 لأن فعلهم أكذب قولهم لأنهم يفكرون في their speech their actions disbelieve in their speech they say something with your tongue but when you look at the actions the actions are on a different channel فإن قلتهم جاهلون أنهم مشريكون بما يفعلون فإن قلتهم if you say هم جاهلون that they are ignorant that they are polythes مشريكون بما يفعلون that what they do قلتهم قلتهم قد صرح الفقهاء في كتوب الفقه في باب الردة أن من تكلم بكلمات الكفر يكفر امير صلعاني قال فوقهاء يكفرون في باب الردة بالتصور أن من تكلم بكلمات الكفر أن الشخص يكفر وإن لم يقصد معناها إذا لم تفهمه أنه مقمس يجب أن تكون كافر إذن تفهمه شيخ عبد المحسن العباد حفظه الله على هذا المنطقة قال هذا الكلام الذي ذكره الإمام الصنعاني ليس على إطلاقه هذا هو أمحاء الإمام الأمير الصنعاني يكلم أنه ليس مستوى ليس مستوى فقط كذلك قد يحسنه مثل ذلك وعنه يقرأ يمكن أن يقول كلمة تقوفه لكنه يقرأ يقرأ يقرأ أن يقول ويقرأ أو يمكن أن يكون سبق الإساني أو يمكن أن يكون قصد قصد قصد يمكن أن يكون ومتحدث مثل المن who how he's riding the beast who lost his riding beast الذي واجدهه بعد أن يقرأ منها مثل المن who gave up on his riding beasts he thought he lost it so he got ready for death when he looked up he found his riding beast on top of him and he said أَنَ رَبُّكَ عَيْم يُولُو再 قعمه اللعنة قال اخطاء من شدة الفلح فهي فعله خطأ من ماذا؟ فهي فعله خطأ من خلاله فهي لم يفعله انه يقول ذلك فهذا ليست فتاة ولكن هناك أشياء التي يجب علينا أن نفهم يجب علينا أن نفهم التي هي مسألة التي يجب على إرجاء التي هي بعض الناس يقول في حالك لك to become a kafir يجب عليك to intend the kufr يجب عليك to pay attention يجب عليك to intend the kufr ولا يجب عليك to become a kafir هل أنت؟ والله سيقول يا أيها الذين آمنوا لا ترفعوا صواتك وفوق صوت النبي ولا تجهروا له بالقول كجهر بعضكم لبعض أن تحبطوا عملكم وانتم أنتم لا تشعرون فالنسبة لك to become a kafir even that though he didn't intend a kufr that's not a condition for you to know that this is a kufr أكبر it's not a condition for you to become a kafir but what you have to intend is action pay attention قصد الفعلي is a condition for us to make you a kafir لكن قصد المعنى sorry قصد الحكم sorry قصد الحكم that you intend the rule the ruling are you with me? we don't care about that doesn't matter as long as you intended the action that's what matters if you intended the kufr from it doesn't change anything like for example I pass the taste of a mousshaf and he stands on the mousshaf and when he stands on the mousshaf he says I can't do it I have a kufr doesn't matter I only done it because I was joking I want to show my friends I can do it kafir بالله العلي العظيم our question is did you get the mousshaf and put it down on a yes and the hadith is the same the man who came to the prophet he said بالله وآياتي ورسولي كنت متستهزئون لا تعتجروا قد كفرت بعد إيمانكم what would they say كنا نخوذ ونلعب we were only joking when we said those statements that we were saying they were with me we were joking we didn't mean the kufr يا رسول ما we didn't mean it we only meant to joke our intention was the joking not that kufr the prophet said الله سبحانه وتعالى لا تعتدروا don't look for excuses قد كفار طوم بعد إيمانكم as long as the person intends the action that's enough but to say that the person has to intend the حكم that's إرجاء عقيدة المرض عقيدها للسنة نعم وهذا دل على وهذا دل وهذا دل على أنهم لم يعرفوا حقيقة الإسلام and that is evidence to show what that these people haven't understood the reality of Islam so the sheikh is right in the statement which is even though they do كفر أكبر they are kufar they are kufar نعم if they were Muslims they came to Islam they were called Muslims so they're not Muslims with the condition of course they're in a land where تُحيد and a lot of these people are they're in Muslim lands the message is تُحيد they've been called to and they're worshipping shrines كفار they are what كفار نعم even though they believe in their heart that what they are doing is what it's تُحيد with that surprise them the mushrikans thought they were doing the same if you go to a Christian and you ask him are you a monithist individual you say yes he believes he's a muwahid the Christian believes he's a muwahid the Jew believes he's a muwahid they believe their religion is what it is a religion which is her monithism religion مشركين يا نعم ولا ما هي ولا ما هي تتوحيد so these people the sheikh said they don't know صابة و أفاق ولا ما هي تتوحيد ما هي ميذ واط ما هي they didn't understand ما هي تُشي is the essence of this thing they don't understand the essence of توحيد that's what ما هي means فصاروا they ignore sheikh they are كفار وإن الله تعالى قد فرض على عباده إفراده بالعبادة لأن الله يمكنه أن يفتحه بشكل سيء ونفرقه في المشاركة ونفرقه ونقره أن لا تعبدوا إلا الله لا تعبدوا إلا الله وإخلاصها له ونفرقه ونقره بشكل سيء وما أميروا إلا ليعبدوا الله مخلصين له الدين وما أميروا they were not ordered إلا ليعبدوا الله except to worship Allah مخلصين له الدين sincerity in religion ومن نادا ومن نادا الله ومن نادا الله تعالى ليلا ونهارا وصرا وجهارا وخوفا وطمعا anyone who calls onto Allah night day time and night time he calls onto Allah privately and publicly he calls onto Allah with hope and fear ثم نادا معه غيرا and then he calls onto other than Allah he's asking Allah as well and other than Allah فقد أشرك في العبادة he has fallen into shirk in his عبادة فإن الدعاء من العبادة وقد سماه الله تعالى عبادة في قوله تعالى الدعاء is a ibadah and Allah called the dua'a ibadah الله called it pay attention look at how he brings the evidence out of this إن الذين يستقبرون عن عبادة and align the word عبادة سيدخلون جهنما داخرين when was this after what ayah the beginning of the ayah is أدعوني أستجب لكم إن that's how the ayah is after Allah said أدعوني call on to me أستجب لكم I will obey and accept your supplication I will accept it إن الذين are verily those يستقبرون هو عارجن عن عبادة my worshipping what worshipping is he referring to here who's arrogant of the supplication that's what he's referring to because that was the أقرب المذكور that was the last mention thing so the dua'a Allah referred to it as what رزع عبادة also Allah also referred to the dua'a as a deen Allah referred to the dua'a as the religion the deen قال تعالى ودل الله say ودعوه مخلصين له الدين ودعوه call on to him in sincerity in this deen so the dua'a is the deen نعم and we took before that the dua'a is two types the whole religion doesn't come out of the dua'a as a slave you can't come out of the dua'a one is called dua'a وعبادة another is called دعاء مسألة دعاء مسألة is when you say يا الله this is the dua'a this is the one that people know the most this is called دعاء مسألة الله مغفلي الله مرحمي اللهم إنك عفو كريم تحب العفو لكن دعاء دعاء مسألة دعاء عبادة means what? your fasting is a dua'a why fasting for us are you asking Allah for jannah by fasting it's a dua'a your salah what is it why are you praying for why are you standing up a fadir going to the salah الله why you said Allah is the greatest when everybody is sleeping you are asking for jannah right then that's a dua'a as well دعاء عبادة all of them عبادة صرفها لغير الله نعم دعاء المسألة لكن you are allowed to ask something for somebody with the condition that they are حي حي حاضر قادر 3 of those he's alive he's present and he's able if you ask him I can give you that cup he's alive he's there with you at that point and he's also he's able to get the cup he's what he's able to get the cup if you tell a 6 week trial to give me that cup and you believe he can get that cup he's not able to do it do you think he's إله he has supernatural powers نعم you come to a person and you say to him أخي you send rain down for us yeah in hot nowadays we haven't seen rain for a long long time the person is حي حاضر but he's إقدر مسألة has to have those 3 conditions when it's met you choose if one of them is absent a person is alive he's able to do it he's alive he's able to do it but he's not with you you're not communicating with him so what do you do أخي عبدالجلي عبدالجلي أخي please be in my car عبدالجلي هاي شرك هاي فإن قلت فإذا كانوا مشركين واجب جهادهم وسلوك فيهم ما سلك رسول الله صلى الله عليه وسلم في المشركين سيد رجل فإن قلت فإن قلت فإن قلت فإذا كانوا مشركين واجب جهادهم وسلوك فيهم ما سلك رسول الله صلى الله عليه وسلم في المشركين ماذا تقول؟ سأقول قلت إلى هذا ذهب طائفة من أعمة العلم فقال يجب أولا دعاؤهم إلى التوحيد الشيخ قال إلى هذا ذهب طائفة من أهل العلم ليس صحيح وما يقول هذه المرحلة يبدو أنه يحاول أن يقول أن هناك أشياء من أعمة العلم الذين لا يرى هذه المرحلة و هذا ماذا؟ هذا المسألة مصوص الوحي لا مسألة خلاف This is a text This is how these individuals this is how they should be dealt with He is going to mention it but when he mentioned it as though it is a belief of some group of scholars إلا هذا ذهب طائفة من أهل العلم لا It is a مسألة منصوص الوحي It is a مسألة which the text and the text in the Kitab and Sunnah have come regarding It is not a مسائل الخلاف And I want you to all realize something here right now People always get it wrong There is a difference between مسألة اجتهادية and a مسألة خلافية This is the time to get up If the scholars say this is مسألة اجتهادية and this is a مسألة which is خلافية If the مسألة is مسألة من اجتهادية You see If there is an اجتهاد then the قاعدة is لا انكارة في اجتهاد If the matter is اجتهاد then there is no rights that you can reject Meaning what I mean when I reject You can't rebuke anybody for holding that view Because the مسألة is اجتهاد But if the مسألة خلافية Some people say مسألة خلافية is no problem Let's just agree to disagree The music is allowed و هل كل خلاف المعتبر Is every خلاف taken into consideration لا Some خلاف يونكر is rejected So what's the difference between the two انكار means انكار means اجتهاد means مسألة اجتهادية means مسألة that there is No text with it Every is standing over one text And he's bringing an understanding out of it One is saying this and one is saying that And both of them Don't have an external text To back them up So they are understanding Both of them are present in this حدي Is مسألة اجتهادية Which everyone seems to use No problem اجتهادية مسألة خلافية means A person has the delil with him He holds onto a delil The other عالم never saw this delil before He said something else Are you with me At this point we will take the one That's got the delil in this issue Are you with me We'll take the one that has the delil in this issue نعم فقالوا يجب أولا دعاهم إلى التوحيد So the obligation of these people Who are great worshipers, how do you deal with them The شخص يجب Firstly to call them to توحيد اخواني it is the job of the دعا To educate the people on توحيد We have to call these people to توحيد Bring them back to the understanding of توحيد هيه And we have to clarify Whoever wants to love us Whoever wants to hate us It's up to them, we don't care But for us it's إبانة إبانة means what It is to unveil Clarify It is to prove that which they are believing أنما يعتقدونه ينفع ويضر To clarify what That which they believe it benefit and it harms That it will not surprise them This is what they believe It will not help them It will not suffice them And that they are like them The شخص رحمه الله تعالى He said what? And this This belief that is present in them That they have is what? And that their إيمان is what? It will not be established unless They come and stick to that Which the messages have been given To leave off The shirk To repent from it And work for Allah To believe To believe in their hearts And in terms of their actions That is for Allah alone Good Yes This is obligatory on the scholars عنه النظور والنحائر والطواف بالقبور You have to clarify what This belief It became too So much things came under it Which is what? Oaths and vows that are made Slaughtering Dawaaf around the graves All of them that they are شرق محرم That it is a shirk That they do this It's a job, a title They have to take on And that they clarify To these great worshippers That what they are doing is exactly What the polythists used to do For their idols Exactly, you guys are the same If the علماء They clarify that To the evams And they clarify that To who? The people of authority The rulers Then she take the responsibility of To send out Callers Call the people Towards To توحيد They have to send out They are talking about Stories and hearing He is calling them to توحيد The issue which The Ummah died Cancel life People are talking to people about Stories Where he at Which no one is going to ever go against you The great worshipper The person of the sunnah All of them are listening to you They found a good story And they went The minute you touch on توحيد You see the enemies of Islam They get angry and upset So that's where the illness lies Anyone who comes back from it Where he was upon And he affirms And hebelt Anyone who comes back So the sheikh said Who's going to do this He sent دعات Those دعات go out They convey the توحيد They call the people to the sunnah When that Is established on the people And they have been told This is شرك If they come back good And if not If they come back, what happened حقِنُ عَلِهِ دَمُهُهِسْ بَلاْتِ سَيْفِثِ فَاَبُssَارِ كُنْ عَلِهُ belly' وَمَنَّ أَصَابْرَةٍ فَقدْ أَبَاحْ اللَّهُ干ُمُ ماء باحة للرسوله صلى الله عليه وسلم من المشتكين الشيخ يقول فقد أباح الله منه الله يخصي مباح منهم ماء باحة للرسوله صلى الله عليه وسلم ذلك اللي يخصي مشاركة من السلامة مشاركة منهم is exactly what the Prophet صلى الله عليه وسلم was given permissible over the pagans here insha'Allah is a very important which is مسألة العذر بالجهل