 السلام عليكم ورحمة الله وبركاته my beloved brothers and sisters this is Sunani Tirmili which is also referred to as الجامع الكبير written by الإمام أبي عيسة محمد ابن عيسة ابن صورة التيرملي who died a year 279 هجرية this is the second volume and the taba'a that I'm using the publication is there which is the best publication out there right now it is the best copy with the least mistakes and I was reading the second volume as I was preparing for my explanation of كتاب صفات and so I came to the chapter where the author is kitab the chapter that came regarding the virtues of صدق الإمام التيرملي رحمة الله he brings a hadith here which he says from his own chain of narration of course أبو قريب محمد ابن العلق قال حدثنا عباده ابن منصور قال حدثنا القاسب من محمد قال سمعت أبا هريرا رحمان ابن صخر الدوسي قال رسول الله صلى الله عليه وسلم إن الله يقبل الصدقة ويأخذها بيمينه هنا is a hadith used here which falls under the chapters known as حديث الصفات الله has characteristics and attributes ويأخذها بيمينه الإمام تيرملي رحمة الله one of the beneficial things about his book is that he actually has تعليقات and some points that he mentions they are slightly different from some of the other أئمة who don't really have much say in their books but he says something so Insha'Allah I will read this statement on you but I'm not going to explain it but I'll explain the last part Insha'Allah I will he says وانزول الربي تبارك وتعالى كل ليلة إلى السماء الدنيا قالوا ويؤمنوا بها ولا يتوهموا ولا يقالوا كيفا هكذا روح عمالك بن ألسن وصفيان بن عينا وعبد الله بن مبارك أنهم قالوا في هذه الأحاديث أمروها بلا كيفن وهكذا قول أهل العلم من أهل السنة والجماعة وأما الجهمية so he brings all the statement of the أئمة السنة عمالك بن ألسن ويؤمنوا بها ويؤمنوا بها ولا كيفا وهكذا قول أهل العلم من أهل السنة so that's the view of أهل السنة all of that is what أهل السنة والجماعة believe regarding what regarding أحاديث الصفات now he goes into the deviated group which are the جهمية so he said فأنكرت هذه الروايات so as for the جهمية they said هذا تشبيه if we affirm these characteristics we're going to fall into تشبيه resembling the creator with the creation وقد ذكر الله وتبارك وتعالى في غير موضع من كتابه اليدى والسمعة والبصرا when he says Allah mentioned in more than one place in his book the Qur'an so it actually amazes me that an imam atir me mentioned these three characteristics here and if you look at these three characteristics they are three different characteristics okay so this is اليدى and this is سمعة and this is البصرا the ones who know the deviated group أشاعرة أفام as they claim السمعة والبصرا are from the seven characteristics that the أشاعرة أفام which are known as صفات داتية as for اليدى they don't affirm it but it amazes me that and look what he says after it okay to show you that the belief of this one and this one should all be the same look what he says and he's not talking about the أشاعرة but he's talking about the جهمية he says when he was talking about theijah they distorted the تأويل here doesn't mean تفصيره because it comes in one of those meanings here it means أشيق والاسلام متايم يا منشنز in his كتاب when he was speaking about فتأولت الجهمية the جهمية distorted هذه الأيات these verses that cable guarding those characteristics and attributes وفصروها على غير ما فصر أهل العلمي يجب أن يكون الناس يتكلمونه فمن يجب أن يتكلم على أهل العلم؟ دعنا نذهب هنا they are أهل العلم من أهل السنة أهل العلم من أهل العلم من أهل السنة وقالوا they said يعني من هذا القالة وقالوا go back to إن الله لم يخلق آدم بيده الجهمية said الله did not create Adam with his hand وقالوا they also said إنما معنى اليدي that the meaning of yad means ههنا هي القوة it means قوة strength now what's funny is that the translation of اليد mean قوة or explaining yad to be قوة this is actually one of the belief of the أشاعرة but if we look here الإمام الترميدي is saying that to explain yad to mean قوة is تفسير جهمي it said جهمي تفسير so what a lot of scholars have taken and believe is that the أشاعرة of today are actually جهمية they are جهمية so الإمام الترميدي رحمه الله it shows that this is a جهمي جهمي وقال إسحاق ابنه إبراهيم يعني إسحاق ابنه راهوية إسحاق ابنه راهوية أما إسحاق ابنه راهوية however you want to say it some who say راهوية they say it in accordance to the wisdom of سيبوية and those who say إسحاق ابنه راهوية they say according to our أهل الحديث say it على كل حال they said قال إسحاق ابنه راهيم he says إنما يكون تشبيه so the تشبيه is and I have to just mention إسحاق ابنه راهوية he is the teacher of إمام البخاري and he's the one who brought the idea to the mind of إمام البخاري you to write صحيح البخاري he's the one who brought it to his mind so this is not a normal إمام okay so you have to know this وقال إسحاق ابنه إبراهيم said إنما يكون تشبيه إذا قال يد كيدن أو مثل يد أو سمع كسمع أو مثل سمع فإذا قال سمع كسمع فإذا قال سمع كسمع أو مثل سمع فهذا التشبيه so إمام إسحاق ابنه راهوية if a person says أن الله تبارك وتعالى has a hand like a hand or he says الله has a hearing like a hearing so the kafia and the myth are roughly the same meaning الله hears like that hearing الله تبارك وتعالى he's like that hearing then he says فإذا قال سمع كسمع أو مثل سمع فهذا التشبيه all of those falls under the tashbih وإما إذا قال but if he says يد الله has a hearing وبصار الله has a hearing الله has a scene ولا يقول أنه لا يقول كيف ولا يقول مثل ولا يستخدم مثل سمع ولا يقول مثل سمع فهذا لا يقول تشبيه that's not a tashbih وهو كما قال الله تبارك وتعالى في كتابه and that is what Allah said in his book ليس كمثله شيء وهو السميع البصير so this ayah refutes two groups of people this part of the verse those who make الله تبارك وتعالى similar to his creation and this part of the verse is refuting the معطلة those who don't want to give الله تبارك وتعالى his characteristics which he has affirmed for himself so تشبيه a refutation on the مشبه by telling them that Allah's characteristic is similar to the characteristics of the creation and this is a refutation on the معطلة those who want to not give الله تبارك وتعالى any characteristics whatsoever anything I have said that was wrong a mistake فإنه مني ومن الشيطان والله ورسوله برياني من is from me the shaytan and Allah has messaged me from it سبحانك الله وبحمدك أشهد والله إلهي لله أستغفرك والتولي