 إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيات عمالنا من يهدي الله فلا مضل له ومن يضل الفلا هادي له وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمد عبده ورسوله يا أيها الذين آمنوا اتقوا الله حقا تقاتي ولا تموتن إلا وأنتم مسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبة يا أيها الذين آمنوا اتقوا الله وقولوا قولا سليدا يصلح لكم عمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما أما بعد فإننا صدق الحديث كتاب الله وخير الهدي هدي محمد صلى الله عليه وسلم وشر الأمور المحدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار والخير أنه هو المطابق الذي كان مخلق وصفه على حديث كان مخلق بخير الترميدي words الله تعالى وعنه جامع وخير صديقه حديث وخير صحيح وخير صلى الله عليه وسلم وخير أبدا وخير صديقه لا تزول قدم العبد يوم القيامة حتى يسأل عن أربع وخير صلى الله عليه وسلم وخير صديقه أن العبد الآخر يتأكد من المكان على مكان الهدوى حتى يسأل عن عربع حتى أنه سأسه أن يسأل عن عربع هذه الأشياء التي ستكون تسألت عنها قبل أن تفتحها على حياتك علينا أن نفهم هذه الأشياء التي تفتحها لأنها ليس شيء صغير أن تفتحها لأنك ستكون هنا على حياتك اللهم سبحانه وتعالى يخبرون لا يظنوا أولائك أنهم مبعوثون ليوم العظيم هل هذه الناس لا تفهم؟ أو لا تعتقدون أنهم ستكون مباشرون ليوم العظيم so العظيم اللهم سبحانه وتعالى is great described this day as العظيم يوم العظيم this day is great so the most greatest described this day as a great day ليوم العظيم what is this day he said يوم يقوم الناس للرب العالمين the day when the people they will stand for arabb العالمين the lord of the creations this that this is what اللهم سبحانه وتعالى described this day and your feet are not going to move on that day until you answer these four questions أنت تعرف أن الضوء ستأتي بأميل يقولوا أنه حديث أميل الضوء ستأتي بأميل في ذلك اليوم where the people الله سبحانه وتعالى يتكلم يقول يوم ترى الناس السكارة وماهم بالسكارة you're going to see the people as if they're drunk وماهم بالسكارة they're not really drunk ولكن عذاب الله شديد but the punishment of الله سبحانه وتعالى الشديد السفير this is the day that we're talking about your feet are not going to move until you answer these four questions that the sun is going to be that close and in the Hadith of Al-Bukhari the Prophet ﷺ describes this and he said that the people will be waiting for الله سبحانه وتعالى in that heat for الله سبحانه وتعالى to make his judgment between the creation so before the day of judgment the actual judgment starts they were going to be waiting for الله سبحانه وتعالى to come then the Prophet ﷺ will go and give his شفاع the intercession in front of Allah so الله سبحانه وتعالى can come and decide and rule between the slaves rule between us so this is something that is something big that you're not going to move until you answer these questions on that hard state where some people are going to be drowning in their sins and people are going to be burning under the sun and some people are not going to have any shade those people who don't have any shade they're not going to have any shade on that day and there is no shade on that day except for the shade that الله سبحانه وتعالى gives this is the day that we're talking about that your feet are not going to move so don't think that when we say that your feet are not going to move is something small the fact that your feet are not going to move means you're not moving from your place until you answer these questions in front of الله سبحانه وتعالى الله سبحانه وتعالى says in the Qur'an we're going to ask those people who were sent to meaning us everyone they are going to be asked and not just us we're going to be asked also the messengers we're definitely going to ask these messengers as well the Prophet Muhammad صلى الله عليه وسلم and all of the messengers before him are going to be asked on that day the Prophet صلى الله عليه وسلم is going to be asked so this is not something that is small الله says in another ayah in the Qur'an I swear by your Lord we're going to ask all of them every single one of them لنا سألناهم أجمعين all of them عما كانوا يعملون on what? what are they going to be asked? what did they used to do? these are the things that so this question and their judgment is a real responsibility that what you used to do in this life is something that you're going to be questioned about every single thing everything that you do is going to be questioned about that's why the Prophet صلى الله عليه وسلم he said that there's no going to be any one of you none none of you إلا except that he's going to have a private الله سبحانه وتعالى is going to ask him privately one on one ليس بينه وبينه ترجمان there's no going to be any translator between you and الله سبحانه وتعالى on that day and then the Prophet صلى الله عليه وسلم described that and he said he looks in front of them فلا يرا إلا ما قدم he looks in front of him and he doesn't see anything except for what he put forth with his own hands meaning his actions you're not going to see anything except for that so this is the the point that I'm trying to make at the beginning of this lecture is that this is a real responsibility the responsibility that is upon you is going to be asked upon the Day of Judgement just like the حديث that الشخب درحمان spoke about كلكم راعن وكلكم مسؤولنا الرعيتي every single one of you are shepherds and every single one of you are going to be asked about that this is the مسؤولية the responsibility that we need to have in our heart that you know that I'm going to be asked about one, two, three for all of these things you're going to be asked about it so the smart person is you the smart person is the one who knows before the exam comes he knows the questions so he prepares for the answers Allah gave us the questions that you're going to ask I'm going to tell you the four questions Insha'Allah Allah tells us the questions that you're going to be asked so who's going to be stupid enough to come to an exam where the questions and the answers were given to him and he still fails the exam this is where you need to understand this is the responsibility that you have on this day on that day so the first thing الله سبحانه وتعالى the Prophet ﷺ he said in the حديث that was narrated by Tillmidi and he said it's حديث ونحسن ونصحيح that the Prophet ﷺ يسد لا تزولوا قدمة العبدي يوم القيامة that the two feet of the slave on the day of judgment will not move حتى يسأل الله العربع until he's asked about four things and some say five and you're going to see why because one of the things can be counted as two so the first thing he says أن عمره فيما أفناء the first thing that you're going to be asked about is your life your life and how you spent it your life and how you spent it and the علماء when they speak about this they say that the or the Prophet ﷺ is talking about is what you've done for your whole life from the beginning to the end you're going to be asked what did you spend your life doing الله سبحانه وتعالى tells us about the reason why we were created الله says وما خلقتوا الجن والإنسى إلا ليعبدون that we did not create the jinn and the humans إلا ليعبدون except to to worship me so this is what you're going to be asked about what did you do on that day the day of judgment what did you do I mean what did you do in that in the dunya of your life that's the first thing the Prophet ﷺ speaks about the people who were in the Hellfire and he said about them he asked him a question and he says أولم نعمركم ما يتذكروا فيه من تذكر واجاءكم النذير فذوقوا فما للظالمين من نصير the people who were in the Hellfire الله سبحانه وتعالى is going to say to them did we not give you نعمركم did we not give you a long life the same word that was used in the hadith that you're going to be asked about your عمر your life الله says أولم نعمركم ما يتذكروا فيه من تذكر did we not give you a long enough life for you for the person who is able to remember meaning to get to receive the admonition from الله سبحانه وتعالى did we not give you enough life for you to receive the admonition or not أولم نعمركم ما يتذكروا فيه من تذكر واجاءكم النذير and the water also came to you the Prophet ﷺ told us what's going to happen it came to you as a water بشيرا ونذيرا as a person giving good news and also a person who is warning this is the warning that Allah سبحانه وتعالى is talking about your life what did you spend your life on that's number one number two and that was the other three إن شاء الله تعالى is a bit more detail because that one is general your whole life and the rest are specific about certain aspects of your life so know that you're going to be asked about your whole life and specifically you're going to be asked about certain aspects of that life so he said أعين عمره فيه ما أفناه وعين شبابه فيه ما أبلاه you're going to be asked about your youth أسي موصل وصير عيوث الحمد لله so this is going to be directly asked this directly for you that your youth في ما أبلاه your youth what did you you know أبلاه means is like when the Arabs when they say أبلاه أبلاه ثوب your cloth became old what did you do with your youth in terms of meaning when your cloth when your life was still new like your clothes when your life was still new what did you do with your life when you had that ability to go and pray when you had that ability to go and do things at your young age when you had that ability what did you do with that life and the reason why you're going to be asked about this is because the person who is at a young age in number one he has more desires you have more desires at a young age than you have when you're at an older age so the thing about حرامة it's easier for you to do when a person is at a young age ولي ذلك the Prophet صلى الله عليه وسلم he said about سبعة يضلهم الله في ظله يوم لا ظل إلا ظله on the day that seven will be under the shade of Allah سبحانه وتعالى on the day when there is no shade except for that his shade is what one of them شاب نشأ فيع عبادة الله a youth a young man who was raised with the worship of Allah سبحانه وتعالى so look at the contrast you have a contrast of a person who wasted his youth he's going to be asked about it what did you do with your youth and on the other side the great reward for that person who takes that youth and he takes advantage of this time that he has the youth that person will be under the shade of Allah سبحانه وتعالى we just said that the sun on that day will be close will be so close to us that we need shade and there will be no shade except for those the person who Allah سبحانه وتعالى give shade and from amongst those is a youth who was raised in the worship of Allah سبحانه وتعالى you know Allah سبحانه وتعالى praises a person a lot a lot when they do when they take advantage of the youth to the point that والله الله mentions in the Quran a story of a group of youth who took advantage of the youth and they fought against their desires despite having that ability to do so much haram الله praises them and mentions them in the Quran to be recited until the day of judgment who are those youth ايه الكاف اصحاب الكاف صرفة الله اصحاب الكاف the people of the cave الله سبحانه وتعالى said انهم كأنهم فتية اامنوا بربهم وزدناهم هدى they were a group of youth who believed in their Lord so Allah increased them in their Lord and in their guidance the people the group of youth اامنوا بربهم وزدناهم هدى we increase them in their guidance and Allah mentions the story until the day of judgment يعني until the day of judgment this Quran is going to be recited and people are going to be reciting this Quran until the day of judgment and they will be reciting about these people the group of the youth who took advantage of their life and Allah سبحانه وتعالى mentions I add the signs that He gave to these people just because they fought against their desires especially at a young age so that's the second thing وعن شبابه فيما افناه your youth what did you spend it in you're going to be asked about that يعني you're able right now to stand that night to pray you're able right now to memorize very easily people who are older they can't memorize very fast so memorize Quran حديث and things like that seek knowledge people who are older they find it harder not saying that they can't it's very possible in fact they mentioned that ابن الجوزي رحمة الله تعالى او ابن عقيل sorry ابن عقيل النحوي the one who wrote the Alfiyah ابن مالك he said that on the day of his death he memorized خمسة شواهت five basically evidences for نحو يعني he mentioned he memorized on the day of his death يعني that's the important thing خمسة شواهت on the day of his death he memorized so I'm not trying to say that a person who's older can't memorize and can't seek knowledge and can't do good deeds no لكن the person who's a youth you have the advantage over the other people you have advantage and you're going to be asked about the advantage don't think that it's just like you know people الله gave it to me so I could do what I want with it no الله gave it to you for you to act by it and that act will be asked about on the day of judgment so ان شبابي فيما أبله and the third one he said وعماله من اين اكتسبه وفيما انفق you're going to be asked about your wealth the wealth that you have you're going to be asked where did you get it from and when how did you spend it and you know we need to go in a bit of detail about this because you have to understand that today we live in a world where the society is full of ربا a person if you're not paying ربا you're taking ربا if you're not taking ربا you're connected to some a lot of people I'm not saying everyone a lot of people are connected to ربا and this is something that you're going to be asked about on the day of judgment every single one of you are going to be asked about how did you get your wealth and where did you spend it in الله سبحانه وتعالى describes the person who takes ربا and he says اللذين يأكلون ربا لا يقومون إلا كما يقوموا الذي يتخبطوا الشيطان من المس the person who eats ربا and the reason why we say eat is because when you take money when you get money a lot of the money that you spend on it is for food right that person that you got that money he eats with that food with that money that he got from ربا الله says اللذين يأكلون ربا those people who eat ربا لا يقوم اللذين يأكلون ربا لا يقومون they will stand on the day of judgment ما يقوموا اللذين يتخبطوا الشيطان من المس except like the one who الشيطان possessed him a jinn possessed that person on that day of judgment that's how it's going to be look like from that hard punishment that he done from the hard sin that he done the punishment is so severe that he will be looking like a person who is possessed by a shaitan you know Allah says about the person who takes ربا فأذنوا بحرب من الله ورسوله have an announcement of a war with Allah and his messenger the person who takes ربا ولذلك the prophet sorry ابن عباس رضي الله عنهما he said that in the explanation of this ayah that on that day the angels will give this person a sword and he will say to him go in front of Allah and fight Allah and he will not be able to fight Allah obviously you can't know how to fight Allah but this is from the punishment that a person takes ربا the prophet he said إن سنة للبيه قيم لعنى الله آكل ربا وموكله وشاهديه وكاتبه the prophet صلى الله عليه وسلم a cursed the one who eats ربا meaning he gives a loan or something like that and he takes it and he eats from that ربا because ربا is oppression interest when you mean by ربا sorry interest when a person you give someone money and you take money back with extra so you give someone a thousand pounds you say I want it back two thousand pounds this interest is the ربا this is the ربا put on it this severe punishment that the person on that the prophet صلى الله عليه وسلم he said لعن الله آكل ربا the one who eats ربا is cursed and the one who not just the one who eats it not the one just the one who takes it the one who also pays it you agree to a contract fee in it has ربا the prophet صلى الله عليه وسلم cursed that person وشاهديه not even that also the one who witnesses to ربا so there's a contract between two people you become the witness for the contract and in this contract there's some ربا that person also cursed by the prophet صلى الله عليه وسلم and the last one is وكاتبا the one who writes the contract the lawyer who writes the contract the lawyer who writes the contract of ربا he's also cursed all of those four people are cursed and this is something that you have to understand that you're going to be asked about all the wealth that you get did you sell alcohol in your shop some people they sell they sell haram things they sell alcohol this is again you're going to be asked about that وفيمة أمفق is how did you spend your money how did you how did you spend your money did you spend it in something that's حلال or did you spend it in something that's حرام that's number one and another way that you can also look at this is did you spend it in the things that Allah سبحانه وتعالى obliged for you to spend it in and the biggest thing that Allah سبحانه وتعالى obliged for you to spend it in and this is something that a lot of people a lot of youth especially a lot of youth they are they don't really remember it much and that is the person who has to pay زكاء زكاء is the biggest حق that Allah has upon you in your wealth the biggest حق the biggest right that Allah has upon you in your wealth is for you to pay the زكاء ولذلك the Prophet صلى الله عليه وسلم when he was counting the pillars of Islam he said الشهاداتين الصلاة and زكاء زكاء the third pillar of الإسلام so people need to look at their money do I have the money do you have to learn about the زكاء do you have to learn about the money that you have to spend when you have to pay زكاء how to pay زكاء and all of that this is the biggest right that you're going to be asked upon when it comes to how did you spend your money الله سبحانه وتعالى tells us about in the Quran about the person who does not give the زكاء and he says says in the Quran يوم يحمع عليها في ناري جهنم فتقوا بها جباههم وجنوبهم وظهورهم هذا ما كنزتم لأنفسكم فذوقوا ما كنتم تكنيزون he said on that day يوم يحمع عليها they'll be strangled on that the Day of Judgement في ناري جهنم and on Hellfire فتقوا بهجباههم وجنوبهم وظهورهم the whole body the front the front and the side and the back is going to be squeezed by bias the hadith the Prophet صلى الله عليه وسلم described it as a snake a snake that is squeezed in this person in the grave and you say ذوقوا ما كنتم تكنيزون those people who do not spend the money the money in the zikah فهي ستكون قدرهم على هذا الحدث تحرروا ما يستطيعون تتواجدونه ويقاتلونه لا أستطيع أن أعيبه في ذكاء هذا يوجد أكبر رائع لك يوجد المقاومة على you That's the right of Allah Сبحانه وتعالى That money of the zakah is not your money You don't own that money If you have that money in there you are taking money that you have taken from Allah Sبحانه وتعالى That money is the right of Allah A.S And it's a right to the poor people so you have no right to that money and you have no right to keep that money ولذلك أبو بكر الصديق رضي الله عنه when the Arabs after the Prophet ﷺ died a lot of the Arabs they refused to give zakah so what did Abu Bakr do? he fought against them he sent armies against these people to take the zakah and he said if they don't give me a rope that they used to give to the Prophet ﷺ I will fight them for that rope because they used to give that money in zakah and I will fight them until they give the zakah when the Prophet ﷺ died and I died of fighting people until they said الله إلا الله وأنني رسول الله ويقيم الصلاح ويوت الزكة I have been commanded to fight the people until they bear witness that there is nothing worthy of worship by Allah and I am the messenger of Allah and they pray the Salat and they give the zakah again a big right that you have in zakah below that right which is still important is the rights that the people have upon you you know your wife أنها يوجد حقاً على أن تجدك أن تستمع المال علىها أن المال التي تجدها أن تستمع المال علىها و لذلك when the wife of Abu Sufian came to the Prophet صلى الله عليه وسلم and she said that Abu Sufian is a stingy man يجب أن يدعيه المال على أعاونها the Prophet صلى الله عليه وسلم و دريسي خذي ما يكفيك أنت و ابنتك بالمعروف take what is enough for you without asking him take what is enough for you and for your douta بالمعروف as according to the customs so this right that your wife and your children have on the day of judgment that you spend your money on those people who have rights upon you, your wife and your children and also after that you are a qarib your close family members those poor family members that you have they are the people who have the most right for you to give the money to you so how much is that so far? عن عموريه the first one is what? your life فيما أفنى what did you spend your life on? the second one is and شبابه is youth your youth و فيما أبلا what did you spend your youth in and the third one is your money what about it? where did you get it from and how did you spend it these are four things again when are we going to be asked about this on the day of judgment and your feet are not going to move on that day until you ask about these questions so prepare for that question and the last one is و عن علمه فيما عمله your knowledge and these are two parts إن شاء الله your knowledge and how you acted by it your knowledge and how you acted by it your knowledge and how you acted by it and we don't but when we say this we don't mean that you shouldn't learn يعني okay I'm going to be asked about my knowledge therefore I shouldn't learn so I'm not going to be asked right someone might think that لكن the reality is that and this is something that ابن حاج you mentioned his مدخل المالكي he mentioned his مدخل ابن قي محم الله تعالى also mentioned this he says that it is obligatory upon every single person to learn the knowledge that is obligatory upon him to act by it so if you now you say I don't want to learn how to pray صلاة a person doesn't want doesn't want to learn how to pray صلاة and he is ignorant about صلاة and he is able to learn about it is he excused for this ignorance of course not because he had to learn about it he had to pray therefore he had to learn about it that's the first part حج for example a lot of people when they come to مكة they ask weird questions and you think why didn't you learn before you come you know الله and our person he said to me I came from ريالد is 1,000 something kilometers away from مكة and he said where do I do محرام from is in مكة where do I do محرام from I mean where do I get محرام you have to do way before you come to مكة and he is really in مكة يعني this person is he excused for the ignorance of course not he was able to go to a sheikh and ask him how do I do حج how do I do عمرام when do I do this and that this is something that you are going to be asked about your knowledge did you learn it in the first place number one you are going to be asked about that so don't just think that you are going to be asked about the knowledge that you really have no you are going to be asked about the knowledge did you learn it in the first place because it was obligatory upon you to learn الله says فسألوا أهل الذكري إن كنتم لا تعلمون ask the people of knowledge if you don't know therefore it was obligatory and then also the person who knows okay now you know فيما عميلة به what did you act by this knowledge you know today maybe today you learned something you learned that the cow was obligatory upon you did you act by it you learnt إمام أحمد رحمه الله تعالى he said I never heard a hadith except that I acted by it حتى until the point that I heard that the prophet صلى الله عليه وسلم أدن حجامة and he gave the person who is doing the حجامة فوهي مدينة so I done حجامة and I gave the person who done حجامة فوهي مدينة as well act by this knowledge and سبحان الله يجد الله رباركات when it comes to acting by knowledge in the قرآن الله says in the قرآن والذين والذين جاهدوا فينا لنا هديناهم سبولنا those people who try strive hard in our way we're going to guide them to our paths ابن عبداس رضي الله عنهما he mentioned he said about this تفسير of this and I think ابن كثير mentioned this and I think ابن جريا طبري also mentioned this he said يعملون بما علموا فيهديهم الله لما لا يعلم or لما لم يعلموا they acted by what they knew so الله gave them the knowledge of what they did not know أبو سليمان الداراني he was one of the from the early generations he heard this someone said that to him one of his students said this to him and he said سبحان الله it's not befitting for a person to act by something that was in their heart until they hear it so when they hear it they act by it so he started saying الحمد لله that I already thought this he used to see this in himself he used to say meaning what the meaning of this is that he used to see in himself that I used to learn something and then I used to act by that same thing and Allah will give me more knowledge and I never knew how until this the تفسير of ابن عبداس and he said الحمد لله so he started saying الحمد لله because he learned this knowledge that when you act by knowledge more knowledge comes to you سبحان الله that's something that was known amongst the salaf that whenever you act by knowledge more knowledge will be given to you from Allah سبحانه وتعالى and this is from the barakah of acting by your knowledge so you're going to be asked عن علمه your knowledge فيما عمي لبه how did you act by your knowledge there was a hadith that was narrated by الطبري in his تفسير and also I think it tell me it narrates it and it's authentic hadith that was authentic بشخل الباني رحمه الله that there was a man he came to مدينة المشد النبوي in مدينة and he saw a man and the people were gathering around this man they were gathering around this man and he was giving out knowledge he was teaching the people so he said I came so close to him until I was right in front of him so I sent him and he was Abu Huraira teaching in the masjid of the prophet صلى الله عليه وسلم and he said to him يا أبه Huraira أو أبه Huraira teach me something that you had from the prophet صلى الله عليه وسلم وعقلته and you understood it from the prophet صلى الله عليه وسلم so Abu Huraira he took a deep breath took a deep breath and he fainted then he got up after a bay and so the man said again I asked the question again until there was hardly any people around everyone left and he said أبه Huraira تاومي با أحديث that you heard from the prophet صلى الله عليه وسلم that you heard from him سمعته من رسول الله صلى الله عليه وسلم وعقلته and you understood it so Abu Huraira he took a breath again and he fainted again then he got up Abu Huraira got up and he said I'm going to tell you a hadith that I heard from the prophet صلى الله عليه وسلم and in this very masjid the Masjid of the prophet صلى الله عليه وسلم and I understood it قال الله سبحانه وتعالى أنه ستأتي في يوم الجدد و ستأخذ الناس ستأخذ الناس في يوم الجدد ثلاثة الناس أول شخص يكون قارئ شخص يكون قارئ قارئ يستخدمون القارئ لأنه يستخدم القرآن ولكن في السلف يقومون برسائل للأحد يستخدم القرآن و يفقه القدر يفهم الهلية لذا الله سبحانه وتعالى و يقومون برسائل للقارئ ما فعلتك في هذا الدنيا؟ لذا القارئ ستقول لقد أعلم عن your sake لقد أعلم عن your sake و أخذت الناس عن your sake لذا الله سبحانه وتعالى يقومون برسائل للقارئ كذبتا you light و الهلية ستقول كذبتا you have light و الله سبحانه وتعالى rather you said you became a qari and you learned this knowledge so people can say about you this person was a qari and this person was a alem و قد قيل and he was said about you this and then the الله سبحانه وتعالى will say take this person on his head first to the whole file then the second person الله سبحانه وتعالى will come within the day of judgment is a person who was جواد he was very generous he had a lot of money and he would spend it in the sake of Allah he would spend it then الله سبحانه وتعالى said what did you do in this world he said I made a lot of money and I spent it in your way الله سبحانه وتعالى will say كذبتا you have light and the angels will say كذبتا you have light rather you had this money and you spent it for people to say that you were someone who was generous و قد قيل and he was said that you were generous take him away then the third person will be a مجاهد a person who went out for jihad peace be with Allah to fight against the enemies of Allah and he was said الله will say to him what did you do he would say I fought until I died for your sake so Allah said كذبتا you have light and the angels will say كذبتا you have light and he will be said to him take him to the Hellfire the Prophet صلى الله عليه وسلم he said يا أبا هريرا و أبو هريرا these are the first three people with whom the Hellfire will be ignited with so think about this you're going to be asked about that knowledge that you gained why did you gain about why did you gain how did you what did you do with that knowledge that you gained these are the first three people who will be held accountable on the Day of Judgement and عالم a person who used to see giving talks giving you lectures a person who was seeking the knowledge but the reason why he was seeking the knowledge was so the people could say to him you're عالم and you're قارئ you're someone you're a person of knowledge this person is going to be the first person who's going to be thrown into the Hellfire أول أمان تسعير of him and now the first people that the Hellfire will be ignited with so this is the fourth thing the knowledge that you have did you actually learn the knowledge in the first place and in the poet الإمام ابن رسلان الشافع he mentioned in this كتاب صفوة الزبت he said وعالم يعلمه لم يعملن معذب من قبل عباد الوثن the knowledge the scholar who did not act by his knowledge he's going to be punished in the Hellfire before the people who worship idols because the prophet صلى الله عليه وسلم what did he say these three people are the first people who will be thrown into the Hellfire أول أمان تسعير of him and now the first people who will be thrown into the Hellfire say أخوان have this sense of responsibility that you're going to be asked about your life and what did you do with your life this life was not given to you for free أي حساب الإنسان and أي حساب الإنسان and in your تركة سودة you think that the human being الله says did the human being think that he's going to be left سودة يعني سودة meaning لا ينهى ولا يؤمر he's not going to be commanded he's not going to be prohibited from anything he's going to be there for no reason عبثن for no reason الله created you لا والله الله created for a reason so you're going to be asked about that reason عن عمره your life how did you spend your life وعن شبابه فيما أبله and your youth how did you spend your youth وعن ماله your wealth where did you get it from and when did you spend how did you spend it and your knowledge did you act by that knowledge and don't think that I don't have that knowledge لا الله you have to learn that knowledge and every single person is going to be asked فلنا سألنا الذين أرسل إليهم الله says والله دلام فلا دلام is لام القصب فلنا سألنا this is swear is saying والله and we're going to ask لنا سألنا and the noon is noon with توكيد we're definitely going to ask فلنا سألنا الذين أرسل إليهم those ones who were sent to and ولنا سألنا المرسلين we're going to ask those people to who were sent the messengers will also be asked نوح إليه صلى الله عليه وسلم and the prophets they're going to be brought in front of them on the day of judgment and this is from the تفسيل of the آية وكذلك جعلناكم أمة موسطة اللي تكونوا شهداء على الناس we have made you a middle nation for you to be witnesses in front of people you're going to be witnesses on other people meaning اللي سبحانه وتعالى is going to call this أمة the Ummah of the Prophet صلى الله عليه وسلم to witness against other people other nations and in the تفسيل of this آية they mentioned that the prophets nations نوح and إبراهيم and all of these prophets the nations are going to be brought in front of Allah on the day of judgment and they will say they will be asked did the messengers come to you and they will say no, no messengers come to me نوح didn't come to us they were lying اللي سبحانه وتعالى will ask نوح and the other prophets did you send did you give them the messengers I gave you نوح will say yes the prophets will say yes they will say so Allah will ask them who are your witnesses how was your proof for this to ask the people ask the Ummah of the Prophet صلى الله عليه وسلم ask our Ummah so we will be called in front of Allah سبحانه وتعالى to witness against other nations and this is what it means we're going to ask the messengers as well not just us نوح إبراهيم all of these prophets are going to be asked not just us so this day of questioning the day of حساب one of the days of judgment is يوم الحساب the day of الحساب of questioning this is the responsibility everyone needs to have in their heart realize this intense sense of responsibility when a brother you know when some people they are head of a family you're the father of a family you're full head of a responsibility a big responsibility of that family you have some people to look after Allah you're going to be asked in the day of judgment about yourself what did you do that responsibility is big in the responsibility of the family so have that constantly in your mind I remember this حديث that you're going to be asked about these four things هذا وصلى الله وسلم وبارك على عبده ورسوله نبينا محمد وعلى آله وصحبه يجمعين