 بر محمد وآل محمد سلوات السلام عليكم ورحمة الله الفاتحة صلى الله عليهك يا سيد ويا مولايا يا رسول الله صلى الله وسلم عليك يا سيد ويا مولايا يا أبا عبد الله يا رحمة الله الواسعة ويا باب نجاة الأمة ويا عبرت كل مؤمن بخاب والله من تمسك بكم وأمنا اللجاء والتجاء إليكم يا ليتنا يا ليتنا فنفوز فوزه تعالى في محكم كتابه الكري وقوله الحق وهو أصدق الصادقين أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم أولئك الذين هدى الله فبهداه مقتده قل لا أسألكم عليه أجرا إن هو إلا ذكره وقوله مع مكره على محمد وقالي محمد وقوله حسينا وصحب العصر والزمان وقوله حسينا وصحب العصر والزمان أولئك الذين هستمسك بbergameck وقوله حسينا وصحب العصر والزمان وقوله حسينا وصحب العصر والزمان وقوله حسينا وصحب العصر والزمان يجب أن يتكلم ويشارك كمية من مانوثيستيك توحيد وعلى الله سبحانه وتعالى يجب أن يتكلم على هذه المنطقة في قرآن الهلية ويخبرون محمد صلى الله عليه وآله وسلم يجب أن يتكلم في قرآن الهلية يجب أن يتكلم في قرآن الهلية مع المسلمين ومسلمين قل يا أهل الكتاب تعالوا إلى كلمة سواء بيننا وبينكم أن لا نعبد إلا الله ولا نشرك به شيئا أو أنك يتكلم في قرآن الهلية المسلمين ومسلمين الذين يتكلمون أيضا من المنطقة لن يتكلم معاً لتكلم أحد وعلى الله ولا يتكلم معاً مع المنطقة لذلك المنطقة الأولى التي يتكلم في قرآن الهلية هي المنطقة الأولى من توحيد المنطقة المنطقة المنطقة الأولى التي يتكلمون في قرآن الهلية هي المنطقة الأولى أو نبوة المنطقة الأولى مثل أبراهام نوة موزس عزيك دايفيد سالمين جيزيس يتكلمون بموزس حتى المنطقة الأولى وموزس الثالث المنطقة الأولى هي المنطقة الأولى من المنطقة الأولى meaning all the Abrahamic faiths يتكلمون أمام الحلية التي تكلمون ويستطيعون محلق المنطقة الأولى التي كتبها المنطقة入قا هذه منطقة الأولى بقايا المنطقة الأولى هي أنارات التي لا يمكن أن تلقق لا يمكن أن تغيير أو لا يمكن أن تدفع موز بقايا مثل حجم تلقق كتبهده The prohibition of rape, the prohibition of theft, the prohibition of lying, the prohibition of back-biting Those are all laws that since the beginning of time and since God appointed the prophet Adam until the last messenger Al-Qatim لأنهم لم يتغيرون و هذا is why scholars believe that those are the major sins Scholars believe that those are the major sins or what's known as دنوب الكبائر Why? Because you really don't need a prophet to come and tell you that murder is forbidden It is part of the human nature You really don't need a prophet to come and tell you that lying is forbidden It's part of the human nature You really don't need a prophet to come and tell you backbiting is forbidden because it's part of the human nature That is why they are recognized to be the cardinal sins الدنوب الكبائر However on the other hand there are laws that can be changed updated and abrogated What are those laws? Laws such as for example the concept of fasting بسم الله الرحمن الرحيم يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون Oh you people fasting has been prescribed on to you similarly as it was prescribed on to the nations before you Fasting was prescribed upon the Jews Fasting was prescribed upon the Christians Fasting was prescribed upon the people of Nooh The people of Abraham However in a different form The Prophet Muhammad came and updated the laws in regards to الصيام or fasting Likewise the laws in regards to marriage Are laws that have been updated We know previous to Islam A man can have as many wives as he wants But Islam came and limited the number to four With the restriction of عدالة Justice to apply justice amongst all wives Similarly another law that has been updated Is the law of inheritance And religions prior to Islam A woman would not inherit But Islam came and allocated an inheritance For the female gender Now with that said We have an extremely important principle And the Islamic jurisprudence What is this principle that I'm about to introduce This principle is known as the concept of إستصحاب The presumption of continuity What is the presumption of continuity The presumption of continuity states That if I am at a state of certainty Nothing can revoke the state of certainty Unless with another certainty Therefore a doubt can never come And remove certainty What do I mean I mean for example at 10 AM You have وضوء 12 PM you want to pray ضهر عن عصر 1 PM you want to pray ضهر عن عصر You have certainty that you did وضوء at 10 Now it's 12 now it's 1 Do I still have وضوء I have شك I had يقين that I did وضوء Now I have شك Do I still have my وضوء Or do I not What do I do I presume the continuity of my وضوء Therefore I never remove my certainty with doubt Another example We have an Imam that prays the جمع prayer He is عادل Therefore we pray behind him Just therefore we pray behind him Because the Imam of the جمع and the prayers has to be عادل So we are sure of his عدالة Then one week after the Friday prayers He says brothers sisters Insha'Allah this week I will go on a vacation to Vegas And insha'Allah we'll come next week So next week you come through the door And you see Mawlana is looking very handsome Is looking very comfortable Is he still عادل I have doubt What did he do in Vegas You had certainty that he was He was what عادل Now you have شك Is he still عادل or not What do you do You presume the continuity of his عدالة You presume the continuity of his justice The state of عدالة Therefore you pray behind him This notion of the presumption of continuity Or is the Sahab Is number one derived through Derived through reason Intellect Someone tells you hey I'll meet you up at my house Tonight at 8 You don't say well Did this guy change his house since last week No You automatically presume the continuity Of the fact that his house is there I'm just gonna drive there If it were to change No Also الإمام الصادق صلوات الله عليه And a very famous And a very famous tradition States to one of his companions Don't ever abrogate Your state of certainty With check Or with doubt Now that said We have a very famous scholar By the name of الأخند الخراساني Who has come forward and stated We are certain that a person By the name of Jesus was there And he had a set of laws We are certain that a person By the name of Noah was there With a set of laws We are certain that a person By the name of Jesus Moses Was there with a set of laws Therefore those laws Are still applicable Until we know that those laws Have been updated, changed Or abrogated And it's A principle by using logic He also refers to the verse That I began my lecture with An extremely controversial verse What does the verse say صورة المائدة Chapter 6 verse 90 They are the ones that Has guided Therefore seek their guidance The ayah referring to previous prophets Basically the verse states The prophet Muhammad يا رسول الله Noah Jesus Moses Abraham Were the guided ones Therefore follow their footsteps Follow their guidelines This is the first Of the first portion Of the ayah that I spoke of Chapter 6 verse 90 The second تفسير Of this portion of the verse Has stated no رصول الله صلى الله عليه و آله و سلم إسخاتم الأنبياء إسخاتم الأنبياء Therefore his religion is the most Complete religion And if he has the most Complete laws It is irrelevant For the complete to follow What was incomplete prior to him Therefore the verse is really Not speaking of legal issues But the verse is indeed Referring to metaphysical And spiritual aspects What do I mean Meaning يا رسول الله You're going through hardship today Prophets prior to you Also went through hardship الله before this verse Before the verse 90 of Chapter 6 Mentioned 18 prophets In صورة الأنعام نوح آدم أيوب صالح لوط 18 prophets As soon as he finished the mention Of 18 prophets He said يا رسول الله They are the guided ones Seek an example In their guidance Meaning يا رسول الله When you are impatient When you face difficulty Remember the patience of أيوب You all know the story of أيوب A prophet that had 11 sons And they all died He had wealth He lost his wealth He had health He lost his health He lost everything To a point that tradition Say his wife had to sell her hair In order to bring a loft of bread To feed the prophet أيوب And all this time أيوب kept saying So يا رسول الله When you experience such difficulty Consolidate yourself With the example of أيوب يا رسول الله When people mock you And they call you a liar And they call you a magician Consolidate yourself And seek comfort And the remembrance of نوح How so? نوح was building an ark Where? It was in no shape or form In close proximity of an ocean It was far away from an ocean So imagine what he had to go through نوح you're building this ark for what? How are you going to take it to the water? Making fun of him every single day Accusing him of insanity every single day يا رسول الله You shall go through the same thing See comfort in the example of نوح That's the second تفسير The third تفسير Is the تفسير of those who attribute themselves To the school of سنة The school of the companions Take a look at the تفسير Of 690 of الإمام القرطبي The number one مفسر Of this particular school The school of the صحابة He states That رسول الله Was inflicted by magic for 40 days So every time he went to صلا To perform the prayers And he wanted to recite قل هو الله أحد He would instead of saying قل هو الله أحد He would say قل اللات and عزا He would mention the name of the idols Of the كعبة He couldn't He couldn't He couldn't really help it Every time he wanted to say قل هو الله أحد The magicians had taken over him So he would say قل اللات and عزا Not just that He also further states That رسول الله Through magic Was so confused to the point Where he didn't know If he was a prophet or not He was constantly doubting Am I a prophet? Am I not a prophet? What's going on? Am I going to be able To deliver this message? Am I not going to deliver this message? So Allah told him محمد Relax Those The prophets that I just mentioned They all went through the same thing So you seek in their example Remain steadfast Remain strong The reason why I started with the three principles Of the Abrahamic faiths Is to tell you How dangerous this ideology is Goes directly against A common principle Shared by all the Abrahamic faiths The principle Of prophethood Now imagine We believe in the practice That there is a prophet But this prophet Instead of praying In normal prayers He speaks of the name Of the idols of Quraish And one day He comes to you And he tells you That I'm a prophet The next day he says Wait a minute I have doubt Am I a prophet or not? And this is In the تفسير Of the Quran But then What surprises me Is that they become upset When the prophet Is portrayed In such a manner In a movie Go look at your own books Go look at how You are portraying The prophet Muhammad Then come out And stand and say Well this movie was Disrespectful For 1400 years And fortunately The prophet has been Disrespected And I'm going to talk About this In an entire lecture The fourth تفسير Of the first portion Of this ayah States That when Allah States يا رسول الله Seek comfort In the story Of Abraham And Noah And Saleh And Isa And Musa He's actually Speaking to the Muslims From then And that point And time And until today That seek Comfort In the story Of for example The Maryam Allah sent down An entire chapter And titled Mary So that The Muslims Read Of the difficulties Of Mary And they get inspired Muslim women Had no inspiration So Allah Sent them A chapter Mary Seek the example Of Mary And be inspired Allah Gives them The example Of the Muslims To be inspired Allah Gives them The example Of The seven sleepers Of the cave For the Muslims To be inspired This is the first portion The second portion States قل أسألكم عليه أجر Why? The first states Tell them يا رسول الله I ask you For no reward I ask for No reward What so ever For this Is a universal Message For this Is a universal Message That's it The verse is done Why was this verse Revealed The second portion The second portion Was revealed Because The Arabs Accused رسول الله And this accusation Remains until now That رسول الله Was trying to start A business To make money So Allah Tells him يا رسول الله It is forbidden For you to take money As a reward For delivering The final message Tell them This is a universal Message For everyone So why are you coming And telling me We want to give you money We're not going to accept Money from anyone This is in Surat Surat what? Chapter 6 Is what? Huh? An'am Surat An'am Verse 90 An'am An'am Is sent down Where? In Mecca It's the longest Chapter Sent down This verse Was later Unabrogated How so? When رسول الله Went from Mecca To Medina When he went to Medina Aus and Khazraj Were two tribes They came to رسول الله Said يا رسول الله We the Aus And the Khazraj For 300 years Were killing One another Except In the sacred months In the sacred months They would drop the weapons Amongst the months Was what? محرم الحرام They dropped the weapons Other than that They killed each other For 300 years Over what? Over A guy That was Interested in A guy from Khazraj Interested in a girl And an Aus And he tried to marry her They said to him You tried to marry A girl from our tribe We'll show you 300 years Of killing each other So they came To رسول الله They said يا رسول الله We lived such A horrible state We were such Inhumane individuals This was our life We would create gods Out of dates And we would eat them You came And you turned us into brothers You created harmony amongst us You delivered the message يا رسول الله How can we repay you? How can we thank you? Chapter 42 صورة شورا Verse 23 42 23 All of you have memorized What's sent down قل لا أسألكم عليه أجراء Tell them يا رسول الله I ask you for no reward Except Meaning there is one way For you to repay me There is not two ways Or three ways Or ten ways To repay رسول الله Tell them There is no way To repay me Except with the following لا أسألكم عليه أجراء إلا المودة في القرباء Except for the love For the kinship Except that love For my family Now let me tell you How many years We've spent quoting this verse Hearing about this verse Memorizing this verse Yet we don't know The essence of this verse How can you ever know The magnitude And appreciate the magnitude Of this verse If you don't know The fact that this verse Happens to me Amongst the Abrahamic Principles It happens to be An abrogated verse And it happens to be A verse That dictates Onto all of the Muslims That you must repay رسول الله It's not an option You must be thankful Towards رسول الله And the only way for you to do that Is through the following The love for the kinship المودة للقرباء Many Muslims They tell you We love her a bit We love her a bit The ayah doesn't ask for love The ayah asks for مودة For those who speak Arabic Or are familiar with Arabic There's a difference between محبة and مودة مودة is love For you to love مودة is for you to show your love Let me ask you a simple question brothers Today In the mosques in Morocco Tunisia Mecca Medina Riyadh Is there a mention of Ahl al-Bayt? Is there a mention of Hussain ibn Ali? Is there a mention of his sacrifice? No They claim that we love Ahl al-Bayt But there is no mention Furthermore I'd like to say this Furthermore they accuse the followers of Ahl al-Bayt With شرك Because they are applying the Quran Because I say this with full confidence That the followers of Ahl al-Bayt Are the only ones The Shi'a are the only ones Applying this verse today They are the ones that wear the black for Hussain They are the ones that shed tears for Hussain They are the ones that have a remembrance of Fatima Ali Hussain and Hussain And the time of their remembrance Yet While they are applying the Quran While they are following the Requirements of the Quran They are accused to be Foreigners to Islam Isn't it unfortunate? That today Every single Muslim Must thank Rasool Allah For delivering the message And the only way for us to Show our gratitude to Allah To Rasool Allah Through the love for his kinship Let me ask you Today many people around the world Were upset about this movie So they try to show their gratitude Towards the Prophet To show their love towards the Prophet Allah tells you this is the way to show your love Allah tells you this is the only way Not through building Burning buildings Or burning flags Or protesting This is the only way You want to tell Rasool Allah You love him Show your love for his أهل البيت When it comes to this verse This particular verse There is one individual that needs to be examined Truly A forgotten character In Al-Makhzumiyah Al-Qurashiyah In Al-Makhzumiyah Al-Qurashiyah Was married To the cousin of the Prophet When they got married After a couple of years They migrated from Mecca To Abyssinia And Abyssinia they had a son By the name of Salama Soon after Salama was born The pagan Arabs They came to Abu Salama And his wife Um Salama And they told them That look We've made Muhammad the governor The Muslims now Are no longer prosecuted So come back To the Arabian Peninsula So Abu Salama Um Salaman Salama returned to Mecca They saw no The situation has gone worse So Abu Salama decided He's going to take his family And they're going to migrate to Medina While they were migrating to Medina Um Salama's family Came and took Um Salama And Salama And they told her husband You took her once to Abyssinia It was enough Go on your own So Abu Salama Poor guy He went by himself to Medina Several years later I'm making this long story Very short Several years later Um Salama And Salama went to Medina Her husband Abu Salama Abdul-A'la Fought in Badr And he was killed in Uhud He was killed in Uhud Therefore When you go and visit The companions of Uhud Amongst the people That is buried in Uhud Is whom Abu Salama Abdul-A'la After the martyrdom Of Abu Salama Salama came to Rasool Allah Crying and mourning Rasool Allah said to him Salama I would like for you to marry Fatima The daughter of Hamza Hamza was also martyred in And where Uhud Insha'Allah Tonight you go and you Rest well Tomorrow before you come You take the energy drinks Because the lectures Will keep getting tougher and tougher So Rasool Allah Told Abu Salama Told Salama Salama you will marry Fatima The daughter of Hamza So Salama married The daughter of Hamza Fatima And he continued to tell Rasool Allah يا رسول الله Marry my mother I want you to marry my mother Now my mother has no one At that time While his mother was 35 years old Rasool Allah Married Um Salama Insha'Allah The wife of Rasool Allah Um Salama Umm Al-Mu'mineen Um Salama plays A viral role In transferring Hadith Of Rasool Allah In regards to the love To the kinship Meaning in Muslim When you refer to صحيح Muslim And you refer to حديث الكساء Narrated by Imam Muslim It's narrated by Um Salama When you refer to For example المستدرك على صحيحين When you refer to مدفن رسول الله And his family And the love for the family You find Um Salama is extremely vocal Um Salama Gave her بيعة To Imam Ali And after Imam Ali To Imam Hassan And after Imam Hassan To Imam Hussein And after Imam Hussein To Imam Ali يبن الحسين You never hear about Um Salama You hear about other wives But Um Salama no You never hear about her When you go to Hajj You always find them Quoting from other wives But you never find them Quoting from Um Salama One of the hadiths That she brings to us Is the hadith of the departure Of Hussein Ibn Ali From Medina She says Hussein came to me He said to me أمه Um Salama It's going to be a long journey She said automatically I said to him Hussein Come and hug me Hug me She said I embraced him I smelled his scent I cried I said Hussein I'd like to remind you When you were a baby When you were a baby One day you walked Into the presence Of Rasool Allah While Rasool Allah Was resting And Rasool Allah Began to play with you I went out And came back I saw Rasool Allah Shedding tears His entire beard Is full with his tears I said to him يا رسول الله What is it that makes you cry? He said um Salama جبرائيل Just descended on to me Bringing me from the clay Of Karbala The sand of Karbala Telling me That my grandson Hussein Will be killed In that soil On that soil Um Salama Take this dust When this dust Turns into blood Know that Hussein Has been murdered in Karbala Imam Hussein Told her هو كما أخبرك جد رسول الله Indeed it is Which my grandfather Has told you Um Salama Keep the dust الله أكبر الله أكبر Then Imam Hussein We can get the lights Imam Hussein Had a daughter By the name of Fatima The first thing that Imam Hussein did Was he told um Salama Um Salama I want to keep My daughter Fatima Who is ill With you in Medina Imam Hussein Said his goodbyes To his daughter Fatima العليلة And as soon as He said his goodbyes To Fatima العليلة He walked away Suddenly he heard His daughter calling out يا أبتا يا أبا عبدالله Oh father Hussein Do not leave me And she began to cry Imam Hussein Told her Oh daughter Fatima Don't cry You are with your grandmother Um Salama She said to him Oh father Now that you are Leaving me All by myself In Medina At least leave My brother عليون الأصغر With me عبدالله Imam Hussein Told her Oh Fatima عبدالله Your brother Has a task In this journey الله أكبر Tonight To remind ourselves Of the arrival Of the camp Of Hussein Towards Karbala But before we Arrive to Karbala Let us depart Towards Karbala Let us all go With our souls Our body And our minds Towards the city of Karbala We stand in front Of the shrine Of Hussein We say to him يا سيدنا وما All the lovers of Hussein Please tonight Do not remain silent يا سيدنا وما إنا تود وستشفعنا وانتوصلنا بك ما شاء الله ما شاء الله يا حسين Take a glance At this Majlis يا The third time At the desert His horse would not move يا با عبدالله Change this horse once Twice Three times Some narration Say Abu-Abad For six consecutive times Then he looked And he said مس محاد Of this land He said They said indeed يا أبا عبدالله It's called Karbala He raised أبا عبدالله الحسين camped in Karbala He put the tents Of Benny Hashim He put the tents Of Abel Fazl He put his own tent The tent of the woman And the tent of Ansar And the tent of a man That insha'Allah Will speak of in the next Upcoming night He was coming later By the name of حبيب المظاهر Then he took The hands of عليون الأكبر He took the hands Of his brother أبا الفاضل And he told them Come with me Towards the Euphrates He said أخاه يا ته السن عليون الأكبر He said علي My son This is the location Where you will fall Now If you guys Want to leave حسين Then leave حسين today Because There is a death That is unescapable They saw أبا الفضل العباس His hands shaking Crying That you are Shaking You are liars Of Karbala I want to say this And conclude Imagine What went through To Um Salama When she suddenly Saw on the tent Of محرام That clay Turned into a boy And they kept crying Until قتل الحزا جسم ملوم In Karbala The body is in Karbala And Let's raise our hands To the Almighty الله سبحانه وتعالى Those tears For حسين are precious Those tears For أبا عبد الله الحسين إن شاء الله Will be a shield Of protection In the day of judgment Let us raise Our hands Ten times Brothers and sisters With the loudest of your voices I said this yesterday I said if Allah Glances at this Majlis Where every single one of us Has gone to him desperately Where every single one of us Has gone to him with pure intentions Where every single one of us Know that he is the only one That can give us our حجات Then every single one of us Will walk out of here with our حجات أما يجيب المضطر مضطر As a person that is desperate نسألك الله وندعوك بسمك العظيم الأعظم الأعظم الأعظم الأعزل أجل الأكرام يا الله نسألك ونقسم عليك من محمد وعلي وفاطم والحسن والحسين والتسعة المعصومين من درية الحسين يا الله يجب علينا أن أتساعد من هذا التوارج مع إعلقتك يا الله بجلس تماما لقوم toothp력 يا الله بجلس تماما بجلس تماما بجلس تماما لقوم المعلوم في جلس يا الله المشارك Sunday في محاولة يُنسُظ مولانا صاحب الزمان وإلى أرواح المؤمنين والمؤمنات