 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن وثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ونحن في حديث جابر بن عبدالله رضي الله تعالى عنهما من يلا بي بليز with جابر وانيس فاضا عبدالله بن حرامي رضي الله تعالى عنه حديثه كما قلت لك هو one of the most powerful حديث that talks about the prophet صلى الله عليه وسلم حج نحن نتحدث عن هذه الحديث عن المصطف behind it ونحن نريد أن نتحدث عن what the prophet did for Haj نحن already know how to do Haj ونحن نتحدث عن ذلك نقوم بذلك لننقوم بفتحه ورأيه now we want to know what did the messenger do for peace what was his Haj light إن شاء الله تعالى where did I stop so yeah i spoke about the prophet when he saidو الله تعالى you have no partners and he means يعني You don't have partners in the creating, and You don't have partners in the blessings that you have bestowed upon us. All of these blessings of us coming to your house, for us to do these righteous actions, all of it is from You. And it's like the أيها و مابيكم من نعمة. For means of Allah, there is no blessing that we are given. And going to the house of Allah is a blessing that everyone gets that. It's only from You, Allah. هذا what the messenger is saying عليه الصلاة والسلام حتى إذا أتينا البيت استلم الرقنة لان the messenger صلى الله عليه وسلم he came to the Ka'ba and when he came to the Ka'ba استلم الرقنة he touched صلى الله عليه وسلم the Quna فارما لثلاثا ومشا أربعا the messenger صلى الله عليه وسلم we spoke about the situations in which a person should touch the black stone we spoke about that right and the four situations where you touch it or how you touch it the four situations of how you touch it can anyone remind me of how the four situations were your first one was what Muhammad you kiss it and you touch it the second one is you're unable to do it you're unable to kiss it so you touch it only the third one was what you touch it with what I want it in order you touch it with a stick or something in your hand and then the fourth one is the fourth one is with both hands or one hand with one hand what is the wisdom of touching the black stone we're honoring Allah and we're following who the messenger صلى الله عليه وسلم do we believe that the black stone can benefit us and harm us no the benefiting and the harming is from who it's from Allah سبحانه وتعالى we only touch the two sides of the Kaaba which are facing towards what Yemen and the ones that are facing towards Sham do we touch it no we don't touch it what does the person say when he touches the black stone you say الله أكبر الله أكبر came from who this الله أكبر is a prophetic there is a prophetic action and the messenger صلى الله عليه وسلم did that but what about بسم الله it came from عبد الله ابن عمر and we do it because عبد الله ابن عمر was known for his what for his following of the sunnah not to mention عبد الله ابن عمر we do that in the presence of all the other companions and no one would object to it so they were kind of silent about it they were in affirmation towards it the companions do not watch each other in wrong they don't if one does a mistake the other one would correct him so the fact that they watched ابن عمر do this and they didn't correct him is an indication that they are that they are for it good what is the virtue in touching the black stone what virtue did I mention if you touch it what virtue comes with it your sins are wiped away from you another thing I mention it will come the day of judgment as a witness for you if you touched it with what the prophet صلى الله عليه وسلم said it will come the day of judgment with two eyes to see a tongue to talk and it would witness for يشهد على كل من استلمه بحق and it will testify for everyone who touched it with truthfulness the person whose heart was real the one who went there to tell his friends that I'm in the Ka'bah to take a selfie and to record himself that's not the discussion it's not him wants to show off in the house of Allah is talking about the one who is sincere who is real he came to the Ka'bah because to fulfill the obligation and to please his Lord is it permitted and is it allowed to touch the black stone other than حجن عمره I said the old wami majority of the scholars are of the opinion that no it's only when you are in حجن عمره in when you touch the black stone okay حتى إذا أتينا البيت استلم الرخن فرامة لثلاثا ومشا أربعا فرامة لثلاثا ومشا أربعا this is the circumambulation of the messenger صلى الله عليه وسلم around the Ka'bah so if someone was to ask you what was the first thing that the messenger did when he came to the Ka'bah what did you say generally he did Tawaf what's the name of that Tawaf what's the name of that Tawaf what's it called the Tawaf where the messenger came عليه صلى الله عليه وسلم and he did as soon as he came it's called Tawaf al-Qudum it's very important information it's called Tawaf al-Qudum what does the Tawaf al-Qudum mean it translates loosely the Tawaf of arrival it's the Tawaf of arriving we do that so the messenger صلى الله عليه وسلم he did Tawaf around the Ka'bah the hadith says فرامة لثلاثا ما معنى فرامة لثلاثا he jogged he jogged for three and he walked for how much I told you the wisdom yesterday of why he jogged three the wisdom I told you because in Medina there was this mosquito that used to really cause a lot of problems to the people of Medina, it was known and so what they said was the Quraysh, the pagans, the people of Mecca they said that a people from Yathrib meaning Medina are going to come and they're going to come to Mecca who are weak, who can't do anything and so the Prophet wanted to show them that's not the case but we said because that was the reason it doesn't mean that it stops there and we don't do it again we carry on doing that it becomes something that we do إن شاء الله until the day of judgment we do that ثم أتى مقام إبراهيمة and the Messenger of Allah he came to مقام إبراهيم before I go to مقام إبراهيم so when do you start the tawaf from the black stone and you finish at the black stone very good the Ka'bah is going to be on what side your left or your right side it's going to be on you the Ka'bah is going to be on your left side and Alhamdulillah you don't have to worry because you're never going to come to the Ka'bah when there's no one doing tawaf so you see the people going I don't think anyone would go the opposite direction generally that's not something to worry about but the earlier scholars used to write this in their books to just state it to make things clear so the Ka'bah is going to be on your left and you start from the black stone what about if a person does tawaf 6 times thinking that he does 6 tawafs and he is sure that he did 6 but he's doubtful whether he did the 7 what does he do so he sticks to what he knows which is the 6 which is just the extra one that he's doubtful of and that's based on the قائدة قائدة الفقية which is you stick to what you're sure of and that one that you're doubtful of do it do it so you stick to what you know stick to what you remember and is there a particular thinker that the person should do when they do tawaf there's a particular thinker that you should do شاكو الإسلام يبنو تييمية he said وليس له تواف does not have there's no particular thinker when you're doing tawaf around the Ka'bah there isn't he never commanded it صلى الله عليه وسلم he never took the companions something that they should say he didn't so the person he should make general dua if he wants to read Quran and he wants to pick up a Mus'haf what's going around the Ka'bah he can do that no problem but it's an innovation to say the first time I go around the Ka'bah my dua is going to be this one and the second time I go around the Ka'bah it's going to be this dua and the third one is going to be this specify a particular dua and making it like that becomes an innovation because the messenger didn't do that and now sees that specification needs evidence just say natural because remember we're not allowed to specify something that the Prophet didn't specify we have to follow him in everything are we all together it's important and I remember what we said last time حجل مبرور is a what حجل has done in accordance to the what accordance to the Sunnah so when you go to the house of Allah and you go to the Ka'bah and you go to the Sunnah everything step by step and what did we say we said if you believe if you see the Hadith of the Prophet you understand it as when the Prophet said except that you could what except that you can talk in the if that's the opinion you take then you're going to definitely say what you're you're going to say وضو is required and طهار is required whether it be حدد الأسغر or أكبر and if that understanding of the Hadith is not like that for you then you see as to be no problem to do طواف لكن there is a group of the self who understood the Hadith not to mean that you can't have وضو وذلك إبن أبي شايبا narrated شعبة بن حجاج أبو بصطام العتكي that he said منصورا وصليمان عن الرجل يطوفوا بالبيت أمان who does طواف and circulation around the كعبة على غير طهارة with no طهارة فلم يروا به بأسا they do no problem with that so it's a difference of opinion I'm of the opinion you don't have to have it but I definitely wouldn't go around the كعبة without having طواف I wouldn't but I don't see it's obligatory to have it we mention also the طواف of the Prophet ﷺ he did what is known as إضباع إضباع إضباع إضباع إضباع إضباع yeah uncovering the right side it's to uncover your arm you show it and you place the ending of the on top of your left shoulder you do that and how long do you how long do you do this for in your طواف القدوم specifically I'm talking about the طواف القدوم the طواف القدوم you do it for all of this seven the طواف القدوم you do it for every single one of those seven what's the wisdom behind it what's the wisdom behind showing your right arm the wisdom the Prophet did it that's good but is there wisdom why he did it no the wisdom the scholars they said that the Prophet did it see there's two different things that people always get it wrong and I really want you guys to ponder on this and this is something I benefited from I really did I listened to each and every one of those I listened to each and every one of those people asking questions they have discussions with him back and forth the sheikh goes in with these discussions 800 and something one of the things I benefited from these discussions with people was that people say what's the wisdom behind this action and he would always correct them I may not know the wisdom and I may know the wisdom that doesn't change the ruling and he used to say distinguish between the ruling and the wisdom and that's a vital information here it's gold just because you don't know the wisdom of something doesn't change the ruling and we all together so when you're educating the people sheikh used to say that you say first of all ask for the ruling that's what benefits you because you don't have to do an action you do it because of its ruling are you with me brothers the wisdom we may sometimes know why something was legislated and we may not know it for example pork when we don't know the wisdom of why we're not allowed to eat it we don't know there's nothing for it are we all together are you going to eat it you're going to worship Allah on what He's commanding you that's something are we all together we know alcohol why we know the wisdom but we don't know the wisdom for pork are we all together many people try to give excuses because it's an animal that does this to itself or it's an animal that's got this much disease in it or it's an animal that's got that all of that is no evidence for it are we all together so wisdom and ruling are two separate things you need to distinguish one from the other as a slave of Allah is the ruling the ruling is what matters to you is it permissible is it not permissible once you learn it as an extra point you might say okay what's the wisdom I just want to know but to push a ruling away because you don't understand the wisdom or the wisdom doesn't make sense to you that is does that make sense important so sometimes we're just going to mention some of the actions but wisdom by why the messenger showing the right arm is because if you cover both arms it's a bit hard for you to run it's hard for the person too so I can't be late around the Ka'bah especially if they're jogging for the first three so this helps your arms to run the scholar has mentioned that wisdom whether that is right or wrong it doesn't change the ruling of what we're going to do okay very good فرامل الثلاث he jogged for three and he walked for four who is it not permissible for them to jog the people who are two types or two types of people it's not legislated for them to jog number one is the people of Makkah أهل مكة the scholars they say عبدالبرهي said they disputed one another regarding the people of Makkah إذا حجوا هل عليهم رامل أم لا the people of Makkah if they do Hajj do they jog or they do not فكانوا عبدالبرهي عبدالبرهي عبدالبرهي عبدالبرهي عبدالبرهي لا يرى عليهم راملاء they never so jogging for the people of Makkah إذا طافل بالبيت if they succumbed later during the Ka'bah ابن قدا ما يسأل وليس على أهل مكة راملون the people of Makkah is not for them to jog وابن عمرين that's the statement of Abbas رحمة الله عليهي مان وكان من عمرين إذا أحرى من مكة لن يرمل عبدالله ابن عمرين was one that if he went if he was doing it إحرام from Makkah he wouldn't do that if he was in Makkah and he would stay in Makkah he wouldn't عبدالله ابن عمر but if he came from outside he would why? because the reason is because the people of Makkah they don't have طوافل قدوم because they are the residents of Makkah they are the residents of Masjid Al-Haram the second type of people that راملون is not for is ونساء women فلا يشرعوا لهم الراملون women do not jog and this is a consensus there's no difference of opinion رمام النووي he said اتفق العلماء على أن الرامل لا يشرعوا للنساء ابنو there's a consensus amongst the scholars that the women do not jog it's not legislated for them كما لا يشرعوا لهم as it's not legislated for them the jogging that is done in which is going to come to us and if the man leaves off the jogging if the man leaves off jogging he doesn't do it the places that the prophet did it in the three first طواف or in صفا والمرو that particular two green lights which we're going to talk about soon if he doesn't do no raml today he doesn't jog in any of those places فوهو تاري كل السنة نووي said he only left a sunnah وليس عليه شيء ونهن there's nothing upon him there's nothing upon him he just left the sunnah the second point I was going to bring now ماذا يفعل الطواف if he's unable to do it because of the crowd then he walks because again it's a sunnah even if he's accumulating around the first three if it's going to cause harm to the people for instance or you may make a problem because of your jogging or whatever then because it's a sunnah you leave it off not to harm the people when he came to maqamu ibrahim فصله he prayed ثم رجع إلى الروقن فاستلمه the masin sallallahu alaihi sallam he came to maqamu ibrahim maqamu ibrahim it's a a stone in which nabilah ibrahim stood on when he was building the ka'bah remember that land was a bit high he stood there and they say that his legs are there today that's what they say and that's where he stood on when he was building the ka'bah and Allah said in the Quran take from the maqamu ibrahim a place to pray so the masin came there what did he do فصله he prayed what is the person reading the first when he came to maqamu ibrahim the first one you read and in the second you read قلوا الله أحد as in صحيح مسلم the question is is it necessary do you have to as some people think that I have to be right in front of the maqamu ibrahim and then the ka'bah is after that if I don't then I haven't done what was right no that's not the case in any place it doesn't have to necessarily be right in front of the maqamu ibrahim it's good if you can do it there but sometimes some people are doing it what after people doing the tawaf around the ka'bah and they get kicked around and they get pushed and they cause a havoc around the tawaf you see it's good to avoid it sometimes doing it in that area is also not healthy because there are sisters who come and they do it as well right next to you those of you who have gone will see that or a woman will be right in front of you trying to pray right in front of you so sometimes it's actually better to just leave and go somewhere else and pray it if that's taking place if not then it's best to pray right in front of the maqam and the question here now the person has done the tawaf he has finished the tawaf he prayed behind the maqamu ibrahim what did the prophet sallallahu alayhi wa sallam do here what did the prophet sallallahu alayhi wa sallam do ثم رجع إلى الروق لي فاستلمه the prophet went back to where the rukun he went back to the rukun to touch it write this down when are the times where the person touches the black stone when is it three places three situations the person should touch the black stone it's sooner to touch it the sunnah has shown us the first one is at the beginning of the tawaf the second place is at the beginning of the tawaf حتى إذا أتينا البيت استلم الروق now before he did the tawaf he touched it sallallahu alayhi wa sallam then he started the tawaf the second one is if you go by it you touch it why else you're doing the tawaf and the third one is and this is the one we're talking about here once you finish the two raka'a in front of مقام إبراهيم مقام إبراهيم is in front of you when you pray the raka'a of مقام إبراهيم it's also a legislated place to it is it's a sunnah to touch it then as well all of those situations I'm mentioning if there's gonna be a greater harm from it then it's not good leave it if you're gonna harm a woman or you're gonna harm a child or you're gonna don't do it in مصنة ديليما محمد it's not mentioned in the hadith of jabir but in مصنة ديليما محمد when he touched the stone black stone he went and he drank زمزة موتا and he poured some of it on his head this is in مصنة ديليما محمد question now I wanna ask where did the prophet sallallahu alayhi wa sallam go right no this place we touch it we're talking about touching it pay attention here before we move on to this what is the rolling of الموالات بين الطواف وبركاتين the tawaaf that you do and the two raka'a that you pray behind مقام إبراهيم does it have to be straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight or straight وينتهت مجموعة وكيف يجب أن يجد فرصة. ويأتي لمساعدة. كتب كتب حديث. ويقولون المساعدة فيها. والشرفيعية والمساعدة. ويستخدمون درسة عبد أمر من الخطاب ويفعلوه. خطاب درسة 2. خطاب درسة 2. خطاب درسة 2. أنه من يكون خطاب دائماً. يجب أن يكون خطاب دائماً. هؤلاء الجميع. أحسنني في مجال الأسفل الصفة والطواف .. you have to do straight after each other there's also two opinions one opinion is the first one which is its status sunnah after you do the tawaaf and you pray the and then you drink the samzamuta straight away do you have to go to the the first view is that it's a sunnah you don't have to again it's مذهب عند شافعية and قول الحنابلا the second opinion is that the money between the tawaaf between the tawaaf and the سعي is a condition so if a person puts a long time in between it they are against it and this is the call of the malikia and a view عند الشافعية now the person after having prayed the as he did after the process I prayed the behind the مقام إبراهيم and he drank the samzamuta the messenger what did he do the messenger sallallahu alaihi wa sallam he went to safa فلما دنا من الصفى when the prophet came close to safa qara he recited the messenger recited that does he recited that so it's recommended for the person to recite that when they get close to safa that's when they get close to safa not when they climb safa some people they do when they climb it it's when you get close it's also not a sunnah to finish the whole entire ayah it's not only thing you need to say is that's all that's all the prophet read so we just read that part that's all he read what's the wisdom of reading that what's the wisdom number one is to follow the prophet sallallahu alaihi wa sallam the second wisdom is to follow Allah's command الله that's the wisdom and number three is the person to make himself feel that he's coming to one of the شاعر of al islam one of the symbols of al islam safa و المره is from the symbols of islam so he's mentioning and is reminding himself that another point is there's a person say this in every single short does he say that every single time every single time that he comes to safa does he say that and every time he comes to marwa does he say that it's not said it's that he only says it إذا أقبال على الصفا من بعد الطواف he says it for صفا only after he just came from the طواف you don't say after that you do not say it to marwa and you do not say it to صفا the second time you come to it again you only say it once where does the person start from the prophet said أبدا و بما بدأ الله به I start from where Allah started from there's a there's a فائد that is taken from here are we all together there's a benefit that is taken from here which is the ayah says the benefit that's taken from here is that the wow in the arabic language does not show it doesn't show sequence and it doesn't show which one comes first it's like saying because I mentioned zaid first that doesn't mean zaid came in first into the room or into the masjid and then amr came next it just shows that they both came in but it doesn't show which one came in first the wow doesn't benefit that the wow in the arabic language doesn't show which one came in first like in the word what does it show generally if I say زيد it means because look at the ayah it doesn't show which one comes first that's why the صحابة they asked a messenger they said if the wow showed they wouldn't have asked that question it would have been clear to them they're Arabs they understand the language they wouldn't have said to the prophet should we start from صفحة or مرو and then the messenger told them start from which one Allah started from that's why we start from صفحة because the prophet now told us which one we should start from are we all together so the person should start from صفحة the prophet said here أبدأ أبدأ أبدأ أبدأ أبدأ الله بهذا which Allah started with you start from that what does the person do when he is on صفحة what are the things that he should do it is recommended for him to face تقبلة and he raises his hand and the way he raises his hand is the way he normally raises his hand when he's making دعاء it's recommended that he singles الله تبارك وتعالى and he glorifies الله تبارك وتعالى by saying وهزم الأحزابة وحدة and we're going to see that that's what the messenger صلى الله عليه وسلم has said in حديث جابر we're going to see that إن شاء الله وتعالى we're going to see what it means do you be do the person have to be upon طهارة when they are doing the سعي should you be upon طهارة no you should you don't have to be on طهارة you can do it without طهارة the سعي how do you start the how do you do the سعي the way that you do the سعي is that you start from صفا and you will end up finishing where مروا you finish in مروا right that's the طواف it's seven one two three four five six and then seven okay some people they don't understand that so they think one and then two is they consider that to be one meaning they صفا they think go you have to come back from صفا and go back to صفا there's one so you end up doing how much 14 no you just do seven so you start from صفا one and then two and then three and then four and then five and then six and then seven you finish at مروا that's how you do it here the حديث says فراقص صفا the prophet climbed the mountain of صفا حتى رأى البيتة until he looked at the house the kaaba so when you climb صفا you look at the kaaba you face towards the kaaba as I showed the prophet did that can you see what he says there yeah what did he say so ترحيد is is found in the حديث of the prophet ﷺ some say where is this word ترحيد from where do you get this from فا وحد الله here is are we all together so what we learn from حج برايز is ترحيد ترحيد the concept of ترحيد this place is لبك الله when you're starting the concept of حج is ترحيد it's صحاد الله it's extremely sad to go to the kaaba and see people calling on to other than الله والله you hear it you're shocked he's calling on to a ولي and the whole concept of ترحيد is الله glorification of الله the messenger صلى الله عليه وسلم he said لا إله إلا الله what is لا إله إلا الله ملا معبودة بحق إلا الله there is none worthy of worship except الله عزواج الله that's what he's saying and look what he said وحده alone لا شريك الله look how he's emphasizing on it لا إله إلا الله is enough that there is none worthy of worship except الله وحده him alone وحده أفامس إلا الله and they look at the prophet even found it more لا شريك الله which emphasizes emphasizes on لا إله إلا الله لا شريك الله is an emphasis for لا إله إلا الله لا إله إلا الله are we all together that's what the messenger said so it's a concept of a ترحيد it's a concept of a ترحيد and insha'Allah if we get a time we will talk about just by itself maybe if Allah gives us the time before Hajj to talk about the the concept of ترحيد in Hajj one day we can do that and how it affects the whole Hajj and how the prophet I said he emphasized on it and what he said we're going to see نحو عرفة أفضل ما قلت أنا والنبيونة من قبلي لا إله إلا الله the messenger said صلى الله عليه وسلم the best thing me and those previous prophets that came before me the best thing that they said in the day of عرفة was what لا إله إلا الله the best thing that you can say on the day of عرفة is what لا إله إلا الله when you go there brothers don't destroy don't destroy your Hajj without coming with and without coming with ترحيد نعم so the messenger صلى الله عليه وسلم he turned towards the qiblah when he went to Safa and he made a dua فواحد الله he singled Allah in ترحيد وكبرة so the word فواحدة is the word ترحيد where it comes from وكبرة i mean ميت كبير وقاله he said لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير لا إله إلا الله وحده أنجز وعده ونصار عبده وهزم الأحزاب وحده that's what the messenger جاء صلى الله عليه وسلم وسلم ثم بدعى بين ذلك ثلاثة مرات and the messenger صلى الله عليه وسلم he supplicated between that three times so in other words when he said that لا إله إلا الله he'll make a dua لا إله إلا الله he'll make a dua دعى بين ذلك ثلاثة مرات he would make dua between that three times then he نزله he went down to مروتي towards مروة حتى صبت قدماه في بطن الوادي until the messenger صلى الله عليه وسلم he elevated to the valley pay attention here this place there used to be a valley which is the green part that you see today once upon a time it was a wadi okay now there's a green mark on two sides and then you walk for it there's another two sides on the two sides there's a green this is where the Prophet ﷺ what did he do سعى he walked fast so when we go to صفة المروة that green part you see people juggling you jog you go a bit fast in speed حتى إذا سعاد سعادة مشى إلى المروة مشى إلى المروة هي وقت مروة صلى الله عليه وسلم ففعل على المروة ما فعل على الصفا the messenger did what he did in صفة he did in he did in مروة what he did in صفة this shows that the person he should strive hard to take his time when it comes to these act you go to صفة do what you're meant to do you go to مروة do what you're meant to do take your time look the messenger صلى الله عليه وسلم did exactly what he did again some people get they get bored of doing it and so they quickly go off and up and down don't let hastiness take you leave to leave of the دعاء and the دكر say these things do them then half of them الحجر then said فذكر الحديثة وفيه if you look he says فذكر الحديثة he mentioned the حديث half of the حجر summarized he summarized it he cut the حديث from this minute onwards the حديث is cut I mean حجر got rid of the other things the reason why he did that because the حديث is long and there was so much information and so many other things he just wants to focus on that which is needed but the person has finished their what أمره but what do they do they shave their hair or they shorten it after صفا والمروه the person either shortens their hair and the reason why they will shorten their hair is because they want to catch up حج with some hair to shave right you need some hair to shave but it's very good to show to shave off their head to shave off because the Prophet صلى الله عليه وسلم دعا للمحلقين ثلاثا the messenger made dua for the ones who shaved three times the حديث بقارن مسلم من حديث من عمارين the messenger said اللهمرحم المحلقين and they sat to him والمقصرين and rubbed the ones who showed him a message of Allah and then he said اللهمرحم المحلقين he said يا رسول الله والمقصرين he said اللهمرحم المحلقين والمقصرين on the third time he said that but he made dua for what three times he made dua for the محلقين the مقصرين on the third the مقصرين the third time he made dua for them and then shaving is better it's good to it's good to shave and that's what the messenger صلى الله عليه وسلم he himself did and Allah and Allah he started with the ones who shaved first in the Quran what did he say محلقين رؤوسكوب ومقصرينه محلقينه was mentioned the ones who shaved their hair then Allah mentions the one who shortened shortened their hair this is now finished and it's done for the person who is they done their عمرة they finished their عمرة and they completed their عمرة like in the one who is doing قيران or is doing المفرد أمال إفراد he stays in his إحرام ولا يتحلل and he doesn't get out of it okay he stays in it are we all together but what is more virtuous more virtuous is that he does تحلل like that is if he doesn't have a head with him it's better that he just تمتح so it's from the three types the only person who can clean himself get himself into his إحرام do what he wants to do is the the تمتح but if he's doing القيران and he's doing الإفراد he's going to have to stay in his state of إحرام until when until يوم التروية the eighth day of the الحجة but at that moment can he change it is he allowed to change at that moment yes he can the professor عسم كماني the companions to change it this is where he told them to change it and he said to the ones who didn't bring their head with them their sacrifice animal he said to them صلى الله عليه وسلم do تحلل where your clothes go into state of إحرام are we all together so but like in if you're قيران if you boot your head you stay for إحرام and you stay in your state of إحرام by the الإفراد the eighth day comes of the الحجة the eighth day of the الحجة comes which is known as the يوم التروية that's why إم الحجة went into that straight away he said فلما كان يوم التروية when the eighth day of the الحجة came توجهوا إلى مينة they went towards what they went towards what to مينة they went towards مينة so they mentioned صلى الله عليه وسلم I went to مينة مينة why was sorry يوم التروية why was it called تروية what was the the most reason of calling it تروية is as I told you كانوا يتروون فيه من الماء it was the day that they will give water to the riding beasts and they themselves would drink water okay they would drink a lot of water they would get themselves ready that's why it was called يوم التروية إلى مينة on that eighth day where do you go to مينة the person goes to he goes to مينة you the one who is doing it تمتح from his house on the يوم التروية from his hotel he puts on his إحرام when he puts on his إحرام he goes towards مينة he goes towards مينة the sunnah is as we're going to see وركب رسول الله صلى الله عليه وسلم the messenger he mounted on his riding beast فصل بها الغورة والعصرة والمغربة والعشاء والفجراء the messenger prayed those five prayers in مينة قصرا من غير جمعين he's how what did he do he shortened the prayers but he didn't combine them he prayed عضور at his own time he shortened it into two he prayed asr at his own time he prayed two he prayed مغرب three of course there's not قصر from مغرب and then عشاء he prayed how many two and then الفجر and عشاء he prayed two and then مغرب he prayed sorry الفجر he prayed two there's nothing to change there once you pray عشاء and then مغرب sorry عشاء and then فجر فجر فجر the person he stays حتى طالعات الشمسي until the sun rises pay attention here this is the difference between مينة and مزدلفة مزدلفة the person leaves as we're going to see soon قبل طالع الشمسي before the sun rises because the prophet opposed the قرايش the the جاهلية what they used to do لكن مينة once you pray فجر you don't leave you stay there you remain until the sun rises what about if a person doesn't he doesn't wait for فجر he doesn't wait for فجر he leaves way before فجر they oppose those who do that they oppose the sunna and the ones who didn't wear the إحرام on the 8 they also oppose the sunna even if it's permissible for them like they oppose the sunna if what about يوم وطروية can happen it has happened يوم وطروية what about if it happens on a friday if it happens on a if it happens on a if happens on a friday remember يوم وطروية where do you have to be مينة what time do you want to follow the sunna ذهر right what about if that day is يوم الجمعة and you're in مكة right should you wait and pray جمعة إنا حرم and then go to مينة or should you go to مينة and pray ذهر which one is better ها go who believes you should go مينة put your hand up it's جمعة it's friday shall i just stay in the مكة pray جمعة إنا حرم and then go to مينة or shall i follow the sunna of the process أسلم إينا حد and go مينة and ذهر put your hand up if you go if you believe you should go مينة and put your hand up if you believe you should stay for جمعة in the حرم and pray behind أبحماس todays يا محمد would it no one صحيح correct مينة staying there is a عبادة it's not just a صلاة ذهر your praying staying there is a عبادة okay and this is the فتور شيخ بن عثيمير رحمه الله وطعاله so the بسينا صلى الله عليه وسلم he stayed there حتى طلعت الشمس until the sun rose فأجازة حتى أتعرفه what does it mean فأجازة he went by he passed by what did he pass by the messenger he passed by مزدريفة he passed by مزدريفة he didn't go to مزدريفة are we all together brothers so when you come from مينة you're gonna pass by مزدريفة go through it okay go through it the messenger صلى الله عليه وسلم he went through it صلى الله عليه وسلم وعلي he went through مزدريفة he went through مزدريفة and he didn't stand there صلى الله عليه وسلم he headed towards what he headed towards where's he heading towards the eighth what's the ninth يوم عرفة so the messenger صلى الله عليه وسلم was heading to عرفة he crossed through مزدريفة ponder with me over here the narration says when the messenger صلى الله عليه وسلم pay in the hadith pay attention with me on the hadith love the wording in Arabic he says he crossed through مزدريفة until he came to what عرفة pay attention then after the hadith says so it seems that نمرة is what تعرف عرفة because the hadith just said فأجاز حتى أتها عرفة until he came to عرفة correct so here the scholars they have two discussions a group of scots two views one group of scholars they say that and even some of the people of the language and etc they said that نمرة is in عرفة and another group of scholars which is the strongest opinion شيخ الاسلامي بنو تيميا بنو القيمة لمام النوي and other great scholars they said أن نمرة ليست من عرفة نمرة is not part of عرفة okay it's not part of عرفة good so the person goes to نمرة when they come from ميناء they stay there for a little bit the question here is did the messenger stay in نمرة did he remain in نمرة because that it's one of the things that you need to do in حج or did he do because he was tired and he whichever of the case it is whatever it is it's a sooner to do it because the حديث of the the prophet صلى الله عليه وسلم was clear خودوا عني مناسك هكم take your your manasik in حج take it from me do as i do here we take about two benefits from the this statement of the حديث where it says فوجد القبة قضوربت له بنامرة فنزل بها we take two benefits جواز الاستدلال the permissibility of those who use umbrellas they're allowed to use umbrella and so it goes against those who say you can't put something on top of your head now you can't place something on top of your head but an umbrella or going inside a car or going inside a tent there's nothing wrong with that okay as long as it's not stuck to your head you can't wear a hat or you can't put your حرام on your head but if it's a roof or if it's a car or if it's an umbrella none of those there's no problem with that okay there's no problem with that that's the benefit that we take from it the second benefit that we take from it is that it's recommended it's recommended to sit in نامرة until زوال الشمس until the meridian okay according to one of the views because everything that the messenger does in Hajj the أصل is that it's تعبدي that's the أصل anyone who says he did it because he was retired and whatnot will say you have to give an evidence for that because everything in Hajj so far is to us عباد and to remove it from that عباد it needs evidence it needs evidence okay so the messenger stay there until the زوال okay the زوال which is this zinnith or the meridian أما حتى إذا زاغت الشمس أمر بالقصوائي that when so he stayed there صلى الله عليه وسلم نعم حتى إذا زاغت الشمس when the sun moved from the meridian slightly زينيث أمر بالقصوائي the messenger commanded for his riding beast to be prepared for him صلى الله عليه وسلم that's what he commanded فاروحي لتله it was prepared for him it was done فأتبطنا الوادي then the messenger صلى الله عليه وسلم he descended down to the valley this wadi is called عورنة وادي عورنة the prophet صلى الله عليه وسلم came فقطب الناس the messenger خطبة this is where خطبة الوادع was done are we all together and today you find that the masjid the masjid the namira where the musti of Saudi Arabia and other they do it exactly there the masjid today of the masjid the namira today part of its part of the masjid is in عرفة and part of it outside of عرفة if you look at the masjid how it's built okay خطبة was done by the messenger صلى الله عليه وسلم صلى الله عليه وسلم I'm just going to quickly mention this خطبة that the messenger did what he said quickly what do we take from this خطبة خطبة يوم عرفة it's called the things that the prophet صلى الله عليه وسلم spoke about that day the largest خطبة he ever had عليه صلى الله عليه وسلم never has he had that large خطبة and never did he have it after that صلى الله عليه وسلم and so this moment the messenger chose the most vital and important things to talk about he spoke about the first thing is تحريمو دماء المسلمين وأموالهم that the blood of the muslims are haram from one another the muslims should not kill one another they are not allowed to he started with that صلى الله عليه وسلم he said إن دماءكم وأموالكم حرام عليكم كحرمة يوم كم هذا that's the first thing he said صلى الله عليه وسلم the blood of the muslim the blood of the muslims is very important يا إخوا the prophet صلى الله عليه وسلم لا ترجعوا بعد يقفاراً يضربوا بعضكم رقابة بعضن do not become disbelievers after me killing one another slicing each other's necks killing each other this was the prophet صلى الله عليه وسلم his message so today we see that the muslim blood has become easy anyone opposes you you don't like him you don't agree with his ideology you just kill him murder him the blood has become very easy the first thing he started with was انا دماءكم your blood وأموالكم and your wealth and also your عرض your honors can't just slander a person you can't play around with somebody's honor today this is something you're not allowed to do it's become sad the prophet said it's haram from you like it's haram in this place and like it's haram in this month and like it's haram in this day day of عرفة the month is دلحجة and the third one is it is what بيت الله الحرام لأن the scholars it's in the sacred land number two the prophet صلى الله عليه وسلم he spoke about وضع كل شيء من أمر الجاهلية to reject to get rid of a remove all of the pre-islamic practices and guess what he mentioned what did he specific mention he mentioned صلى الله عليه وسلم he said وأولو the prophet صلى الله عليه وسلم he said وارب الجاهلية موضوع the riba interests they call it today usually the prophet صلى الله عليه وسلم he said it is from the islam it's the pre-islamic practice is جاهلية ربا is جاهلية وأول ربا and the first riba that i'm going to get rid of is the riba of عباسم عبد المطالب فإنه موضوع كله all of it is fabricated all of it is destroyed this hadith shows us to stay away from riba look at how many 1400 something years later how the muslims have turned to be number three the prophet صلى الله عليه وسلم he said فتق الله فيه الله في النساء in the affairs of the women فإنكم أخذتبوهن بأمان الله واستحللتم فروجهن بكلمة الله فيه الله in the affairs of the women الوصية بالنساء والحت عليهم والحت على على الأحسان إليهن be rightful towards your wives take care of this take care of them be good towards them the messenger صلى الله عليه وسلم the fourth point that he mentioned in that day is الوصية بكتاب الله holding onto the book of Allah عزوج الله the كتاب الذي لا يأتي الباطل من بين يديه ولا من خلفه تنزيله من عزيزن حميد holding onto this book the messenger said وقد تركت عليك فيكم I have left in you amongst you ما لن تضلوا you're never going to be misguided بعده after this I have left with you something that if you hold onto you'll never be misguided كتاب الله the book of Allah عزوج الله the book of the Allah is a guidance for us any problems that we have any issues that we have it will guide us the fifth point that he mentioned was he said he told the companions you guys are responsible on my behalf you will be questioned about me about whether I conveyed the message about whether I fulfilled my obligation وانتم تسألون عني you guys will be asked about me that day the day of judgment فما أنتم قائلونة what will you say that day قالوا they said نشهد أنك we will say we testify أنك قد بلغت واديت ونصحت that you Muhammad had conveyed the message you fulfilled what was upon you you were sincere in your advice فقال بأصوعه the messenger took his finger this finger السبابة and he pointed it towards the sky صلى الله عليه وسلم that's because that's where Allah is and he pointed this finger towards the sky and then he pointed it towards the people and then he pointed it towards the sky and he said اللهم مشهد oh Allah testified to this and then he said اللهم مشهد oh Allah testified to this اللهم مشهد oh Allah testified to this witnessed this three times he said it صلى الله عليه وسلم this shows that he was concerned that that message reached that that was conveyed on his behalf صلى الله عليه وسلم that was the biggest gathering that he had that which he said that day brothers for Allah in those five main points that he said صلى الله عليه وسلم in it hold on to the sunnah that he left you with صلى الله عليه وسلم in the pre-islamic practices that you're practicing stay away from ربع والله he will destroy you and it will destroy your family Allah says in the Qur'an يمحق الله الربع ويُربِص صداقات Allah is destroying ربع and Allah increases صداقه والله he don't this obey Allah for 10 days 10 years 30 years that you want to get رزق for a punishment that's long lasting والله your skin will not be able to endure it the person who takes ربع is in direct battle with Allah عز وجل directly you're fighting with Allah it's a مبارزة مبارزة means you are directly in combat with Allah عز وجل can anyone of us do that can anyone us fight with Allah who's going to win in a battle between us and Allah Allah is going to win so stay away from it also fear Allah تبارك وتعاله in the bloods of the Muslims the wealth of a Muslim that you take you might take some money today and think okay no one's going to know but Allah is not unaware of it it's someone is wealth that you've got in your possession give it back if you've taken someone's wealth already and you've done that mistake and you fell short in that regard it's not too late اتحلل من المظالم today you have the opportunity go and clear your name say brother how can I pay you back whatever your money is I will give it to you in installments no problem I don't want to come at the day of judgment and this money the professor وعليسله من ساتفسين حديث اتحلل من المظالم free yourself from the people's wealth because you will come the day of judgment it is not it's not pennies and pounds and dollars it's rewards your righteous these are going to be taken and once that finishes you're going to take sins so be careful also remember الله when it comes to the people's honor don't just talk about somebody's name and reputation and rip through their honor remember the day of judgment الله تبارك وتعالى will take from you there your righteous deeds so that's the خطب that the messengers did صلى الله عليه وسلم man and anyone who takes that position that day who's doing خطب in عرفة it's necessary that he talks about مسائل الترحيد he talks about عقيدة and ترحيد he talks about rulings that people can take that day he talks about social and issue problems that the Muslims are facing he talks about unity and bringing the Muslims upon a correct way and a correct path he warns them against the division he tells them about the enemies and those who are plotting and planning against them all of those things is what the messengers صلى الله عليه وسلم spoke about that day the day of عرفة صلى الله عليه وسلم when he finished that صلى الله عليه وسلم فاقاطب الناس he did the خطبة ثم أدنا ثم أقامه that shows that the خطبة of عرفة is not is not جمعة it's not like the جمعة it's different because the خطبة العرفة is only one خطبة it's not two stands number two عرفة you don't do the أدان first and then the خطبة no no the خطبة is done then the أدان is done like in خطبة الجمعة what's done first the أدان and then the خطبة happens يوم عرفة the خطبة is done then the أدان because it says ثم أدان then the أدان was done أدان it doesn't mean the prophet did the أدان meaning he commanded someone to do the أدان ثم أقامه and then the messenger stood up فصل الظهر they prayed ظهر ثم أقامه فصل العصرة and then the messenger led them فصلات العصري ولم يصلي بينهما شيئا the prophet did not pray سنة between ظهر and عصر so you don't pray no سنة ثم ركب and then the messenger mounted حتى أت الموقفة until he came to until he came to the موقف صلى الله عليه و سلمة the موقف here is the mountain that people today call جبل الرحمة it's not called جبل الرحمة the people love to call it that name he came there صلى الله عليه و سلمة and what he did was he gathered he gathered some pebbles صلى الله عليه و سلامه عليه keep in mind the wadi the valley of عورانة is not part of عرافة okay it's not part of عرافة even if you go there right now you'll see that on the billboard it says بداية to عرافة at the beginning of عرافة and guess what سبحان الله you see some people were sitting in the wadi and the valley of عورانة all عرافة and they think they're part of عرافة if they look forward they just see the billboard that says عرافة starts from here be careful عرافة you can't miss you can't miss عرافة so the prophet it's called عورانة where the prophet and the خطبان نامرة is not part of it's not it's not part of عرافة as we just said right now so you have to go to عرافة it's two three a couple of steps to take you go go into the عرافة so the prophet صلى الله عليه وسلم he stand he stood up in the boundaries of عرافة the boundary of عرافة anywhere within عرافة that's the موكف so many people they think it's only جبل الرحمة as they call it everyone's on top of the mountain that's not from the sunnah the prophet didn't do it because that is the place that you get closer to الله by it anywhere in the حدود of عرافة you can go anywhere you can go why is it called عرافة what's what's the reason it's called عرافة where does this come from some of the scholars they said the reason why it's called عرافة is because الناس يتعرفون فيها the people get to know each other عرافة يتعرفون يتعرفون فيها يتعرفون فيها that's why it's called عرافة another group of people they said they said that جبريل he did طواف with إبراهيم جبريل did طواف with إبراهيم and whenever جبريل would show something to إبراهيم and how to do it جبريل will say to إبراهيم عرافة did you do you know do you've you've understood this عرافة did you understand it so that's why it was called عرافة and other great other people they said لأن آدم وحواء عندما هبط عمينا الجنة some people they said that when آدم وحواء was sent down from the سماء and they came down the place that they got to know each other again from was عرافة so they met again each other in عرافة all of those are what they say or the last view that I saw is that some people they said is because عرافة is a bit higher than the rest of the مناسق it's a bit higher the earth and the land is a bit higher and the عرب they call something high عرفان they call it if it's high they call it I have no I just I haven't I don't know which one is true I have no idea but you can just mention all of the the opinions this is what was said but your إيمان won't increase or decrease if you find out and it doesn't have any connection with your حج it's just a side benefit فجعل بطن ناقت القصواء الى الى السخرات وجعل حبل المشاة بين يدي وستقبل القبل لتفلم يزل واقفا حتى غربت الشمس the messenger صلى الله عليه وسلم he stayed there in عرافة until the sun until the sunset وذهبت الصفرة قليلا and he got really dark حتى غاب القرس ودفع وقد شنق لقصواء الزمامة the messenger stay there until the sunset and as i said to you before عرافة two things you need to do you have to be in عرافة and you also have to stay there until the sunset like the messenger did عليه صلى الله عليه وسلم and if you don't stay before the sun you live before the sunset then remember on you is a blood sacrifice animal وقد شنق لقصواء الزمامة the messenger صلى الله عليه وسلم what he did was on his riding بيس القصواء he's in عرافة right now he's going to go to مزدليفة now so he mounted on his riding beast or he was on his riding beast and he slightly pulled his riding beast and he pulled his riding beast so much so that the riding beast head went back until it touched the saddle and the messenger صلى الله عليه وسلم only did that so he could move so his riding beast can move slowly and not go fast and he would say with his right hand ويقول بيديه اليمنه أيها الناس السكينة السكينة people tranquility tranquility so it's necessary when people are coming from عرافة to مزدليفة السكينة السكينة tranquility سبحان الله now you find the buses and the coaches and the cars going فس فس فس فس السكينة السكينة tranquility people are running as well السكينة السكينة tranquility every time the messenger صلى الله عليه وسلم came towards an elevated place he would let it go because if he pushes it pulls it back he won't be able to climb properly but then after that he would grab it again to make it go slow حتى أتل المزدليفة until the messenger came to مزدليفة فصلى بها المغربة the messenger صلى الله عليه وسلم he prayed مغرب there والعشاء and he prayed عشاء pay attention as I said to you before when when sunset you left عرافة right but you don't pray you don't pray مغرب the sun has set yes it's مغرب time yes ignore it go and take مغرب and عشاء جمع تأخير to مزدليفة that's the sunna but sometimes the coach people getting in the coach getting all the people together and the time and everything sometimes what might happen is you may not get to عرافة because of the زحام and the so there's no problem if you pray in the طريق if you pray on the way because of the حديث of the صلى الله عليه وسلم و جعلي العرض المسجد وطهورة the earth is all a مسجد you can pray whenever if it gets caught but the messenger prayed مغرب and عشاء in مزدليفة بأذان واحدين with one أذان واقامتيني and two إقامة ولم يسبح بينهما and he didn't do no تسبيح between the two so when you pray مغرب and عشاء you don't do تسبيح when you pray مغرب then you pray عشاء ستوقف are we all together and remember just because you're praying the مغرب and the عشاء time the order of the prayer doesn't change which صلى الله عليه وسلم comes first مغرب و عشاء the مغرب prays you pray مغرب first once you pray مغرب then you pray عشاء are we all together you don't do any تسبيح between the مغرب and the عشاء as soon as you say سلام عليكم سلام عليكم for مغرب you get up again straighter for عشاء the second iqama is done no adhan and then was done once the second iqama عشاء is prayed as well the messenger did that صلى الله عليه وسلم الله عليه وسلم ثم تجع the messenger slept shortened it shortened as well is جمع and قصر we mentioned that right didn't we know yeah we mentioned it when we went over it ثم the hadith says that the prophet slept he lied down صلى الله عليه وسلم and what does that show it shows that the person shouldn't do any قيام الليل or any at any right no just sleep the only thing that you do is you pray وطر because the prophet صلى الله عليه وسلم was known never to leave وطر generally he never left it the general narrations mentioned that he used to do وطر and he never used to leave it صلى الله عليه وسلم so it's necessary to do that قيام الليل you can if you want to but the hadith shows that the prophet صلى الله عليه وسلم he didn't صلى الله عليه وسلم وعاله he slept straight away ثم اتجعة the messenger slept he lied he slept حتى طالع الفجر until the فصلل الفجر the prophet prayed فجر حين تبين له صبح until the sup marriage time entered and it became clear to him بأذان with وإقامة and with فقلت ماذا؟ فقلت فجر ثم ركبنا المسنجا مونتد حتى أت المشعر الحرام أنتو يأتي بأي؟ أنتو يأتي بمشعر الحرام مشعر الحرام داهي في استقبلة فدعه ميت دعاء وكبر أنه ميت تقبير وهل له سلاء الله فلم يزال واقفا فقلت حتى أصفر حتى أصفر جدًا لذلك دعوا اتفاق هنا الشخص ماذا؟ فقلت فجر فقلت فقلت فجر ولكنه مستوى للتركيز للتركيز قبل فجر هو مستوى for the women the children the elderly the weak the sick they can leave before that they can leave and they can go but what was needed for them is to spend the night in what they have to stay the night in muzzalif and maybe to be in muzzalif is necessary they have to do that but before fajar just before fajar they leave to not get caught up with the rest of the people this is permissible for them but in the messenger prayed and he stayed there فا دفع قبل أن تطلع الشمسو but he left what when did he leave he left before the he left before the sun rose this is to oppose the disbelievers and their likes they wouldn't stay they would wait and they would sit around until it became excessively bright رم رضي الله عنه إن المشركين كانوا لا يفضون حتى تطلع الشمسو ويقولون أشرف ثبير وأن النبي صلى الله عليه وسلم خالفهم ثم أفاضل قبل أن تطلع الشمسو رواه البخاريو they would stay there and they would look at a mountain that's called ثبير and they would wait for a thabeer to become clear for them that mountain they would wait until it was proper the sun was out and everyone can see it that's when they would leave and they would say to the mountain أشرف oh sun shine for us ثبير so the messenger صلى الله عليه وسلم he opposed them he used to leave قبل أن تطلع الشمسو before the sun rises he used to leave عليه الصلاة والسلام and he wouldn't wait there on the other hand قريش they didn't like going to Arafa قريش will never go to Arafa and the reason why because Arafa is not part of Arafa is not part of is not part of Mecca it's outside Mecca we all together they wouldn't want to go they used to say where the people of Mecca we should stay in Mecca and الله تبارك وتعالى told them in the ayah ثم أفيدوا من حيثوا ثم أفيدوا من حيثوا أفاضل المس go wherever the people go you're part of the people you have no so the messenger used to go to Arafa عليه الصلاة والسلام before he goes to عليه الصلاة والسلام he went to so muzdalifa now and now he would go to Mina from muzdalifa you go to you go to Mina but before he went to Mina حتى أتا بطن محسر the messenger عليه الصلاة والسلام he would go where he would go through a valley known as the محسر the narration mentioned فدفع قبل أن تطلع شمسو he left before the sun rose حتى أتا until he came to بطن محسر the valley of محسر فحرك قليلا when he got here but he moved his riding beast a bit fast he moved his riding beast a bit fast why did he move his riding beast a bit fast what's the reason why he did that صلى الله عليه وسلم the scholars they mentioned some reasons let me tell you what some of the reasons are some of the reasons is that هدا أمر تعبودي it's just the عباد that we have to do it that's some scholars what they said another group of scholars they said لأن الله أهلك في أصحاب الفيل أصحاب الفيل الله دشرويدهم here بينبغي للإسطاني أن يسرع so it's necessary when you come by that place because it was a place الله دشرويد a people go fast go quickly but that is very weak هدع إلا تلعلي that reasoning is a weak reasoning the reason is because the people of أصحاب الفيل were not actually destroyed there they were destroyed in a place called مغمسن that's where they were destroyed which is around أبطح that's where they were destroyed and if that was the case then if واد محسر if you go there you went there you went by there fast because of the fact الله دشرويد أصحاب الفيل I mean the people of the field that means even other than a Hajj if you went by that place you'd have to go fast not specifically only for Hajj right it'd be any other time in the year as well so no that wasn't the case like in the reason why the messenger went by fast and this is the correct opinion is because the people of جاهلية used to stand there for a while they used to spend time and they would mention their forefathers and they would praise them over there so the messenger wanted to oppose them as he had posed them in going to عرفة he would go fast he wouldn't do that and as you can see the concept of Hajj is going against the non-Muslims not being like them having عبادات and things that are unique for you you consistently will see that in Hajj are you with me ثم مثلك الطريقة الوسطة then the messenger took the middle path التي تخرج على الجمرة الكبرى that goes towards the what الجمرة الكبرى this is the day of نحر right we're in the day of نحر the day of the slaughter what is it that the person should do that day he throws جمرة العقبة he throws that's what the messenger did based on his حديث that day what the person also does is نحر they slaughter number three the person that day what does he do he does الحلق or تقصير who is shortens his hair or he shaves it and the fourth thing that the person does that day is طوافل إفادة which is a pillar from حج by consensus of the scholar and that's why it says حتى أت الجمرة التي عند شجرة فرماها بسبب حصيات the person should stone that day you stone pay attention it's two things I want you to remember when it comes to the stoning number one each of those seven only one thing that you stone by the way you only stone جمرة العقبة you take pebbles throw two so it's one two three four five and six and seven sorry seven pebbles you throw good what about if the person takes all the seven and he just throws all of them one time all seven of them it's counted as one look for another seven what about if the person just takes the seven and he puts it on the place he doesn't throw them he just puts them down it's also not considered to be throwing you went against the Prophet you have to throw are we all together you have to you have to throw those are the two things I want you to remember you throw it inside the valley you're going to see it you throw it inside there ثم ثم ثم انصر فق then the Messenger of God went after the stoning so after the stoning the second thing that you do is what نحر ثم ركب رسول الله صلى الله عليه وسلم then the third thing that you do on the يوم النحر the third thing that you do is what فأفاضه إلى البيت the Prophet did طواف الإفاضة went to Mecca and he did what so when you do رميه جمر عقبة you go straight to Mecca and you do طواف الإفاضة okay فصلى بمكة الظهراء and he prayed الظهر in Mecca صلى الله عليه وسلم the shaving happens before the نحر sorry before the طواف الإفاضة before the طواف الإفاضة so once you do the جمرة once you slaughter then you shave okay and you're generally going to see the people anyways there's the slaughtering happening and the shaving on the other side happening as well best thing to do is shave I told you because of the دعا that the messenger صلى الله عليه وسلم gave the fourth is you do the طواف الإفاضة which is a pillar okay no the person should do it straight away based on the صلى الله عليه وسلم you should not delay it and that's what the حديث of جابر ابن عبدالله he mentioned for us any other حكام related to Hajj we mentioned it before we mentioned it elsewhere that's what took place in the long famous حديث جابر and I think إن شاء الله تعالى we have a good understanding of Hajj now and what Hajj is like and what should be done حديث جابر is long when he finished it what did he say رواه مسلم موطولن مسلم نريت this حديث in a more lengthier way but we took what's important what you need and I think إن شاء الله تعالى that's fair to say now it's fair to say now that we have an understanding of what needs to be done for Hajj إن شاء الله تعالى there's always more knowledge to learn there's always more knowledge to increase him I want to share something with you I was thinking about it contemplating shall I share shall I not share I think I will share it with you guys but coming every day I had a dream the other day after looking at the حديث and I was preparing it that night I slept whilst on my sofa whilst reading I slept on the side and it was a long sleep normally I end up getting up quicker than others other times but I slept and in my dream what I saw was me telling my children to get ready telling them get up prepare yourselves and my children got ready my son my daughters all of us and we came out it was like it was what I can describe it to be it was like it was عيد everyone's coming out of their house when I came out everyone else was coming out of their houses we all go into a place an open place so we walked for a while until we came to an open place and like a park an open land and we were walking walking walking walking walking an open land but it wasn't grass it was sand everyone is there as we walked we walked we walked there's a there's a line for every party there's one line on this side which is on the right and a line on the other side the people on the left side are going faster than the ones on the right so sorry before we came into the park or the land there was a security told us you go you're not allowed to come into this place and another group of people they were told to come in so I came and I was told to come in and all my children they came in with me so we went in a lot of people were like why can't we come in I didn't hear what was said to them but we went into the open land we walked and as we were walking we were on the right side I have my children right around me and I see an old man not very old but senior in age but not old is in the sense he can't walk or anything but he has a walking stick and there's another man holding him from the arm like this and I asked someone I said who is that because they just looked unique from everybody else and I was told the one who has the walking stick is جابريم العبدالله and we all know جابريم became blind in his old age and I said okay who's the one holding him in his hand so he's holding him by the hand and he has a pen and a little notebook on his hand and he's asking a question and so they're talking talking I can see them mumbling something but when they come by me the question that I hear that they say to each other is or the question that he says to جابريم this man says to جابريم is who were the people who narrated حديث from you but they remember they're on the fast track we're on this line we're moving slow they're just going out fast before us so I asked who's the other man asking the question I was told الشخل الباني رحم الله in my head I'm I'm saying to myself I know why he's asking that question because there's a discussion in علم الحديث whether أبو زبيد المكي أبو زبيد heard from جابريم if he narrated from جابريم if he's from the students who heard from جابريم there's that discussion going on in the science of حديث so he calls him whenever he gives an answer he writes something down and grabs him from the arm and they keep moving and so at that moment I was thinking he still wants to know حديث he still wants to know the rulings of the science of حديث and they walk until they get to the front row before everybody else and the messenger standing there صلى الله عليه وسلم the messenger didn't stand for anyone else no one was privileged for the prophet to stand for them everybody else the prophet they were kissing his head and they were shaking his hand and they would go keep pay attention here the prophet صلى الله عليه وسلم when جابريم and الباني came he stood up and then the messenger grabbed الباني on the left side of his our hand on the right hand side he grabbed جابريم and he brought them close to each other and in the middle of their heads in the middle the messenger whispered something and he looked at both of them and they smiled and the prophet smiled and then both of them went towards where the prophet صلى الله عليه وسلم is facing in front of him there's a lot of people sitting there a lot of people so we get to the prophet صلى الله عليه وسلم I shake his hand I kiss him I said I said صلى الله عليه وسلم reads and then I go I don't go the direction of جابريم and الباني I get told listen go to the back so the people were dividing into two a group that were told to go and they were going to the place where the messenger صلى الله عليه وسلم they can see the prophet they can vision him in front of them and another group of people were put behind and so the ones who were going behind there was security telling them to go this way and the ones that were going right in front of the prophet صلى الله عليه وسلم they were told to go so I asked why can't I sit there I want to see the prophet why do I want to go behind the prophet's back and the thing that was said to me is what did you do for the prophet's religion what have you how have you served the deen of the prophet صلى الله عليه وسلم these people that you see are the great scholars of حديث الإمام البخاري مثل مسلم من الحجاج and الإمام الحمبل these are the people there and أبو بكر and أعمار and أثمان the people who gave their life their everything to this religion that they work hard on it and you Mashallah good Muslim at least you got to see the prophet go behind now and so my son when we went into the behind the prophet صلى الله عليه وسلم and we sat down my son said dad I want to go and see the prophet I want to I want to vision him I want to see why can't we go why can't we go where everyone else but went and I said to him dad it's it's based on actions today it's not about anything else we didn't get it but he said dad you used to teach a lot you used to do this why and I said I never served the religion like الشيخ الباني and الإمام البخاري no way that's really what I can remember I don't remember the rest vividly the point I want to take from this story والله is we have to take a role in this deal والله we have to have to serve this deal give our lives to it if we want to be with the prophet صلى الله عليه وسلم we have to be people who lived by his life served his religion work hard every day of our life to just teach educate and learn and study and really these people they did that's why they were on it and they were as the poet said the people of Hadith are the prophets people they're his companions even if they didn't accompany him in this world they accompanied him by reading his Hadiths reading his narrations this is where they accompanied him I really that dream really affected me I thought about it a lot and a lot I said سبحان الله we can really we haven't really done anything for this religion haven't these Ahadiths have to study deeply to learn them properly that's why the messenger said I left two things for you the Quran and the Sunnah hold on to them stick to them and if you hold on to them لن تضلوا بعدي you will never be misguided after me the book of Allah and the Sunnah of the messenger صلى الله عليه وسلم or Allah make us those who hold on to hold on to the Quran and the Sunnah with them molot it we never let go of it الله مغفل لنا دونوبنا وإصلافنا في أمرنا وثبت أقدامنا وانصرنا على القومي الكافرين الله مغفل لنا هزلنا وجدنا وخطأنا وعمدنا وكل ذلك وكل ذلك عندنا يا رب العالم اللهم لا تجعل الدنيا كبرحمنا اللهم لا تجعل الدنيا كبرحمنا اللهم لا تجعل الدنيا كبرحمنا ولا مبلغ عننا ولا تصليط علينا بذنوبنا من لا يخافك فينا ولا يرحمنا ربئات نفوسنا تقواها وزكها أنت خير من زكاها أنت وليها ومولاها ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار سبحانك اللهم بحمدك أشدوا لا إله إلا الله استغفروا وتوبليك