 She would breastfeed him and she would eat from that dates and drink from that water until she ran out of dates and ran out of water and ran out of milk. Now Sayyidina Ismail alaihi salam is crying and VP. Ismail alaihi salam was curling on himself because of the hunger and he was hitting the ground with his feet and he was crying as if he was dying. At that moment Hazel could not sit down any further. Even there is no word to go but she could in handle seeing her child dying in front of her eyes. So she went on top of a mountain that was close to her. She climbed that mountain and that mountain is Asafa. She looks from the top of the mountain if she can see anyone. She saw no one. Walked down the mountain and she ran through the valley and then she climbed another mountain. The name of that mountain is Al Marwa. And she goes to the top of the mountain looking around if she can see anyone. She saw no one. And she walked down the mountain, ran through the valley, climbed on Asafa again. So she goes to the mountain of Marwa, the mountain of Safa, the mountain of Marwa. She goes back and forth seven times and these very days the pilgrims, three million of them will commemorate that walk that she gave between Safa and Marwa, back and forth, back and forth. Subhanallah Sayyidina Hajar at that moment was afraid, had fear in her heart. She was running with worry. If she knew what will happen she would be climbing those mountains with big smile on her face. If she knew that the nations of the world, millions and millions of them are going to follow her tracks and follow her sunnah and follow her way, she would be making that trip with a big smile on her face. When she got on top of Al Marwa, that's the end of seventh climbing. She heard a voice. So she said, quite, who is she speaking to? She is speaking to herself out of confusion. She is telling herself, be quiet. And then she is trying to listen. She heard a voice again and she addresses the voice, I beg you, reveal yourself. If you can help me, I beg you help me. She saw an angel, leader of the angels, Jibril alaihi salam descended specially to that spot where Ismail alaihi salam is laying down. And the angel started picking up the dirt with his wing or with his foot, until water started flowing from the ground. A spring of water gushing from nowhere. She looked at it and she thanked Allah subhanahu wa ta'ala and she wanted to gather the water. So she created a basin-like structure with her hands, with the muddy sand. And she began to say in the language zam, zam, zam, it means stop, stop, stop because we want to now take you and drink you. And this of course differs a lot from Christianity. We don't have zam, zam, water in Christianity. So you stop, to this day we have this water known as zam, zam from the same well. Rasulullah salam alaihi salam says, if khajar would have left it alone, it would have been a flowing river. To this day, we cannot explain how so much water is coming for the city of Makkah, how millions of pilgrims throughout the year come and the water never finishes. The water never finishes. It is an unceasing well of water that has lasted for the last 4,000 years in the city of Makkah. That's mind blowing. But say that khajar has water, but she doesn't have food, she doesn't have company. So she still needs the social needs and the psychological needs. And when water exists in a place, life starts, so animals start to come around and everything starts to revolve around it. And at that time, there was a big civilisation taking place in Yemen. And the people of Yemen had a great flood. So they migrated to Yemen and they were looking for another place to live in. And when someone wants to live in a place, the first thing they want to see is there water around. So while there was a tribe by the name of Jurhum. And Jurhum is one of those Arab tribes. They saw in the sky birds hovering. Birds in the desert means water. They said, we know that there is no water over there. So what are these birds doing? So they sent one or two men to go and investigate. So the men went rushing. They came back with the good news that there is water in the middle of the desert. They were very, very amazed. They came. They knew this is a miracle. So they asked the woman, would you allow us to camp here? These are a group of men, fighters in the middle of the desert, taking permission from a woman and a child. If they wondered, they could have eliminated her with a move of a hand with a strike of a sword. But they were very noble. And they got a strange answer. We said, yes, but you have no rights in the water. The water belongs to us. We'll allow you to drink from it, but it's our property, not yours. So you can drink and benefit. But Subhanallah, it is not yours. To this day, Zamzam is not sold. To this day, belongs to us all. We can drink from it. See there is an answer for everything in Islam. But they accepted. They say, yes, we agreed. And that is how Jorhum came to stay in that area. And that is the beginning of the settlement. And then they lived there. And civilization started to take place in Makkah. And life started to take place in Makkah. Ismail, alayhi salam grew up among these people. And as the child grew, they taught him Arabic. They were pure Arabs. This is why we can never question our law. He is the best of planners after all. At first glance, it seems strange Ibrahim has to leave. Then his son is starving. The wife is alone. What is this for? But ultimately, you see that all of this had to happen. So civilization started in Makkah. As he grew up, his father used to come and go. His father, Ibrahim, alayhi salatu was-salam, when he came back at one stage, he'd seen, masha'Allah. This is the setup. And he was quite happy with it. And he used to come and he used to go. He would love him. He would kiss him, embrace him, play with him. He would do as a normal father does with his child. Every day, this child is growing and growing. And this bond is becoming stronger and stronger and stronger. And now he becomes a young adolescent. He starts to help his father. He's running around. He's helping his father. Ibrahim, alayhi salatu was-salam, he sees a dream. And the dreams of the Anbiya, alayhi salatu was-salam are true. They are revelation from Allah SWT. What does he see? He sees that he is sacrificing, he's slaughtering his son, Allah Akbar. It was a test to see who he loved more, Allah or his son. Can you imagine at the age of 95? At the age of 95, one son he has, he thinks he's about to die in a few years. He has no progeny left. The amount of love he must have for this child. And as soon as he saw this dream, look at the level of Iman, without questioning Allah, without thinking, without pondering, without making mashra from his wife, Hajar or any other family member, immediately he approaches Sayyidina Ismail and says, O Ismail, this is the dream that I saw. I saw that I was offering you in sacrifice. Tell me, what is your opinion? Tell me, what is your opinion? What sort of dad are you, man? You left me and my mom back here in the jungle, and you went away, you didn't give any care in the world about us, and now you come back, and you telling me you want to slaughter me? What sort of dad are you, man? Oh, no, that wasn't Ismail. Ismail, Allah SWT. He's no ordinary child. This wasn't my child or your child. This was Ismail. Sadiq Al-Wa'id, Allah says in the Quran. Sadiq Al-Wa'id. Sayyidina Ismail al-Islam said, O Father, do whatever you have been commanded. You will find me from amongst those who are patient. You really got a pious son after all? After all. And so he lays him down, and he raises the axe, he raises the sword, and of course, shaitan appears in front of him. And shaitan says, have you gone crazy? Have you gone mad? He is your only son. What are you doing? How can you kill him? And so he pelts him with seven stones, and shaitan goes away. It's always seven. It's a reoccurring number. So he goes to another place to make sure shaitan doesn't come back. Once again, shaitan comes back. Once again, he pelts him with seven stones. And once again, he takes him to another place. And those three places, Jamrat al-Kubra, Jamrat al-Suhra, Jamrat al-Wusla, to this day, the very point that Ibrahim al-Salam tried to sacrifice his son. We commemorate it. The pilgrims commemorate it. They will commemorate it. Three days in a row. Yes, yes, again, only Islam commemorates it. No other religion. Don't these pillars as a symbol that shaitan will never cause me to come between me and the commandments of Allah. And then they come to... Islam is the only Abrahamic faith. Surabbu t-tabuk. There is no other. So you lay in Sma'il on it, and you slow down. Subhanallah. Look what is Sma'il towards his father at that time. Oh, my father, tie me with a belt. So I do not shake. Because if I shake, your heart will soften. And at the same time, keep your clothes away from my blood. Because if your clothes are covered with my blood, when you return, if my mother is to see this, it will sudden my mother. My mother will not be able to bear and tolerate. And when you return home, convey my salam to my mother and remind her of the reward of the Sa'ab-e-Din. This should really remind us of what we are giving up for God. Truly ask yourself that question, because I ask myself as well, what am I giving up for God? Becoming Muslim, I started praying five times per day. But is this truly enough? No, this is mandatory for us, and the prayer is for us. What are we truly giving up for God? I really want you to ask yourself that question and reflect upon it. Sayyidina Ibrahim, alaihi salatu wasalaam, naturally began to cry. And he said to his son, how helpful you are, my son. Ibrahim is crying. Ismail is crying. The angels in the heaven are crying. And Allah's addressing the angels, Ya Malaikati. O my angels, look at this servant of mine. Is he now worthy of being the Khalil? Is he now worthy of my friendship or not? And the angels reply in one voice. O Allah, if we were in the position and place of Ibrahim, then we would not be able to exercise such patience that Ibrahim has exercised. Yes, as a human with free will, mind you. He placed him on his back. That's very different. And Ismail, alaihi salatu wasalaam, placed me so that you don't see my face and the compassion hits you and you can't carry out the sacrifice. So he placed him on his forehead, upside down. His face down to the ground. And he placed the knife on his neck. Suddenly with the will of Allah's pana wa ta'ala, the knife refused to cut. He tried again. And Ismail, alaihi salam kept on saying, ha'ala, father, maybe you're not putting enough pressure. Allahu akbar. And when they were confused in that state, Allah's pana wa ta'ala finally says, acknowledging one of the best acknowledgments of great honor. O Ibrahim, you had already fulfilled the vision that you saw. This is enough. O Ibrahim, you had surrendered to Allah. This was a very severe test for you. Allah says in the Quran, we redeemed the sacrifice with a momentous sacrifice, an extraordinary sacrifice. Yeah. Allah's pana wa ta'ala sent down from the heavens a shape as an alternative to slaughter that sheep and not Ismail. A male shape, a white ram that had big eyes and huge horns, thick wool, very white in color, full of meat, large shoulders. And he sacrificed Islam in place of this child. We can't even visualize in our minds just one percent of this sacrifice that Sayyidina Ibrahim, peace be upon him, and peace be upon him. No. After this happened, Allah says, and we left Salam for Ibrahim in the generations to come. We are asking Allah to grant Ibrahim peace in every Salah. Millions and millions of believers all over the world throughout generations, five times a day and more are asking Allah to grant Ibrahim peace. The mother passed away, Hajar, and then Ibrahim, peace be upon him, would make some visits. Ibrahim, peace be upon him, is traveling always. So he visited Makkah and he came back to the house of Ismail, peace be upon him, and he knocked the door. So his wife opened the door. He looked at her and he asked her, how's your condition? Where's your husband and what is he doing? Firstly, she didn't know who he was. Secondly, she began to complain. No, he leaves us here. He goes away and we don't really have much. You know, we're struggling and so on. So Ibrahim, peace be upon him, said, deliver my salams to him and tell him to change his doorstep. Ismail, peace be upon him, came home and Rasulullah, peace be upon him, says, as if he felt something, Subhanallah. He felt that his father was there and he asked his wife, did anybody visited us? She said, yes. An old man came and he asked about you and he told me to deliver salam to you and to tell you to change your doorstep. Ismail, peace be upon him, said, that was my father and he is ordering me to separate from you. You are the doorstep and he divorced her. Now, where was she from? She was from Makkah. She was from the tribe of Jurhum. People of Jurhum, they loved Ismail so much. They married him another wife. After some time, Ibrahim, peace be upon him, came back. Exactly the same thing. He knocked the door, the door was opened. Ismail was in there. So he asked the same question to the wife. He said, tell me about your living. She said, Alhamdulillah, the best living. And she praised the lifestyle that they are leading. The simple lifestyle that they were leading. She praised it. She was happy and condemned, righteous woman. So Ibrahim, peace be upon him, wanted to get more details. He said, what food do you eat? She said, we eat meat. What do you drink? Water. That's healthy diet, man. That's all what they used to have. Meat and water. So he made dua for them and said, O Allah, give them blessing in their food. And then he said, when your husband comes back, deliver my salam to him. And tell him to keep the doorstep. So Ismail, peace be upon him, came back. He said, did anybody visited us? She said, yes, an old man came and he is delivering you salam. And he is saying, keep your doorstep. So he said, that was my father telling me to keep you as a wife. You are a good woman, Alhamdulillah. And the angels will come to Ibrahim, peace be upon him, one day. Mikael, Jibril, some narration says Israfil, other narration says the angel of death. Three angels will come from Allah SWT in the appearance of human beings. And they'll come to Ibrahim, peace be upon him, when he was in Palestine. And they say to Ibrahim, peace be upon him, peace be upon you. So Ibrahim, peace be upon him, responds back. Peace be upon you too, people that we don't know. When they came in, he asked his wife, do you know them? No, we don't. Okay. He looks at them and he wanted to serve them something. One of the qualities of Ibrahim was that he was generous, Allahu Akbar. So he went back into the house and he asked his wife, is there anything to eat? She says, well, we've got a little bit of meat here. He says, no. We can say this episode. Nice fat calf we find at the back there. Nice. Not enough meat. And he ordered his servants to cook it on the spit properly and they brought the whole calf for how many people? Mashallah. Three people. There were just three of them. Look at how hospitable he was. And he followed the food to them and Ibrahim, peace be upon him, sits down to eat and he's amazed. These people, they traveled, must be hungry. They're not even interested to eat. So Ibrahim got scared. The angels could have told him before he slaughtered. So he started eating a little bit in order to try and encourage them. And when he saw that they were sort of putting their hands forward, grabbing the meat and they were acting like they were eating, the food would not actually enter their mouths. He sensed something amiss. Something was wrong. So immediately he told him, you know what, I'm starting to get a doubt. Who are you here? What's happening here? So they said, don't fear Ibrahim. We are not human beings. We are angels. Allah sent us with two missions to come to you to give you some news and to go and destroy the people of Lut. Wow. He was listening. His wife Sarah. When she heard, she started laughing. Laughed in the sense that finally something is being done about the people of Lut. And they turned to him. Finally those degenerates are gone. And then we said to her, he will have a child. Sarah at that moment, she was 90 years old. And when she was young, she couldn't get children. Now when she's old, she's going to get children. And how old is Ibrahim, aleyhi salam? At that moment, he was 120 years old. And still bordered. And she started to touch her face. I'm going to give birth and I'm an old woman and my husband is even older than me. How would this be possible? So she said, this is amazing, amazing, this is absolutely amazing. They told her, are you amazed from Allah's matter? What's this compared to what Allah can do? Are you amazed from Allah's matter? Well, there is another good news for you. Not only that you're full pregnant and you will get ishaq, you will even live long enough until you see the son of Ishaq Yaqub. The mercy of Allah and his blessing be upon you, O family of Abraham, surely he is worthy of all praise and full of all glory, Allah SWT. Only when he understood that they are going to destroy the people of Luth, immediately look at this humble, forbearing man, these were from his qualities. His character came out and immediately he said, inna fiha luqa, why are you going there when Luth is there? Subh'ala rabbi ala'ala. And the angels responded, n'ahnu a'ala mu bi man fiha, we are more knowledgeable about who's there. So they said, look, O Ibrahim, let's not talk about that. You just turn away from that discussion because it is the instruction of Allah that they will be destroyed and that punishment will come and it is not going to be reversed. And it's not his business to worry about the people of Luth and these angels that Allah has sent to them, but he makes it his business because of how soft he is and how generous he was and how forbearing he was and how humble he was, la ilaha illallah. Because he's so full of mercy, he begins to argue with the angels, spare them, give them some more time, they might, they might repent even though Allah had decreed punishment upon them. Ibrahim's heart was so merciful, so tender, that's exactly what Allah says in the Qur'an, inna huqa na allahan, he was a person who was a tender hearted man. So he was reassured that Luth would be saved and he was reassured that the people who had believed would be saved and then he had bidded farewell to these particular angels and they left in their own way. And the days went past and then another order comes from Allah swt in a moment, in a time, in an era, where no one, and hardly anyone was saying la ilaha illallah. Allah swt and Uda Ibrahim alayhi salam revealed a house, that we now by the name of Kaaba in a mirror of the valley of Makkah, as the symbol of the oneness of Allah swt. And Ibrahim alayhi salam will go to the valley of Makkah. And he will see Ishmael alayhi salam, and he will say to Ishmael, O son, Allah had ordered me and Uda, so Ishmael will say, oh, oh dad, do what Allah swt had ordered you to do. So Ibrahim told Ishmael, and would you help me, so Ishmael said, yes, I will help you. Allah swt sent an angel that showed Ibrahim alayhi salam. And this literally and figuratively cements the legacy of Ibrahim in Islam, because to this very day, Muslims pilgrimage to Makkah, circle around the Kaaba, the house that Ibrahim built. Which means with this pilgrimage, Muslims are returning to the origin, back to where it all started. Ibrahim must build the Kaaba. And there is narration that says that Ibrahim was instructed by Jibreel on how to build the Kaaba. So Ibrahim alayhi salam was the builder and Jibreel was the architect. And Ishmael was the laborer, and they started to build the Kaaba. And Ibrahim alayhi salam will put the foundations of the Kaaba. And Ibrahim alayhi salam will build the Kaaba. And Ishmael will put the bricks together, he will collect the rocks, and he will come to his father, and Ibrahim will lay the rocks down. And with our rocks ever rocks, there was no cement or mud, there were just rocks ever rocks, and Ibrahim alayhi salam continued to build the Kaaba until it was still high for him to go more longer, or higher to go more higher in the building. So he asked his son to get a high rock that he could stand on. And Ishmael will bring this rock. And Ibrahim will stand on that rock, be furud. And from the long standing on that rock, Ibrahim's foot will get deep into that rock. And that rock in that place is where Allah says, This is Maqam Ibrahim. So Allah subhanahu wa ta'ala miraculously Let me know in the comment section guys, do we still have access to this rock? Is there a rock around the Kaaba with footprints on? I don't think so. The specific rock that he was standing on to go slightly higher. And he placed it. Then it would come slightly lower, he would get the next one. Then it would go slightly higher, he would place it. Then it would come lower. They knew that this is Allah. It is the house of Allah. He has shown us one too many times that definitely he is with us. And while they were building, they were making dua. O Allah accept this and humble effort of ours. You are the all-heirah, you are the all-nour. O Allah, make us obedient. O Allah, make us Muslim. O Allah, give us the Tawfiq to worship you as you should be worshiped. O Allah, take out from my progeny and ummah that will be Muslim. And accept our repentance. You are the one that accepts the repentance. And then he said, O Allah... It is the president's will to know that this Kaaba then has been built before there was a synagogue, before there was a church, or even before there was a masjid. O Allah, from among them send them, Rasulan, a messenger that will call them to your religion and teach them your book. How many? One Rasul. Because Ibrahim A.S. has done so many sacrifices. So that one Rasul should be the mighty Rasul. And that Rasul should be a universal Rasul. And not just a universal Rasul, but Imam Ulambi A.S. Khatamun Nabiyeen Rahmatullil Alameen. Allah subhanahu wa ta'ala accepted the dua of Ibrahim A.S. and sent to this ummah Muhammad Sallallahu alayhi wa sallam. He came from the Arabs. But every corner of the Kaaba, four corners, they all look the same. So if you want to start circulating around the Kaaba, where are you going to start from? So Ibrahim told his son Ismail, O son, go and find me a rock different from all the rocks that you see to put it in one corner, to distinguish the corner that this is the beginning of the Kaaba. After this order, the son Ismail was so tired from working during the day and night and building the Kaaba, he told his father, O father, I feel a bit lazy, tired. So Ibrahim told him get up and go and do this. So Ismail got up and ordered from Allah subhanahu wa ta'ala through his father, he went. After a while, Ismail comes back and he sees his father carrying this white rock to put it in a corner. And it was white in the beginning. It's not a common rock that you could find anyway, especially in the area. So he told him, O father, where did you get this white rock from? He said, I got it from the one that doesn't need you or gets lazy. Jibril got it from me from the heavens. And that's the rock that we call the black rock. And now it's black. The Prophet Muhammad, sallallahu alayhi wasallam, he said, it was white and it became black from the sins of people. So Allah subhanahu wa ta'ala, he told Ibrahim, the Kaaba has been built, now called people to come and visit the Kaaba. Sayyidina Ibrahim looks around, who's there? Who's gonna come? There's no one around. So he said, O Allah, where is my voice gonna reach to? Sayyidina Ibrahim, sallallahu alayhi wasallam, asked Allah, O Allah, indeed, I will carry out your command. O Allah, but I'm here in Makkah. There's no one that lives in Makkah. Makkah is a barren desert. People live hundreds and hundreds and miles away, thousands of thousands of miles away in different corners of the globe. O Allah, I will make the call, but these people will not be able to hear my call. O Allah, who will convey the sound of my voice to these masses? And Allah subhanahu wa ta'ala responds. O Ibrahim, minkal adhan, wa alayyal balaq, your job is to make the call. My job and responsibility is to convey the sound of your voice to the masses wherever they may be. SubhanAllah, now look at it, the message was conveyed. Moreover, this reminds me of a Hadith and I'm paraphrasing here, of course, that Islam will enter every household, which ultimately now is successfully done through the internet. Salaam, he climbs Mount Abi Qubais and then he faces the north and then he faces the south and then he faces the east and then he faces the west. Every time he makes the call, O people, your Lord has made himself a house in Makkahum wa karama. Come and visit the house of your Lord. Come and perform the Hajj. Come and perform the Umrah. Come and perform the Tawaf. Sayyidina Ibrahim, alaihi salatu wa salam. When he made this call, not only did Allah convey the sound of his voice to all those that were living on the dunya wherever it may be, even though they were living, thousands and thousands of miles away from the sacred house and the blessed city of Makkahum wa karama. Not only did Allah convey the sound of his voice to every single person on the earth, Allah conveyed the sound of his voice to all those that were in the heaven. Allah conveyed the sound of his voice to those that were not even born, to those that didn't even come and those that were to come right till the day of judgment. Allah conveyed the sound of his voice to every single one and when they heard the call and cry of Ibrahim, they began to respond one after the other. La bayk Allahumma la bayk. La bayk Allahumma la bayk. Oh Allah, I am here. Oh Allah, I am here. Oh Allah, I am here. Our beloved Nabi Sallallahu Alaihi Wasallam said, today people are performing Hajj according to how many times they responded to the call and cry of Ibrahim. And to this day that house is venerated by billions of people around the world. They face it when they pray. To this day, every single year, hundreds of millions of pilgrims perform the Umrah and the Hajj. And Allah says about Ibrahim, I will make you an Imam, a leader for mankind. Someone who will be a role model for everyone to follow. And Allah says about him, we made all the prophets after him from his descendants. All of the Nabi of Allah, and the Russell that came after Ibrahim were from the descendants of Ibrahim. The description of Ibrahim Alaihi Wasallam's features. And this is why yet again it is so extremely outrageous then to have the claim as the Christians do that Jesus came with a different message or that Jesus then reveals that God is three in one. That doesn't make any sense whatsoever. We as Muslims know that Allah's pattern is never changing, that Allah is not changing and therefore the message is never changing. Prophet Sallallahu Alaihi Wasallam, he said, I have seen Jesus the son of Mary and Moses and Abraham. I saw them. He saw them, Allah showed him to them. As for Jesus, Alaihi Wasallam, he was red, red-skinned, of curly hair and broad chest. Describes him this way. Moses, Alaihi Wasallam was of tanned skin and big body and he had rough hair. The companions asked, what about Abraham? Ibrahim Alaihi Wasallam, he said, look at your man, meaning himself. The closest description for you is to look at me and that is what Ibrahim Alaihi Wasallam looked like. He looked similar to Muhammad Sallallahu Alaihi Wasallam. And Ibrahim Alaihi Wasallam went back to Palestine. And Ibrahim Alaihi Wasallam lived the rest of his life in Palestine and Allah Subh'anaHu Wa Ta'ala revealed to Ibrahim the Suhuf, the chapters and Ibrahim Alaihi Wasallam passed away aged 175 and he was buried by his two sons, Ishmael and Ishaq in the Khalil in Palestine. And nowadays we think we're gonna extend our lifespan by following the science, if you know what I mean. Ibrahim Alaihi Wasallam. Now we move on to Ishaq and Ishmael. The older one is Ishmael, may peace be upon him. The younger one is Ishaq. Not much has been mentioned in the Quran about both of them besides the story of Ishmael Alaihi Wasallam prior to him having been granted prophethood by Allah Subh'anaHu Wa Ta'ala. After that Allah makes mention of very few qualities of him. Allah Subh'anaHu Wa Ta'ala says, make mention of the prophet Ishmael in the book. He was very, very truthful to his promise. He used to fulfill his promises and he was sent and he was also granted scriptures. He used to constantly remind his family members to fulfill Salah and to purify themselves giving charity. And he was one whom Allah was pleased with. And Ishmael Alaihi Wasallam got married from. But why Ishmael Alaihi Wasallam? Was Ishmael a prophet in Islam? I don't know about this so please let me know in the comment section guys. Crop of Jurhum. And then the sentence and offspring came and took place in the valley of Mecca from Ishmael Alaihi Wasallam. And he passed away in Mecca and he was buried in Mecca. And from the offspring, Quraish comes and from Quraish, Hashim comes and from Hashim, Abdel Muttalib and Abdel Muttalib is the grandfather of Muhammad Sallallahu Alaihi Wasallam. So the prophet Sallallahu Alaihi Wasallam was sent as a guy back to Ishmael. As for Ishaq Alaihi Wasallam. Ishaq lived in Palestine. Where his father was. And his father had a son. His name is Yaqub. Yaqub, his other name is Israel. So this is where Israel comes from. Now here comes from Israel or Yaqub, 12 children from those 12 children. 10 come from one mother, two come from another. Those two come from another. It is Yusuf and Ben Yameen. Those 12 children are the 12 tribes of Ben Israel. Exactly. The children of Israel go back to those 12 children. Now, and Ishaq Alaihi Wasallam, he lived in Palestine. He called to Allah Subhanahu wa Ta'ala and Allah Azza wa Jal took his soul in the Khalil. Khalil is the same place as Ibrahim Alaihi Wasallam passed away and he was buried in the Khalil in Palestine. And remember when we were speaking about the story of Ibrahim Alaihi Wasallam, we mentioned Lut. So Lut is part of the story of Ibrahim but in a different area. Allah Subhanahu wa Ta'ala had had a plan for the Prophet Lut, Aleyhi salam. Lut Aleyhi salam on the way was ordered through inspiration to go to the most corrupt city at that moment. It was by the name of Sadoum. Sadoum and Gomorrah. Subhanakallahu ma bi hamdika nashhadu Alla ilaha illa anta nastaziruka wa natubu ilayh. All right, that's it. Finally, we reacted to the Prophet series. This was a long one. The future parts are a bit shorter. So therefore, insha Allah, soon we should get to those. Anyways, that's it for today's video. If you liked it, leave it a thumbs up. If you haven't subscribed already, guys, please do so. And if you want to support the channel, all the links are in the description box below. Thank you so much for your ongoing support, guys. And as always, may God bless you all. Much love and peace.