 I do not remember when I first heard about the Holocaust. As an Ashkenazi Jew who was born in Ukraine, the Holocaust, its horrors and pain was always a part of our lives. I had the feeling that I was born into this. The narrative that 6 million Jews were murdered just because they were Jewish. I have heard of my mother's brothers who were killed in Poland. The entire family of my grandmother who was executed along with over 32,000 other Jews in Babi Yar in 1941. That was the story of my relatives, my roots, my family. And they had no rights after killing the whole family. They were forced to go to the police station, forced to sit on public chairs in Lita. In the name of God, there were 225,000, but there were 270,000. In your memory, there were 100, 100, 90, and 4% of the Jews who were murdered in the Holocaust. There are people who call for the Holocaust. But there are people who say that it is a war against Ukraine. It is not a war against Ukraine. If you listen carefully, you will hear this. You will see that there is no connection. That is the most correct thing to do. Because in the end, it happened to the Jewish people and we are aware of it. But when we say we are going to the world, it is not going to the Jewish people. It is not going to anyone else. And more than that, I will tell you, this is also our way to deal with two things. In anti-Semites and in extremism. And I think that our message as an Arab community, that we come here and say, we are here to learn, we are here to know and to get to know. And on this way, it is also our way to learn, to get to know and to also pay more attention to us. And that is how we are going to get to know about the extremists and the extremists, that the extremism and the anti-Semites are against us. When I heard about Joseph's visits to Auschwitz, I raised an eyebrow. Why do they need it? They are not Jews. Their family had nothing to do with it. Why do people really need to learn about the Holocaust in our days? After all, many years have passed and almost everyone who witnessed it is no longer alive. In addition, how Holocaust stories and this journey to the concentration camp can bring us, Arabs and Jews, together. Jews from Syria, Jews from Lebanon, Arabs from An-Tarid, Bahrain, An-Tarid. It is very effective, very effective. What they did when they built the country here, they made the bombings. They made the bombings. So they were in this plan. They didn't know what to do. They didn't know what to do. They didn't know what to do. All of this is good and bad. I would like to ask how we look at the future. How we look at it. Because we are coming, we are coming. It is our lives. We need to understand how we are coming together. My career is on the road. On the road. Good morning everyone. Good morning. I am very proud of everyone. It is 4.30 in the morning. I am very proud of all of you. Because the issues we are facing are historical issues. We have never done anything like this. Especially in terms of quantity and quantity. But we are doing a story for today. Dear passengers, once again welcome LL Flight 561 from Ben Gurion Airport Tel Aviv to Warsaw, Poland. This coming Thursday Israel will mark Yom Azikaron, a memorial day in remembrance of the Holocaust and all of those whose voices have been silenced forever. This is the end. I was born on September 29, 1927 in Koushice, Hungary, today Slovakia. My father, Laiush, was alive and he did not work in the Hungarian government. I had two brothers, Magda and Clara, who were musicians and musicians. My parents were sent to the gas station. I was chosen to be a doctor for Dr. Joseph Mengel. I have been used as a model in Jumbaz and Raqqas to stay on the stage of my life in Auschwitz. I am not more like the Arabs. I live in the country. The Jewish people are exposed to injustice. I killed 6 million Jews on the way of Hitler and Nazism. I do not know what they were doing here. I did not know. I did not go to Yad Vashem. I met him. I do not know why. I really know more and more about Auschwitz. Yusuf, what is the word in Arabic? The word is the Nazism. Did you go to Yad Vashem? Yes. The first Holocaust. Of course, this is the first time I have traveled here to Auschwitz. I really liked it. I hope that this trip will be a good one. We will go back to the community. We will go back to what happened. We will not go back to the right things that happened to the people. We will go back to the community from all the ups and downs. We will go back. We will go back to the people who were there. When I was a child, there was a day when I was a child. I was not very understanding what a child was like. People used to tell me simple things but I was not very understanding. They used to tell me more than the necessary things. The first time I heard about the child was when I was 11 years old. We were the first ones to teach things to the children. Why do we, the Arab community, in the Israeli community, have to know about it? Because we live with people who have never seen such things or people who are new here or people who have never seen such things. So we have to know who the people we live with what is their history and where they came from and what happened with them so that we can live together. And here we are, almost 80 years later, the delegation of Arabs and Jews arrived in beautiful Krakow to learn about the Holocaust. Nevertheless, what can we learn about the Holocaust after so many years? And surely, the attitude toward Jews here is different today. Am I wrong? I don't know what's going on in this building. I don't know how to get out of here. I mean, you are not going to tell me. But for a while, I will let someone come here and look at the game, at the doll and see how it is done. Of course, there is no other option to think about it. It is clear that it is a Jewish issue. We are here because of the Israeli war. And everyone and everyone in you and everyone in his voice is the voice of war against racism. And we are Arabs who open up to the world as Arabs. It doesn't matter if it's Christian, Christian or Muslim. What is the difference between us? We are the voice that comes to say that there is no racism. There is no doubt that when someone hears about me about Genocide, about Majzara, they don't like it coming back again. So that everyone can get along with the Ukrainian people they feel that they are becoming like Majzara they are becoming like after the mass murder. We can't compare. Even though there is no comparison. Nazis fled Poland in September 1, 1939 and on the 18th, they took all of Poland. No one knew, in one of the Jews they didn't know what was happening to them, what was going on. And what happened to them, they didn't know. Nine kilometers away, nine kilometers from here there was a small Jewish woman called Shvinzitsi. My father, remember the woman, was living there. He had a family, he was a Sandler. He was a woman, she was married for ten years. And two small children, one from Zalman who was four years old and one from Feigale, two years old. His wife, because she was still a member of the First World War she said to my father, Izzak, so you took everything, we didn't come, you continue to live so that you don't have to work. But we were all fine. And so they basically did all the things, all the families. When they entered the village, they didn't find any friends. Only relatives and people, children, would gather. They told everyone to go to their homes and spend them in their lives. Do you want to go to the village? Yes, I want to go to the village. Do you want to go to the village? Yes. We are the only ones. We are the only ones. Even in the lead-up to World War II he was providing intelligence information to the Nazis. So how does someone go from someone who supports and believes and is enjoying his comfortable, wealthy life with Nazis to someone who ends up saving 1200 Jews? But I believe that it started from a personal connection that he had. He started to see what was happening to the Jewish community and at first he started to see that it impacted him negatively financially. His team, his friends, his neighbors started getting taken away. There were 64,000 Jews in Kraków specifically. All of them were expelled to a ghetto first in Poland and only 10% of them survived the war. The majority of the Jews from Kraków, not all Poland, but from Kraków who survived were because of Oskar Schindler. And there is a day for which we went through this journey. The day we arrived at Auschwitz. I see a line of people and everyone spent their money to get in. To enter a place that 80 years ago people were willing to give everything just to stay out of. The atmosphere of the place is indescribable. The order, the systemacity, the efficiency and the perfect symmetry. Every wall, every stone, every part of the complex puts you in a dark mood for one very simple reason. The product of this factory was death. This was a very difficult experience. It's not easy for one person to accept the idea that it's nothing but for the sake of a specific religion or a specific person, just because the Jews went to the Nazism neighborhood that is close to 6 million Jews. There were 40 Jews in Lina Al-Aim. There were 2000 Jews in Lina Al-Aim. It was a struggle for me. There are a lot of other things that are very difficult every day. They really need to understand that the whole world is full of Jews. I'll tell you something. One of us doesn't know, really. There are things that don't exist, and there are people who accept that there are Jews. There are all the things that exist here, and all of humanity, and all of the reverence that exists. And I know there are people who say, look at this, this is the truth. Look at this, the Jews are lying. There's nothing to say. There's nothing to say. Thank you, Dave. You must film at this? Yeah. The documentary will be with them. This is the situation for filming. Just turn it off, please. It wasn't easy at all. It was hard. It was sad and emotional. I saw all these people who have nothing to do with this place, nothing to do with these atrocities, nothing to do with the pain of our people. But each of them cried, felt my pain, and sympathized with the victims, and each said, never again. I don't know how people can live here for a year or two. It's something that's hard to understand. It's something that I don't understand. Again, I learned about it. I know what it's like. I lived it before, but when I got here, I didn't understand how people can live here, and live here. And live here, and live here. They can live here for a year or two. It's something that's hard to understand. It's hard for me to understand. Before we got here, we had to pay the money to come here. We had to pay the money to come and visit the museum in Auschwitz. I remember someone who used to pay money 80 years ago to get away from this place. It was the most exciting, the most genuine, and the most incomprehensible ceremony. Because only in this place can any person, regardless of race, gender, and religion, understand the magnitude of the disaster that was here. This is just the beginning. It's just the beginning that all those who say that the Arab society, the Israeli people, they don't want to be part of this, that we don't give you money, and not two or three. And the next year, it will be more and more. It was there, it was there. All of us together, all the Christians, Muslims and Muslims. That's how it is. No, no, no, no. Listen, let's start. I want to ask you, not here. Let's go, brother. I want to ask you. Not in Poland, Muslims, Muslims, Muslims, Muslims, Muslims, Muslims, Muslims, how much do you have? 2 million. They want to be Palestinians. Yes, I don't know. You don't talk about it. brothers, тます. I give the version, yes, Also, there is one Israeli who is very, very intelligent. he who is intelligent, so I can accept it. I want to say only one thing. I didn't hear you. You're going to speak with your brothers. I don't want to go to the city. The city that wants to be a city, I don't want to go to the city. The city, the city, that's what I wanted. I'm more than willing to go to the city. And I'm here with a lot of people who come here to fight. There are no other people. And I'm saying that the people are willing to go to the city. Who is the leader? Who is the leader? I'm really so touched by what you're saying. Because you went to the trouble to look, to find, and I can see that you want peace. You don't want war. And I'm wondering myself, how is there ever going to be peace in Israel? This, us. What we're doing. You are connected. This is the real Israeli society. This is the truth. This is who we are. Druze, Christians, Muslims, Jews. All of us here together and we are growing up. Now I have to share with you one more thing. We came here as 35 people. Since three days ago, we came to Krakow and we've been in the Jewish quarter. We've been in the Shinsar factory. We came yesterday here for a tour. As I told you, we heard the ceremony in Arabic. Today we're in the match of the living. Since three days ago, we've been getting messages from Arab Israelis, Arab around the world. How can we join you? We want to be here. We want this. Next year, I am telling you, not only are we going to double the number, we're not going to triple it. It's going to be even bigger than that. And that's why how it will happen. It's us. It's this guy, this guy, this guy, this girl. It's us. Well, it really warms my heart to hear that. And I'm really in awe because outside Israel, we all think that Israeli and the Arabs and the Jews, they're at one another's throat and they hate each other. I love you. So I often think, how is there going to be peace? Who is going to do it? And I think that you really give me hope that one day there will be peace. It does my heart good to hear this. And I can just only hope that in future you'll all live in peace. The world is not perfect. We have many disagreements because we see this world in different ways. But what I learned during the journey is that we can try to empathize with the pain of others. Yes, everyone expresses empathy in different ways, whether it's by traveling to Auschwitz or by empathizing with the Ukrainian people or simply being tolerant of people who are different from you.