 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدء لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدء إلا سيدنا ونبينا محمد صلى الله عليه وعليه وأصحابه والتابعين لهم بيحسان إلى يوم الدين أما بعد نحن في صراحة النبي صلى الله عليه وسلم نتحدث عن رضاع النبي صلى الله عليه وسلم وعليه والنساء صلى الله عليه وسلم Today in Shabbat and Ta'ala we're going to be speaking about استرضاع روه في بن سعد that the Prophet ﷺ was nursed in the people of بن سعد The tribe and the people who breastfed the Prophet ﷺ were the tribe of بن سعد عبد المطالب he tried to look for this is after the Prophet's father died and the Prophet's father passed away we all know that عبد المطالب the Prophet's grandfather took over the Prophet ﷺ affairs and عبد المطالب the grandfather he looked for المراضع على عادة العرب or على عادة أهلي مكة the norms of the people of مكة was they would look for somebody who would breastfeed who would nurse the child this was the Arabs' norms especially the people of مكة they would know to do that the child is born they would look for a person who would breastfeed and this woman who would breastfeed the child would be from أهل البادية from the people of the outskirts and Bedouins and the reason why they would look for a nursing woman is as إمام السوهيلي رحمه الله mentions ألمام السوهيليو he mentions in his كتاب الرغم الأرف he mentions reasons why they would look for a nursing woman who would breastfeed the child the first one is why they would look for a woman who would breastfeed the child and she would be from what من البادية she would not be from the city she would not be from the town she would be from the outskirts why, what is the wisdom behind it the first reason is ليانشة أطفل في الأعرابي that the child he grows up with the Bedouins فياقون أفصحا لسان إه and so his tongue becomes fluent in the language the language gets tainted in the cities and the towns it gets tainted the Bedouins of the other hand are people who are أهل فصاحة eloquent people and so when they speak and when they discuss their language is pure and it is untampered with it's not tampered with so they send the child over to the Bedouin to breastfeed are we all brothers and sisters that's the first wisdom and so when you look at Imam Al-Shafi'i رحمة الله the reason why he learned and he mentioned why he became eloquent in the Arabic language is because he left the city and that's what you would find in many cultures today if you want to learn the Somali language you go back to the life stock and you stay with these people the language will be pure and untampered are you with me I'm guessing the same if you want to learn Urdu you would go to the Heloubadia who again their language is pure and it's untampered with the second reason is ليكون أجلد ليجسمه وأجد دارا ألا يفارق الهيئة المعادية كما قال عمر عمر الخطاب the child he becomes أجلد what does أجلد means it means القوة that passed the child becomes strong when the child grows up in the Bedouin lifestyle he's not soft you look at the kids that are born in cities and towns you touch them they start crying straight away soft the kids that are born in the Bedouin lifestyle they know what pain is strong they have high level of endurance وليذلك عمر عمر الخطاب used to say إخ شو شنو وخ شو شبو وخ لو لقو وتمعدو وتمعددو كأنكم معد وإياكم التناعم used to say إخ شو شنو وخ شو شبو what he means by that is بي يسن who's خشنن like a wood in his religion in his clothing and also in his eating and in all of his affairs be tough strong واخ اللقو واخ لو لقو و تبعددوا. And be like a person شبه و غلو. Who is a tough strong well grounded individual كأنكم معدن. Like you are معدن. معدن is a people of the Arabs they were known for أهل غلر. They were a tough type of people. Be like that he said. و ياكم التلاعون. Stay away from this chicken and chip lifestyle. تلاعون. Fish and chips. This rooster parry parry. Leave that stuff. Live a life that doesn't involve تلاعون. That's the lifestyle of the Bedouin. You know what they would do? They would make the child go to sleep and he's hungry. And they would go to sleep. They are tough people like that. They are tough people like that. Because they have nothing to give the child. He doesn't have nothing to eat. The child learns hunger. He learns a full stomach. He learns that if he falls he has to get up. Keep it moving. No one's going to pick you up or hug you or run to you. Especially if this woman is not your mom and she's breastfeeding you. She's getting paid to breastfeed you. She doesn't have that for you. And they like that. And the third benefit of why the child will be sent to the Bedouin is This is most pure for the mind of the child. The child, the food that he eats from that lifestyle and the kind of way he lives. His mind is not tainted. He's not programmed. He freely thinks. He's around nature. And also in terms of birth the child he lives a healthy lifestyle. Health wise this is better for him. He's eaten fresh food. Not things that were refrigerated for months. He eats fresh food. Food that are not pasted. Or a chicken and chips that if you smack a person with you will die. Become plastic. So this is why they would make their children go to the Bedouin lifestyle. Now Insha'Allah وتعالى we're going to speak about how the Prophet ﷺ went into the hands of Bani Sa'ad. سعاديم لباكر this قبيلة. How they took him. The story is as followed. The nursing women they came to Makkah. أقبلت المراضع من الباديا. The women they came from the Badiah. And they came into the city of Makkah. يلتمسل they were looking for تربية أولاد الأشرافي. They were looking for nurturing and to raise and up bring the children of who the أشراف. The chiefs and the heads. Every woman was coming with the intention with the mindset of what. That she's going to take a child by the أشراف أهلي مكة. The heads of the people of Makkah. And the reason why they would do this is because if she took أشراف أهلي مكة. If she took the chief leader of Makkah or somebody who's of a high caliber. He's got a high position. If she takes his child. Most likely the money that she's going to get is going to be good. She's going to be well looked after financially. And this is what every woman is looking for. So all the women came. فاسترضع عبد المطالب بحفيده صلى الله عليه وسلم. براءة من قبيلة سعادة من بكر. عبد المطالب. What he did was he brought out the profit to this place where these women come. So he brought out the Prophet Muhammad صلى الله عليه وسلم. And he looked in these women. Somebody who could give or somebody who would take the profit. صلى الله عليه وسلم. And would choose him as the child in which they would best feed. حليمة بنت أبي ذوأي بن السعادية. And the name is حليمة بنت أبي ذوأي بن السعادية من مضر. She's from the people of مضر. ها أنها حزبا الحارث ابن عبد العزة. Both of them. أنها حزبا الحارث ابن عبد العزة. He's Kunya was abe kabcha. And they were both from the same tribe. حليمة بنت أبي ذوأي بن السعادية. أن الحارث ابن عبد العزة. The husband of حليمة السعادية. They were both what? They were both from the same tribe. Let us listen to حليمة بنت أبي ذوأي بن السعادية. Tell us the story of what took place. She's going to tell us. She said, this is her story now. She said خرجت من بلدها. She mentions that she left her city. But I told her with her husband. Her and her husband they left their village, their city. وابللها أنها تشاء بيبي ذيها. صغير ترضيعه. A little child which she breastfed. And of course she would have to have a little child to breastfeed in order to be able to breastfeed. So she had a child which she breastfed. في نسوة من بني سعادة بن بكرم. And so she went with, and she came out with a group of women who were from the same tribe that she was from. سعادة بن بكرم. A child was with her. And she came out with these women. تلتمس الرضاع بمكر. She was looking just like all the other women were. She was looking for a child to breastfeed from the children of مكر. And she said ودالك في سنة الشهباء. And that year was a year of الشهباء. سنة الشهباء means اي داة قحطن. It was a year of drought. There was no rain. There was no crops. None of that was there. لم تبقي لنا شيء. And nothing remained for us. We had nothing left. Everything was gone. Again the year is a year which is قحط. We have no crops. And لم تبقي لنا شيء. Nothing remained for us. No food, no nothing. قالت she said فخرجت على اتاني لي قمراء. She said I came out على اتاني. I came out with a donkey. A female donkey. That was specifically ours. That's what she took as a riding beast. لي قمراء. But she said This donkey was شديد البياض. Its whiteness was excessive. It was excessively white. معنا شاريفن. We also had اي ناقة مسدنة. We had a camel that aged. والله ما تبض بقطرة. This camel never The she camel Never had one job that came out of it. We couldn't produce no milk. والله ما تبض بقطرة. وما ننام ليلن. And at night we will not go to sleep. أجمع. The whole night we won't be able to sleep. من صبينا الذي معنا. Because of our son that is with us. We can't sleep. وَاَيْ مِنْ بُكَائِهِ مِنَ الْجُوْعِ. He would cry because of the excessive hunger that our son would endure. So all night we won't be able to sleep. The she camel that we have doesn't produce no milk. The donkey that we have is white. And we have our son with us. Who cries all night we can't sleep. وَمَا فِي ثَدَيَّا. And my breast has nothing. ما يُغْنِهِ that which suffices it. So I can't give my son a breast milk. My breast doesn't produce anything. وَمَا شَارِفِنَا مَا يُغْذِهِ يُغْذِهِ And the she camel that I have doesn't have any milk that I'm able to give to my son. وَلَا كِنَّا كُنَّا نَرْجُوا الْغَيْثَ. But the only thing that was making us go on was we were hoping rain might come down. وَالْفَرَجْ. الله might give us an opening. فَقَرَجْتُ عَلَى أَتَانِ تِلْكَ. فَلَقَدْ أَدَمْتُ الْرَكْبَ. حتى شق ذلك عليهم ضعفاً وعجفاً. She said, I came out with my donkey that I had. When I came, the hardship and the weakness and the pain that we endured was excessive. The donkey was slow. The word عجفاً means وزال. The she camel, sorry the donkey is weak. It can't work properly. So everybody is passing us. Everybody we have to say to them please wait for us. Cut wait. Don't go too fast from us. And we keep becoming we're dragging the whole group of women who are with us. حتى قديمنا مكة. Until we finally made it to Makkah. نلتمس رعباء ربعاء. So we started to look at the children we're going to breastfeed. فَرْمَا مِنَّا إِمْرَاءَ تُنْ There is not a woman from amongst us. إلا وَقَدْ عُرِضَ عليها رسول الله. The prophet was brought to them. Every single woman, the prophet was brought to her and فَتَعْ بَهُتْ وَدُّ فُيزِدْ. She said no no I don't want this kid. Why? إِدَقِينَ لَلَهَا أَنَّهُ يَتِيمْ They were told that this child is an orphan. His father died. So each woman whenever she's told the prophet, they ask about his history, what is he like. And they tell him and they are informed that the prophet is an orphan or every woman would say no no I don't want to breastfeed. And I told you why they would do that. Why would they do that? Because they thought an orphan doesn't have no money. There's nothing worldly gain that's going to come from it. And this teaches us a lesson which is sometimes something might look some way to you. And you might not think to yourself that it might happen in this way. But we'll see the story of حليمتة بالتأبيض أيبن and how everything changed for her and how things became. She said every woman would reject it وذلك أننا إنما كنا نرجل معروفة من أبي الصبي. The reason is because we were hoping that if a child we took the father will get good from him. He will take care of us financially. فكننا نقول we will say يتيب وما عسى أن تصمع أمه وجده. We will all say what could his mother and his grandad do for this boy. Like we were hoping anything from the prophet. فكننا نكره لذلك so we disliked to take him. فما بقية مراءة قديم قدمة معي إلا أخرة رضي عن غيري. And every woman ended up taking a child with them. They turned on the prophet and they all took a child. She said except me. I was the only person who had no one to take him. فلما أجمعنا انطلاق when we all came together to leave and go back قلت لصاحبي I said to my friends and my husband والله بي الله قلت لي لأكره أن أرجع من بين صواحبي I disliked to go back with my friends ولم أخب رضي عن and I haven't taken a child to breastfeed. والله لأدهبنا إلى ذلك اليتيب I'm going to go back to that orphan child فلأاخذنه and I'm going to take him with me. قالدنها her husband said to her لا عليك أن تفعلي عص الله أن يجعل لنا فيه بركة. لا عليك أن تفعلي. لا يوجد شيء على أن تفعلي. لا يوجد شيء على أن تفعلي. يمكن أن يكون يمكن أن الله يدفع بركة في هذا الشباب لنا. She said فلأخذت لنا I went back to Abdul-Muttalib فأخذت لنا I took the Prophet from her. أخذت لنا I took the Prophet from him. وما أحملني على أخذي إلا أني لم أجد غيرها. حليمة بانت أبيضو she said the only reason why I took him is that I had no one else to take. She said فلما أخذت وما أخذت رجعت به إلى رحلي I took him back to my رحل my riding beast and my my camel and my belonging I put him to there in other words she wants to leave now. فلما وضعتوا في حجري I placed him in my thighs because now she has to breastfeed the child. She said I placed the Prophet عليه الصلاة والسلام on my thighs على حجري أقبل عليه the Prophet عليه الصلاة والسلام when he came towards ثديايا towards my breasts بما شاء من لبني he went towards my breasts and she said he started to suck عليه الصلاة والسلام milk out of it فشريبة he drank حتى روية until he it quenched his thirst عليه الصلاة والسلام وشريبة معه and then after he finished what he wanted and he went to sleep عليه الصلاة والسلام due to the fact that the milk filled him up she said I put him down I took his brother meaning her son her other son and I lifted him and I put him on my thighs حتى روية until he became full ثم نعمة and they both slept وما كنا نناموا معه قبل ذلك and this he's never ever slept before my own son my son had never slept before because of the fact that he ate it filled him up وقام زوجي إلى شاريف and she said my husband he stood up to the sheet camel فإذا هي حافل when my husband stood up and he went to the sheet camel the breasts of the sheet camel were full they were full حافل means كثير لبن the milk in the breasts were bursting the breasts were bursting due to the milk that were in it فحالب منها وشريب he squeezed the milk out of it and he drank it وشريبت معه and I drank with him حتى تهينا ري ين وشي وشعب وشيب عن until it quenched our thirst and our hunger the sheet camel that could not produce a drop me I got full from it and my husband he drank and he became full from it حتى تهينا ري ين وشيب عن فبتنا بخير ليلة we slept that night the best night of our life قالت she said يقول صاحب حين أصبحنا when the morning the dawn broke my friends from Sa'adi ibn Bakr in the tribe they said to me تعلمي والله يا حليمة لقد أخدت لسمة مباركة they said to her حليمة you know that you've taken a blessed child with you the child that you have with you is a blessed child قالت she said she said by Allah I hope that that is the case and that is the reality قالت she said ثم خرجنا then we embarked on our journey ورقبت أتاني and then I went on my donkey the weak ضعيف donkey she said I went on it وحملت عليها معي and I took the prophet with me on the camel for wallahi by Allah لقد قطعت بالرقب ما يقدر عليه شيء من فمريهم حتى إن صراعي بلا يقول لي my donkey cut distance the speed that my donkey was going on it cut so much distance and so fast that my friends were saying to me يبنة أبيد أيبن the daughter of Abidu Aib ويحك أربعي the destruction be to you but that's not our curse that they say they said أربعي بيقام كلكتب and easy علينا on us علي ستهابه أتانوكي was this not your previous donkey that you had before اللي تكونت خرجتي عليها the donkey that you came out with is this not the one فأقولوا لهنا I will respond by saying بلا والله it's the same one of course it's the same donkey that I had before فيقولنا and then they would say to me والله إن لها شأنن والله this donkey has affairs and in your matters there are affairs something is in your matters today something is in this issue of yours يا حليم أبيد أبيد أيبن قالت she said ثم قديمنا منازلنا then we came to our houses من بلادي بلي سعد وما أعلم أعرض عن من أرض الله أجدب منها she said when we came to our houses I do not know I have no knowledge of a land from the lands of Allah أجدب ومعنى أجدب meaning that has more greenery more grass more crops more vegetation more grays than the land that we are at so green فكانت غنم تروح عليه حين قديمنا به she said my goats would go out علي حين قديمنا به معنى شبا عن لبنى they would go my camels I saw my sheep and my goats would go and they would eat from the grass and the greenery and they would get filled and the milk would fill them up and then we would take the milk from the goats and the sheeps and we would drink it وما يحلبوا إنسان قطرة لبنى no one else would be able to get one drop of milk from the goats and camels ولا يجدواها في ضرع حتى they wouldn't even find حتى كانوا الحاضرون من قومنا يقولون لروعيانهم ويلكم إصرحوا حيث يصرحوا راعي بالتأبيض أيب they said the people who own sheeps they would say to their shepherds go go to where بالتأبيض أيب is going where is she going where is her sheeps getting the greenery from so when the sheeps drink and they eat from the greenery that we could get the milk of our sheeps can be a lot go to those places that she is going with her sheeps and she is going there with her goats go there فتروح أغنامه جيعن and so what happens is the goats would do that hungry and they would come back filled with milk فهذه this all it shows باركة النبي صلى الله عليه وسلم the barakah in the prophet صلى الله عليه وسلم على حليمة السعادية in حليمة السعادية and her husband الحارث the blessing that the prophet bought for them and the prophet صلى الله عليه وسلم he stayed with حليمة السعادية he remained with them until two years went by she breastfed him she took care of him when the prophet صلى الله عليه وسلم he reached two years of age how old was he when he came to her in the first place does anyone know how old she was how old the prophet صلى الله عليه وسلم when حليمة السعادية took over how long did حليمة السعادية keep the prophet for in total yeah so she took after two years when the prophet صلى الله عليه وسلم she kept him for two years she took him to his mother and when she took him to his mother she asked the prophet's mother if she could keep him longer she begged the prophet's mother can I keep him longer don't leave this kid with me and she told the prophet's mother about the blessing that he's bought her she said to him لو تركت بني عمدي if you leave your صلى الله عليه وسلم with me until he becomes much stronger and tougher فأيلي أخش عليه وباء مكة I fear for him the illnesses of Maka that it might be for him so the prophet صلى الله عليه وسلم after two years again he was taken back to إلى بادية بني سعدن when بادية بني سعدن the prophet صلى الله عليه وسلم was taken there an event took place something that شك حليمة بنت أبيض أيبن is shuka removed her this is the شق صدر الشريف عليه الصلاة والسلام it is the splitting of the prophet صلى الله عليه وسلم his chest the prophet's chest got opened and this was when he was in في بادية بني سعدن he was in the badia of the people of بني سعدن عليه الصلاة والسلام and this is narrated authentically in the Muslim of امامه احمد رحمه الله he was narrated in his مستدرك من حليت اعتبت him العدي الأسلامي the man asked the prophet صلى الله عليه وسلم he said to the prophet كيف كان أول شهلك يا رسول الله he said oh messenger of الله how was your affairs your first earlier affairs referring to because the prophet صلى الله عليه وسلم sometimes they used to see the sign as Alice أماليكين said there was a little sign a little stitches that were on the prophet's chest عليه الصلاة والسلام so the prophet is going to tell us the story of what happened the prophet صلى الله عليه وسلم he said كانت it was حاضلتي من بني سعدي بني بكرد the prophet صلى الله عليه وسلم is a nursing woman those who the person who took care of him was the people of سعدي بكرد we mentioned حريمة he said من طلق I went out أنا وبدلله me and her son and remember we mentioned before حليمة بن تأبيض أي بن when she came to Makkah and she wanted to take the prophet who did she have with her she had her son so she brought so the prophet صلى الله عليه وسلم I and the son of حليمة بن تأبيض أي بن went out together and we went out and the word is so she said so he said we went out to the outskirts and we never took with us any provision I said to him يا أخي my brother إذا حب فأت لي بزاد من عند أمنا we went out me and him and so I said to him the prophet saying I said to him to my brother go and get us from our mother who is he referring to the prophet as his mother here he is referring to حليمة بن تأبيض أي بن السعدي رضي الله تعالى عنها حليمة بن تأبيض أي بن تشتك إسلام she took Islam her and her husband الحارث عبد العزة they both came and took Islam from the prophet عليه الصلاة والسلام so the prophet صلى الله عليه وسلم he said فأتنا بزاد من عند أمنا فنطلق أخي my brother went in the son of حليمة بن تأبيض أين وما كنت عند البهم فأقبل طيران أبيض أبيضان كأنهما لسراري so the prophet عليه الصلاة والسلام he said I stayed with the بهما and the بهما is the the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the is the اللام is the baby one so the lamb the baby of the lamb is called a mutton the lamb is a baby over when it's called the lamb is a baby when it's called a mutton it's actually when it's an adult yeah yeah it's the other way around yeah you're the butcher yeah he's a butcher yeah yeah that's a butcher now he's a butcher now for Somalis they say they say my dad has a camel what's better is to say I have a donkey صح he's a butcher he's a father he's father so one more time so I learned the word a lamb is when it's a baby and the mutton is when it's an adult and what's a sheep it's a baby version it's the adult it's the adult or the mutton is the adult so نعم in Arabic it's called a ضعن like in the difference between a ضعن is that is the is the mutton a female or a male it can be any right so the mutton is a male they refer to the she-ma and then the word a ضعن in the Arabic language is a ذكر والإنته it's the male and the female so we don't have a precise definition yet the word ضعن but you have an idea right what's happening here so the prophet صلى الله عليه وسلم he said I stayed with the I stayed with the ضعن and فأقبال الطيراني أبيضاني two birds white birds they came and came down كأنهما and they were as though will stop there صلى الله عليه وسلم anything which I have said that was wrong فإنهما مني ومن الشيطاني والله ورسولي بريال منه سبحانك اللهم بحمدك أشهد والله إلهي من الله أستوفرك وأتوب إليه