 Bismillah, Alhamdulillahi Rabbil Alameen wa Salatu wa Salam ala Rasooli wa ala alihi wa sahbihi wa min tabi'a sunnatahu ila yumiddin. Assalamu alaikum wa rahmatullahi wa barakatuh. Welcome again to another episode of your weekly Islamic discussion show, guests of the week coming to you from Sharjah TV, Sharjah broadcasting authority. As always, I'm your host, Ismail Buluk. And today, inshallah, as always, we're going to cover, inshallah, beneficial and important topics. And we're going to discuss a topic that often comes up somewhat, or we talk about it from different angles, but today we want to focus wholly and completely on the meaning and the benefits that we can derive and the importance as well from the statement La ilaha illallah, which we all know is the statement of there is no true deity who is worthy of worship except Allah. And that is what makes us Muslims and what makes you possibly viewers who want to, are interested in becoming Muslim. That is the statement that makes someone enter into Islam. So a very important statement. And to do that with me is no stranger to the show. As-Salaamu alaikum wa rahmatullahi wa barakatuh. JazakAllah khayr for coming on. So as we mentioned, La ilaha illallah, such an important statement, it is the statement of, literally of salvation. It is the statement of why we're even on this earth, why we were created. So we want to, I guess, start off with the meaning and I guess the importance of this statement. Alhamdulillah, Lord of the worlds. La ilaha illallah, Some may think to themselves, La ilaha illallah is a word we all know. Why is it something that we should talk about? Isn't that something we passed? We've become Muslims. We are Muslims. And the other more important things to talk about. I want to say that it's a reminder. La Shaqqa it's a reminder. La ilaha subhanahu wa ta'ala it says in the Quran. Remind for verily, the reminder benefits the believers. So those of you who know what la ilaha illallah means and have studied it in great details, then I hope this episode, inshallah, is a reminder for you. The one who doesn't know it, then this is an opportunity for them to understand it, to appreciate what la ilaha illallah means and to understand its virtue. As you mentioned, la ilaha illallah has virtues. And that is what I want to start with before we go into its meaning. La ilaha illallah from its virtue is that it's awwal wajibin, the first obligation on every one of us. And it's the last. Nabi Allah Muhammad sallallahu wa sallam, he sent a noble companion Mu'adh to Yemen. And he commanded him and instructed him and he said to him, Mu'adh, you're going to come to a people of the scripture. They have a book, they have a religion, they have a prophet. Let the first thing that you call them to be la ilaha illallah. The prophet said And this is something that all prophets, all messengers, they started of their message with. Allah says in the Quran and Allah says in the Quran, O prophets, they commanded and they instructed their people to testify, to bear witness that there is none worthy of worship except Allah Allah Azza wa Jalla. Nabiullah Yusuf went into prison. And when he went into prison, two men asked him for an interpretation of a dream. He did not interpret the dream for them. He started with Awal Wajibin. Which is, he said, Ya Sahiba, you see to me. A'arbabu mutafarraquna khairun amillahi l-wahiduqa. He first of all preached to them La ilaha illa Allah. So La ilaha illa Allah from its virtue is that it's the first thing. And it's also the last. There's a hadith that Alibabu Muslim narrated in his Sahih on the authority of two noble companions, Abi Sa'id al-Khudri and Abu Hurairah. Abi Sa'id al-Khudri, he's won the six books other than Bukhari narrated it. Meaning Muslim, Abu Dawud, Tirmidhi, Ibn Maja, and Nisa'i, they narrated it. As for Abu Hurairah's narration, awni Muslim and Ibn Maja. Hafid Ibn Hadzid didn't point out in his Kitab al-Ughul Maram that the Prophet, Sallallahu Alaihi Wasallam, he said Laqilu Mu'taakum La ilaha illa Allah. This is the hadith. Remind those people who are on their last moments. Remind those people who are on their last moments in this world. Remind them to say La ilaha illa Allah because it's Akhir Waajiman. It's the last thing a person needs to say. So it's the first and it's the last. Well, it was mentioned in the biography of Abi Zura'at Al-Razi, the great Imam. He was a student of Imam Ahmed and he was the teacher of Imam Al-Bukhari. Then he said, Rahimahullah, on his last moments, his students, they came and they saw him. Students of Abi Zura'at Al-Razi, they came to his gatherings. On his last moments, he's about to die. And they wanted to remind the teacher, Abu Zura'at Al-Razi, they wanted to remind him to say La ilaha illa Allah. They wanted to remind him. And so what they did was, they sat down and they read the chain of narration. And then when they got to the hadith, they said, Laqilu Mu'taakum La ilaha illa Allah and he said it and he died on that word. So it's the first thing a person needs to come with and it's the last. Also, the Imam, Malik narrated in his Mu'ata, and this is the wording of Imam Malik. And also, Tirmidhi narrated in his sonnet, but I'm going to mention the wording of Malik in his Mu'ata first and then I'm going to mention the wording of Tirmidhi. That the Prophet, Sallallahu Alaihi Wasallam, he said, Afdalu du'a, du'a yawma arafa. The best supplication is the supplication of the day of Arafa. And then the Prophet said, Wa afdalu maa qultu anawannabi yuna min qabli la ilaha illa Allah wa ahdahu la sharika lah. That's the wording of Mu'ata. And Imam Malik in his Mu'ata. That the best supplication is the supplication of the day of Arafa. And the best word a person can say is La ilaha illa Allah wa ahdahu la sharika lah. Tirmidhi added, Wa ahdahu la sharika lah, Lahu al-mulk wa la walhamdu wa ala kulishein qadir. That Ziyada is with Tirmidhi. So the Prophet here said, the best thing me and all of the Prophets that came before me, the best thing which we said is what? Afdalu maa qultu anawannabi yuna min qabli la ilaha illa Allah Imam Ahmad narrated in his Musnad. This is all the virtues of la ilaha illa Allah. Imam Ahmad narrated in his Musnad. Min hadith abidhar al-ghifari, radiallahu ta'ala ar. Abidhar, the noble companion. He set to the Prophet, amina al-hasanati la ilaha illa Allah. Is la ilaha illa Allah from the hasanat? Is it from the good doings? Is it from the noble acts? The Prophet said, here, afdalu al-hasanat. It's not just from the righteous actions, but rather it's from the greatest of the righteous actions. You mentioned the fact that the Prophets all called firstly. And if you look even in the life of the Prophet, all those years in Mecca, before the prayer is revealed, before they are told to make hijrah, he just focused all those years on calling people, even before the prayer was made obligatory, on calling the people to la ilaha illa Allah. Making sure they understood it and Allah making sure that they understood it before other obligations came down. So we can see it's not something that you just, I know it, move on. Don't talk about that anymore, like you mentioned earlier, because there was the Sahaba living with the Prophet, they still had to have it kind of cemented or fermented within them before they moved on to other things. So this shows the importance of it. And what's actually more important and amazing is that they were still drinking alcohol, the prohibition of alcohol didn't come yet. You see, the killing and its rulings haven't yet come. And if somebody kills somebody, what's the consequences regarding it? These haqqam didn't come in details yet. La ilaha illa Allah was what was instilled in the heart of the companions. And that was, that teaches us a lesson, which is if we're trying to build a community and we wanna deal with our community's social problems, the first thing that we need to start with is la ilaha illa Allah. Not just that, I mean, if you think about it, the more the person learns about Allah and this statement and what other conditions of the state which I'm sure will come on to and what other things that negate this. So you may say it, but in reality, you're not practicing it. Once someone learns this more and more and more, they will have, inshallah, more of an understanding of who Allah is, more of a love for Allah. And then these things, like you mentioned, the leaving of alcohol and these other sins will become easy for them. For the person. Which no doubt, was one of the reasons and the hikm from Allah SWT why this took the time. That's true. Because they were ready then. That's so true. They had built that imam that understood what this la ilaha illa Allah is. So as we know from the Hadith, that they just immediately took the cups in their hand, the bottles and poured it into the streets were flowing with alcohol. Alcohol is true. Because they had understood. That's so true. And gained this love for la ilaha illa Allah. I mean, Allah Tabaraku at-ta'ala when he came to la ilaha illa Allah, he referred to it as, Allah Tabaraku at-ta'ala he said in the Quran, Allah also referred to la ilaha illa Allah as what? significa," glory to Allah fathahhatmüşt as what?" We might say this is holy together, Brother Hey disappeared as what? Allah says in the Qur'an Allah says in the Qur'an What does it mean? You know why it was called Because Taqwa comes from the root word Al-Wiqaya And Al-Wiqaya means to prevent It's to prevent La ilaha Allah prevents you from the house fire And we're going to be touching now soon insha Allah Allah says Allah also referred to it as Haq The truth is La ilaha Allah The one that I just read Sorry before I go to the next ayah The scholars that said it means La ilaha Allah is They said So today we'll say Brothers give it Da'wa But he hasn't called it La ilaha Allah What Da'wa are you doing? Da'wa tul Haq The true Da'wa is La ilaha Allah Also Allah tabarra ku ta'ala al-Fatiha It's Haq Allah says in the ayah It means what? It means La ilaha Allah It means La ilaha Allah So look what Allah referred to it It's a good word Allah referred to it as what? Taqwa Allah also referred to it as what? Da'wa tul Haq Allah also referred to it as what? Al-Haq I'll mention all the ayahs for that So La ilaha Allah is everything Today open the Mus'haf From Surah tul Fatiha Fatiha is called the opening Because that's where the Quran starts from Read the Mus'haf What is the first command that you come to? The first command in the Quran when you open it Is to worship Allah alone When Da'wa Ibn Abbasid said Wherever you see in the Quran It means a Wahid Singu Allah It doesn't just mean worship Allah And then worship anything other than that It means singu Him in worship Also what's the first prohibition When you open the Quran that you come to So don't make it to Allah and Da'wa And you know it Don't come with a shirk So the first command In the opening of the Quran Is what? Tawhid What is the first prohibition in the Quran? The first prohibition in the Quran is shirk On that point We'll just go for a short break Please join us after the break Assalamualaikum and welcome back Now just before the break We'd touched upon the fact SubhanAllah that the very first command In the Quran In the beginning of Sultul Baqarah is Of worshiping Allah alone And then after that The very first prohibition Or Forbidding us to Yeah prohibition Is To not worship Do not create equals or partners With Allah With Allah And that's It tells us a lot Which is Our Da'wa needs to start with That command And our Our Da'wa And our way should start with Staying away from shirk And calling people away from shirk It's an interesting point to mention Because Obviously there may sometimes In Da'wa It may be beneficial to I won't use the word necessarily Scientific miracles Scientific facts that are there That can be convincing to people And other issues You may be able to bring up the fact Of how there's so many Social rulings in Islam That could only come from the creator For the benefit of mankind This can happen But the focus Those should always be the side issues Like maybe 25% of the Da'wa For example If need be But The majority of the Da'wa As much as possible Should always be letting it lie You find people that don't even know That the person they're speaking to Is an atheist Or is interested in science But they'll just start their Da'wa Straight away Focusing on How could this have come From a man Look at this information Scientific information on the baby Etc Could only be from God And that's how they start their Da'wa Without starting on the fact that You know God can only be one God cannot be like a human You know They start straight with all the Scientific or social benefits Or whatever it may be Without focusing So we're not saying that That can never be done That's true Because you may have a person Who says I agree with you I fully agree With Dohid After you've given him Da'wa But I have doubt in the Quran Or how do I know the Quran Is really from God And then maybe you can mention Some of the facts that the Quran Is unchanged And it has scientific facts But the focus Is to be the La ilaha illallah Sahih Sahih It's true Once a person's affirmed La ilaha illallah And they agree with what La ilaha illallah means Then Na'am You can give Da'wa In any other field That's important To that individual Or that they may have Doubts regarding Allah, Almighty, He calls to Dohid In many parts of the Quran I mean the whole entire Quran There's thousands and thousands Of places where Allah Talks about a Tohid And we won't be able To go through all of it But for On the way of representing Al-Hasr Just some points Allah says Wa Qadarabbuka La Ta'budu illa iya Allah says Na'ada aya Wa abudu Allah Wa la tushriku bi shaya You know, Worship Allah alone You know, Allah, He's done Qadar Which is Unlegislated That we Single him in worship That's the greatest Right that is upon us If a person Fasaks the Right of Allah How will he fulfill A contract that he's written Between him And his wife Or how is he going to Fulfill The contract That he wrote At his work For man daya Haqqa Allah Anyone who Fasaks the Right of Allah Fali ma suahu adia And he's going to Fasak everything else The important thing That we need to understand Is What does la ilaha illa Allah Mean We've now understood It's virtue And the Good And the importance Of la ilaha illa Allah We now need to Go into It's meaning And what's the Haqiq of la ilaha illa Allah As a side point As the scholars They say As a side point I want to mention That la ilaha illa Allah Are from the letters In the Arabic language That don't have Dots There's a benefit That the scholars mention here La ilaha illa Allah Muhammadur Rasool Allah They don't have dots And the scholars They said It's called Muhmala Muhmala means It doesn't have dots Okay They said The reason Why it was Strip from those dots Is so that You can strip from Your heart Because every time That you sin The famous hadith is Qul idha ad-dala ba'abidi dabban Nuqi tatfi qalbihi Nuqta tan-souda Whenever you sin A dot is placed on your heart Those dots Are sins Starting from shirk Going down to The smallest sin There is They place on your heart dots La ilaha illa Allah It's stripped from those dots So you can strip From your heart Any sins Or any Associating partners With Allah The scholars also Say that La ilaha illa Allah Is huruf Jaufia And when we say Jaufia Some of them are Halq and whatnot But what we mean Jaufia is that They're not said from the lips None of the letters Of la ilaha illa Allah Muhammad Rasool Allah Are said from the lips They're all said From Internally From either your mouth And down to your stomach And the scholars They say The reason why Is because la ilaha Allah It comes from within It's not something You just say on your lips The scholars also Mention that la ilaha Allah Are seven words La ilaha illa Allah Muhammad Rasool Rasool La ilaha illa Allah La ilaha illa Allah Muhammad Rasool Allah Seven These seven The scholars they say They protect you From the seven doors Of the Jaufia Allah Ta'barak wa ta'ala He said La ha sab'at wa abwab La kulli babin minhum juz um maqsoom Before that Allah says Wa inna jahannama la maw'iduhum ajma'een La ha sab'at wa abwab La kulli babin minhum juz um maqsoom The Jaufia has seven doors Say these seven From your heart Deep down Or protect you From the Jaufia So that's a side benefit That we need to understand La ilaha illa Allah Are from the letters That are not hard to pronounce They are not like khaa Which some people may not be able to say Or baad Which is a hard word to pronounce It's none of those letters It's huruf which are sahla The reason is because When the person comes into Islam He's easy And it's easy for them to pronounce And even When you're doing your zikr Which your mouth should be doing a lot It's easy to say It's not something that is It's not hard It's not a hard letter to pronounce Now we want to go into La ilaha illa Allah means The meaning of la ilaha illa Allah La ilaha illa Allah As you can see It starts with the word la And the word la In the Arabic language Is nafi, it's a negation And according to the Arabs La annafiah In the Arabic language According to the Arabic language No an is two types The la Of negation in the Arabic language Is two types So I'm going to try to simplify Because it's very important That we understand this point Which is The first type of la Is what they call La allati ta'amalu amala Allati ta'amalu amala lisa There's a la That plays the same role As lisa That la and lisa are the same What does lisa do? According to the grammar Is lisa What it does is Tarfa ul isma wa tansib ul khabara So what you say is La rajulun qaiman La rajulun qaiman It was before Rajulun qaiman But now you say La rajulun qaiman Just The way you say Lisa, rajulun qaiman You say la rajulun qaiman It's the same as lisa Though This type of la and nafiyah That does the same And plays the same role as lisa The scholars they say It tam fil wahda wa tahtamelu ul umum What does that mean? That la that resembles And plays the same role As lisa It only negates one So look at the word La rajulun qaiman When you say that What it means is It's not one man standing So there's a possibility That two is standing Or three is standing Or four is standing Or five Or many more are standing All you've negated is what? Ten fil wahda You've only negated one And there's a possibility That the others are negated But it's a possibility The second type of negation It's called Alleti ta'amelu amala inna It plays a role of inna What does illa inna do? Inna does the total opposite of lisa Which is Tansib ul isma So you say Inna You say Inna rajulun qaiman Inna rajulun qaiman Inna plays what? Inna is the opposite of lisa The second type of la Which resembles inna It doesn't resemble lisa It resembles inna Which is What you say is La rajula qaiman This type of la The scholars they call it Nephul jinzi It's the strongest type of la It doesn't negate one only But it also negates two and three And four and five and six and seven And eight and nine and ten and a thousand It negates all So when you say La rajula qaiman You mean there's no man standing Kalas Not one is standing Or two is standing Or three is standing Nothing is standing What so ever What so ever It's the strongest type of negation And that's the type that is used In what? In kalimat uttua La ilaha illallah Here's the question When do we know to use it For the first type or the second type When do we place it under the category of Allati ta'amalu laisa Or when do we place it in Allati ta'amalu a'amala inna When do we do it? The scholars they say There are seven conditions But we're not going to mention those conditions Because they're not what concerns us now But Ibn Malikin he said in his al-fiya A'mala inna ja'al lila finnakira Mufradat an ja'at ka'u mukarrara That it has to be indefinite And I really want this point to be Understood very well which is The one that plays the role Of the second type of nafi The scholars they say That the itsim and the khabar Both of them have to be indefinite They both have to be indefinite For example when we say La ilaha Ilaha is indefinite Ilaha is what? Indefinite Just like we said La rajula qa'imun Rajul here is indefinite And qa'imun is indefinite as well Because there's inna qa'imun Inna is a Nunu tanwilo tanqir It's indefinite No man is standing If they both become indefinite They show generalization It negates everything It falls under the second category But if it doesn't Then they take it out Here the question is La ilaha illa Allah They're both not indefinite Because we have la ilaha And then we have illa Allah Allah is not indefinite See by the way when did he call Allah He called it You can't say Allah is indefinite So how is it possible that we added Under the second category which is The second category which is Allati ta'balu a'amala inna So the scholars they said What we have overcome that is by placing A word called Haqq We say there's none worthy of worship Haqq we bring that word Haqq in the sentence And we make that the khabar of la And where did we bring that word Haqq from? It's the statement of Allah That's a technical sign of looking at it But now let's go into an easier understanding of it Because I really thought that it was important To be able to understand that la That's in here And how strong it is in the Arabic language And that it means that there We do not believe as Muslims There is anyone out there worthy of worship Except Allah is not indefinite So this has showed us That this is a very firm No doubt about it whatsoever It's just 100% clear That there is nobody That's true And once a person has said that And a person has come with that And they realize the weight of what they've just said So it's not possible that after that You worship other than Allah Or you call on to someone Or you supplicate to someone Or you place an oath on to someone Other than Allah Because you've just said You've negated everything And everyone and anyone And you've only affirmed it for Allah And the scholars they say The pillars of la Is a nephew Wait for that Negation and affirmation Negating it from everything else That's the two pillars in which La ilaha illa Allah stands on La ilaha illa Allah What is it that you're negating from everyone else You're negating from everything else Ibadah And the scholars they say When we look at Ibadah We need to look at it from two angles Al-Muta'abbad Wal-Muta'abbadu bihi The Ibadah So what is Ibadah? What can we call Ibadah? It will take the summarizer He called it It's a general term It's a general term Minal akwali It's speech External actions And internal actions External actions are salah And internal actions are Atawak il warah, bihwar rah, bihwar rah O但是 Insha Allah By the willingness This break Asalaamu alaykum And welcome back Now We, in this last part of the show, we want to, I guess, cover the conditions of La Ilaha'Illallah. Because, like we said, it's not just a simple statement that you give word of mouth and you quickly move on and that's enough. There are things that kind of, like anything, kind of show the reality of your real belief or your real practice of La Ilaha'Illallah. So, in this last 14 minutes or so of the show, we're going to focus on those seven, what the scholars have said, seven conditions. Just before I mention that, I just want to go recap on one point that I was just about to say which was that the Ibada's looked at from two angles. The first one is, what is the Ibada and what can we call it Ibada? And I've already mentioned that. Now, the question is, how do I then now do that Ibada? How do I come with that Ibada? The scholars, they say, you do it with complete love and complete humility. Like, you prostrate to Allah with complete love and complete humility. Ibn Al-Qayyim says, The two things that you need to come with every Ibada that you're doing is complete love and complete humility. If something is not a Ibada, but you do it in those two ways, the scholars, they said that you've associated partners with Allah. Because somebody may force you to prostrate to them, but that doesn't necessarily mean that you do it with complete love. You've humiliated me, but then this person hasn't gained love from me in doing this for them. The only one that you humiliate yourself for them and you put yourself low by putting your face on the ground for him is Allah. And while you're doing that, you're in complete love with him. Now coming back to your question, which is the conditions of la ilaha illallah. Scholars, they call it shurot wa la ilaha illallah. And in the Arabic language, shart is ma yalzamu min wujudihi wujud wa la yalzamu min a'adam min a'adam. It's a prerequisite. It's needed before you come with la ilaha illallah, these seven have to be there. Before we just go into that, I'd like to mention to some of the viewers, because we get this a lot of time. Even when we've spoken in the past about the three Catholics of Tauhid, you do have some people out there who don't understand. And you unfortunately have people who say to people, those people, they're making up these. There was, where was the three Catholics of Tauhid in the time of the Prophet? Where was the seven conditions of la ilaha illallah? But we'd like to address, apart from the fact we're going to mention evidences behind that, and nearly all these categories that the scholars have done, they're based upon Quranic verses. Like you'll find in sot al-Fatiha alone, sometimes even in one eye alone, you'll find evidences for the three Catholics of Tauhid. But you'll find that the same people who put those doubts, they don't say anything about many scholars who for a long time have done the conditions of wudu. And we know there's conditions of wudu, you must do A, B, C, D for your wudu to be valid. If you do E, F, G, H, your wudu is invalid. So likewise, how the scholars categorized to make people understand that if these things are present, your wudu is accepted. And if these things happen, your wudu is not accepted. It's exactly all taken from Ayat and Hadith. Likewise, is it the same when it comes to these seven conditions? It's true. And as one eye that brings all the three types of Tauhid, is in Surah 2, Maryam Ayat 66 or 67, I think. Allah says, So it's in the Quran like that. It's in Surah al-Fatiha. Ibn Jalil al-Tabari, when he comes to Surah al-Fatiha, he mentions it there. Also, Sheikh Abdul-Zakal Bader, he wrote a Kitab on this. He called it al-Qaulu al-Sadeed, He talks about the category. And he mentions Ibn Abu Hanif as the one who said it. Ibn al-Battah mentioned it. He brings the Kalam of the Salaf who said that the Tauhid is of those times. Coming back to the Shroot of La ilaha illallah, as I said that the Shroot is a prerequisite. You need to come with it prior and before La ilaha illallah. And Hafid al-Hakami, he summarized the seven in two lines of poetry. He says, So the first one is al-ilmu. What does it mean? It means, It's to perceive something as it is with certainty. That's what il means. The evidence for coming with ilm for la ilaha illallah is many. For example, This is an ayah that I mentioned before. Also, Even though the Prophet is being spoken to here, But the principle according to the scholars is Sahib al-Maraqi mentioned in his lines of poetry Anything that the Prophet was being spoken to, Even though the Prophet was spoken to here, it's for everybody. It's like, That's for him and everyone else. It's for everybody else. That's the first type of a Tauhid. The second type is al-Yakeen. The first condition of la ilaha illallah. The second condition of la ilaha illallah is al-Yakeen. Certainty. The first in he or she's heart, They are certain about what la ilaha illallah means. They truly know that they are certain, that they believe the statement, that they are certain, that they can only be, No one deserves worship except Allah. Except Allah, to be certain. Allah says Allah says The believers are nothing, because the word The believers are nothing, except those who believe it. And Allah in his messenger They have no doubt in their hearts. You see, the scholars, they said something very powerful here, is that Allah used They didn't come with doubts. Allah didn't say But when he came to wajahadu by abwalim wa anfusim fi sabilillah Allah said The scholars, they said The reason why was used here is because as soon as they believed in Allah in his messenger, they didn't come with doubts. Certainty was with the belief of Allah in his messenger. But as for fighting and war and jihad, it came later. It came, it came later into Islam. Also the prophet, Abu Huraira narrated that the prophet, he said I bear witness that there is no god but Allah and that I am the messenger of Allah. Listen to what Abu Huraira narrated. The prophet, he said I bear witness that there is no god but Allah and that I am the messenger of Allah. Allah does not have a servant with whom Allah does not have a servant without doubts in him except Allah in his messenger. If I said There is no god but Allah Muhammad the messenger of Allah and you are a liar. The Quran has a clear definition of the prophet, who said There is no god but Allah And he said again who ever says sincerely and obviously that's another condition but it's kind of connected as well to the iqeen isn't it? There has to be the certainty and the sincerity that he will enter paradise. That's the second condition. That's the second condition. The third condition is the knowledge and the belief and the acceptance. To accept this in whole heartedly Allah the Almighty he said about the disbelievers if they are convinced So they didn't accept it. They became stubborn and hard headed but the believer accepts the next one is It's a Siddiqu to believe in it So it's an ilm wa liyaqeen wa l-qabu wa l-inqiyad Inqiyad means submission. The person submits. Allah Ta-Baraku Ta-A'la he said in the ayah wa man yuslim wa jahu ila Allahi wa wa muhsid faqadis tamsaqa bil-urwati al-wutqa faqadis tamsaqa bil-urwati al-wutqa wa ila Allahi a'aqibatul umur wa man yuslim wa jahu ila Allahi. The person submits to Allah Az-Jalla The prophet, peace be upon him, said, La yu'min wa ahadikum hatta yakuna hawahu, hatta yakuru hawahu taba'a al-imanjik to be. The Hadith scholars have questions with authenticity but the point is that the person is not a true believer until his desires is in line with what I came with and who submits himself to Allah Az-Jalla That's inqiyad and that's the evidence for it and then we have the next one which is as-sidqu to believe Allah says alif la ammim As-hasi ba nasu an yutraku an yakulu aamanna wa hum la yuftalun wa la qat fatanna al-ladina min qablihim fa la yalabanna allahu al-ladina sadaqu wa la yalabanna al-qadibin To believe They're monafiqina the ones who don't believe Allah Ta-Baraku Ta-A'la he says wa min al-nasiba yakulu aamanna bil-lahu bil-yaw min aakhir wa ma hum bil-mu'minim yukhadi'un allahu al-ladina aamanna wa ma yakhda'un illa anfusahum wa ma yash'un fi qalubin maradun fa zadahum allahu maradah wa lahum adabun alimum bima kanu yakdibun They don't believe They came with the opposite of as-sidq The next one is as-sidqu wa al-qiyad as-sidqu al-ikhlas and you mentioned evidence for that ala li-lahi dinu l-khalesan Qulid'u al-ladina Qul'inna salati wa nusuki wa mahyaya wa mu'mati li-lahi rabbil al-alameena la sharikalah wa bi-dhalkum irtu al-awal muslimi Qul'inlahi ad-du'u Qul'inlahi ad-du'u Even as-sut al-bayin wa amru wa ma umru li-lahi abudu There are many evidences for it Qul'inlahi ad-du'u The last one which is al-mahabbah The person loves la ilah al-Allah They really love it And the Prophet sallallahu alaihi wa sallam alaihi wa sallam al-as-shisa la yumin wa hadikum hatta akuna habbah ilayh min waladihi wa walidihi wa al-nasa ajma'in Allah says, wa min al-nasa min yatakhidu min duni la andada yuhibbu la mqahb il-lah wa al-ladina aaman wa as-shaddu habbah li-lah wa al-awaira al-ladina zalamu idhi rawna al-adab al-quwata li-lahi jami'a li-lahi aakhiril aaya M'ahabbah, you love la ilah al-Allah Deep in your heart It's something you truly settled in your heart We can't go into them now But obviously, just like you have the seven conditions For example, if you have sincerity The opposite which would show that you're falling short would be if you feel you're not really sincere in your statement Or if you're having certainty but on the other side you're not really certain So everything has the opposite So if you feel the person feels that he's not having full certainty then he knows he has to work on this He's la ilah ilah, he's falling short If he knows that he's not 100% sure But as you mentioned whoever believes my message without any doubt So all of these conditions just as there is truth believing it truthfully if there is lacking in this truthfulness or this sincerity or this following or submission all of these things, if there is some lacking in there or some doubt then the person knows that he has to work on his la ilah and has to go back to it Each and every one of them have opposites that the person needs to stay away from the opposite of it is ignorance and what not that the person should work against it and as you mentioned at the beginning of the episode is that Your existence in this world is based on this la ilah ilah allah This is why you're here in this world You're not here to make money You're not here to eat, you're not here to sleep that doesn't mean you don't work that doesn't mean you don't sleep that doesn't mean you don't eat but it means that all of these things are meant to aid and support you in coming with la ilah allah worshipping allah insha Allah I mean we've only got like a minute or so left but just you mentioned that you mentioned work etc all of those things that you're doing if you're doing it with the intention to please allah in a halal way you're awarded for your money or anything you basically do as long as it's not forbidden if you do it to please allah and to be in line with this la ilah allah which ultimately as well means obeying allah, submitting to him doing your best to live by his commands then you will be rewarded and we pretty much come to the end of today's episode May Allah reward you for coming on insha Allah until we have you next time and also for the viewers we hope that you've had an understanding of the importance of the statement its meanings, its benefits we should learn and continue to learn and refresh whatever we've learnt on this kind of topic about la ilah allah and who allah is and until next time insha Allah I leave you as always As-salamu alaikum warahmatullahi wabarakatuh