراتب الإجماع لكأ الشفاء بقاضع عياذ سأذهب إلى الكتاب اللي قناع با ابن قطان و ستجد إجماع ليس سكوتي لن يوجد ايضا إجماع سكوتي is one person say something and the rest are quiet about it is to call the silence consents because they look at him and they don't say anything they don't oppose him the fact that they're silent they say that this silence is a form of acceptance so they've all agreed on this because if they didn't agree they would have spoke against it no, no, no, no this one is that I mean everybody's clearly stated that the Prophet is the last one every single person generations after generations they all transmitted to each other that نبي الله محمد is the final Prophet based on the آية I'm based on this حديث which is Mutawat it's Mutawat so it's an إجماع which is قطعي the آية we have an آية we have a حديث which is Mutawat and we have إجماع قطعي those three has solidified for us that this is not something we can't discuss we can't open discussion based on it we can't open discussion based on it وخاتم محمد بلغة رسالة ربه نبي الله محمد can be the message that was upon him ونصح لخلقي and he was sincere in his advice to his creation ولم يموت and he did not die حتى بينا للناس يديناهم until he clarified the religion to the people that's when he died when he died he conveyed everything that was on him in other words اليوم أكملت لكم دينكم وأتممت عليكم نعمتي وراضيت لكم الإسلام دينها today your religion has been complete on you the blessing has been established on to you and Allah has become complete for Islam to be your religion and the Prophet ﷺ has said in the Hadith which عمر بن العاص narrator which is صحيح مسلم عمر بن العاص it's صحيح مسلم إنه لم يكن نبي قبل there was no prophet before me إلا كان حقا عليه أن يدل أمته على خير ما يعلمه له there was no prophet before me except it was obligatory on him to convey to his people any good that he knows for them وَيُدِرَهُمْ and to also warn them of every evil that he knows that's out there وَيُدِرَهُمْ شَرَّ مَا يَعْلَمُهُ لَهُمْ so the prophet is saying every prophet that was his job our job is to come out and say this is good do it for us until we do that and we tell you every single good there is and then we tell you to come with it and we tell you to stay away from every evil and that is what the scholars they say the scholars they say the prophet explained the evil even in his intrinsic in details what was he saying and this is exactly what the prophet did when he climbed the Utum من أطام المدينة and he said when he climbed the big building he said I can see the fitna going into your households the way the way when the rain where it drops I see all of it the prophet عليه الصلاة والسلام he warned and he conveyed everything that was upon him ولي ذلك العلمة ابن حزم so I brought you an ayah from the Quran اليوم اكملت لكم also the hadith which is the Sahih Muslim من حديث عمر بالعاص also اجماع that the prophet conveyed everything من حزم انسكتها مراتي بالجماعة he says اتفقوا they will unanimously agree upon it and now منذ مات النبي صلى الله عليه وسلم فقد انقطع الوحي وكامول الدين واستقرأ he said they agreed علماء have agreed that when since the process of cinema died the revelation is over now a mystic Sufi can come up to you and say to you قاولا يا الله is talking to me يا or says which they always do حدثنا فلانا عن فلانا حدثني قلبي عال ربي I got the shorter chain my heart told me from Allah لا لا انقطع الوحي this is kufra and ridda the person who is talking to you is قلبي عال شيطاني is not قلبي عال ربي الله is not the one talking to you it is shaitan who is sending revelation onto you so so revelation is over this is اجمع also the religion is complete since the revelation is over the religion is complete this is a unanimous agreement Ibn Hazm is saying so if the religion is over and it's complete what is this that you're trying to bring into the religion if the religion is complete if that day when the ayah came down and it's saying to us oh people this is what I'm pleased with where does yours come in الله is saying this is what I'm pleased with this is the blessing that Allah was talking about that day يوم عرفة the day of Arafah when the ayah came down which is the 9th of Dhul-Hijja the day before عيد الأطحة where does Moli the neighborhood or the celebration of Islam where does it fall into this مهم very important in this question also أبو سحق الشاطبي in his Kitab Al-A'it Al-Sami he says واتبت أن النبي صلى الله عليه وسلم لم يموت حتى أتى ببيان جميع ما يحتاجوا إليه في أمر في أمر الدين والدنيا the prophet did not die except he clarified everything worldly or religiously affairs the religious and worldly affairs وهذا and this is لا مخالف علي من أهل السنة this is an issue أهل السنة haven't differed on two people transmitted اجمع for you so it's very important that one keeps this in mind the prophet عليه الصلاة و سلم conveyed everything نعم then the sheikh goes on to say ولا يؤمن أحد one is not a believer حتى يحبه صلى الله عليه وسلم أشد من محبتي للأبي والإبني والنفسي وغير ذلك that one is not a believer until what until he loves the prophet صلى الله عليه وسلم more than his own children more than his own parents more than yourself and more than anything you love him more عليه الصلاة و سلم and this is what it's from the حديث صحي مصر من حديث أليس من المعلي لا يؤمن أحدكم حتى أكون أحب إليه من ولديه وواليده والناس أجمعين that you're not a true believer until I become more beloved to you than your child than your parents and to every single person out there everyone including yourself و لذلك عمر he came to the prophet صلى الله عليه وسلم عمر came to the prophet صلى الله عليه وسلم حديث صحي البخاري that he said يا رسول الله لأنت أحب إليه من كل شيء you are more beloved to me than anybody you are more beloved to me than anyone إلا من نفسي except myself فقال له النبي صلى الله عليه وسلم the prophet said to him لا no عمر والذي نفسي بيدي I swear by the Lord in which my soul is in his hand حتى أكون أحب إليك من نفسك until I become more beloved to you than your own self فقال له عمر then عمر responded by saying فإنه الان right now I love you more now I love you more لأنت you are أحب إليه من نفسي you are more beloved to me now than myself فقال له النبي صلى الله عليه وسلم the prophet said to him الان يا عمر now you have this is the iman this is the iman and my beloved brothers and sisters the loving of the prophet صلى الله عليه وسلم necessitates ومحبت صلى الله عليه وسلم the loving of the prophet صلى الله عليه وسلم necessitates what that you obey him you follow him you stay away from that which he prohibited you from عليه صلى الله عليه وسلم the person who claims تعصيل إله وأن تتزعن وحبه هذا العمر كيف القياس الشنير لو كان حبك صادقة لا أطعته إن المحبة لما يحب مطيع you disobey Allah and his messenger and then you claim their love والله that's something that the mind cannot digest really the one who loves one he what if you love somebody then what would you do you obey them you obey them if you love somebody and there's love of yours or love for them is in you you will see that you will listen to them you will follow them you will mimic them and imitate and act the way they do right so when you say I love Allah and his messenger but then your limbs are not doing it then there's deficiency in this heart in this love of yours there's a deficiency here now there's a deficiency in it so وقد خصه صلى الله عليه وسلم بالمقاب المحمود another thing that the sheikh mentions which is Allah specify the prophet with the stage the praiseworthy station المقاب المحمود this is the station that the prophet peace be upon him wanted والشفاعة لأهل المحشر and also the prophet peace be upon him he specified sorry الله تعالى specified him with what والشفاعة لأهل المحشر in the intercession for the people of the day of judgment for what ليخلص من ضيق المحشر ويشرع في فصل القضاء the prophet peace be upon him is going to do more than one intercession the first one is oh Allah judge between your creation this one the first one the disbelievers and the believers all enter it because ya Rabb judge between this creation just even the disbeliever الحمد لله the evidence for the مقاب المحمود is what يبعثك ربك مقاب المحمود صورة الإسراء 79 الله تعالى will resurrect you the station of مقاب المحمود the praiseworthy station what is the مقاب المحمود what is it the مقاب المحمود is the intercession of the prophet peace be upon him for the sinners from his nation وهذا قول جبور أهلي لأن this is the view of the majority of the scholars from the Salaf and the Khalaf and their view is strengthened by the hadith of أبوه ريرا الله تعالى عنه which is in what which is in ترميلي and Ahmad narrated in his Muslim and Sheikh Nasr authenticated and also said so does الإمام مقب المحمود الواجعي in this Kitab الشفاعة he also strengthens it which is the prophet peace be upon him when he recited the آية عسان يبعثك ربك بقام المحمودة هيسن هو المقام الذي أشفع لأمتي فيه it is the station where I will intercede for my people and also the likes of it was narrated from بسعيد الخدري which is in ترميلي مرفوع الإمام مقبل also classified to be حسن and also كعبي من عجرة narrated as well so three campaigns that narrated it أبوه ريرا narrated it بسعيد الخدر ورجرا narrated it مسلد أحمد ألباني authenticated إنه سلسل أحديث الصحيحة exactly paid the fifth volume paid 400 something something that you find it نعم so وأسعد الناس بشفاعته who is the one that is going to be the most happiest for the intercession of the prophet peace be upon him من قال لا إله إلا الله the one who says لا إله إلا الله خالصا من قلبه سنسأله from his heart يستدق قلبه وليسانه قلبه الشيخ says that his heart إبقصه it's limb and the limb is back up their heart they are intact and they are working together that's the person who is going to enjoy the شفاعة and the intercession of the messenger عليه الصلاة والسلام the most that is the person who is going to then the sheikh says وعلامة محبتك له صلى الله عليه وسلم شيدة حرصك على طاعته فيما بلغه عن ربي عز وجل and to sign the sign of your love for him صلى الله عليه وسلم is the excessive how much you strive in obeying him عليه الصلاة والسلام in everything which he conveyed to you from your Lord الله تعالى then the sheikh says والإيمان and also to believe in what بقدر الله which Allah destined for you you believe this is now the sixth pillar of الإيمان the sixth article of faith والإيمان which you believe in بقدر الله that which Allah has destined for you believe it what does he mean believe in it you believe الله تعالى had destined this to take place for you you believe it إيمان which is الجز عقد which is جازم this decision in your heart is strong he is the one who did this for me سبحانه وتعالى he did it سبحانه وتعالى you believe it فقد قدر الله كل ما هو كائنون because Allah destined everything is going to take place Allah destined it what's the evidence for that صورة القامر آية 49 الله says إنه كل شيء خلقناه بقدر everything we created it on a destiny قدر time for it so believing it يحتاج from you that you surrender to it that you surrender and that you get rid of doubting it doubting it but one of the arguments of these atheists is that this is something they adopted previously from the Greek logicians which is what if God existed why is evil taking place and this is a شبهة is a شبهة it is a doubt that is weaker than the web of the mosquito or the spider nothing it's easy to respond to it إن شاء الله when we do our series of atheism there's shubu hat and answering it we will do there إن شاء الله because Allah everything he has done he has done it with wisdom how many times have people thought this thing was bad for them but it turned out to be good for them how many times have you thought this is bad this is it it's the evil it hit me it can't get worse but it turned out to be what it turned out to be it turned out to be a good thing for you وذلك صحيح مسلم من حديثي عبد الله he had the prophet كل شيء بقدر الله everything is with what is with the qadr of Allah حتى الكيس والعجز even the laziness and everything the ability to do something and to go forward it's all from Allah وذلك كعب وبيبن كعب the prophetﷺ said لو كان لك مثل جبل أحود in دهبة if you have the prophet said the mountain of أحود of gold and then you go and you give it out for the sake of Allah ما قبيله الله منك الله will never accept that from Allah منك الله will never accept that from you حتى تؤمن بالقدر until you believe in the qadr or ka'ab وتعلم أن that you know أنما أصابك ذلك which has afflicted you لم يكن ليخطئك it wasn't meant to miss you وأنما أخطئك أن that which missed you لم يكن ليخطئك it wasn't meant to happen for you وإن متة and if you die upon other than that وإن متة على غير هذا دخلت الناري and entered the whole fire إما ما أحملنا ريتر in أبو داود this is what it is this is the essence of it that everything that happens to you happens to you because it was meant to happen to you and everything that wasn't meant to happen to you and that you strove for and it never happened it was never meant to happen قدر الله قدر الله it's in his hand و الله the nation who are most depressed is those who place everything in their own hands and say I am the one who's going to run everything the fact that you can give something to Allah which is already his and you say Allah is the one who's going to control this it takes that stress of you it takes that panicking of you and then when you surrender your heart becomes even more at ease so believe me in the قدر is of your benefit it's of your it's of your benefit ثم بيانا لعباده ما يقربهم إليه و ما يبعيدهم عنه then Allah He clarified that which will get them closer to him and that which will distance them from him Allah clarified everything that will get us closer to him and He also told us every single thing that will distance us from him سورة النساء 176 Allah says يبين الله لكم Allah clarifies for you and makes it clear for you أنتظلوا to be misguided والله بكل شيء علم Allah clarifies everything for you so you don't become misguided He does that for you He hasn't left you in the dark and just said you know what you managed to come to the conclusion yourself get to the answers for your own self you were guided and you were told everything which you need to do كما أرشدم بعقولهم إليه ما ينفعهم في دنياهم و ما يضرهم فيها the same way Allah guided them intellectually to that which will benefit them in their dunya and that which harm them Allah gave you a brain you won't throw yourself into a fire you know it burns and you know it hurts if you go into it who gave you that mind to know that no one's ever given you a class that the fire burns and it doesn't but you know that he gave you that عقل and that brain for you to know what can benefit you and what can harm you he's given that to you this is an intrinsic innate ability سبحانه وتعالى و لذلك currently now that I'm doing linguistics I'm studying linguistics one of the things they speak about is the theories of language and how language is gave right سعيد would know he's studying it one of the strongest arguments all these strongest arguments is language is innate ability but that's why they use the term acquire language and they don't use the word learn language so the acquiring of language meaning the speaking is nothing that a child has to go to school for all you do is you find that the child is speaking whereas the writing and the reading and the huh the child actually requires what who's placed that in him هَدَ وَحْدَهُ يَدُلُ عَلَشَيْ that itself shows something all you know is that all you know is you find out is your child is actually speaking to you now it's conversing with you he understands what you're telling him he knows his name from all the names that are out there he knows this is his name this is what it's an innate ability that's built inside الله plays a chip in the brain of the human to know to speak know you can have a parrot for the rest of your life it will not be able to speak except that which you taught it the child or lie I see in my own children they follow the English grammar in words they've never had they'll apply it that's the power they will try to apply this is the thing that no parrot can ever do the parrot will only say what you taught him children will get a new word and they'll try to add the E-D to the end of that word even if it's not a word that can use an E-D like for example my kids try to say he ate instead of he ate but how do they know that the E-D shows the fastest I've never taught them that this is innate ability they've learned the pattern of the language doesn't make sense Noam Chomsky tries to say that the language is a universal universal grammar which every language there's one common thread that runs between all of them the point is that the child knows who's done this هل يدلوا على صانع it shows a creator خالف that created them على كل حال الله has given that a brain this عقل that benefits them in their worldly affairs my child's born today if I try to get close to a fire he'll start crying try it on your daughter the minute she feels the heat she'll cry and she wouldn't like it no one's ever told that a fire can burn he's never taken school on that so this is what that which benefits them and that which harms them ثم جعلهم من التمكين والاستطاعات يجعل and then Allah also placed in them to be ممكن on this earth and the ability he gave to them he gave you ability you're able to do this he didn't take physical ability away from you سبحانه وتعالى فالإنسان المتمكين المستطيع أن يؤمن ويكفر الله gave you as a human that the ability the strength to believe of the strength to disbelieve he gave that to you but he also gave you the brain to know what's good for you what's bad for you and he also gave you the ability to obey or to disobey and he also gave you the ability to strive to that which benefits you and to ability to strive to that which doesn't benefit he's given you ability to all of that فمن اختار الخير because he's given you the ability he's gonna question you for the ability this is something he gave you سبحانه وتعالى فمن اختار الخير if you then choose the good with the ability he gave you فو سعيد الوفق you'll be happy and you're gonna gain prosperity in his life ومن اختار الشراء فو الشقي الموبق اما الموبق ومن اختار الشراء فو الشقي الموبق if you take the evil then you're a destroyed evil individual ومن قدر الله عز وجل هذا وهذا وقد قدر الله عز وجل هذا وهذا وله الحجة البالغة على هذا وهذا الله قدر هذا the good and the evil الله قدر the good and الله قدر the evil الله اتبارك وتعالى له الحجة he has a proof there's a wisdom there's a great noble high vast ability in that which he has done and that which he has left behind so what's the sheikh talking about sheikh is talking about a concept here which is very important which is the concept considered as خلق افعال العباد the actions of the creation is created you know what I mean the sheikh mentions sometimes that we need to we need to become familiar with which is the issue of the تمكين تمكين here means it means هو القدر ability والاختيار and the choosing you have the ability to choose you have strength he's giving strength to you right now you have strength and he's also giving you the choice to choose the actions that you want to choose وان العباد فاعلون حقيق and that you are literally one that's going to do something والله خالق افعال him and Allah is the one who created your actions but the slave has what his ability in your actions and you have a will in your actions and Allah is the one who created your ability and Allah is the one who created your your will they create the word موبخ it means as I said before الهالك the destroyed one because of his sins as Allah سبحانه وتعالى mentions وقول للحق وقول للحق من ربك فمن شاء فاليؤمن ومن شاء فاليكفر إن أعتدنا للظالمين النارن أحاط بهم سراتقها say to them Muhammad the truth is from your Lord anyone of you who wants to believe go believe anyone of you who wants to disbelieve then disbelieve but remember I prepared a severe punishment for those who go against كبانة الله so here is that concept and I insha'Allah أتعالى hope to go through this concept of خلق أفعال العباد more in details more explanation in the book of أمام البخاري خلق أفعال العباد it's better that we leave that topic for there insha'Allah there are other more points that we can mention but for today insha'Allah we'll conclude there insha'Allah anything which I have said that was wrong فإنه من ومن الشيطان والله ورسوله بريان منه وحمدك أشهد أن لا إلهي لله أستغفرك وأتوب إليه