 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد把它 نقوم بالا إله إلا الله اليوم سن insightful الال whether what does рمو الحل اللاد دائل number 2 what is the pillar available يولة نميس أية what are the conditions of لي were gonna take those 3 meaning of في bells and all المحبوم certified the tree main points ذاك today in our class إن شاء الله تعالى لا إله إلا الله what does it mean معنى هذه الكلمة لا إله إلا الله أي لا معبودة بحق إن إلا الله لا إله إلا الله what does it mean لا معبودة there is nothing that is worshipped بحق إن deserving who has the rights to be worshipped other than بحق إن إلا الله pay attention here there are other things that are worshipped other than Allah but are they deserving no they're not بحق إن is what we bring here there are other إله that are worshipped but those إله that are worshipped they don't have no rights they don't have any rights to be what to be worshipped the only one that has rights to be worshipped is who الله عز و جله is the only one who deserves to be worshipped that's why we say اي لا معبودة there is none worthy of worship بحق إن إلا الله except الله عز و جله he's the only one who deserves to be worshipped he is the question now we use the word what معبود which is taken from the word عبادة معبود is the one that's worshipped عبادة is the action itself صح then the question is what is عبادة if you're saying that عبادة can only be done for Allah and he's the only one who deserves it then the important question that we need to ask ourselves is what is عبادة what are its conditions for عبادة to be accepted what are its conditions what does عبادة actually mean I defined it here for you عبادة is اسم جامع a general term لكل ما يحب الله و يرضاه everything which Allah loves and is pleased with that which Allah loves and is pleased with can be from what so remember pay attention عبادة is what everything Allah loves and is okay Allah loves it and he's pleased with it this is عبادة right عبادة can occur from how many places two places it can be الله قوال speeches and it can be أعمال meaning Allah loves and is pleased with a speech or Allah loves and is pleased with an action the question here is I'm going to come to that later how does one know الله love something and is pleased with it the only way you can know is through who it's through the Quran Allah has to tell you I love this okay Allah has to tell you I am pleased with this and the message عليه الصلاة والسلام he's the only one who can tell us what Allah loves and is pleased with there's no other way to know so if someone does عبادة he doesn't act and then he says Allah loves this and is pleased with it and he didn't get it from the Quran and he didn't get it from the Sunnah he's lying he's actually like what he's lying because how do you know Allah loves this and he's pleased with it you wouldn't know now the action sorry the speech can come from where internally there's an internal speech and there's an external speech are we are we all together so there's speech which you say with your mouth and there's a speech which you say with your heart okay and there's actions which happen from the mouth so I say from the limbs from your body parts your limbs and it also happens from what internally an example of speech that comes from the mouth is لا إله إلا الله ذكر all of them are speeches that come from the mouth speech that comes from within is like الإقرار افامي الله عز وجله افاميشن إقرار is what it's a speech of the heart what about the actions two types external internal and external inside actions inside actions outside what is an example of actions which are inside الخوفو والرجاء والرغب والرهب والإناب والتوكل all of those are actions which are inside what about actions which are outside الصلاة الزكاة الصوم الحج are we all together all of those are what actions which are all of those الله has to be pleased with it and الله has to love this thing if it occurs from the tongue and Allah doesn't love it or not please with it is my عبادة okay pay attention or if it occurs from the heart and Allah doesn't love it nor is it pleased with it is not a bad or if it occurs from the limbs and Allah doesn't love it was not pleased with it is not a bad okay there is no other way to determine it about that except الله loves it and is pleased with it and it عبادة can occur from those places so from the أقوال is two types and from the أعمال is what it's two types okay وهي تنبني على ثلاثة أركان عبادة is built on how many pillars we're not talking about لا إله الله we're talking about what عبادة the reason why we went into عبادة is because that word is mentioned in the definition of لا إله الا الله عبادة is built upon three pillars three pillars كمال الحب للمعبودي سبحانه وتعالى that الله عز وجله you completely love him you what you completely love him in your heart there is complete love for Allah as الله سليني آية والذين آمنوا أشد حب لله the believers they excessively love I اشد اكسسي بلي they love الله عز وجله not partially not half heartedly they completely love him سبحانه وتعالى and absolutely love him the second pillar in which عبادة comes with and it requires is كمال الرجاء you completely hope in الله عز وجله you have complete hope in الله عز وجله as الله said ويرجونه رحمته they hope for الله تبالك وتعالى زماسي and number three is كمال الخوف كمليت فيها you completely fear him سبحانه وتعالى as الله said ويخافونه عذابه ويخافونه عذابه and they fear his punishment سبحانه وتعالى okay pay attention to this these three pillars they get rid of ديوياتي جروب like for example the sulfies the sulfia they just believe الله should be worshipped only on love we should only love him that's it and they don't come with the other two okay or more like they don't come with the the third one they don't want to fear Allah عز وجله they say why should I be scared of him I worship Allah upon love yeah so they're misguided they are misguided in that statement the second group of people او في مرجعه اغريه ديوياتي جروب who only worship Allah upon الرجع hope they are a deviated group they say if you come with ايمان any sin that you do will not harm your ايمان and today you hear them come in different forms my ايمان is my heart how do you know what's in my قلب you see or those who say just focus on what's in your heart forget what's on your apparent your limbs it's another statement of ارجع where a person says just focus on your your heart forget your out appearance and the way you look externally like what's not in your like what's in your heart shouldn't show on your limbs it should are we all together if your heart is good if your heart is good they will show on your limbs they will what it will show on your limbs number three كمال الخوف complete fear the ones who worship Allah on complete fear are a deviated group which is the خوارج modern day isis they worship on fear every time they're talking about آيات which are خوف فيها حديث which are فيها بلها من تسبس سيئة وأحاطت به خطيئة فأولئك أصحاب وناري ومفيها خالدون they leave the verses that bring hope they get rid of those words they don't look at it they only look at آيات الخوف احديث الخوف that's all they focus on أهل السنة the people of this sunnah they take all three they take what all three they worship Allah upon love upon hope and upon fear that's how they are like a bed it has two wings and a head those are the three without those three a bed can't go anywhere can it أهل السنة they are like a they're like that bed where are they flying to Allah عز وجله will they get there of course they will because they have what it what it takes to get to Allah عز وجله now we're going to go back to now we're going to go back to لا إله إلا الله وراء it's condition of acceptance عبادة sorry i'm going to go back to لا إله إلا الله what are the conditions of لا إله إلا sorry عبادة been accepted we learned the pillars of عبادة right but we haven't learned the conditions pay attention here everyone focus here please i want you to all focus عبادة is not accepted a person's عبادة is not accepted unless he meets these two criterias unless he meets these two conditions a person's عبادة is not it's rejected it's مردود what are they the first one is فيها للمعبود that you do sincerity for Allah عز وجله you do it only for his sake سبحانه وتعالى no one else is sake when you are praying صلاة الترويح when you are playing فجر when you are fasting everything you do every عبادة that you do who are you doing it for الله عز وجله no one else no one else is in your heart إخلاصنا لله صف القلب من إرادة سواه فحضر يا فطن what are you doing here for Allah alone no one else in your heart is Allah you're only thinking and hoping reward from Allah عز وجله that's إخلاص okay and there are many آيات in the Quran وما أمروا إلا ليعبود الله قل إني أمرت أنا عبد الله مخلص له وأمرت أنا كونه these are verses which mean pay attention here إخلاص this is only for Allah وليذلك حديث القدسي is أنا أغنى الشركاء عن الشرك من أشرك فيه معي غير ترقته وشركة إخلاص الله is saying أنا أغنى الشركاء I am rich I am in no need of the creation then the messengers صلى الله عليه وسلم قال الله said من أشرك معي anyone who associate partners with me in عبادة anyone who associate partners with me ترقته ترقته I leave him وشركة and I leave that which he associated associated me with rejection it's not accepted الله won't accept it he will reject it the second one is المتابعة المتابعة who to who للرسول صلى الله عليه وسلم to who the messenger عليه الصلاة والسلام the second condition of عبادة is that you follow the prophet عليه عليه الصلاة والسلام everything in عبادة that you do you ask yourself did the messenger do this or not if you don't have the prophet who proceeded you in this it is rejected it is not accepted it is not accepted there are many ayat قل إن كنتم تحبونا الله فتبعوني يحببكم الله فلا وربك لا يؤمنونه حتى يحكمك فيما شجر بينهم ثم لا يجدوا في أنفس محرجا من ما قضيت ويسلم تسليم وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمره أن يكون لهم الخيرات من أمرهم so those are the two conditions for any عبادة to be accepted it has to be only done for الله سبحانه وتعالى and it has to be done in the way that the messenger صلى الله عليه وسلم يفعله now we're going to go into شروط صحة الشهدتين شهدوا لا إله إلا الله واشهدوا أن محمد الرسول الله for it to be correct for it to be accepted there are seven conditions that have to be met and these are the seven conditions and الامام حافظ الامام الحافظ الحكمي رحمه الله he made a poetry out of it he said those are the seven if you can't remember it just remember the poetry العلم واليقين والقبول والانقياد فدري ما أقول وصدق والإخلاص والمحبة وفقك الله لماء حبة those are the seven conditions of لا إله إلا الله وربي the seven conditions of what of لا إله إلا الله if you don't come with these seven conditions your لا إله إلا الله is not correct it is null and void what is the first one truthfulness and believing seven all of them they have evidences for it what is the rest the rest is homework i want every one of you to bring me the evidences for the other remaining six next week Tuesday the homework is you have to bring me delil delil is from where you're going to have to bring me evidence for the other six the other six you're going to say for this one for this one for this one for this one for this one for this one no no just if you bring one or one are we all together and I want everybody to memorize that line of poetry I want everybody to memorize that okay and we're going to conclude there insha'Allah anything which I have said that was wrong incorrect is from me and shaytan and Allah and his messenger are free from it سبحانك اللهم وبحمدك أشهد لا إله إلا الله استغفرك أتوب إلي