 بسم الله الرحمن الرحيم الحمد لله رب العالمين والعاقبة للمتكين ولا عدوان إلا على الظالمين ووصل لي ووصل لي مع العشرة في الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه ومن تبعهم بحسان إلى يوم الدين وبعض إن شاء الله في هذه الأنبياء أريد أن أتكلم أداري رضي الله تعالى عن المسجد والمسجد والمسجد والمسجد والمسجد والمسجد والمسجد أدين النصيحة قلنا لمن يا رسول الله قال لله ولي كتابه ولي رسوله ولي أئمة المسلمين وعامتهم مسجد السلول الله عريوه علمان قال أن هذه المسجدها ثم تخفض منذ يجسوء الأنبياء ثم يسألون حياتهم قبلًا يا رسول الله لمن أنها حياتهم ثم مسجد السلول الله علمان يخفض عن المسجد والمسجد فالون رأيه الزوجل والمسجد الثلاء هو الكتاب الله'llal الثالث هو مسجد الله عز و جل و الثالث هو أئمة المسلمين و الثالث هو وعا ماتهم جنور ماس. الإمام حافظ أبو النعيم يقول هذا الحديث له الشأن هذا الحديث يوجد حزنة فيه. هذا الحديث يوجد أهمية. الإمام الحافظ الشيخ الإسلام محمد ابن أسلم أبطوصي. و هو من أبو تابعين. هو الشيخ الإمام ابن خزيما و أخبرته برباني هذه الأمة. رباني هذه الأمة. عندما يأتي إلى هذه الحديث يقول أحد أرباع الدين. هذا الحديث يوجد أربوع الدين. الإمام الخطابي. أبو كتام العلم السنان. يقول في حالة الناسيحة ما يعني. يقول كلمة يُعبَّرُ بها عن جملة. يقول ترمانولوجيا. أو يقول ترمان. أنه يكتب. يعني الكثير من الأشياء. يكتب الكثير من الأشياء. يقول كلمة يُعبَّرُ بها عن جملة. أنه يُراد التُّلْخيِّر. يُريد الإمام الخطب. و يُعبَّرُ بها عن جملة. هذا جدا في نشاءه. This is very important that we know. The advice is that when you're advising somebody you want for that person good. He also said يجب أن تقرأ أو يجب أن تقرأ كما يقولون نصحت العسلة لقد قلدت الخني إذا خلصته من الشم عندما تخلص منه كل الأشياء فيها ما تفعله now is أنك قلدت و the word نصف is that أبو عمر ابن الصلاح عندما يأتي إلى هذا الحديث يجب أن يضع وضع وضع وضع وضع وضع وضع وضع و قال النصيحة كلمة الجامعة it's a general term تتضمن it consists of قيام الناصح the one that is advising establishes للمنصح for the one he is advising بوجوه الخير in ways of good forms that are good methods that are good إرادة in wanting good for that person وفعلن and doing good for that person فالنصيحة للله تعالى نصيحة advice for Allah what does it mean it means is that you singularize الله سبحانه وتعالى in عبادة و وصفوه بصفات الكامال and you ascribe to Allah سبحانه وتعالى complete characteristics و تنزيه عما يبارضها و يخالفها and that you negate from Allah anything that goes against that complete characteristics و تجنب معاصي and that the person stays away from the prohibition of his و تجنب معاصي and the person abstain from disobeying him و القيام بطاعته and that the person comes and fulfills the obedience of Allah سبحانه وتعالى و محاب به بوصف الإخلاصي and that the person comes with establishing all his deeds with sincerity و الحب فيه love for Allah سبحانه وتعالى و البغض فيه so you love Allah و you love for Allah و البغض فيه and you hate for the sake of Allah و جهاده و that you fight من كفر به تعالى anyone who disobeys in him و ما ضاها ذلك و الدعاء إلى ذلك و الحث عليه and anything that opposes that و الدعاء إلى ذلك and calling to that و الحث عليه and urging that and that is what is meant by advice for Allah سبحانه وتعالى نصيحة for the Kitab of Allah is الإيمان به believing in it و تعظيمه honoring it و تنزيهه purifying it و تلاوت حق تلاوت reciting it the way it should be recited و الوقوف مع عوامره و نواه and standing over the orders and the prohibitions و التفهم و علومه و أمثاله and understanding the knowledges and the examples in it و التدبر آياتي and pondering on the verses و الدعاء إليه and calling to it و الذب التحريف الغالينة and deflecting the alternation that is done by those who are going overboard with the Quran و طعن الملحدين عنه and also deflecting from it the criticism that comes from the disbelievers و النصيحة لرسوله النصيحة that is done for the Messenger صلى الله عليه وسلم is what الإيمان به is to believe in him و بما جاء به and that which he came with و توقيله و تبجيله it is honoring him and respecting him و التمسك بطاعتي and holding on to his obedience و عياء سنته reviving his sunnah و استينارة علومها و نشرها is to bring life and revive his knowledge and spreading it و مقدم عادات من عاده و عادها hating the person who hates him صلى الله عليه وسلم and that which he came with و موالاته and taking an ally and loving منوالاه anyone who takes a prophet as an ally ووالاها and that which he came with و تخلق بأخلاقه and coming with the manners in which he صلى الله عليه وسلم came with و التأدو بقادابه and loving the etiquettes he had و محبته آلائه loving his blessings و محبته آله loving his family و صحابته and his companions و نحو ذلك and analyze of that The advice that is done for the school the rulers is معاونتهم على الحق This is the advice of the people of the Muslims The advice that is done for the rulers of the Muslims is معاونتهم على الحق is to support them on the haq و طاعتهم فيه and it's for them to obey in the haq in which they come with و تذكيرهم به and it's reminding them with it و تنبيهم في رفق و لطفن and it's alerting them with things in a very subtle manner و مجانبتوا الوثوب عليهم و الدعاء لهم التوفيق and to abstain from what in speaking harsh and in a wrong manner و الدعاء لهم and making dua for them that Allah gives them the ability to stand up for the haq What about the advice for the general mass و النصيحة العامة المسلمين ارشادهم إلى مصالعهم is to guide the people to that which in it is their benefits و تعليمهم is to teach them امورة دينهم و دنياهم is to teach them their worldly and their hereafter affairs و ستعوراتهم and is to cover their mistakes and their errors و ستدخلاتهم is to cover for them و نصرتهم على عداهم is also to support them over their enemy و ذبوا عنهم and is to defect harm from them و مجانبتوا الغشي و مجانبتوا الغشي is to abstain from deceiving them و الحسدي لهم having jealousy and having jealousy حسدي is jealousy to them و ان يحسدون و ان يحب لهم ما يحبوا لنفسهم و يكره لهم ما يكره لنفسهم و ان يس to dislike for them what you dislike for yourself و ما شابها ذلك and anything that resembles that انتهى ما ذكره that was the call of عمر بنصلاح رحمه الله the great scholar what you have to also remember is و من انواع نصحهم and from the things that are advising them is نصحهم بدفع الأذى و المكروه عنهم is to advise the people بدفع by deflecting from them harmful things that will hurt them و إثار فقيرهم و تعليم جاهلهم is to help and support and show compassion to the poor one and teach the ignorant one و رد منزاق ععمهم is to bring back to the hack the one that diverts from the hack of them في قولين by speech أو عملين or through reactions بالتلطفة by being tend by having soft speech في يردهم إلى الحق when bringing them back to the hack and not speak to them harshly و الرفقي بهم في الأمر بالمعروف و النهى عن المنكري and is to show softness and tendency in the way you speak to them when calling them to the good and prohibiting them from the evil و الرفقي بهم بهم is محبة اللي إذالي فساده that you only want from all of this أن الرفقي that is in them goes even if that evil will go بحصول برار الله في دنيا even if that good their religious thing will benefit them even if it means that it will bring harm to their worldly affairs to you كما قال بعض السلف as some of the scholars from the Salaf used to say so you will advise the people the good you will prohibit them the evil and you want for them and you love for them that the harm goes away from them and that they are not in any way in an harmful way in their religion of course even if that's going to cause harm for your worldly affairs you still don't mind و لذلك in the Salaf they used to say وديد to I wish أن الخلق أطاع الله that the servants and the people want to obey Allah و أن لحم قرد بالمقارض even if that means that my skin and my flesh will be cut up with a metal rod و كان عمر ابن العبد العزيز يقول عمر ابن عبد العزيز you used to say يا ليتني عملت فيكم بكتاب الله و علمتم به فكل ما عملت فيكم بالسنة وقع مني عبون حتى يكون آخر شيء منها خروج نفسي عمر ابن عبد العزيز يقول if everyone was to act upon the book of Allah and they were to act upon the sunnah of the messenger صلى الله عليه وسلم after teaching you and after advising you every time he advised you on the Quran and every time he advised you on the sunnah that one of his limbs will become will drop from his body and that would mean that every person he guides some parts of his body will perish from him even if that means that his soul will finally leave he will love it this is a nasiha an advice a person who wants the best for you even if it means that his soul will be harmed he doesn't mind as Allah said about the messenger لعلك باخر نفسك ألا يكونوا مؤمنين و محمد you will sacrifice your soul for these people for them to become believers هذا هو ناصح و أمين that is a person who is a sincere advisor و من أعظم أنواع النصح one of the biggest ways or the biggest types of advice is أن ينصح لمن استشارة في أمره that when a person consults with you there is a phase or her phase that you give them the best advice you would give them and you would want somebody to give to you as the messenger صلى الله عليه وسلم has said حق المسلم على المسلم ستة أما حق المسلم على المسلم ستة the right that the believer has on another believer is six and when the prophet mentioned his hadith from it he said و إرستان صحفان صح له when he requests from you to advise him then advise him correctly give him a sincere advice إمام مسلم narrated his hadith من حديث أبي هريرا فضيل إبن عيال said ما أدرك عندنا من أدرك بكثرة الصلاة والصيام ما أدرك عندنا we have not reached those who are with us من أدرك those that be reached بكثرة الصلاة with excessive salat والصيام and excessive fasting وإنما أدرك those who have reached from where they have reached فضيل إبن عيال is trying to say here ما أدرك عندنا من أدرك the ones amongst us did not reach where they reached through excessive salat or excessive fasting وإنما أدرك rather they reached where they reached عندنا بسخائل أنفس because of the charity generosity of their soul وسلامة الصدوري and clean hearted towards the people والنصح للأمة and the sincere advice that they had for the people إبن مبارك was asked أي لأعمالي أفضل which is the best actions and then he said نصح للأمة is to advise for the sake of Allah معمر ابن راشد was asked sorry معمر ابن راشد he used to say كان يقال أنصح الناس لك من خاف الله فيك the best person who is the best advisor for you is the person who fears Allah when he is advising you كان السلف إذا أراد نصيحة واحدة وعظوا سرا حتى قال بعضهم if the salaf wanted to advise somebody and they wanted to give him an advice they would take the person to the corner and then advise him between him and her him and him or she would advise him or she would advise her other sister they would do it behind closed those are not in public ولذلك they used to say من وعظا أخاه anybody who gives a reminder who speaks to his brother advises his brother فيما بينه وبينه between him and him فهي نصيحة that is an advice ومن وعظه على رؤوس الناس but anyone who advises him in public فإنما وبخة that person embarrassed him he put him down that person that person from their reputation and that is not called an advice for they named عياد used to say المؤمن يستروا ويون صحوا the believer is his secret are concealed and he is advised وَالْفَاجِرُ The wrong door يُوتَكُ وَيُعَيَّرُ he is embarrassed and he is exposed we have to remember how important that the advice is done and the conditions that have been put to it I advise myself and I advise everyone that we go back and we study the book written by the great scholar ام رجب الحملي the difference between النصيحة والتعيير the difference between advising somebody and the difference between exposing and embarrassing somebody what are the differences between the two we are in very much need now especially at this time when people think that it's an advice when they expose people in public or they bring people's mistakes out in the open سبحانك اللهم بحمدك أشد أن لا إله إلا الله أستغفروك وأتوب إليك