 السلام عليكم ورحمة الله وبركاته بكم في أحكام SOS لتشاهد أن يتحدث about his duties and practices by his Eminence the Grand Ayatollah Sayed Sadik Shirazi وهذا العام will be going through other Marajahs and also their verdicts in regards to Islamic law أنا حوز موسى إن شاء ومشاهدة شيخ عليما السلام عليكم شيخ ما السلام عليكم ورحمة الله شيخ ما we were discussing youth in the past couple episodes and I think one issue in regards to the youth and maybe it's because they're quite immature I was similar as well as an immature person was that you tend to sometimes look for faults in people and sometimes you want to highlight people's shortcomings has the Sayyid, has he actually addressed this issue of youth trying to find faults in people أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على محمد وآله الطيبين الطهرين صلى الله عليه وسلم سماعة السيد النشي اللي تشاهد the Fatwa of the Sayyid he says that it is strictly prohibited and it's Haram to look into people's faults and wrongdoings and try to spread it especially today with the widespread of the social media and how for example rumors are spread through these media and how some people are exposed in their own homes and places in which they are worldwide exposed their pictures, their life for example, privacy so this is all wrong and it's Haram to expose someone's life, someone's fault someone who did a mistake or something wrong and then you try to spread this around the community the friends and so forth no of course we're not allowed into breaching the privacy of others you have your own life, let others have their own life and if there's something let's say in terms of the Shara'a Hukum there's something is committed Haram in the public place then you can come forward and speak about it and warn that individual and then talk to others that this individual is trying to spread this Haram or this act of sin within the community he wants to deviate the community for example the youth for example this is a different step that you can take but otherwise if I look with ill suspicion towards my fellow brothers then this will cause of course enmity, hatred even fight and Haram to each other and that's of course not allowed so what about you know sometimes someone might have made a mistake or may have sinned or something but then they've repented you know do we still have a right to discuss what happened and the actual situation in the event well it is not permissible again not allowed to raise such issues in which let's say were committed let's say a sin committed in privacy and that individual repented to Allah SWT and Allah is the one who accepts the repentance and he سبحانه وتعالى will conceal this sin which was committed by this servant of Allah on a day of judgment in a way that narration says that even Allah will make them like to forget that this individual committed the sin so how can we come forward and we try to expose this individual that this person in such a date in such a place committed such a great sin for example Allah SWT likes to protect the sanctity of the believer of the Mu'min to protect the sanctity to protect the Mu'min's privacy so we're not allowed we have no permission to come forward and expose what others did for example in their privacy be it a sin or something else شاكنا living here in the west you know we have a lot of nicknames for one another and the youth always coming up with new and inventive ways to you know label and call their peers if one does not consent to a nickname are we allowed to actually use that name to identify him or her no it's again not permissible people are respected by their names we call them by their names by their surnames the names in which they like to be called sometimes the لقب for example أبو أحمد أبو محمد and so forth otherwise we can't I remember when I was young some used to call their friends with the nicknames of for example some celebrities or some individuals who had some kind of bad acts and attributes I don't want to mention what kind of attributes so no it's not right it's not allowed for the one to talk about others in this way and the Quran mentions that don't use such names there's a clear verse in the whole Quran بقسم الفصوق بعد الإيمان don't mention such names in which are out of the belief that's what the physical means out of the belief out of the إيمان شخنة we discussed marriage and the importance of youth getting married and we discussed the culture of marriage and how it's changed since the time of رسول الله صلى الله عليه وسلم but what about when one comes to the west sometimes it's difficult if you live in a remote area where there's not many Muslims and so forth are the youth allowed to marry now it could be permanent or fixed term temporary can one youth to temporary marriage or marriage with some of them اهل كتاب I know I thought the Sistani has something in regards to this فتوة what does he say well according to I told the Sistani his Fatwa that for a Muslim he is allowed to get married to اهل كتاب who are the Christian and Jews the females in a fixed and temporary term that is allowed however as an obligatory precaution احتياط و جوبي not to get married to them as indefinite and long term marriage that's the issue with اهل كتاب temporary yes long term no as an obligatory precaution however I told the Shirazi حفظ الله would say that it is permissible provided that the marriage is done through the correctly either by the two sides or by representing somebody to read the the Imam or the and so forth and of course the said mentions that with regard to marrying to the other than the اهل كتاب we're not allowed to get married either fixed or long term marriage and so with this regard we cannot get married to those who for example don't believe in the old or new testimony the books of the holy books the Christian and the Jews other than those religions and other than the اهل كتاب the one cannot get married to any other religions and faiths احسنت شرخنا in regards to coming towards the west sometimes due to you know politics there is you know like a campaign towards Muslims which is not a positive one you know it was quite famous in the USA Muslims have a bad name also here in London we've had a rise in Islamophobia so what are the duties of the youth when it comes to you know Islam being attacked by non-Muslims what is the duties of these youth living here in the west according to سمحة السيد he would say that it is obligatory for the youth to defend Islam whenever it is attacked by those who did not understand the Islam correctly from inside out they just followed the media coverage against Islam those who are ignorant about Islam so it is our responsibility and obligation as youth for example to respond back to those who attack Islam and raise doubts and suspicions and we try to respond to these suspicions and doubts in which they try to spread and propagate in social media and the news media and so forth شكرا we discussed health amongst the youth and one great way of being healthy is actually to participate in sports the Olympic Games is this Islamically is this permissible you see the Olympic Games and such like games sports which are number one performed in the stadiums for example and number two are shown on the screens around the world to watch them or to participate in them you have to make sure that there is no haram involved in either watching or participating yourself inside the stadium or behind the screens because sometimes you see that there are participants in the sports activities from both genders mainly female and if the female is not wearing properly appropriately the male cannot watch and see the activities of that sports and likewise if the male is not wearing the clothes appropriately then the same thing applies to the females they can't watch this male who is playing sports so it depends if there is a haram scenes then you cannot watch or participate sometimes they ask the female participant to wear a specific clothes and she's a Muslim she came from a Muslim country then she's not allowed to participate in this case because it's haram she has to take part of their clothes or to wear very tight clothes so the rule is you have to go back to the haqam if there is a haram you can't if there's no a haram issue let's say the old gents the old male and there's no issue about the clothing or other haram accident that's fine شهر what about because I know from the history of رسول الله from the sealer he was very keen on wrestling and he encouraged wrestling swimming horse riding wrestling even boxing very popular today are these permissible? again we go back to the issue if there is any haram involved in these sports again if there is a severe harm to the bodily harm to that individual through wrestling or through boxing then that's an issue we have to consider that causes for example death that's another issue we have to consider there has been cases of boxing this is the thing early as well if there is a bodily harm then that's another issue that the Ulama discuss about this kind of activities however if there is no harm then they can watch and participate that's fine again same questions the previous question you asked here in the west especially here in the UK football is one of the most prominent and most popular sports are we allowed to participate especially when there is like a competition and there is prize money available or like each individual receives some sort of gift what do you see if the prize is paid by third party not the players themselves there is a third party there is I don't know a sponsor sponsors or whoever the companies whoever sponsoring this game if it's paid by them that's fine but if it's paid by the players themselves by the two sides then it becomes harm so we have to see the scenarios and the cases so if there's two teams both let's say put in 50 pound each winner takes 100 pounds this is haram that's better you can't participate in such a game exactly yes it has to be paid by third party you mentioned within sport that because women wear certain clothing it's haram for the male to watch that sport what about in terms of like non-hijab in schools sometimes you know there's teachers some of them are young some of them don't wear hijab you know and the boys are forced to participate in the lesson is it permissible for them to to look and to participate in the lesson or should they refrain from going to the lesson well the sage says if she is a non-muslim initially and the one who is looking is not looking with lust with shahua he's looking just to get the information from the teacher and of course there's no alternative sometimes you're given options you know you have a male teacher and a female teacher and you can't choose the male but you just ignore it because the female is better for example no there's no alternative that's your teacher that's it no option and also they say it says that there is no objection if it is restricted to the minimum requirement so if it is just a requirement of seeking the knowledge of getting the information this much it would be fine otherwise it's a مشكل so you keep it to the minimum requirement so you don't just stare and look continuously so you look to the requirement of your need in your study to participate just to participate so don't stare and keep looking because the one might fall into the last temptation I mean there's also an issue of like you said for youth to free mix and to have the proper achlach when there's free mixing going on sometimes there's maybe maybe it's innocent maybe it's not I'm not sure but there's like joking with the non-mahram teasing one another playfully because you know especially boys when they're young they tease one another it's just how they get along and it's all fun and games sometimes females get involved or sometimes it's you know directed towards females non-mahram water fights the boys will be throwing water one each other especially on a hot day and then one of their friends who's a female a female colleague you know they may spray a little bit of water on her is this is this achlach acceptable these are the tools and the means of of satan in which it can penetrate through the hearts of the youth and and grab them towards the committing of haram because the end result would be some kind of relationships now we don't want to go too much on further but these are all the key towards the vice-acts at the end of the day so the Islam from the day one and first step tells the and the moment to stay away from such acts and such relationships so you stay away you respect the opposite gender as a colleague as a fellow student in the class that's it to go more than that it will initiate problems شرع problems and maybe consequences thank you very much شيخنا and thank you to all our viewers for joining us on this episode of حقام SOS if you have a question you'd like to send in towards the شيخ please contact us on حقام SOS A-H-K-A-M-S-O-S at Imam Hussein.TV until next time السلام عليكم ورحمة الله وبركاته سلام عليكم ورحمة الله وبركاته سلام عليكم ورحمة الله وبركاته