 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوْ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوى الله إله إلا الله وحده لا شريك له يقول الحقاء وهو إهد السبيل واشدوى أن محمد عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى In today's session إن شاء الله تعالى I want us to talk about the بتفسير of the ayah يا إيه الذين آمنوا كتب عليكم الصيام كما كتب علي الذين من قبلكم نعلق متتقول الله سبحانه وتعالى He informs the believers who believed in Allah and believed in the messenger صلى الله عليه وسلم that the fasting of Ramadan is an obligation on them because Allah says يا إيه الذين آمنوا And we know the famous statement of Abdullah bin Mas'ud which Ibn Abi Hatim narrated in his تفسير أبو النوعين also narrated in his Kitab حلية الأولياء وطبقات الأصرياء وصححه وموصححه اسناده الإمام أحمد شاكر in his Kitab عمدة التفسير that Abdullah bin Mas'ud رضي الله تعالى عنه He said إذا سمعت الله يقول If you hear Allah saying يا إيه الذين آمنوا those of you who believe فأرأيها سمعك bring your ears close If you hear Allah saying in the Quran يا إيه الذين آمنوا فأرأيها سمعك bring your ears close فإنه خير يأمر به it is either Good Allah is commanding you أو شر ينهى عنه or it's evil in which Allah is warning you against So now that يا إيه الذين آمنوا has been used we need to listen What is it that Allah is going to command us or what evil is he going to warn us from سبحانه وتعالى Allah says يا إيه الذين آمنوا those of you who believe كوتيبا The word كوتيبا it means فورضا Fasting has been prescribed it has been made obligatory on you كوتيب عليكم الصيام Fasting has been made obligatory on you Fasting what does it mean In the شريعة In the شريعة Fasting means هو التعبد لله It is to worship Allah By what بالإمساك عن الأكل By with refraining from eating والشرب And drinking والجماعة And sexual intercourse with your partner From when من طلوع الفجري إلى غروب الشمس Until from Fajr to Maghrib From Fajr to Maghrib And this is what امام ابنو جرير الطابر he mentions in his تفسير امام ابنو كثير Also mentions it in his تفسير ابنو كثير And also He mentions it in the 25th volume In his مجموعة الفتاة ورحمه الله So it is that you worship Allah And it's an act of worship Fasting is عبادة That's why the prophet صلى الله عليه وسلم He told us صلى الله عليه وسلم He said يدعو طعامه وشرابه He leaves his drinking He leaves of his eating وشهوته من أجلي And he leaves of fulfilling his desires For whose sake For Allah's sake So we're all doing it For Allah's sake So it is التعبد لله It's an act of worship Fasting is an act of worship And you're worshipping Allah By doing what بالإمساك To refrain from And in actually you don't eat وشهور بي you don't drink والجماعة سكشو Into course من طروع الفجري Also in there You could say وسائر المفطرات And all the other things They're fasting There are other things That take the place Of drinking and eating On sexual intercourse For example Having injections That give you nutrition To the body They are Any supplements That a person takes That gives them an act of worship And it takes the place Of drinking and eating Breaks you fast Masterbation For example It takes the place Of جماعة Sexual intercourse It breaks you fast Okay Then the ISA كما كتب على الذين من قبلكم As it was made يعني فورضت عليكم عبادة الصيامي The fasting has been made obligatory On you كما فورضت أيضا The way that it was also made obligatory On who على الأمم السابقة The previous nations Now this is called تشبيه brothers and sisters تشبيه means what brothers and sisters Allah is comparing Our fasting To their fasting But the scholars They discussed it amongst themselves إبن كثير منشز يا رحمة الله الشيخ عبد الرحمن ناصل سعدي Also mentions it Which is what This تشبيه What is it Some scholars they said The تشبيه here is في أصري فرض الصوم The تشبيه here Is that the fasting It was made obligatory on them And it's also originally It was originally made obligatory on them As it was made obligatory on us But it's not لا في قدري وكيفية ووقتي It's not in terms of its timing And the amount The way No no no Just that Fast it was made obligatory on them And it was also made obligatory on us That's it That's the comparison here The obligation And that's the view ابن القيب Pushed strongly In his كتاب جلا والأفهم في فضلي الصلاة على خيلي الأن ابن عشور Also chose that opinion And he pushed it in his تفسير And also الشيخ بن عثيم رحمة الله تعالى There's a second view Which say كما كتب على الذين من قبلكم They say This تشبيه Is referring to الوقتي In terms of the timing In other words They're saying That This fasting has been Made obligatory On this Ummah In This same time As it was done In the previous nations يعني Fasting was made obligatory On us this time In Ramadan And also the previous nations They used to also fast This time of the year Which is Ramadan as well There wasn't another time They used to fast It wasn't like They fasted No فرضت على هذه الأمة سوم وشهر رمضان كما فرضا سوموا على الأمة من سابقا This is the view ابن عشور He pushed رحمة الله And he chose this opinion And he said This is what is meant by it And there are also Others We said it Go to the تفسير ابن عشور You find it there Another group of scholars They said no The تشبيه Is The way that the fasting Is actually done يعني We are prevented From three things Which we mentioned من الأكل والشرب والجمع These three We are not allowed to do We are not allowed to have sexual intercourse We are not allowed to drink Or eat That's the same thing for them The same thing Was يعني Made from them prohibited This is the view That عبد الابن عمرن Said عبد الابن عباس Said This عادي من جبري This عادي من جوبير This مقاتل محيان This عطاء الخرساني This This As many imams have mentioned this You can find it in تفسير مجلطابري And تفسير من أبيه حاتم Another group of scholars They said no No The تشبيه Is في فرض الصيام ثلاثة أيام ويوم عاشورة That The fasting of the three days Of every month And يوم عاشورة At the beginning of Islam It was obligatory on us You know The same thing was for the previous nations You remember brothers and sisters The same thing was for The previous nations ستشهد كما كان الأمر من قبل لدى اليهود The Jews were like that The Jews They used to fast Every month Three times a day يعني Three days Within every month And they used to fast يوم عاشورة It was obligatory on them Same thing for us In the beginning of Islam Before رمضانجر Made obligatory This is the view Pushed by عبد الابن عباس عضحاكي من المزاح قتادي عطاء إبنو جاليل الطابري وانتفسير من أبي حاتي هذا هو ما هو المره لما يأتيه كما كتب على الذين من قبلكم لعلكم تتقون مالذي يعني لعلكم تتقونة؟ أريد أن أفوكس على هذا هذا ما يعني لعلكم تتقونة يعني من أجل الوصول بالصيامكم إلى مرتبة التقوى هذا الشيء الذي تفعله يمكن أن يكون إذا تفعله في الطريق right سيكون مجدداً لك to تتتقونة تقوى سيكون لك لتتتقونة أمام مدينة أمام تقوى ما الله تعالى فتا عالمكس من المتقين إبنو تايم رحمه الله فيه كتاب الاستغاثة في الرد على البكرة إبنو تايم في الغولين فيه 275 إبنو تايم رحمه الله وإنه يتحدث عن هذا بشكل مخافي وإنه يتحدث عنه رحمه الله ورحمه الله ورحمه الله سأوقف هنا إن شاء الله وإن تعالى للمتحدث عن هذا أي شيء الذي أخبرت أنه كان مخفضاً منه الشيطان أن الله يتسجل منه سبحانك الله وإنه يحمد أشهد الله إلا إلا إلا إلا الله استغفروا كواتفوا بيلي رمضان مع أمي يجب أن تقوم بعمل هذا رمضان أفضل من المتحدة بما يتعب في إجابة إستخدامنا مع أجل مخفضات مقبضات جديدة ، مقبضات مقبضات وقرآن القرآن. هذه هي واحد الحقات التي لا تريد أن تنسى. فأمر now at amu.org ونرى في رمضان ونرى في تحسنك في المعرفة.