 واستين كتاب الطهارة باب التيمم باب التيمم تيمم لنجوستيكلي يعني القصد when you intend something as Allah said in Surah 2 المائدة آية 2 ولا أمين البيت الحرامة آية 2 سورة المائدة الله says ولا أمين أي قاصدين البيت الحرام so the word تيمم is قصد is to intend something and the فوقها they took that meaning from it and they used it and the شريعة that's the meaning it carries and the قرآن and the سنة that's what it means it means قصد إصالة طراب it is to intend to make it reach the sand to reach the face and the hands and the conditions that are specific بدل عن طهارة الماء عند التعضر استعمالي and it's an exchange for water because of an excuse that is present it's عضر we're unable to do it brothers and listeners the تيمم is تابط بالكتاب والسنة in the كتاب and in the سنة it is a firm and that is legislated in the كتاب and the سنة which is سورة المائدة آية 6 وإن كنت مرضى if you are ill أو على سفر أو على سفر أو جاني أو جاء منكم أو جاء أحد منكم من الغائض أو if one of you comes from his call of nature أو لا مستم النساء أو if you touch your wives فلم تجدوا ماء and you can't find water الله says فتا يمم with what صعيدا طيبا with clean earth فمسحوا بودوهكم وأيديكم and wipe over your what wipe over your wipe over your faces and your hands وإذا ثابتوا بالكتاب العزيز وصورة المطهرة it is affirmed in the كتاب and in the سنة وإجماع أمة المحمدية المهديية and also it is affirmed and it's present in the consensus of this أمة of ours إخواني this is it is the خصوصية of this أمة it is that which Allah specify this أمة with and the previous nations don't share with us as the messenger he told us in the hadith he said the earth was made for me مسجد وطهورا pure killing clean for me so it's something Allah specify this أمة with and there is a wisdom behind what Allah chose that the person uses what the earth the scholars they say because the original purity of ours was because of water but when the water couldn't be found Allah moved us from the water and he moved us to what to sand why الذي هو أصول خلقه because the sand is the original essence of ours لتكون العبادة and the intent for it is so your عبادة is what the one that is between بين قوام الحياتي وأصول خلقه it is between the original essence of yours and you live life in it's essence it's true essence as well so life is essence and your essence water is the essence of living and your essence is what sand so the person is brought back to his original form is brought to use the water to use the sand so that's a wisdom in it إخواني what are the things that permit الاسباب المبيحة what are the things that permitted it really revolves around three things the first one is الأجز عن استعمال الماء the water is there is present but the person is unable to use it due to an illness he is unable to use it the third one لفقدي he can't find the water the second one sorry he can't find the water there is no water present there is no water present so he does Kayamum the third one is so the first one is what but he is unable to use it the reason why he might be unable to use it is because he needs to drink it it's only enough for him to drink that's the first one that's the first one the second one is there is no water at all the third one is the water is there that he fears if he uses the water it's going to cause him what it's going to cause him a serious illness he's scared that it might cause him illness on his skin the water is really cold there is no way to warm up the water at this point it is allowed for the person to do ات يام مم it is allowed for the person to do ات يام مم what does صعيد mean as you all know is ات but the word صعيد has a bigger meaning than the word ارض is earth the word صعيد has a bigger meaning than the word earth only لسان العرب يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور يبنو منظور ابن مدور الساين، أبو أسحق سيد. الصعيده وجه الأرض. صعيد is the face of this earth. It is the landscape, it is the صعيد. وعلى الإنساني and it's obligatory on the person أن يضرب بيده for him to smack his hands وجه الأرضي on the land. ولا يبالي and he should not give consideration to الموضع التراب. He doesn't have to worry if there is sand there أو لم يكن or if there is no sand. He doesn't have to worry. Pay attention. لأن الصعيد, because the صعيد ليس هو التراب. It's not the sand. It isn't the sand. إنما هو وجه الأرض. صعيد is only the earth, the land. تراب كان أو غير. Whether it's sand there or not. Even whether there is dust there, it doesn't matter. ولو أن أرضا كانت كلها الصخرة. وربعا, even if the land, he said all of it was stone, stone. And you come to a stony place. He said لا تراب عليه there is no sand on it. ثم ضرب المت يممه. And the one who was to get them, he hits his hand on that place. يده على ذلك الصخرة on that stone. لكان ذلك تهورة. That is pure. إذا مستحبه وجه. If he wipes that on his face, then his hand. Pay attention. So we learned what the word صعيد means. Whether it's sand or not, it doesn't matter. That mentions brother, that the wall is also تيممه can be done with it. جواز تيممه بالجدار. That the wall is permissible for us to do تيمم on. And the evidences are going to come to us إن شاء الله تعالى when we go to it. And how does the person do تيممه? How? إن شاء الله the Hadith of Ammar Ibn Yasir will come to us in صعيحين. How to do it? How to do it? نواقبه what nullifies it. Two things are what nullifies it. The first one is everything that used to nullify the وضوء nullifies it as well. The first thing is everything that you use that we took that nullifies the صلاة it nullifies the what? Or that you know that nullifies the وضوء nullifies the تيمم as well. One. The second thing which is additional for the تيمم is what? وجود الماء if water is found. لمن فقده if the person couldn't find it? He done تيمم. Before he entered the صلاة he heard the tap that wasn't working right now. He started running. That breaks his تيمم. إذا وجود الماء بطالت تيمم. If the water is present the تيمم is nullified. It's gone. What about after he finished the prayer if the water starts running? He say وما مضى من صلاة any prayer he has prayed previously لا تلزم. It's not obligatory for him to bring it back again. And we will take the evidence for everything. We will take everything for it. الحديث السادس وثلاثون. And now we are going to go back to the book. الحديث السادس وثلاثون. The 36 حديث عن عمران ابن حسين. عن عمران ابن حسين. رضي الله تعالى عنه. رسول الله صلى الله عليه وسلم رأى رجلاً لم يصلي في القومي. فقال يا فلان ما منعك أن تصلي في القومي. فقال يا رسول الله أصابتني جلابتن ولا ما أأ. فقال عليك بالصعيدي فإنه يكفيك رواه البخاري. This حديث first of all This حديث عمران ابن حسين رضي الله تعالى عنه بخاري narrated it. And the wording is his. بخاري narrated in two manners in two forms. He narrated it once مختصر and abridged and he narrated it once مطولاً He narrated it in كتابه المناقب. كتابه المناقب He did it. Whereas إمامه مسلم narrated this حديث وات. مطولاً And that brings us to what? That the author got this one. He didn't say رواه البخاري. That's what he said. That's what he said, right? مسلم narrated كتابه المساجد. He didn't mention it. That's what he said. رواه البخاري ومسلم. Okay. Okay. So it doesn't مسلم did narrate it. He narrated كتابه المساجد. The shocking thing is زركشي didn't mention that ولا بالحجر. زركشي who promised he's going to point out the mistakes. He didn't point out. What does that show you? الإحاطط لله. So encompass something is only for Allah. Allah is the only one who encompasses and knows everything. يعلى مخائلة الأعيون وما تخف السدور. امران ابن حسين ابن عبيد الخزاعي is his name. أسلم قديماً he took Islam in very early stages. وكان علماء الصحابة. He was from the scholars of the Sahabas. وعثا عمر العمر قد قد بصرا. Why? ليفقها أهلها. So he can educate the people of Basra. كانت الملايكة تسلن وعلي. The angels used to give him greetings. They used to give greetings to him. His narrations are in صحيحين. And they are in the دواوين السنة. He died the year when it was 52. رضي الله تعالى عنه. This hadith deals with Tayammum from Jannabah. Tayammum from Jannabah. This hadith deals with it. The hadith is as follows. He said رضي الله تعالى عنه. أن رسول الله that the messenger رأى رجولاً He saw a man معتزلاً A man who is معتزل. He was معتزل. معتزل is an individual who is far from the people. Who cuts off from the people. Who is separate from the people. Meaning he is not engaged with the people. He said to him The professor He is not praying with the people. And that's how you can know the deviated sect. That's where they came from. معتزلاً They came from واصل ابن عطا. واصل ابن عطا Was the student of who حسن البصري. He came with the issue of what? Some issues of corruption العقيدة. To who حسن البصري. Which is connected to the what? The creation of the servant's action. And it matters particularly to them. He started to indulge and speak about it. حسن spoke to him. He chose not to take the part of the Sunnah. He told him Leave us alone. Cut from us. And that's where they came. They got their name. The معتزل. معتزل is a people who are separate. So this man, that's how he was. He cut off. He wasn't praying with the people. فقال. يا فلان. Oh so Oh فلان. فلان. ما يمنعك. Where is stopping you أن تصلي في القومي. To pray with the people. To pray with the people. The man said This is to show you. أحبت الكرام. Brothers. That don't jump to conclusions. We will have said تارك الصلاح. Doesn't pray. We saw him. He was standing by himself. He wasn't praying with other people. He said no. He asked the person. ما يمنعك. What stops you from praying with the people. He has an excuse. Look what he said. أصابتني جنابة. جنابة has happened to me. ولا ما أقنى. There's no water. He did not hear me. فقال. The messenger said to him عليك بالصعيد. What is on you is the earth. فإنه يكفيك. It suffices you. فإنه يكفيك. Suffices you from what? يكفيك أما يغنيك على الماء. It suffices you from water. حيث لم تجدوا. Because you can't find it. It suffices you from water. The man here is an unknown man. He's an unknown man. But narrations have mentioned to us. His name is خلاد ابن رافع. خلاد ابن رافع. ابن ماليك الانصاري. He's the brother of what? He's the brother of رفاعة ابن رافع. Who participated better. And he was killed in a battle of better. His brother. Sorry, some people said he participated better. Sorry, he participated him. خلاد ابن رافع ابن ماليك الانصاري. He participated better. And ابن كلبي he said he died in what? He died in battle of better. But others have said no. And the evidence to show that he did live on is this hadith. He narrates from the process. نعم فق الحديث. The thick of the hadith. One. مشروعية التيامم. The legislation of doing تيامم. Something legislated in our شريعة. Number two. التيامم يقول بالضرب على الأرض. The Tiamm is by smacking your hands on the earth. Whether that is a stone or whether it's a Sunday. Doesn't matter. جواز التيامم The permissibility of doing تيامم if you're in a state of war. And that the Tiamm stands the position of water as the أزوية الغسل. Four. النباب الاشتهاد يمفتوحوا لا يغلق. That the door of اشتهاد is open. It has a closed. Some ulama used to believe that each had is closed. No more open. That door of اشتهاد has come to an end. There's no more اشتهاد anymore. They are wrong. اشتهاد is still present. Why? The end of صحابي because the companion he done اشتهاد. اشتهاد the رأيو. فلم يصلي he didn't pray لأنه على غير طهارة because he was a point other than priority. And the Prophet he accepted for him he's اشتهاد. And he didn't say how dare you do اشتهاد. He didn't say that to him. But he just told him that the correct view the correct one. Five. تخديم العذر giving people excuses or the benefit of the doubt. Six. ان العلم او المربي the scholar the student of knowledge the person who's educating the people لا يمكن على منظاهر من حاله تقصير او المخالفة he does not reject or oppose a person from the apparent it seems that he has some shortcomings that he's not doing what is needed for him from the apparent the scholar or the student of knowledge shouldn't it hasten to conclusions rather he should clarify and find out what the situation is. Seven. ارفقوا في الدعوة taking a leave and tend the manner in calling to the religion. Eight. الامر بالصلاة الجماعة the obligation of and the command that has come praying a جماعة and to do المحافظة عليها and to be consistent on it. And that وسفروا لا يسقطوا عن المسافرين and that traveling traveling will not drop like if traveling will not allow you don't have excuse as a traveler يستحف بجماعة obligatory on you. Nine. الاكتفاء suffice to yourself في البيان بما يحصل به المقصود to suffice yourself في البيان to suffice الاكتفاء to be sufficed to be sufficient in clarity to what you require the prophet all he wanted to know was the reason he didn't go further further detail the strength one is أن تايمم that the تايمم is not for except إلا لفاق دلماء except the one who can't find water. One. Two. او من يتضرر استعماله or a person who finds harm in using it او من عجز the third one او من عجز استعماله or a person who's unable to use it because of the first or something pertaining to it he won't harm him but he needs to drink it Number 12 يسر الشريعة الإسلامية how simple is the الشريعة الإسلامية is حيث أجاز since it is allowed for a person who can't find water for him to do تايمم ويصلي and for him to pray حتى يجد الماء تليك and find water ولا يعيدو صلالي he doesn't have to bring the prayer back 13. عيناية النبي صلى الله عليه وسلم the prophet's consideration for his companions وعليهم and he's striving for them وسؤالهم عن أحوالهم and asking them about their situation