 And John is saying here what he says in his letters, don't love the world. If anyone loves the world, the love of the father is not him. He could have easily, just as easily said, if anyone loves the world, you know, don't be stamped by the world. If anyone's stamped by the world, the seal of the father is not on him. It's that, right? But John is saying things like, without the stamp of the beast, you may be excluded from society. You might be excluded from the marketplace, right? And this takes different forms in different times, but there were Christians a couple of centuries after this who literally were commanded to burn a little pinch of incense to Caesar, and then they would get a little certificate and they'd be fine, right? And if they didn't, if they refused to do that, they'd be killed, right? And for them, that is what it meant to be stamped by the beast. Like, will I just do this tiny little thing that allows me to stay and buy and sell and do all this stuff? But they read this text and they're saying, they would say, oh no, like that would be to be placing my allegiance to the beast instead of the lamb, right? And for us today, I think the pressures maybe are more subtle, right? And that's part of the power of revelation is to imbue our everyday subtle sort of life with this cosmic imagery that says what we think is just politics or the markets or the pleasures or temptations towards anything, pornography, sexual immorality, whatever it is, things that are just like everyday things, but revelation with this powerful imagery says, no, no, no, that's the beast and the prostitute. Where's your allegiance gonna be? Whose marker are you gonna be stamped by? Because you know where the story's ending, right? With the judgment or new creation and whose name you're stamped with determines kind of where you end up.