 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي ترجمه مو جزة تجمعه بيغرفي من هذا البقر وهي لينيج يسمعه علي بن عمر ابنه أحمد ابنه مهدي ابنه مسعود ابنه العثماء ابنه النعمان ابنه دينار ابنه عبد الله يا بل حسن يسمعه علي بن عمر المام الدارة قطنية يسمعه علي بن عمر يسمعه علي ويسمعه عمر يسمعه أبو الحسن أبو الحسن يسمعه كنيا ودارة قطنية ودارة قطنية بفتح الدالي وسكون الطائل مهملا ما نفعل؟ نضع فتحة في الدال ونضع السكون في الطائل الدارة قطنية فاقطنية نسبة إلى دارة قطنية ليزل لنصف إلى م تمامة أبو ملم 세�فر في بغدد هذا كان بدي بي ذات ممامة س wants الكائنتي في سغاره ، الشيخ يعمل وعمل صعباً في مدينة المعرفة من مدينة المعرفة ، الله أكبر و نحن always say this point which is أن علم في السغاري كان نقشي على الحجري المعرفة في مدينة المعرفة is like carving into a rock و العلم and knowledge في الكباري and knowledge in an old age is كلكتابة على الماء it's like writing on water when you try to memorize when you're young it's like the kids are brain is amazing but try to memorize something when you're old it becomes very hard فهي رحمة الله from a very young age he started to seek knowledge and to strive and you know brothers as Imam Al Shafi'a said لن تلال العلم إلا بستة سأم بك عن تفصيلها ببياني ذكاء وحرص واجتهاد if you're not striving you're not going to learn and we always mention the statement that Imam Muslim in كتاب المواقيد he brings معلقة the statement of يحي بن أبي كثير which is لا ينال العلم براحة الجسد knowledge is not gained with a body that is relaxed and I've said this before and I've repeated many times two things cannot work together they cannot just like water and fire can't be together they can't and that is what being relaxed and seeking knowledge there are two things that can't work one would have to take the place and you would have to choose from the two of them once you want to learn and you want to gain knowledge you are going to see that you're asleep you're going to be deprived from sleeping you're going to be deprived from eating that if you look at the the biography of the scholars you find that the time that they hated the most was times of eating and you see they didn't like eating they hated sleeping you see some of them they forgot marriage you see it's because their brain and their mind was preoccupied this is what it was for them so this is how he was from a very young age he had passion and a drive and enthusiasm for knowledge وَوَهَبَهُ اللَّهُ ذَكَعًا you see سبحانه وتعالى he gave him he was very smart and intellectual and my beloved brothers and sisters one of the things that shows the person is smart and he's got he's daki he's knowing to prioritize that's daka knowing to prioritize سبحانه وتعالى just today I watched a clip of a professor in the states teaching his students he took a jar he took a jar and he put inside the jar tennis balls when he put tennis balls inside the jar he asked the students he said to the students is the jar full and they said yes it's full and then he took I think it was black seed dry black seeds and he poured inside the jar again and he would go in and he said to them is it full and he said yes and then he went and he put sand inside there and then he said to them is it full and they said yes so three times they were saying it was full but he was able to put more things in there and he said something to them he said if I was to put the sand in there first I would never have been able to put in there the golf balls know where they have been able to put in and know where they have been able to put in the black seeds the dry black seeds and that shows you is the sand is the smallest in size don't preoccupy yourself in your time with things that are insignificant that are little with big things that you need to achieve and that you focus and you prioritize it was truly very important that message was very powerful and that's why شافعي preceded him in this he said يا أخي لن تنال العلم إلا بسيتة سأم بك عن تفسيرها ببياني زكاء he mentioned the first one you have to be very smart you have to be clever you should know that when others are gone and other people are playing and other people are joking and other people are wasting their time arguing you are not about that for you it's about every لحظة every minute I'm here going to benefit you could sit there criticize, critique benefit I'm not about that my time means a lot to me that I will benefit from it and I will study and I will nurture myself with understanding I'm not going to be how I was yesterday I'm not going to be today that's smart that's ذكي وحفظا and he was also a person of memorization he memorized ولي ذلك this book of his إلا الواردة his book إلا الواردة ألمان بدار قطني رحمه الله it was said his book إلا الواردة دار قطني it was said that he he dictated it from the top of his head أن إمام ذهبي يُنصِر على منوباله he said if if he said if سِر على منوباله إلمان بده he says this he says it in 16 volume page 449 he says if this is true دار قطني he dictated his book العيلة الواردة from the top of his head then his memorization is at the kalabah of إمام أحمد and إمام البخاري he is of that kalabah and without a doubt he did dictate a book of his from the top of his head والله when you look at it it is a it is volumes I think it is 36 volumes دار طيبة published it عيلة he has been asked ديفكت and as I said before علم الحديث revolves around عيلة لأن العيلة is something very hidden do you see he was one who had that knowledge روايات روايات and narrators was an Imam in this particular field قلّ أن يوجد في في أحد it was very little you would find the memorization that إمام دار قطني had to find it in anybody أخي أخي أخي what we need to understand is these scholars when they took knowledge from the land which they were in they always traveled so he stayed in Baghdad this is where he's from so he heard from the scholars of Baghdad he took the knowledge from the علماء of Baghdad and then he went to other cities in Iraq like and he went to and he went to he went to he went Egypt and his علماء and the شيوخ that he took knowledge from are very large in amount and anybody who reads الإمام الدار قطني his books will know his مشايخ and his علماء الإمام الخطيب البغدادي in his كتاب تاريخ بغداد الإمام خطيب البغدادي in his book تاريخ بغداد he said the following about إمام الدار قطني he said the following he said كان فريد عصره وقريع دهره ونسيجه وحده وإمام وقته انتهى إليه أثر انتهى إليه علم الأثر والمعرفة بعيلة للحديث وأسماء الرجال وأحوال الروات مع الصدق والأمانة والفق والعدالة وقبول الشهادة وصحة العتقاد وسلامة المدهب وللطلاع بعلوم السواع علم الحديث علم الحديث خطيب البغدادي he said الإمام الدار قطني was unique at his time he was a rare person رحمة الله who stuck out who was seen with distinct characteristics and attributes and he was the إمام of his time he was the end point of علم الأثر and معرفة العيلة للحديث knowing the defects of narrations and hadiths وأسماء الرجال and knowing the men and the narrators وأحوال الروات and situations pertaining to narrations whether it be صدق and أمانة being trustworthy on narrations not being taken from them also فق and عدالة he was also a person who is knowledge of حديث and was powerful also فق not only that وقبول الشهادة وسحة العتقاد he is a الإمام الدار قطني he is a وسلامة المدهب he is a وسلامة المدهب and his methodology was pure and it was clean وعليت طلاع and he also had read and researched and studied العلم العلم الحديثي he also read books in other than علم الحديث he has a book in علم القراط he also books in قراط he was an إمام in that field as well إمام الدار قطني رحمه الله إمام أبو حاكم ونيسا بوري وإمام الدهبي وإبو جوزي وخطيب البغدالي هو إيمان الذي يحصل على جلالاته ومكاناته ونوبه وإمام الدارة قطني وإمام الدارة قطني وإمام الدارة قطني وعلى الوريدة التي قد تدليل من قبله ويوجد قلبي المختلف ومختلف مختلف من الحاليث الحلو ويوجد قلبي في مصطالح الحاليث يمتلك قلبي في هذا الشراء ويوجد قلبي أخر than that يوجد أيضاً قلبي في عقيدة و من خلال الخلال التي يكتبنا في عقيدة التي نعرف of our three. There are three books that he has written in عقيدة. He has written this book that we have with us today which is كتاب الصفات. And the second book that he has written is كتاب المزول which he talks about الله تعالى about descending. كتاب النزول. And the third book that he has written is كتاب الرؤية That الله تعالى will be seen the day of judgment. That الله تعالى will be seen the day of judgment. So he has these three books كتاب الصفات كتاب النزول and كتاب الرؤية. They are in the field of. They are in the field of عقيدة. ألمام الدار القطني أزيب للجوزي mentions in his متظم that he died رحمه الله The last day of يوم الثلاثاء when it was the 7th of دلقعدة and the year was 385. 385. So he died at the age of what 79. He died at the age of 79 رحمه الله. So 79 and two days. رحمه الله رحمة واسعة. Where now insha'Allah تعالى going to be speaking about this particular book that we have in front of us. This book of his كتاب النزول There's something that we need to. كتاب الصفات The book we have in front of us which is what? كتاب الصفات Written by ألمام الدار القطني رحمه الله We need to speak about this book. So now we're going to be speaking about تبوت الكتاب الدار القطني رحمه الله The affirming of this book To ألمام الدار القطني رحمه الله There's an individual who has recently in the recent decade or so for the last two decades has directed his efforts against the people who stick to the sunnah And ألماء السنة And أهل السنة He directed his efforts against them And who's been known for nothing except ignorance And أطعنوا والسبو لأهل العلم وعلماء السنة حسن السقاف Who's جهالات his ignorance And his lack of understanding had brought him to the conclusion That this book كتاب الصفات Is not written by ألمام الدار القطني رحمه الله And that is not his book So إن شاء الله وتعالى What we want to do is We want to respond to this false accusation Because this individual has He has اتبع He has followers يروي جول مدهبه Who spread his مدهب around the world Who support him and aid him So what we should do إن شاء الله وتعالى Is opportunities like that We should clarify what is right From what is wrong Especially when it comes to The preserved knowledge That has come to us From the علماء of the سنة So there's three steps Four steps that إن شاء الله وتعالى I'm going to be Even إله إلكريم take To prove that this book Is written by ألمام الدار القطني The first one إن شاء الله وتعالى Is any individual Who has Ever read a book Of any particular individual If you go today And you read A particular individual's book Whoever this person may be Doesn't matter And you've spent a long time In reading their books You will learn Their method of writing And their style You will know What keywords they use You would also even know Their handwriting You would also not know You won't just know Their طريقة تتليف No You will also know Their طريقة تستدلان How they extract Evidences from things And how they look at Evidences You'll always You'll see that And if we do that To إمام الدار القطني Whose book كتاب الصفات We realize That it goes in accordance To the other books of his That are unanimously agreed upon That are his The style in which He uses in his book Is exactly the style He uses In his other agreed upon books But that will only become Clear to who Lakin A person who has read The works of إمام الدار القطني Not كل من هب ودب He won't become Clear to everybody A person who is مطلع Who is read And is stuck by His works Would know Number 2 انتشارو Who this book became famous بين العلماء Amongst the scholars And the قاعد According to The علماء is what? و الشهرة في الكتب و الشهرة في الكتب و تلقيها A book Becoming famous And becoming accepted من قبل العلماء يغلي عن روايتها بسندي نزق قاعدة That If a book becomes famous And the scholars They take this book And they accept it Amongst themselves That suffices us For having to even look at The chain of narration Of this book to the author That statement That قاعدة Which is that Pay attention That if an author He writes a book لأمت سلف And that book becomes famous And all the scholars Unanimously are transmitting And they're talking about it We are in a position Where we do not need to To look at the chain And we don't need to look at the standard Whether this book can be attributed to the author or not We don't need to do that Why? The fact that this book has become famous And the علاماء have accepted it Suffices us from this And that is what ابن حجر العسقلاني رحمه الله He mentions in his And look at على مقدمة ابن صلاح ابن حجر did not finish his book Of his And look at على مقدمة ابن صلاح And he died without finishing it He died And the The chapter of مقلوب If I'm not wrong And look at that He put on it The طبع I'm mentioning here Is the طبعة أبواء السلف That's the طبع آيهد ابن حجر So you look at the first volume Page 160 Based on that طبع طبعة أبواء السلف ابن حجر says And he's talking about this particular قاعدة Which is الشوهرة في الكوتوبي من قبل العلماء يغني عن روايتها بسندي This قاعدة He says The following ابن حجر Just to show you that we are not the ones Who put this قاعدة From our own pockets ابن حجر says لأن الكتاب المشهورة الغنية بشهورتي Because He says The book that is famous Well known It suffices us When the book is known And it's famous It suffices us عن اعتبار الإسنادي من Taking into consideration The chain in which that book Has been transmitted to us إلى مصنفه To the author كالسنان النسائي Like for example سنة النسائي مثلا لا يحتاج في صحة نسبته We don't need an authentic chain Of attribution Of إمام النسائي Booked to us We don't need that إلى اعتبار حالي رجال الإسنادي مننا إلى مصنفه We don't need to look at the situation of every narrator We don't need to look at the situation of From us to The author We don't need to do that This is something we don't need to do That's the kalam of الإمام ابن حجر العسقلاني رحمه الله And this individual حسن السقاف Who insulted Mu'awiy رضي الله تعالى عنه And who now لا شك ولا ريب He's falling into الرفض والتشيع He's becoming a Shi'i الرفضي His reason for saying that This book is not written by دار قطني is because In the chain is العز أحمد ابن عبيد الله ابن كادش This individual ابن كادش Due to him He said that this book is weak And we cannot attribute to إمام دار قطني But the response that we gave فمن حجر رحمه الله تعالى Suffice us The third reason The third response is علماء have attributed this book To إمام دار قطني Some scholars have actually clearly stated نص على هذا الكتاب بعض العلماء مضيفا إله إلا دار قطني Such as who أبو قاسم أبو قاسم التيمي الأصبهاني رحمه الله قوام الحجة إنه كتاب الحجة في بيان المحجة إذا زحديث Which he uses From the chain Of الإمام الدار قطني رحمه الله تعالى Such as an Imam with a gold الإمام الذهبي In his Kitab العلو لعلي الغفار Paid one hundred and Seventy one He attributed three places In Kitab العلو To الإمام الدار قطني If you go to Kitab العرش Kitab العرش متنبهو الإمام الدهبي He says the following He says الإمام الدار قطني He says دار قطني has جزون A small book في الصرفاتي There's a small book في الصرفاتي Who's saying this? الإمام الدهبي This is Kitab العرش He says that Also Shaykh Muslim Ibn Utamia In his Daru تعرض العقل ونقل The seventh volume Page one hundred and Nine He attributed this book To who? To الإمام الدار قطني Kitab الصفات Also Ibn Hajar رحمه الله But Ibn Hajar There's a point I want to mention about him How he attributed it What was the reason by هذا الإنديديول حسن السقاف هداه الله ماذا هو الرئيس؟ هل أنه يواجه هذا البقية لإمام مدار القطنة؟ لأن إبنو كاديش فيه right إبنو كاديش is in the other two books of إمام مدار القطنة as well كتابو نزول and also كتابو كتابو نزول and also كتابو كتابو نزول and also كتابو رؤية بوت كتابs and also كتابو أصفات all three of those books it comes through this chain of إبنو كاديش are you with me? so whatever is said about كتابو رؤية is the same thing that should be said about كتابو صفات and the same thing that is said about كتابو صفات should be said about كتابو نزول look what إبنو حجر said about كتابو رؤية because the same ruling applies on كتابو صفات right? if they are all because of إبنو كاديش إمام البقاري رحم الله إنه صحيح إن كتابو التوحيد in the 13th volume هتشأت زباب which is بابو قوله تعالى وجوه يوم إبن ناظرة لا ربها ناظرة are you with me? الإمام إبنو حجر was إنه فتح الباري the explanation صحيح البقاري he says the following he says جمعت دار القطني he said إمام الدار القطني collected طرق الحديث الواردة في الرؤية all of the حديث that are present in الله being seen the day of judgment he gathered them all together he's referring to كتابو الرؤية right he said إبنو دار القطني has collected narrations pertaining to الله تعالى being seen the day of judgment فزاعدت على العشلينة and it became more than 20 so دار القطني الإمام البقاري يستين that دار قطني he collected the narrations pertaining to he's referring to which book كتابو الرؤية now he said كتابو الرؤية who's the narrator of it إبنو كادش whatever's been said about that book is also what's been said about كتابو صفات but if I'm not wrong in my memory and my memory serves me right إبنو حجر right after this he mentioned something and he goes on to saying that إبنو قيّم has added extra and made it 30 in his أرواح حادي الأرواح إلى بلادي الأفرح من in the حديث بطينة الله be seen the day of judgment are you with me so he states who a man which these individuals will not respect and will not take knowledge from but إبنو حجر رحمه الله in his كتابو فتحو الباري who is he referencing here إبنو القيّم أن عالم and only know and the jahil doesn't know and the jahil doesn't know and the jahil doesn't know and the jahil doesn't know and the jahil doesn't know and the jahil doesn't know but what concerns us here إبنو حجر referenced دارقوطنه كتابو الرؤية without saying that this is not authentically attributed to him so what is it that this إبنو حسن سقاف صوء and knows that إبنو حجر doesn't know but this is what the desire does to you as a person blindes you from the truth and what is right from what is wrong also what shows that this book which is the fourth one which is the last the last thing that shows that this book is correctly attributed to إبنو حجر and that is his book the أساني the chain of narrations تدلو دلالة وابحة على أنه لدارقوطنه if you look at the chain the رجال that he narrates from his teachers these are his shuukh these are the chain that if you go to his other books you would see that he uses them as his chain so this book is إمام الدارقوطنه from those four different ways it proves that it's his book and insha'Allah we're going to conclude there for today بإذن الله الكريم and tomorrow insha'Allah we're going to start the book this was only an introduction سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه