 Right, thanks Aviyar, yeah, doing fine. Thank you. Okay, let's pray and then we'll start. Okay let's get, let's just look to the Lord. Father God, we just want to thank you Lord for this day. Thank you for your presence. Father God, we thank you for the promise and the reality of Lord, your indwelling presence Lord, that you've come to abide with us forever. Lord, what an awesome privilege to have the God of creation, the God of the universe, abiding, staying, communing and encouraging. Lord, we just want to thank you Lord for all that you do. Lord, in us for all that you do for us Lord, we just want to thank you master. And this morning Lord, we acknowledge your goodness. Lord, we acknowledge your greatness. And we just draw near to you Lord, in all sincerity, in all humility. Lord, acknowledging that you are the King of Kings and Lord of Lords. We want to Lord, we acknowledge the fact that God that you are all powerful one, that you are all knowing one. Yes Lord, we just bless your name this morning. We just praise you. We thank you that we can come, we can draw near to receive grace and mercy for today. And we do that Lord. We thank you for the access that we have to you Lord, to your presence Lord. We thank you that you are Emmanuel God with us all times. We bless your name Lord. We bless your name. We give you all the praise and all the glory at this time. In Jesus' matchless name we pray. Amen. Amen. Okay. So yeah, welcome to everyone who joined the little late also. Okay. So any questions? I know we looked at last session, we looked at the baptism and the Holy Spirit and we also looked at you know what happens when there's the baptism of the Holy Spirit. We looked at several scripture potions and especially we looked at the book of Acts. We looked at five the four those five instances when we read about the baptism of the Holy Spirit and what happened, what accompanied the baptism of the Holy Spirit and so on. And we learned from that. So any any questions or any clarifications that you might have from what we learned last class? You could you could go ahead and ask if there are any any questions, any clarifications, anything at all? You can you can put in the chat as well just reminding us. Okay. Okay. In that case probably I'll just ask a few questions based on you know what we looked at last class. Okay. Okay. Here's a question. So what is the difference between okay somebody had a question. I thought I heard somebody unmute your mics. No. Okay. What is the difference between baptism with the Holy Spirit and baptism in the Holy Spirit? Anyone? Okay. What is the difference between baptism in the Holy Spirit and baptism with the Holy Spirit? Who will go first? Okay. Subashish Singhara and I think it is the same. Okay. Could you also tell me why you think it is the same? Subashish. If you if you think that it is one and the same thing, you could also, you know, explain why you think it is the same baptism with baptism in. Okay. Anyone would anyone else like to answer question? The question is baptism in the Holy Spirit, baptism with the Holy Spirit. What is the difference? And Subashish answered saying that he thinks it is the same. Okay. So would anybody like to answer why Subashish thinks it is the same? Okay. Probably I'll ask a few people. Let me ask some names which are very and not very familiar to me. Okay. I see Leah Lama. Would you like to try Leah Lama? Okay. How many of you think that it is one and the same? You can just put your hands up. Okay. We're talking about, okay, Divya, John Paul. John, you put your hand down once again. I'm just counting. Put it up. Okay. John, Divya, Isaac, Roslyn, Nicholson, Anita. Okay. Okay. So think it is the same. Yeah. I think Divya has put the answer there. The Greek word for with. Okay. It can be translated. The word is used as either with or in or off and by and so on. So when we say baptized with, baptized in, it means one and the same thing because we see that usage in the church when people are preaching or teaching about something. So it's one and the same thing. Okay. Okay. Right. Okay. Next question. Okay. So in the book of Acts, in how many instances do we see praying in tongues accompanying baptism in the Holy Spirit? How many times do we see praying in tongues accompanying baptism in the Holy Spirit? Okay. Zalitoli says five. Do you agree? Like I'm talking about where it's explicitly mentioned that there was praying in tongues. So four out of five. Anyone? Anyone else? Okay. Let's ask someone. Okay. Lyndon Martin. What do you think? Lyndon Martin. In the book of Acts, we learned last class that there was praying in tongues accompanying the baptism of the Holy Spirit. So how many times do we see that mentioned clearly explicitly that there was praying in tongues accompanying the baptism of the Holy Spirit? Okay. Let me ask someone else. Okay. Jeffina Augustine. You can either type in the answer or you can, I can just unmute and speak. Okay. Is it five out of five? Is it four out of five? Who else? Robert Sittkein and Robert. Robert, what do you think? Is it five out of five? Four out of five? Okay. John Paul says four. Four out of five. Robert. Okay. Okay. The correct answer is three out of five. Right? So let me just explain quickly. So we read in Acts chapter two. We read about, yeah. So it's mentioned clearly. Like explicitly it says that they spoke with tongues. Like Acts chapter two, we read about the disciples who had gathered and they were filled with the Spirit and they spoke in tongues. Right? And the next thing that we see is Acts chapter 10 when we read about, in the Cornelius's house where Peter is there ministering and then there also it mentions very clearly that they spoke with other tongues and praise God. Then the next one we see is the disciples at Ephesus whom Paul goes and ministers to. I think this is Acts chapter 19 where he lays hands. He asks them about the Holy Spirit and whether they receive the Holy Spirit and they say they don't know about the Holy Spirit and then Paul teaches them. They get baptized in water and then they also start praying in tongues and they prophesy as well. So three instances. Like the other two which is Philip in Samaria and Peter and John go there and pray. But it just says that something supernatural happened. Right? But we can infer that it was praying in tongues. Right? And then we also read about Ananias praying over Paul and it says that he was baptized. Right? He got that he received his site and he was baptized because there was two things that Ananias goes to pray for so that he might receive his site and that he would be filled with the Holy Spirit. Right? So he goes and prays and then that is Acts chapter 9. Okay? So it says that he received his site and he arose and was baptized. So there also we know that he eventually started praying in tongues and because in his writings to the Clinton Church Paul writes and he says, you know, I pray in tongues more than you all. Right? Okay? So we see all this happening, accompanying the baptism with the baptism in the Holy Spirit. Okay? So let's just move on. Now just to clarify certain things, you know, there is one baptism in the sense we are baptized once by the Spirit of God, empowered for ministry just like we see in the early church. But we also see that there are many times repeated infilling of the Holy Spirit. Many times we read that they were filled with the Holy Spirit and they went out boldly and courageously. They stood up and spoke full of the Holy Spirit and wisdom and so on. Okay? So let me just maybe project that page and I'm just trying to sort of go each number. Sorry, just give me a minute. Okay? So let me just put that scripture out just a minute, please. Okay? Here we go. Right? So I think you can see it. So we see here that there are many instances that after they were baptized in the Holy Spirit, they were filled with the Spirit of God and filled with the Holy Spirit. Okay? So Acts chapter 4 and verse 8, Peter filled with the Holy Spirit, said to them, rulers of the people and elders of Israel, accept four verse 31. And again, we read, this is the church gathered together and pray because Peter and John were told not to preach the gospel, not to preach in the name of Jesus. And they come back and share with the other disciples and then the other disciples, they all gathered together and then they prayed. And it says here that they were all filled with the Holy Spirit and they spoke the word of God with boldness. Acts chapter 6, again, there is the instruction for taking care of the distribution of the food, distribution of food for the widows. And so the instruction the apostles give the people are that, you know, choose seven among you, seven young men of good reputation, full of the Holy Spirit and wisdom. And Acts 6 verse 5 talks about how they chose someone, so they chose seven men and they were full of the Holy Spirit, they're full of faith and of the Holy Spirit and so on. So we see many references where it talks about, you know, the disciples were filled after that initial experience of baptism of the Holy Spirit. And we also see in Ephesians 5 verse 18 where Paul instructs the believers and he says, you know, do not be drunk with wine in which is dissipation but be filled with the Spirit. So the usage there is be filled or be continuously, you know, keep on being filled with the Holy Spirit. And the reason is that, you know, we filled with the Holy Spirit and of course we have the indwelling presence of the Spirit. And when we walk with the Spirit of God, we walk as according to the Spirit of God. But what happens is that, you know, there is also, we need to know that there is also the conflict between the flesh and the Spirit. We do make choices, some, you know, not so good choices, some poor choices based on the things of the flesh. Maybe we get angry, we get upset, we speak certain words, we, you know, harbor certain grudges and so on. So those times when we, you know, display more of the flesh than of the Spirit, right? We are not being, we choose not to be led by the Spirit. We make some decisions independent of that. So the thing, so therefore the instruction, you know, to be filled with the Holy Spirit, to be filled in the Spirit, so that there is, we continue to walk according to the Holy Spirit. We continue to be led by the Spirit of God. We continue to also display the fruit of the Spirit. So so it's, it's, it's scripturally fine, absolutely okay to just go before the Lord and ask Him to fill you, you know, every day and say, Lord, you know, fill me, fill me with your Spirit. I need a fresh infilling. I want to walk with you. I want to be led by you. I want to be sensitive to your prompting, to your leading and so on. Okay. Okay. So there is this whole aspect of being anointed. Okay. So I just mentioned what is anointing. Being anointed is to have the Holy Spirit upon us. Anointing just means that, you know, to display the Holy Spirit, displaying His presence and power. The Holy Spirit, God working His presence and power in us. Right. So to be anointed means to, to move in the, the power of God according to the power of God, according or as led by the Spirit of God to display the power of God. Right. So the Holy Spirit is upon us to do that, to enable us to do that. He anoints us to enable us to move in the, His power, move in His, and His character. So we'll look at that. There is a separate chapter upon, when we look at anointing. So we'll, we will look at that. Okay. We'll quickly move on to the next section which is the gifts of the Holy Spirit. Okay. So, yeah, let me, okay, the gifts of the Holy Spirit and we're going to look at that. I'll just stop sharing here. We're going to look at the gifts of the Spirit. Yeah, somebody has a question. John, you have a question. Yeah, yeah, Pastor. So just before, in page 23, okay, question number five, do I need to scream, shout, shake and be weird to brain tongues? So we see sometimes in congregation that sometimes people express like this, sometimes she were, well, so how do we deal the situation? Like, if it is among the congregation, how do, how can we deal that situation? Yeah. So as a spiritual leader, you know, if you're there and then, you know, this happens, how do we deal with it? Well, one thing is for us to know that, well, the Holy Spirit, God who created us, created us with emotions. God who created us has every right to touch our emotions. And God who created us, spirit, soul and body has every right to touch our spirit, our soul and our body. So several things happen when, you know, when people experience God or encounter God in those manner, in that manner. We read about people falling down as though they were dead. You know, John writes about that in Revelation. Daniel writes about it and so on. So it is, it is possible that that happens. And also the shaking and, you know, thing is also something that's possible. So when that, if, if and when that happens. So the thing is always it's good to teach the congregation and explain to the congregation what is happening. So definitely it'll be, you know, if it's a congregation which is not used to this, right, which is not used to having, you know, this kind of, you know, manifestations of the spirit among the people, then, well, it is definitely uncomfortable and, you know, people might, might look at things strangely. So it's good to, you know, teach on those lines, you know, and say, okay, this is what it is. So that's one way of dispelling any fears or, you know, or any wrong understanding of it. The second thing also, you know, we also know that there is, there is the, you know, there is the authentic and there is the counterfeit, you know, maybe it's, you know, some things are culturally learned, you know, like, for example, certain in certain circles, you know, it is, it is considered, it is a learned behavior sometimes, you know, to fall down even to emotionally get very excited, right, when you experience, it's a learned behavior. And, and, and that's why, you know, Paul Wright said, the spirit of the prophet is subject to the prophet in the sense, you know, you, you can, you know, if you want to, you can scream and shout, and you can be quiet as well. So it's, sometimes it's a learned behavior, and, and sometimes it's a counterfeit, counterfeit in the sense it's not the authentic, but people emotionally get stirred up. So that's, so when, again, they're also teaching helps, right. So people want the genuine people, there's no manifestation of the flesh in order to attract attention upon oneself. And so we teach, okay, this is the Holy Spirit. So it's not that you are extra special or extra spiritual or very mature. So you don't have to tell people, you know, by what you're doing, that you are all that, right. So you be secure in your identity, you are a child of God, as also the other. So, so that also, you know, helps. But also to the balance, again, to teach people that, okay, don't quench the spirit. Don't quench the spirit. Sometimes, yes, there is an overwhelming sense of, let's say people crying, overwhelming sense of joy, overwhelming sense of, you know, lack of physical strength, and I need to sit down or fall down. So, you know, don't quench the spirit in that, the Lord is doing, don't fight the spirit, the Lord is doing something, and, you know, go with it. So I think that's one thing, practically, teaching would help. Let's say you've not taught, and things are happening there. We can just quickly, you know, give a line about, okay, this is what happens, you know, just like how I shared now. Say, okay, the Spirit of God fills us, anoints us, yes, we react in certain ways. So there's no, so just let's continue, let's continue to worship, let's continue to, again, that will also help. Yeah, hope that helps. Yeah, sure. Yeah, okay. Okay, so yeah, so any other questions on, you know, these kind of things, maybe you noticed it, and, you know, and then you felt uncomfortable about the gifts, about the, you know, the whole aspect of baptism of the Holy Spirit, maybe personally for you as well, you know, you know, when we look at Scripture, it will, you know, it will clarify. Scripture very clearly clarifies all those things and, you know, we know, we discern between what is true and what is false and so on. So I hope that helps you personally, and also for you to minister as well, right? Okay, so let's look at the gifts of the Spirit. Okay, the gifts of the Spirit, we see that gifts of the Spirit being mentioned, like when we see that the gift of tongues and prophecy being mentioned when people baptized in the Spirit, baptized in the Holy Spirit, right? And a great place to go to in Scripture in order to learn about these gifts is, is the book of 1 Corinthians. And I'm sure there are other places also like Romans and which lists down these gifts. But 1 Corinthians 12, Paul writes to the Corinthian church, okay. Paul writes to the Corinthian church and he lays down certain principles and, and he lays down certain, he points to them, and certain healthy practices in the church, some do's and don'ts, so that they can, you know, they can do things correctly, accurately, they can minister to one another. Okay, so in, when we read about this, we understand, okay, not only the do's and don'ts, but why? Why are these gifts given? And, and, and what is the purpose and what is the end result of this? And we, we read that. Okay, so, so when, let's just consider the Corinthian church, the audience to whom he's, he's writing primarily. So, when you look at the Corinthian church, Paul in his, you know, in his missionary journeys, he goes to Corinth, he spends about 18 months or so there and he teaches them. Okay, so he's teaches them about the cross, about, and we see that in, in his writings that he has already taught them about it, right. And also, obviously, he's taught them about the baptism of the Holy Spirit. He's taught them about, he's just a minute, okay. He's taught them about the gifts and so on. And, the, like we saw earlier, when we studied about baptism, it seemed like, you know, it's, it was a done thing, right, in the early church that they, they received Christ. They were, they were baptized in water as a, as a testimony. They were taught about the baptism of the Holy Spirit, prayed for minister to, and they received the baptism of the Holy Spirit. And, you know, it seems the done thing. So, Paul, we know that Paul would have done that, right. The first question he asks, the believer is, if this is, is, you know, did you receive the Holy Spirit when you, when you believe? So, it's very likely, highly likely that he would have done the same thing, taught the Corinthian church, and about this, and, and God then, you know, started, so that they would also start walking in it, you know, in the, in the gifts. So, he would have taught them that. So, in one Corinthians, he's writing to them, and he writes to them, and then from his writings, we see that the Corinthian church is a church which is really thriving spiritually. You know, spiritually, it's thriving in the sense, it's, it's really buzzing. You know, he says to them, for example, you know, one Corinthians one and verse five, he says, you know, you are enriched in, in him, in everything, in utterance and knowledge, referring to, you know, utterance, referring to the, you know, obviously referring to the gifts of the spirit, vocal gifts, and, and he says, you come short in no gift, that is verse seven, you come short in no gift, you, you fall short in no gift. You know, we, I see those gifts being manifest among you when you gather together to worship the Lord. So, like, you come short in no gifts, and the power of God is present in, that's we see in chapter five and verse five, the power of God is present in your meetings and, and, and he writes, you know, you are zealous for spiritual gifts, more of, more of gifts and so on. So, that's the, that's the church, right? They have their challenges, if they have their problems, they had their, you know, carnality, they have their immaturity, they have their divisions, strife and so on, just like we see in any other, you know, church or gathering, you know, you see some of that, right? But they had issues, if you look at the content, but also we see that, that they had these gifts, you know, being manifested, right? So, that they were open to the work of the spirit. So, so Paul writes to them and he lays down some instructions. Okay, so let's, let's look at some insight that we can get as we study this, right? Okay, let me just, okay. So here in one contains 12 and verses one to 11, Paul writes and this is how it starts. He's writing about several different topics and one of that is about the gifts. So, Paul says, you know, now concerning spiritual gifts, brethren, I do not want you to be ignorant. Okay, so, so his intent for writing this letter, his reason, main reason is that the believer should not be ignorant of the gifts. Okay, and he says, you know, when you were Gentiles, you were carried away to these dumb idols, you know, idols that could not speak or express themselves, you were carried away to it. And verse three, therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed and no one can say that Jesus is Lord except by the Holy Spirit. Okay, so he's making the difference between, you know, the God who speaks, God who speaks through and God who works in people and the idols who cannot express themselves, right? So verse four, there are diversities of gifts but the same spirit. Okay, so it means differences, there are differences, diversities, different kinds of gifts. Okay, but it's the same Holy Spirit from whom he's a source of these gifts, right? So that's what he's referring to you, there are different sort of gifts. So that word gifts means gifts of grace or charisma. The Greek word is charisma, which means these are, this is something free, something that is not earned. Okay, so something that's not based on performance. Okay, so you cannot go and say, you know, I'm a believer for three years, so therefore I need these gifts or you cannot look at another person and say, you know, you've been a believer for five years, so you should have these things, you know, operating. So it's not based on performance or experience or qualification, but these are gifts of grace or these are freely given. Okay, so that is what difference is of ministries. Okay, different activities, different ministries, different ways of serving, but the same Lord. And there are diversities or difference of activities or works of the Spirit, but it is the same God. Okay, so that's one thing. So gifts, ministries, activities, it's one, it comes from one and the same triune God, the same Spirit, the same Lord, the same God. Okay, so if you look at, he talks about the Spirit, he talks about the Lord, the Son, and the Father. Right, the same God works all in all. So he's talking about the triune God and he's saying, you know, there are differences of gifts, activities, ministries, but it's the same God. Okay, then he goes on to say in verse 7, the manifestation of the Spirit. Okay, manifestation of the Spirit is given to each one for the profit or the benefit of all. Okay, I want you to notice these, some of these terms like manifestation. Okay, that means that it's the expression. Okay, manifestation, expression or visible, tangible display. Okay, that is what manifestation means. Like these are, it's something which is visible, it's something that is tangible, it is something that is on display and says that it is given to each one. Okay, each one meaning all. Okay, this manifestation, this display, tangible display expression, right, expression of the Spirit is given to each one for the profit of all, benefit of all. Okay, so it's given to all, benefit of all. Okay, and then he goes on to list down. Okay, what are these manifestations of the Spirit? What are these expressions of the Spirit? Okay, so he lists down nine expressions or nine gifts, right, word of wisdom, word of knowledge. We're going to look at each of these and so I'm just going to, you know, just highlight these. Faith, gifts of healings. Okay, so that's four, working of miracles, prophecy, then discerning of spirits, different kinds of tongues, then interpretation of tongues. Okay, but one and the same Spirit works all these things, distributing to each one individually as he. Well, so several things that we, you know, we can infer that is that it's the same Holy Spirit. We see all these varieties of expressions of the Spirit, varieties of gifts of the Spirit, word of wisdom, word of knowledge, faith, healings, miracles, prophecy, discerning of spirits, kinds of tongues, interpretations of tongues, interpretation of tongues, sorry, that is the expression of the Holy Spirit, expression of the God himself, right, and one and the same Spirit works all these things. No, it is he who works, right, it is he who brings things to pass. And that word works again, refers to, you know, supernatural work, in a, in a, in a gear, supernatural work, distributing to each one individually, again, distributing to each one individually as he will. So it's his desire, it's his will to distribute to each one. Okay, so all the believers gather there to distribute to each one. Okay, many times we read that and, and sometimes, you know, many times we go, we, we think, okay, as he wills, as he desires, it's his desire. So, you know, if he wants to, he will, if he doesn't want to, he will not. Okay. And, and we stop there. Okay. But also, there are several other instructions about spiritual gifts that Paul, Paul gives in the same, you know, the same chapter and the chapters after that. There are several instructions regarding spiritual gifts. Okay. So yes, it is true that these are expressions of the Holy Spirit. And yes, it is true that he distributes to each one individually. So he, which means he distributes to all, right, to each one as he wills, as he desires. Okay. So does God desire to manifest, to, to express himself to the believers? Yes, he does. Yes, he does. Right. We see that this, it is his desire. Sometimes, you know, I think we, it is more of his desire to express himself than our desire to even to see that, right, even to desire, for us, our desire to receive spiritual gifts is sometimes less than his desire to manifest himself. Right. Okay. So we see all these several things listed here. Okay. The word spiritual gifts. Okay. Concerning spiritual gifts, that's where we started off. Right. So it's, it means that it is something that is off the spirit and the Greek word here, pneumatic cause, meaning supernatural. Okay. Something above the natural. It is not, it is not natural. It is non-carnal, something that is above. So it is not something that I have learned. Okay. When we say, let's say word of wisdom, it is not wisdom that has, that I've learned through my knowledge and experience. Wisdom we can get from several ways. You know, I, I try out something and I experience something and I, and the learning of it, what works, what does not works. I, you know, I, there is a wisdom that is deposited. You know, I, I carry that. Right. So, so that is, that is not what we're talking about. So it's not something that we learned, but it's something that is imparted by the spirit of God, something that the Holy spirit, you know, how Holy spirit gives. And so similarly, we see that the gift of tongues, gift of tongues is not the ability to learn a new language through grammar and, you know, how to alphabets and grammar and pronunciation. It's not that. So it is something that is super naturally given. So this above the natural, supernatural given to us by the spirit of God. Okay. So Paul says, you know, so these were, you know, the idols that you were being drawn to, they were voiceless. They were dumb, non-speaking, non-articulate. But here he's saying, you know, this, these are the manifestations, expressions of the spirit of God. So God is the God who speaks. God is the God who expresses himself. God is the God who wants to, you know, tangibly display or tangibly express himself through the believer. So when a believer speaks by the Holy spirit, he will not say that Jesus, you know, is accursed. He will say that Jesus is slot. He will exalt the name of Jesus because the Holy spirit exalts the name of Jesus. Okay. So, so we look at all this. Right. So manifestation of the spirit. So another thing that we just kind of laying a foundation for, you know, spiritual gifts. So one of the things that we again see is that the manifestation of the Holy spirit. So which means that all these gifts, they are an expression of the spirit of God, which means that they belong to the spirit of God. It is, it is with the Holy spirit. All these ways by which he expresses, it belongs to him. So when he comes and takes residence in us, he is there and he can choose to express himself through a believer in all these ways as he desires. Right. So, so I, the believer need not say that, you know, I have the gift of tongues or I have the gift of faith and I don't need to desire any other thing or I cannot move in any other gift because these gifts are belong to the Holy spirit and he manifests. So he comes, he is within us and he manifests. So conclusion, every believer can manifest all the gifts of the spirit. Right. So we will, we will look at some more scripture where, where Paul writes and he says that, you know, you desire, you go for it, plural. Okay. So one other thing is about, you know, just for learning purpose, just for the purpose of learning, we look at this and then we stop. Just for the purpose of learning, we need to, we see that there are, you know, different listing of gifts. Okay. One that we see in 1 Corinthians 12 that we just went through, these are the gifts of the spirit available for all believers. Right. We, Paul is writing to all the believers and these are available for all. Then we see another classification in, you know, Romans 12 and also in 1 Corinthians 12, 27, where it talks about the gifts that are manifest in a believer and he is, the believer, he or she is part of the body of Christ. Now, these could be, we can, you know, for the purpose of learning, we can say these are membership gifts. You know, there are gifts like, you know, acts of kindness, compassion, leadership and others like, helps, administrations and so on. So we see that the believer is part of the body of Christ, is a member of the body of Christ and therefore, to serve one another, you know, these gifts are also mentioned there. It is, in addition to the nine we see in Romans 12, six to eight, these gifts. So again, first to know about that, you know, not be ignorant of these gifts and to ensure that, you know, to desire these gifts and to manifest these in our lives. Right. So this is, these are what we call as membership gifts, which means that these are some things that because I'm part of the body and because the Lord has called me to be part of the body and to function in the body of Christ, you know, these are again poured out or manifest in my life. Right. So these are some things that consistently the Lord chooses to manifest himself in these ways to be of help to the body of Christ. Okay. Then we also see another classification, which is in Ephesians 4 and verse 11. Okay. Now these are called ministry gifts. Okay. So we saw gifts of the spirit, membership gifts, ministry gifts. Ministry gifts are the, what we call as a five fold ministry, apostle, prophet, evangelist, pastor, teacher. Okay. So these are called what we, what we traditionally call as a five fold gifts, but these are what we call as a ministry gifts. And these are not for all, but for some whom the Lord will call. Okay. So we see, we're going to learn about that in several other courses like the apostolic, the prophetic, the pastor, evangelist, teacher, you know, we'll be learning what is this gift and what is this calling and so on. Okay. So we see this, you know, this is for the purpose of learning. Right. This classification, we see this class of, especially gifts of the spirit and membership gift, you know, there is a lot of overlap and, you know, and, and this classification again, it's for the purpose of learning. Okay. For example, we see gifts of prophecy. We see listed as a gift of the spirit. We see also the membership gift of prophecy, which is said in Romans chapter 12. And we also see the ministry gift of the prophet. Okay. So, so we're going to look at the difference. There is a significant difference and also overlap between these gifts. Okay. We're going to learn about that before we get into the details of the gifts. Okay. So we stop here. And after, after the break, we'll continue on. Okay.