 الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله التعالى today's faeida benefit is going to be brought out of the book فوائد الفوائد or well-known as الفوائد by الإمام العلمة شمس الدين ابن القييم الجوزية رحمه الله ابن القييم يقول in the publication of Darum Nujozi which is the تحقيق عالي حسن ابن عالي عبد الحميد الحلبي الأثري page 204 page 204 ابن القييم يقول and he's talking about the aspiration of a student of knowledge ابن القييم سيييز أعلى الهمم في طلب العلمي طلب علم الكتاب والسنة والفهم على الله ورسوله نفس المراد وعلم حدود المنزلي ابن القييم سيييز the highest aspiration of a student of knowledge is to seek the knowledge of the كتاب and the sunnah the highest aspiration of a student of knowledge is to seek the knowledge of the كتاب and the sunnah والفهمو and it's to understand عن الله from Allah it is to understand from Allah ورسوله and his messenger نفس المراد what they exactly meant also وعلم حدود المنزلي and also لاني the boundaries of the one that the thing that was set down the Quran and the sunnah the boundaries in which they set so that's the highest level of aspiration that a student of knowledge can have is to seek the knowledge of the كتاب the knowledge of the sunnah try to understand exactly what Allah means in this verse to understand that which the Prophetﷺ has said what he meant by it by studying the books of Harith by studying the Quran and its تفسير that's the highest aspiration that a student of knowledge can have the name نرقيم goes on to say in وآخصه همام طلاب العلم وآخصه همام طلاب العلم and the lowest level of the aspiration of a student of knowledge is من قصر رحمته the person whose aspiration falls short in على تتبع الشواد المسائل by trying to follow strange matters strange matters in the religion like issues which scholars they said but they were strange in this view or they were alone on this view and that wasn't the view of the majority or it wasn't that view of the consents of this امام but it's a view which is shan he likes to follow those views and he likes to learn those وما لم ينزل وله وواقى and he likes to learn that which hasn't happened or that hasn't come down and that which doesn't take place in reality he likes to learn those things if this happened and if this happened he likes to learn those things and then إبراقيم went on to say in وآخصه همام طلاب العلم وآخصه همام طلاب العلم معرفة الاختلافي to know the disputes and the خلاف of the of the scholars واتتبع and he loves to follow up اقوال الناس in the statements of the people فلان said this and he said this is all he loves to do he loves to follow up the differences that the scholars hold within themselves he will say to say this or even the contemporary scholars he said this he said this he said this he said this he likes that وَلَيْسَ لَهُ هِمَّتُونَ and he has no aspiration إلا معرفة الصحيح من تلك الاخوال he doesn't like to learn that he has no aspiration he wanted to know all those views that you've mentioned which one is the strongest which one is the correct view he doesn't want to know he just memorizes it فلان شخصه said this and sheikh so said this and sheikh so said this and sheikh so said this good which one is right he doesn't have the aspirations into wanting to know and to recognize from those views which was the strongest and which one is the correct one why wouldn't he because he doesn't know the sciences that can allow him to know he doesn't know مصطلح الحديث and the science of حريف he doesn't know أصول الفق and he doesn't know that which falls under أصول الفق such as learning the دلالات الألفاظ and that which they mean the عموم the خصوص the مطلق the مقيد the عام the خاص the مجمل the مبين the محكم from the متشاب he doesn't want to know any of that شخصه said this and sheikh so said this and sheikh so said this وقلا الليطل is إبراقية تفع واحد من هؤلاء بعلمين those type of people little of them benefit from their knowledge somebody whose aspiration is only to follow the messaic which are shan or he loves to follow matters which haven't taken place that haven't happened or he loves to follow the differences amongst the scholars or he loves to know what so and so says and so and so so said but doesn't want to know which one is strongest from those views those type of people it is little that they benefit from their own knowledge وعلى الهيمة بفباب الإرادة now sheikh is telling you the highest aspiration in which a person can have that drive that motivation that want is أن تكون الهيمة that your aspiration is متعليقة it is connected to you've connected your aspiration in the love of Allah والوقوف مع مراده and you stand by knowing the meaning and the intent of what Allah means by this the world religious matters and the commands that he gives مع مراده ديني والأمري وأسفلها and the lowest type of إراد that drive and the will is أن تكون الهيمة your aspiration is what وقفة مع مراد صحيبها your only concern is the intent of yours and not the intent of Allah سبحانه وتعالى or the intent of another person not the one of Allah تبارك وتعالى or that which Allah means مع مراد صحيبها من الله from Allah فهو ذا الانفجر إنما يعبد لمراده منه لا لمراد الله منه he worships his own interpretation his own meaning he intended by it then what Allah meant by it and not which Allah تبارك وتعالى was trying to say سبحانه وتعالى so ابن القيم then said فالأول the first one you read Allah the first one who has the high aspiration is the one who wants Allah ويريد مراده and he wants Allah's meaning and intent by things the second one who has low aspiration is the one who is يريد من الله he wants from Allah و هو فارق عن إرادته but he is empty from wanting him Allah تبارك وتعالى he only wants from Allah but he is empty in wanting him Allah تبارك وتعالى so إن شاء الله وتعالى فإذا ابن القيم رحمه الله I hope I've benefited you in saying it سبحانك الله من بحمدك أشهد أن لا إله إلا الله أستغفرك و أتوب لك