 那 начала we have two types of differences missile instant ekshtemaered and DEVA�d with social differences and religious differences social differences we know he is engineer he is still eеп fato religious differences is what is causing fitnah a what is causing a lot of problems it is making us interagence rather than progressive now the sense of each are fair you took oalım 213 take note of these veggies brothers and sisters 213 aikka began to types of differences social and religious есто �跟imentā ÜND� ḍ übrig درجḥ use ṣu ṣu ṭu ṭu ṭu ṭu ṭu ṭu. ʻAFFRA iets şe Ṭɨ Ṭve respectful yans. 아니 qi g dads an değbs qi kur qm rah tribal jīz yERT ʻAffraisshy momentum talak qi khair qi crafts talas ap 돼 ła ḍ,yght, yaloca, Ṭip har kel jye tI ke produit mop nabi- Cupq br interestinglyhor. ʾala Ṭye sal yocam pan ban e phu otha ndā Sex ker gunt hubs. made sure that this difference doesn't make them loose but rather develop the second one,もう tawib they continue to differ after that the prophet came to them with their message and teachers we differ and quran said the reason for that is zulm ְἘἔἒἀ ְἔἅἄἓἒἀ ְἜ἗ἕἔ ְἛἔ ְἠἉἄ ְἔἕἕ ְἕἔἓ ְ἗ἔ ְἘἅ ְ἗ἕ ְἜἕἓ ְ἗ἕ ְἘἕ ְἕἕ ְἔ ְἕ ְἎ ְἕ ְἕ ְἕ but Islam says there is no right, there is no wrong, just talk but because I feel you're too little towards me or your mind is too weak I decide to distance myself from you that's where the difference comes from therefore Quran said all these negativities that you see and the negative vibes that you see it is a buggy and bayin agong is because of the zulum In what Islam says for me not to talk to you you is zulum against you and zulum against myself. This is what is causing all these problems and causing all these things. And Islam says any division of friction which is not being handled according to the teachings of Allah caused three things. Number one, it divide the ummah apart completely. Today you go to setting communities. The daughter is making the creed of one marja. Son is making one marja. And it's simple and it's normal. But sometimes you find people fighting because of that. You go to Shia, to Shia. This marja has eight concepts. And I don't support it. You find people fighting. Have you seen where she asked the kesim maraji? It's happening today. Some like the concept of wilay faki for instance. People who are not in favor of it, they attack. Those who are doing it and vice-versa. It continue to divide the ummah. When are you going to prepare for the reappearance of imam o zaman if you don't stop these divisions? These are little things. But it is doing the harm to Shia community. Big time. That's Allah. Today people have TV stations. They mention one for marja kes. When are we going to overcome that? So the first danger of it is what? It widens and deepens the division. And so long as we are not together Allah will not be with us. He will go and pick anyone. Give an example. A Christian family. I recited the amasah a few nights ago. They joined Abba Abdullah. Less than a week they became Muslims. And they were the first family alongside Abba Abdullah. If we have it and we don't look after it, Allah will substitute us with others. Qur'an made it very clear. Moslem o ummah. And here I am saying oh Shiaani alif. Shiaani huzaym. Wala tanazahu. Don't argue. For an argue, argue in a nice way. Because if you argue to show animosity, you will fail this month. Today this was our conversion. Of such a negative division, I follow this one. I don't follow that one. We follow this one. We don't. Your power and strength will go astray. You are an engineer. You are a lawyer. You are a doctor. You are a soccer player. Football player. Instead of coming together now we try to understand which marja, which other marja. Power is going in vain. The danger of having such a division according to the teachings of Islam is that one person will end up ruling everyone. Let's respect our marja. Let's honor them. Let's cherish them. I and you have not studied high-hitched hard level. So I and you are not in that position to know this one is better than the other. Make your little bit of research. Follow the one you follow and submit yourself to it. Last examination. How do we handle division? Techniques from our advice. Division could be your family doesn't talk to that family. Division could be we all come to the mosque. I don't want him to sit next to me. Division could be no, no, no, no. I want my children to be successful but these children no, let them suffer. It begin there. How do we handle it? Number one, go back to what we mentioned last night. You must know that each and every person has right over the other. But I take you to verse of Quran. Surat al-Hujarat 11 and 12. ʾIʾtani bu kathiram minam vanne ʾinna baʿdam vanne ʾesm. ʾoutin ʾiʾadah ʾimam ʾamil ʾse ʾgive 70 ʾexcuse ʾnobody ʾwill ʾbe able to give them ʾis trying to say don't doubt ʾkathiram minam vanne ʾinna baʿdam vanne ʾesm. Allah says, some of the doubt you have is a sin. Then He said, ʾwala tajasaswa ʾdon't try to follow the person to know his fault ʾwala ʾyet ʾtabā' b'abu ngu ʾm'abu ʾabu ʾand don't make you give ʾa ʾof one another ʾof one another ʾwala ʾando. So number one to handle it, we need to know that a mu'min ʾor a muslim has right over the other. That's number one, we don't want to put it. The second technique is that, is to have the know-how of handling division or debate or arguments and the know-how are three. Number one, okay you said you already married on mother okay Do you have knowledge about the marriage? I hear to debate me now. Before you debate something, make sure you have knowledge about it. Don't debate without having knowledge about it. Don't say flancet, that one said, that shakse. And you do not have knowledge to debate. You ask him, I say no my common sense. Yes, your common sense is good, no problem. But first you need to have knowledge about the marriage, that's number one. Number two, in terms of the knowledge, you need to have the maudu ee, you have to be principle when you debate a person. Principle in the sense that don't wait somebody speak like one hour and you take five minutes of what he said and you spread rumors against a person. It's what it's called, some fitna in person on what you're there. Oh yes, you can't be shaknoora, maybe he mentioned something. Then I take it, I continue, it's called a fitna. You have to be maudu ee, you have to be principle. Get all the information before you start talking about it. If you don't have the information, then you have to give quiet. Because you have to give amount not where it is to you. Last one, brothers and sisters, is siyanatul mushtama. Is to be overprotective, I use the word over of your community. Because when I differ with you and we kiss each other, you don't suffer, I don't suffer, the community suffer. I go my way, I pray in the house. Do I come where I do in the house? That the community suffer. So how do you protect the community? Number one, understand that there will always be differences. Isn't it applicable? There will always be differences. Baba, your tongue and your teeth also they differ. When you have like nice lamp chop, but when there is a bone there which is giving you some stress up there, you put sometimes the tongue and the teeth, they collide, isn't it? And you will see a bit of blood on your tongue. But the next one you put the food the tongue will accept and the teeth will start biting it. There must be differences, it has to happen. If you don't want to see differences, then you don't want to dwell. And number two, we should do away with the notion of bringing someone down. You want to bring me down? When I meet you Mali, I say, I'm praying for you. Is it from my heart? It's dua, I'm making. And when I say this salam, look at Quran. Salam, it's an attribute of Allah, isn't it? But it's a sort of creation. That is why Laylatul Qadr, we are told salamun hiya hadda that salam is enough blessing for all those who go to the mosque for Laylatul Qadr. The same salam on the day of Qiyamah when all of us are in Jannah with Fatima Zahra. They said there will be one word from Allah, because Allah doesn't talk like the way I talk. Allah doesn't have tongue like they have tongue. Allah is not material. It's not a matter that has with and occupies a spacer. But Allah will send them and say, what will be the message? Salamun qawlan mir rabbir rahim. That salam is enough. Better than whatever you're going to get in Jannah.