 Fel yni yn rynlluniau cyfathorol yn gynhyrchu i enflucio a'r gwnnw'r gynhyrchu i enflucio yn y cyfrifael y llyfr Hlyνεid Llywodraeth yn Rhenfysgol yn Llinewood in Rhenfysgol. Rwy'n defnyddio i ddim yn ofer, Osir. Maen nhw'n cael ei ddweud o ddod yn Llinewood Parish Church. Mae eto bach ddweud i honno oes y Maelodraeth Maedd, a bod yn gweithio i Llinewood Parish Church Church is a small congregation of mainly older people, but more than 80 people gather every Sunday. A small weekly prayer group prays for wide-ranging issues by requests from all over the world and for particular needs. A weekly cafe and a monthly tabletop sale offer a place to meet and to make friends while also providing a service to the community. Church activities and the involvement of individual members support local, national and international efforts to help families, young people, adults and older adults. I could tell you much more, of course, and it's inevitable that much more could always be done. But Linwood Church, like many others, continues to face challenges. In recent years, the town of Linwood has seen regeneration of schools and housing, sports facilities and shopping facilities, and many people have formed community groups, including people of faith, and countless volunteer hours are given to see good things happen for Linwood and its people. What motivates them? Unexpectedly, while I was thinking about what to say today, I found these words of Alasdair Macintosh, a Scottish writer and broadcaster and activist on social, environmental and spiritual issues. Spirituality is the bedrock of community. Behind many community activists is a strong, if silent, spirituality. Do you recognise that in your constituency? Or where you live or where you work? Do you think that spirituality makes a difference? And if so, how? Belief in and the desire for the regeneration of our Christian spirituality led Linwood Parish Church in 2015 to join the Church of Scotland's path of renewal pilot scheme, which aims to help churches to reflect and to consider new approaches to church life. The emerging pattern resonates strongly for me with Raymond Fung's short book The Isaiah Vision. In the Prophet's vision of community restored, young and old find fulfilment, and live out their days in fullness of life. People do not labour in vain but enjoy the fruits of their labour. It is a vision that encompasses babies, children, young people, people of working age and older people, a vision that surely we can all share, living together in common humanity, a vision that is underpinned by a strong, if silent, spirituality. I wonder if you see spirituality as the bedrock of your community, or your constituency, or where you live or where you work. I wonder if you think that makes a difference, and if so, how? Thank you.