 الحمد لله إنا الحمد لله نحمده ونسعينه ونسفره ونعوذ بالله بنشور يلسسنا وسيقئة عمالنا من يهده الله فلا مضلنا وما يجو الله فلا هديله وأشهر أننا إله إلا الله وإحده لا شريكنا وأشهر أن محمد العبده ورسوله أرصله الله بالحق بسيره ونذيره ودعيا إلى الله بإذنه وسراز المديرة الله صلي وسلم أبارك على سيدنا محمد وعلى آل سيدنا محمد صلاة وسلاماً دائمين مترازمين إلى يوم الدين أما بعد أن خير الحديث في فتاب الله وخير الحجي حج محمد صلى الله عليه وعلى آله وسلم والشر الأمور محتثاتها وكل محتثة برعة وكل برعة ضلالة وكل ضلالة في النار أردت ورحمة الله سبحانه وتعالى نحن نحن نساعدة نحن نساعدة ونحن نساعدة نأخذ رفوز معه من الهوية ومن نفسنا ومن نفسنا إن الله يعيوه الله سبحانه وتعالى ما يحب الزوان أنه لا يوجد موضوع في السيد الله أنه يحب البشكات ونحب رفوز عملي محمد صلى الله عليه وسلم صلى الله عليه وسلم وخبره جميعا يجب أن نساعدة للعقل وإعادة وعلى عليه وسلم أبداً من دفعات ذلك وكذلك كان يرسلناه على ووضع الناس وخفى الناس وحلوه وولده ونقبضناه بأراء العالم الله سبحانه وتعالى ، في سور تجفيا يقول بعدع أعوذ بالله أينuj شيطان الرجيم وَلَقَلَ أَاتَينَا بَلِيَ شُرَاءِينَا كِتابا وَالْخُفْمُ وَالْنُبُوَّخَ وَرَضَقَنَا هُمَّنَا طَيِّباتِ وَفَبْطَنَّا هُمَنَا عَالَمِينَ أننا نجد من العصر الإسراعي نجد منهم الوقت الكتاب والحكم ونجد منهم جامس ونبوء ونجد منهم الكتاب ونجد منهم كل بداي ونجد منها الأبراق نحن أمنجه أمور فما فترفوا إلا لنبعد ما جاءهم ورنموا بغيرا بينهم وهم لم يفترون حتى بعد المعرفة تأتي لهم من الإنميتي أو الرنكر بين one another إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يفتريفون وكذلك فتاة ربك ستحدث عن المتحدة بينهم يوم القيامة ثم يقول ثم جعلناك على شريعة من الأمري الدبيحة ثم يصنعكم على مدينة مدينة من الإنميتي فالتبعها والات الدبيحة والذين لا يعلوم وانا لا يقومون بحاجة الناس المرحبين والذين لا نعرف الله سبحانه وتعالى فهي أردت الكثير من الناس ، أردت الناس من الصلاحيين ، أردت العربيين ، أردتنا المسلمين وفي هذا المسلم ، الله سبحانه وتعالى ، يخبرنا بأنه يتبقى شريعة أنه يتبقى شريعة أمورية ، أمورية ويجب أن يتبقى شريعة أمورية أعرف that many of us are still mourning the recent attacks in New Zealand the lost lives loss, the martyrs in New Zealand may Allah accept their martyrdom and may Allah grant those who have suffered during this great catastrophe this unfortunate massacre but it's important as well that we don't يجب أن يأتي إلى المدينة التي يأتي في الموقع لكي يجب أن يتساعدنا في مدينة حولنا لكي يجب أن يضعها في مدينة حولنا لكي يتخيلها ويصدقها وكاننا نشأل بأننا نرى أن مدينة حالة الآن أن الكثير من المشاركين يستخدمون بشكل أسرق كما يتكلمون as an act of solidarity with Muslims And Allah سبحانه وتعالى has said, you've given us a moral code and in an art environment where Sharia is a negative term to many people but we ourselves have to understand it's not a negative term it's not a bad thing Sharia is not a bad word this that you had is not about bad word because you just it's a matter of understanding it the proper way it's not a bad word and we as Muslims have no reason to be embarrassed about our religion to be embarrassed about our beliefs to be embarrassed about our practices because they come from the Creator of the heavens and the earth that's where they come from they originate from the Creator of the heavens and the earth in the minds, who can't allow the fact that in the minds of many people that Sharia is limited to stoning or cutting off hands or beating people's backs that we abandon the word and more importantly that we abandon the moral code because what is actually factual about the Quran contrary to common understanding is that the Quran is not a book of law the Quran is not a book of law the Quran is a book of moral teaching there are laws in the Quran and some scholars say there are about 324 verses and up to 500 because Ali says 500 and Al-Qaim and Josiah said 324 verses of the Quran who is pertaining to law and that's out of more than 6000 verses and when we look closely we'll see that those verses don't make up more than almost about 12% of the book which should let you know just how much of a book of moral teaching the Quran is really more about than anything else that the Quran itself is not a book of law that is not a book of violence as we know and there are people who have continued to promote this idea and they would say things like well what about the 100 verses in the Quran that talk about killing they say well they're not 100 verses in the Quran speaking about killing there are words in the Quran which may mention the word killed sometimes it mentions the word fight sometimes it mentions the word struggle جي هاد but because those words exist in the Quran is no reason for embarrassment if anything we should take pride in the very fact that Allah has guided the Muslims on how to properly defend themselves and to defend themselves with dignity that Allah is responding to a nature that has placed within all of these creatures for the most part unless you're livestock every creature on the planet even many of those that are macroscopic they have natural defense mechanisms within so Allah سبحانه وتعالى would not give you this nature and then expect you not to act according to your nature at certain times but we act according to our nature when we need to but to come back to this idea of these verses killing, fighting in the Quran there about the word killed is mentioning about 67 times in the Quran but most of the times is in a narrative fashion basically Allah is talking about people who killed others this person killed that person this person killed that person Allah سبحانه وتعالى He actually gives an order to kill 4 times in the Quran and in each case when he tells us to kill is in response to an act of aggression in response to an act of aggression not to aggress against anyone but in response to an act of aggression even the word to fight قتال in the Quran is fundamentally means to try to kill someone that is to say that Allah سبحانه وتعالى has given the permission to fight against others meaning fight against those people who are trying to kill us right so they try to kill us it's okay to try to kill them back right so that's fundamentally what fighting entails that's the idea that Allah سبحانه وتعالى and you can't have if I just simply walk up to you and punch you in your face we don't call that a fight we call that an assault and so when the Prophet ﷺ who I didn't add it but some of them before it had said وَلُفْرَنُوا قَاتِينَ الْنَاسَ حَتَىَ يَفْرُواَ أَلَا إِلَا هِلَا اللهَ that I have been ordered to fight against people until they say لا إِلَا هِلَا اللهَ meaning fight against people meaning that someone's trying to hurt him that someone's yes I'm commanded to fight back against people unless they say لا إِلَا هِلَا اللهَ because Muslims are not allowed to fight one another they're not allowed to kill one another according to the teachings of the Qur'an and the Sumer of the Meshra al-Arahi صلى الله عليه وسلم the Qur'an it forbids killing in the Qur'an it forbids killing in numerous places seven times Allah سبحانه وتعالى He forbids taking the taking of innocent life seven or eight times and twice He forbids taking or killing our children He forbids us from killing prey while we are in the state of احرام months in the Qur'an He speaks about or gives a prohibition against killing as a narrative in the story of يوسف عريس العرب وَلَا تَأْطُلُوا يُسُف Don't kill Yusuf So you find words kill fight in the Qur'an but the overwhelming majority of these references are not about aggression most of them about narratives most of them are and those actually are not related to their in response to aggression The Allah سبحانه وتعالى The words fight in this cognac is in the Qur'an about sixty times The words you had in this is a problem in the Qur'an about thirty three times most in narrative form as well speaking about what certain people do جاها جوه ووارهين ووطنفوسين that they struggle with their wealth and themselves so we should not allow the fact that certain people misinterpret the words of the Qur'an or the teachings of Islam to be reason enough for us to go further or deeper into obscurity and to hide who we are and to hide what we represent of course there are things in the Qur'an that will shock the conscience of any person who reads them even sometimes the Musa but the religion is called Islam Submission which entails that there's going to be some times a struggle for you to to come to terms with certain things that we are Muslims and Muslim وَلَا تَمُتُونَ إِلَّا وَأُنْكُ وَانْتَ مُسْلِمُونَ only die while you are Muslim that you are in a state of submission and that you're trying to overcome certain things and the Prophet ﷺ something taught us لَيْسَ الشَدِيدُ الْسُرْعَ that the tough guy is not determined by his ability to overpower another إِنَّمَ الشَّدِيدُ الَّذِي يَمْدِكُ وَنَفْسَهُ إِنْكَ الْضَضَضَبَ no, the tough guy is the person who actually can control this anger who can control himself during times of anger so the Qur'an definitely has things that we call so the Jalalee mentioned in the Qur'an but the Qur'an is largely it is about compassion it is about self-control it is about discipline this is an overall message of the Qur'an don't be unjust وَلاَ يَجْلِ مَنْكُمُ شَانَ عَنُوا قُومٍ عَلَا أَلَّا تَعْبِلُوا do not allow your hatred of a people to lead you into injustice إِعْدِلُوا هُوَ أَقَرَبَ الْتَقْوَاءُ be just it is closer to God consciousness Allah ﷺ this is what he calls us to وَجَزَقُوا سَيْئَتُوا نِتُوَاءُ yes the reward of a bad deed is a bad deed like other or the reward of an offense is to commit an equal offense so Allah ﷺ said yes justice is okay for you to seek justice but after this Allah ﷺ he says وَبَنْ أَفَا بَأَصْبَحَا فَأَشْرُونَ عَلَى اللَّهُ but whoever parties and seeks rectification and reform then that person is rewarded before Allah ﷺ that we find this message even in those verses that we purchased as the verses of the Khudu that relate to the Penal Code that when Allah ﷺ yes he is talking about a person still cut off his hand but then he goes on afterwards and he says وَبَنْتَا وَبَأْضُلُمِهِ وَأَصْبَحَا فَأْنَ اللَّهَ فُرْ رَهِينَ فَأْنَ اللَّهِ جُوْ عَلَى but the one who repents and reforms himself then Allah will return to that person Forgive me in the law of the Qur'an that he says related to almost every one of these verses where Allah ﷺ he threatens people with a certain type of very harsh punishment in the Qur'an we forget you're a hieraba the same thing إِلَّذِينَ تَابُمَنْ قَبْلِ أَنْتَفْرِ الْعَالَيْهِمْ except for those who repent after you before you get your game power over them you know that Allah he's forgiving merciful to those people so redemption is an extremely important part of our religious teaching redemption it's incredible it's an extremely important part of our religious teaching we cannot forgive this we cannot allow our anger cannot allow our hatred cannot allow our hurts to lead us to do injustice against others but that is what many people are calling us to do when many people they say to us well why is it that every time a Muslim does something that they get one type of portrayal in the media but when a white guy does it it's a different type of portrayal and we'll say that both things are wrong it is wrong that there's an unequal portrayal but is it the Islamic position for us to want other people to be demonized just like we are being demonized I don't believe that that is what the Messenger of Allah ﷺ would have wanted because the Messenger believed that every human being was redeemable this is exactly why it was easy from him at least to an extent to accept وحشي the man who killed his uncle Hamza into Islam he said keep your distance from me but he accepted وحشي's redemption he was redeemable Abu Sufyan was redeemable in the eyes of the Prophet ﷺ Sufwan Abu Omeyya was redeemable in the eyes of the Prophet ﷺ that every person is redeemable every person is redeemable so we can't get so caught up on demands for what we consider to be justice if we are considering whether or not it actually does conform to the dictates of justice first and foremost first and foremost إبنو قيمو جوزية has a very popular statement about the Sharia about Islam well of course Sharia is not the name of Islam but the Sharia of Islam and that statement it goes إن شريعة الابناهة وأساسها عالكي كني ومصالحة إبادة في المعاشب المعاد that the foundation and basis of the Sharia it is wisdom and good or benefit for people in this life and in hereafter فهي عظم كلها so it is total justice وهي رحمة كلها and it is total mercy وهي مصانك كلها and it is benefit total benefit a total good ويحكم كلها and it is total wisdom فكل مسألة خرجت أنا عظم إلى جوني وعن أنا رحمة إلى ضدها وعن بصحة إلى مصدها وعن إكمة إلى عبض فليس من شريعة وأن أدخلت فيه بتاعي it says so any matter that departs from justice into injustice from mercy into its opposite from good into or to benefit into detriment and from wisdom into justice then that thing is not part of the Sharia even if it is claimed to be through interpretation for Sharia too عبد الله بين إباده وحمته بين خلطه because so the Sharia it is Allah's justice which among His creatures among His servants and it is mercy amongst His creation ويظله في أبضه and it is His shade in the earth وحكمته دالة وعاليه وعرا سبيل الله صلى الله عليه وعاليه وعاليه وسلمه أتلما دالاته أفطقها and it is His shade in the earth and it is His wisdom إندיקته في الاوضاعه and of the truthfulness of His Messenger عدي سلاف صلاح in the most perfect and most truthful of all ways the Sharia is not only about justice the Sharia is about mercy as well more importantly is about mercy it's more importantly about mercy than it is about justice and of course we seek justice but we will never have total justice in this world but we ourselves as Muslims لن يجب أن نتوقف نفسنا إلى مدينة إسلامية لن يمكننا أن نتوقف نفسنا من نفسنا ونحن نفسنا من المشاكل أن يكون نفسنا من الناس الذين لم يتحدث برغمية الله سبحانه وتعالى لم يتحدث من أجلنا من المشاكل محمد صلى الله عليه وسلم نعرف ما كانه في مكتبنا المقرر نعرف كيف كانه يأتي إلى مكتبنا نعرف كيف يفغلون يأتي إلى المشاكل الذين لم يتحدث وأ~!هم يجب أن يبدأون برغمية جذبون ف satisfactory كان يترجمون إلى مفتوح الأطفال مثل إصلاحة عميية وقد يرتفعون مع الإناراء عميية وما يرتفعون لم يتجددوا مع إناراء وما يقلوا إلى مصلي وما يأتي إلى مصر ولم يفسروا خلقه لو جروسهم لن يفعل هذه المشكلة للهم نعلم نحو مثل أما القصة رحمة وعريز ويلبيا كما right when he was asked for one of some of the troops they demanded that he slaughter the captives that they received so he said no we are not going to kill the captives He said well they kill our captives. Why don't we kill theirs he said they're not our teachers وكما نظرون اليوم, نظرون بشكل مرحبا من النار. كم الكثير من النار. مرحبا بصحة جديدة. ما هو أبو أبدو مرحبا؟ فقط تلقى. من الذي نرى فيه هذا الفيديو أنه تفقدت أنه يبقى أبو مرحبا من الذي يبقى أبو مرحبا من صدرها. وانها تفقدت بها. وكما قد تلقى نيوسيلن ، بنت أمي فريد أحمد ميال الله سبحانه وطاعته ، في غمال الشرد Whose wife , أحمد ميال الله سبحانه وطاعته ، ألوها العالم ، who was on her way back to get them .. بقر المباشر ، ميال الله سبحانه وطاعته حسائل ، عن أعيرنا عبarians who was brave enough to chase away an individual at the other mosque who stood up and risked his own life in an immigrant from Afghanistan and to New Zealand is brave enough to chase away that individual but Allah I don't know how to reward them all but the fundamental message is that we have a moral code a moral system that Allah has given us and we need to appreciate it and we cannot allow people to drive us into the into into into non-existence not to allow us into the ground and at the same time we can't do to them what they do to us we remain vigilant but we cannot do to them what they do to us if they demonize us no we don't demonize them we don't demonize whole races of people whole collections of people that's not what we do that's not our way even though those were involved in politics would like for us to do that not do not allow ourselves to be the largest and be manipulated by the media manipulated by political parties and people who are sitting nothing more but more power and they use us as cannon fodder for people like those individuals who like me were just watching the news all the times and they told that there's an invasion and on top of that is actually something wrong with you being white that to be white is a sin and especially if you're a heterosexual the white individual that is something problematic with you and you're going to lose your country to these people come into your country they're going to take your job they're going to take your religion as matter of fact they're going to replace your christianity with their islam because that's the type of imagery they're seeing on tv this is what they're interpreting and so people they lose hope i see them as people who lost hope unfortunately and we have to demand something better from the media and those that we work with islam is just about mercy as it is about justice rather it is more about mercy it is not justice to demonize others or any type of population simply because the media did it to someone else or did it to us we know the stories of forgiveness some of them have mentioned many of us have lost our way we have to find our way back as believers and before leaving i'll just mention just a couple of suggestions and i'm quite sure there have been many suggestions already since the incident that recently happened physically of course we have to be more vigilant we should constantly keep our eyes open know where the exits are we need to be ready for anything at any given time unfortunately but that's just the type of world we live in right now but for our psychological health as well i would one advise everyone to limit your viewing of the media limit the amount of information that you get even from muslim organizations reports about muslim being attacked here and attacked there because the more you hear those things the the more your anxiety increases the more your anxiety increases and when your anxiety increases you start to talk about those things and sometimes you talk about them in the presence of your children and it increases their anxiety believe it or not but i would say that one of the ways that you can keep a good balance is that you learn self-defense as well you get your children into learning self-defense now martial arts boxing even perhaps you learned how to shoot a gun i told people this a few different times just to speak that those things help people to deal with challenging situations and we're here in this doing we're going to be challenged by many different things and a lot of told us that that was going to happen right over and over and over when you read this book that you want to be challenged you want to be tested by loss of life and your fruits and your well all all the different types of things that we can't get so embarrassed about the things in the quran that people say are about violence that we completely abandon the quran to the point that that we don't even read it anymore and if we read it we make sure we avoid we avoid those word verses if anything reading those verses such as times like these are probably the most beneficial things that you can do because those were these these are the types of times that those verses were were renewable for times of conflict those are the type of verses like that for such times like this but all human beings are redeemable all of us have goodness all of us can be reformed that is the message of the quran even those who do wrong they can be reformed lots lots of these things because you just don't know any better just that our reality is distorted by the things we're out so we ask Allah to protect us we ask him to forgive us and to aid us and all that we do and to increase our love for one another our love for our families our love for our أمه إن شاء الله اللهم حبب إلينا إيمان وزينه في خلوبنا وكرح إلينا الكفر والفصوط والأشياء وجعنا من الرشلين ربنا تقبل مننا إنك أتسو علينا إنك أنت تسغواب الراحين اللهم اكفر للمسلمين ومسلمات والمؤينين ومؤينات الاحياء منهم والأموات وكفر لنا اللهم معهم بفضلك ربنا عاتنا في الدنيا حسنة وفي الآخرة حسنة وقنا أضاب النار وقنا أضاب النار وقنا أضاب النار وصلى الله وسلم وباركة لسيدينا محمد وعلى آره وأسحاب إليها خيار وسلم تسألونا كثيرة وسبحانه ربك رب العزة حما يسفون وسلام العالم وصلي والحمد لله اللهم وعلمين