 وَأَقُولُ فِي الْقُرْعَانِ مَا جَاءَتْ بِيهِ آياتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ سكولرات حديثة حيث تتحدث about whether the Mursal and the Marasil of Sa'id is actually acceptable. He's got that level of the Hadiths that Sa'id ibn Musaib attributes to the Prophet ﷺ without mentioning who he took from. Are they actually acceptable or not? That's a dialogue and a discussion going on between the scholars of Hadith. And the reason is because he is that calaba and that level for people to discuss his narrations. رحمه الله وتعالى. He said something very powerful to Sa'id. He said Shaytan never gives up on something. Like whoever Shaytan wants to misguide. He looks at a person. Shaytan wants to misguide this person. He wants to bring this destruction to this person. He wants to throw them into misguidance. He wants to bring turmoil to this person. Shaytan, if he can't get through to this person he will try his best to use this method which is He'll come to him from the way of the women. He'll try this way. He doesn't work. He knows if he tries a woman, he'll get to you. And that's something Shaytan uses. سعيد موسيب saying ما يأس الشيطان ومن شيء إلا أتاهم من قبل النساء الشيطان does not give up on something except that he comes to the people from the women. He also said about himself and سعيد موسيب he reached age 84 became very old. And there was actually a time in the city of Medina. Pay attention to this. City of Medina. No one would give fatwa except سعيد موسيب. He reached that level and we know Medina was where the prophet died. And this is the time of the تابعين. Paid ponder on this. No one gave fatwa. Everyone was going to Saeed. And he reached that level رحمه الله رحمة وانسعة. And he reached the age of 84. He said after reaching that age and he didn't just reach that age. He was 84 وقد ذهبت إحدى عينه And one of his eyes was gone وهو يعشق بالأخرى And he couldn't walk properly. He said to his students one day قال لي بعض أصحابه He said to some of his students مام الشيء إن أخوافوا إندي من النساء There is nothing I fear the most than women. 84 years of age. One eye is missing. He is very fragile. بعد ذلك he is saying to his students There is nothing I fear more than women. مام الشيء إن أخوافوا إندي من النساء There is nothing more fearful to me than women. So this is what they were. And I want to stress on this point at this particular time that many people are isolated in their houses and they are at home. A lot of the times people forget the concept of segregation and staying away from one another. A lot of the times people they get too close they do things which later reach a very bad road It comes to a very bad road or it becomes a very bad result. وذلك أبن القيام روة كتاب طرق الحكمية في سياسة شرقية And he talks about Islamic politics. What does Islamic politics mean? And what's very fascinating in that book is that ابن القيام يكفي one of the reasons why pandemics happen يعني يسدع رحمه الله One of the reasons are being viruses One of the reasons are being bring calamities he says and the fall of governments and systems is free mixing is free mixing And if I was to remember to bring it I would have read it on you all right now على كل حال قوة الكتاب طرق الحكمية في سياسة شرقية با ابن القيام And you see that which I said there He mentions that He says that countries and systems and governments fall and pandemics Plagues he mentions Illnesses and viruses they spread because of free mixing So I really want us to Insha'Allah تعالى know and understand that we want Allah to lift this virus from us the coronavirus And it's not the right time for us to fall into muharramat and things that Allah تعالى تبارك تعالى برهبت it و لذلك the statement of Ibn al-Qayyim is actually taken from the Hadith of the Prophet ﷺ The Prophet ﷺ said to the Sahaba يا معشل المهاجرين خمس خصال إذا بتليتوا بهنة وعوذوا بالله تدريكوهنة Ansar Sorry, مهاجرين the Prophet said Five things if you are tested with And I see refuge in Allah from these five لم تظهر الفحشة في قومين زنة does not spread in a people I am going against Allah تعالى تعالى as religion by free mixing and being with the opposite gender and doing haram with them لم تظهر الفحشة في قومين قط There is not a people that فحشة, sinning and crimes does not become prevalent amongst them except that Allah brings what أطبعون والأوجاع والأمراب التي لم تكن في أسلافهم واللينا مبو Illnesses, plagues, viruses that were not present in the previous nations The Prophet said that حديث إبن عمرق which is narrated soon in the termini So women is something we need to abstain from the opposite gender And the women have to be careful from them as well and not get too close to them And now that a lot of the family members might be in the same house There might be an odd cousin over here There might be a family friend who is here who is staying in the house because he cannot leave the country and etc Remember this فتنة النسة Number 14 إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى إن شاء الله تعالى how they enjoy it أ Nepht towards their parents محمد ابن سيرين He was said abou him كان محمد ابن سيرين اذا كلما أمه اشعر بمحمد ابن سيرين only the followers اذا كلما أمه فهي autorصيه لذا لذا العرف기 لا يكلم جمه Hessen لا يخصله يبرحه يعني انه سترى ماهي ستقول ستفكر بأهاته ستحاول بأهاته ستساعده من ما يأتي out of it إجلال الله و ستفعل كل ذلك في الانا and veneration of his mother راضا بعض السلف بعض السلف they considered حد البصري إلى الوالدين العقوقة they considered looking at your parents like that just focusing on them and looking at them and gazing at them they considered that to be what? disobedience okay look at your mother look at your father they believed look down don't look at your parents عبد الله ابن عمر رضي الله تعالى عنهما his sura man رأى رجلا يطوف بأمهي Amanda was doing the wafra on the Kaaba with his mother وقد حملها أنه carried her على عاتقه he carried her on his shoulders فقال the man said to ابن عمر he's looking at ابن عمر he's got his mother with him he said أتراني جزيتها have I fulfilled her rights have I done what was upon me have I fulfilled my mother's obedience have I done what was upon me قال he said to him in response he said لا فقال ابن عمر الله ولا بزفرات واحدة what you've just done is not even equal to the exhaling the push from the pushes that she did when she was giving back to you not one push not even equal to that this man's carrying his mother on her shoulders he's doing the wafra on the Kaaba عبد الله ابن عمر رضي الله it's not even equivalent to the push or a push from the pushes that she pushed when she was giving back to you number 15 the 15th act of Ibadah and Abidah that the Salaf رحمه الله used to come with which is ترخل غيبة the Salaf رحمه الله they abstain and they stayed away from backbiting and they would make sure that they didn't backbite and backbiting is ذكروك أقاك بما يقرح it is to say about your brother or your sister what he or she does not like the Salaf رحمه الله they used to leave that they used to backbite anyone they abstain from that حسن البصريو he said by Allah حسن البصريو he is saying by Allah غيبة is أسرع رفساد في دين العبد من الأكلة في الجسدي that backbiting is more severe for the body than cancer is for the body the way that cancer can kill the person the the backbiting is worse and he also said إذا رأيت الرجل يشتغل بعيوب غيره if you ever see a person who is preoccupied with the faults and the mistakes of other people ويترك عيوب نفسه and he leaves off the mistakes that are present in himself فعلم أنه قد مكربي then know that this person is a deceived individual الإمام البخاري ورحمه الله وإمام البخاري و by the way he is science that he dealt with in Islam he is subject, he is filled with علم الحديث the science of hadith there is an amount of backbiting that is needed نعم there is an amount that is needed and which is to speak about the narrators and criticize them and mention what their faults and mistakes are so the whole science that he deals with has a whole area called علم الجرح والتعديل the chapter of the men, the narrators and their status whether the hadith can be accepted from them or not بخار this is what he deals with he said about himself مغتبت أحدا I never backbited anyone موندو علم too when I studied and I learnt أن الغيبة تتضر بأهلها that the backbiting will harm the people when I learnt the harm that a backbiting has and the sin regarding the backbiting and how harmful it is I never backbited anyone he also said رحمه الله by himself الإمام البخاري أرجو أن ألق الله ولا يحاسبني أن نغتبت I hope that I meet Allah يوم القيامة and I have not backbited anyone عبد الله من مبارك رحمه الله and others they said the same thing they said the same about him وليذلك يحيبني معيني رحمه الله when they cried and they said why are you crying for and then he said where am I going to be يوم القيامة about the people I spoke about يحيبني معيني رحمه الله يمام الجرح والتعديل who had to criticize the narrators what he said about the narrators which he was needed and it was required from him to criticize the narrators in order for the hadiths to be protective for us مع ذلك he was scared so stay away from backbiting again isolation necessitates family gatherings and discussions and talks and things to speak about وما إلى ذلك and one thing leads to another and then backbiting comes out of nowhere and people start slandering other people they carry on stories regarding one another so it's something we should avoid now insha'Allah تعالى I'm going to move on to the 16th بإذن الله الكريم act of obedience act of worship that سالف رحمه الله used to do which is البعض عن المتشابه to abstain from doubtful things يعني things which are unclear to you عبد الله من مبارك لأن أرود درحمن من شبهة أحب إليه من أن أتصدق بستمائة ألف عبد الله من مبارك يقول لأي درحمن أي درحمن and this درحمن there's a shak in it لأي درحمن that I have a doubt where it came from it's more beloved to me than to give صدق of what 100.000 دينار 600.000 دينار of money for me to give that out what's more beloved to me is to reject one دينار I'm a one درهم of doubt this is very powerful this is extremely powerful point which is to withhold from the evil takes presidents than what thinking about bringing good يعني to reject myself from the haram takes presidents of me thinking about doing good and bringing about good by giving صدق and I want to mention something here عبد الله من مبارك who is his father عبد الله من مبارك who is his father his father عبد الله من مبارك is a المبارك ابن ورع الحنضري that's his father's name and it was said about his father عبد الله من مبارك's father he was a slave for a master he was a master and he was a slave his father one day was the master so the master requested from المبارك the father of عبد الله he requested from him to go get from the garden a juicy fruit to go to the garden and bring from there a juicy fruit so المبارك went in and when he went he gave it to the master and the master bit the fruit and then he said to him did I not tell you to get me a juicy fruit a tasty fruit what you got me isn't المبارك responded quickly and fast and he said to him I've been working in your garden for that long I've never ever eaten anything in the garden so I wouldn't know how it tastes he was taken back how is that possible fruits fall off trees you don't ever pick it up and eat it? no never it's not mine to eat from that day المبارك became someone special to the master and the master married his daughter off to him and from there came عبد الله المبارك حلال where he ate so his son became عبد الله المبارك عبد الله and the master said he was so rich that he used to come to the city and the town and he would say to the people all of you guys and he said that he was so wealthy and so rich one year he would do a Hajj and one year he would go to the Jihad money رحمه الله تعالى so he used to say for me to reject one درحم which I have a doubt about he's more beloved to me than thinking about giving in صدقه 600.000 دينار I hope is what he meant by it and if not then maybe درحم the 18th إن شاء الله sorry the 17th point is ما يتعلق بالتعليم وانفتيا regarding teaching and giving fatwa السلام رحمه الله they were very very cautious of what they taught they just jump on teaching they were very cautious in teaching they were also considerate of their own ability they knew what they were like and their own ability what they understood what they didn't so if they didn't know something they would say I don't know and if they knew they were not fit for something they wouldn't take it on الإمام مارك رحمه الله look what he said ما ينبغي للرجل الإمام مارك said it is not permissible for a man أن يرى نفسه أهل الشيء حتى يسأل من هو أعلم منه it is not permissible for a person to see himself as something to see himself as fit to give fatwa or to teach unless he asks those who are more knowledgeable than him unless he asks the أعلم and the people of knowledge can I teach am I fit to teach am I fit to go through this unless he does that he shouldn't teach الإمام مارك you find them scared when they will ask questions I used to think about it الإمام مارك himself said that whoever is someone who has asked a question he should place himself between جنة and نار I mean think about جنة and نار before you answer a question is that answer you are going to give you take you to جنة or is it going to take you to the hellfire because they knew that whatever they say they are speaking on behalf of Allah عز وجله and they do not want to lie about Allah الله says in the Quran ولا تقولوا لي ما تصفوا ألسينة تقوموا الكذب هذا حلال وهذا حرام لي تفتروا على الله إن الذين افترون على الله الكذب لا يفلحون لا تقول هذا حلال وحرام لن تفعيله لا تفعيله إذا كنت لن تفعيله لا تقول ذلك ما تفعله لا أدري لا أعلم ولذلك والطبع صاحب المراقي لا أعلم والكل من أهل المناحي الأربعة يقول لا أدري فكل متابعة كل الإمام يقول لا أعلم هل أن يكون شخص يفترونه إذا كنت مفواه في المدهب فالتالي أك ado كان أنك لست لatter لم أعرف إصبحت إذا كنت مالك فالتالي when you don't know anything فالتالي if you're a شافعي فالتالي ومشافعي and say I don't know and if you're a أحمد فالتالي in this by saying لا أدري I don't know when you don't know a matter so these scholars في الحفاظة والأكثر من الله و أبداً they were asked , they said I don't know and if they didn't have the understanding of issues in the religion they took it to whoever they knew was fit to answer it and sometimes within themselves they will say go to so & so and ask him , he knows it within themselves the imams will do this they will speak about everything وليس فيه فتواه مفت المتابعة ما لم يوضف للعلم والدين الوراعة فالأخي who is giving a fatwa and wants to speak on behalf of Allah سبحانه وتعالى he has to have knowledge and piety يعني أسي بأخي who is Allah قلبا وقالبا externally and internally and he also has to be a person who has knowledge of these issues that he is speaking about السلام عليكم إذا كنت تشاهدون هذه الفيديوهات وانه يجب أن تبقى اليوم with all the courses that we are going to be running and make sure you head over to amauathome.com