 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوله أسئلت أقلت أمي أردت أن أعطي سطقة أنها بحافة رسيت القرآن أنها بحافة وصلوطة أنمل أنها بحافة هل هذه الأسئلات يمكن أن تكون أكتبت فيها بحافة؟ لقد أردت كثيرا أفكار في هذا ما هو أفكار الأفكار؟ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد أرسل لأسئلاتك أقول أن أرمام النواوي رحمه الله وإبنه كثير لقد أردت كثيرا من العلمة أن أردت أفكار الأفكار سيأتي الأسئل إذا كانت واحدة إذا كانت دعاء أو صدقة صدقة ودعاء سيأتي الأسئل ويتخلصوا لها وإجماعها كانت تسويلة من صنة الله عليه وسلم وإن القرآن يعني نصوص مثل the دعاء ويأتي الأسئل وإن أحد يحيث هو آية صورة الحشر آية 10 والله تعالى يقول والذين جاءوا من بعدهم يقولون ربنا أغفلنا وليأخواننا الذين سبقون بالإيمان ولا تجعل فيه يقولوا بلا غلل الأهية في هذه الآية الله تعالى يقولون those who came after they say our Lord forgive us and our brothers who preceded us in faith and do not place in our hearts animosity and hate towards them so this shows that the دعاء benefits the people who have passed away that's why when we pray صلاة الجنازة we make dua for the dead and even when the person is buried we make dua for them after they are buried we even make dua for them when we visit the graves so all of that shows that the dua reaches and it benefits the person who is dead as for the Sadaqah the evidence for it is the Hadith of Aisha رضي الله تعالى عنها may Allah be pleased with her and her father رجل أت النبي صلى الله عليه وسلم فقال a man came to the prophet and he said to the prophet of Allah he said يا رسول الله إن أمي إفتوليتت my mother has passed away ولم تولسي my mother إن أمي my mother إفتوليتت نفسها ولم تولسي my mother passed away and she hasn't given a farewell وظنها لو تكلمت تصدقت and he said I think and I believe that if my mother was able to she was able to speak and talk she would have requested for Sadaqah to be given on her name أفلها أجل إن صدقت عنها the man said if I give on behalf of my mother Sadaqah will it be an act that will reach her will it be for her the reward the prophet said نعم مخارنة ريطل إن الصحيح من حديث رضي الله تعالى عنهما may Allah be pleased with him and his father أن ساعد من عبادة رضي الله تعالى عنه توفية أمه وهو غائب عنها ساعد من عبادة my mother passed away whilst he was absent فقاله ساعد رسول الله رسول الله إن أمي توفية وأنا غائب عنها my mother passed away whilst I was absent from her أينفعها شيء إن تصدقت به عنها will it benefit her if I give Sadaqah on her behalf the prophet said نعم of course yes then he said إن أشيدك أن نحائط المخرافة صدقة عليها I bear witness I use you as my witness I bear witness I bear witness of Allah that my garden المخرافة is a Sadaqah from my mother also I'm a Muslim I read it in his Sahih حديث أبي هوريرا رضي الله تعالى عنه أن رجلا قال النبي صلى الله عليه وسلم man said to the prophet إن أبي ماتا وترك مالا ولم يوشي my father passed away and he has not given a wasiyah a farewell and he has wealth he left behind فهل يكفر عنه إن تصدق عنه he said فهل يكفر عنه إن أتصدق عنه he said will it expiate for him would it be accepted from him if I give Sadaqah on his behalf he said نعم so the scholars they put under the Sadaqah all the عبادة المالية يعني any عبادة connected to wealth it falls under there يعني if you pay the debt for your parent whatever it may be or you pay Zakat or whatever all of that will fall under there as for the صوم النذر and حج and عطق fasting of the nether and also حج and عطق freeness slave there are also evidences for that as well that they are also an exception from the statement of Allah وَأَلَّيْ سَلِي الْإِنْسَانِ إِلَّا مَا سَعَى so it's an exception صوم النذر and حج and عطق can also reach your parent and it also is an exception from the Hadith of إذا مات الإنسان قطع عمله عنه عمله إلا من ثلاث إلا من صدقة جارية أو علم ينتفع به أو ولد صالح يدعو له يعني صوم النذر and حج and عطق it's an exception from the آي وليس الإنسان إلا ما سع it's also an exception from the Hadith of the Prophet where the Prophet said if the person passed away his actions they come to an end except three the first one is صدقة إنجارية if he gives a صدقة or he leaves behind beneficial knowledge أو ولد صالح يدعو له صالح يدعو له or he leaves behind a righteous child لكن the question here is قلاءة القرآن reciting القرآن reciting القرآن does not reach the dead and the reason for that is four reasons the first one is فلم يارد في جوازه نصون there's no evidence for it and the أصل is the أصل is that everyone only gets rewarded for their own actions وَأَلَّيْسَ لِلْإِنْسَانِ إِلا ما سع everyone only gets rewarded for the actions that they do and also الله says so you only get rewarded for what you put forward and what you left behind your own actions and also the Hadith I mentioned which is إذا مات الإنسان وإن قطع عمله إلا من ثلاثة so this is not from the person يعني there's no evidence to make reciting of the Quran reach the dead إهداء وثواب القراءة إلى الميت there is no text to say it's permissible or it will reach the person also لم يكن من عادة سلف it wasn't from the norms of the self the pious predecessors إهداء وثواب إلى الأموات to gift their actions to the dead this wasn't something they they were يعني they did when it came to the Quran also إبنو كثيرا رحمة الله mentioned the statement of الإمام الشافعي that he mentioned the recitation of the Quran falls under the eye وألّي ثلاثة الإنسان إلا ما سعق وإن شافعي mentioned as إبنو كثير mentioned الإمام الشافعي you mentioned that the recitation of the Quran will not and the fourth reason is باب القربات يقتصر فيه على النصوص ولا يتصرف فيه بأنواع الأقيسة والأراء as شافعي he mentioned شافعي said that when it comes to getting closer to Allah with things we have to stick to the text mentioned we can't use أقيسة قياس أراء and opinions we can't compare recitation of the Quran to for example صدق or دعاء or now each عبادة needs evidence the ayah is جنوة any evidence that's exception we will accept it but we can't do قياس for one عبادة to the other anything which I've said that was wrong or incorrect is from me الشيطان and Allah and his messenger are both free from it سبحانك اللهم وبحمده if you have any questions you'd like to see answered as part of this series and you can email us at questions at amau.org