 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ رحمه الله سبحانه ورحمه الله ما سمعت بصاحب حديث لا يقوم بالنين إِقْزَوْطِ لِذَا اللَّهُ إِقْزَوْطِ لِذَا اللَّهُ لقد إذا لاتعرف لو who is out there to seek knowledge and attain knowledge who wants to learn the Hadith of the Prophet صلى الله عليه وسلم and he doesn't pray at night it's true it doesn't make sense why does it not make sense because Allah is saying to you who has dua and there is no one more in need of Allah than a student of knowledge everyday you want to attain more new knowledge do you want to learn something new right and this is the time that you call into your load and you ask Allah increase me in this يا اللم This mess is not going into my head أصدقائي لأيامي و الله يجعلني أفهمه. هذا السؤال أيضًا تأتي مع إمام محمد again في مكان آخر مع شخص الذي يمتلكه كانت محاولة جداً و كانوا يمتلك و عندما يمتلك كان يمتلك و كان يمتلك و كان يمتلك و إمام محمد قلت عندما يمتلك لماذا يمتلك؟ أنا مصافر أحمد قلت فأنتم أعطتك فأحمد رحمه الله و يعتقد أنه أنه يمتلك و أحمد قلت في مكان آخر و قلت و قلت و قلت و قلت و قلت و قلت و قلت و كان يمتلك و then� chodzi علىunk و قلت و قلت يمتلك و أحمد ، و أحمد قلت في مكان آخر و عن د Ciuddev تقيدين بلتايمة الحراني، فإيه فيه هذا هو ما؟ أنه يُكره لي عن العلم، that is disliked for personal knowledge تركو قيام الليلي to leave of what? وإنكام المسافرين، even if they're traveling as a student of knowledge I remember I said something there's unique things for you that other people don't share with you this is something you need, you've now taken on yourself things that are sunan, that are voluntary things they become on you greater so you can't the second thing that the sheikh said to him is صلي ما قُتِي بَلَكَ فِي آخِرِ الْلَيْدُ وَخْتِمْ صَلَاتِ كَبِ الْوِتْرِيْ صلي pray ما قُتِي بَلَكَ فِي آخِرِ الْوِتْرِيْ pray what has been written for you the last night, the last of the night وَخْتِمْ صَلَاتِ كَبِ الْوِتْرِيْ and then try to complete your night pray it with written شيخ مُرُوثِي مين سيس as the prophet ﷺ said in the famous hadith اجعلوا آخِرَ صلاةِكُم وِتْرَا the prophet ﷺ said, make your last prayer with it the prophet ﷺ said, make your last prayer with it do that then the sheikh said حافظ على ما تَيَسَّرَ لَكَ مِنْ أَذْكَارِ الصَّبَحِ قُلْ مِئَتَ مَرْضَا لَا إِلَهِ الْلَّهِ دَوْ لَا شَارِيْكَ لَا لَهُ الْمُرْكُ وَلَوْ لَحُمْدُ وَعَلَكُنِ شَيْئِنْ قَدِيرِ the sheikh says try to protect to reading the morning dawn prayer by saying a hundred times لا إله إلا الله وحده لا شريك له له الْمُرْكُ وَلَهُ الْحَمْدُ وَهُ وَعَلَكُنِ شَيْئِنْ قَدِيرِ taste a hundred times and أبو غيرا narrated in his from the prophet ﷺ المسلم أبقاري إنه صحيح that the prophet ﷺ he said من قال لا إله إلا الله the prophet ﷺ he said لا إله إلا الله وحده لا شريك له له الْمُرْكُ وَلَوْ لَحَمْدُ وَهُ وَعَلَكُنِ شَيْئِنْ قَدِيرِ anyone who says that في يوم من مائة مراه and one day anyone who says it a hundred times كانت له عدو عشري القابل it's like a freed tense next وكوتمة له مائة حسنة and it's written for him a hundred rewards ومحية عنه مائة سيئة and a hundred sins will be eradicated and a clear of your record وكانت له حرزن and this will be a shield for you من الشيطان يومه ذلك this will be a shield for you from shaitaan that day حتى يمسي until the evening ولم يأتي أحد and no one that day has come with something better than you مما جاء به إلا أحد وعمل أكثر من ذلك except a person who said لا إله إلا الله than you have if you say a hundred times لا إله إلا الله وحده لا شريك له له الْمُرْكُ وَلَوْ لَحَمْدُ وَعَلَكُنِ شَيْئِنْ قَدِيرِ a hundred times you are the best person of that day a hundred times there is no one wherever a person does that day the Prophet's حليث is that you have done better than them unless he says a hundred one time you're the best you're the best is that something that's hard on the tongue say that a hundred times a day and what is it for you الشيطان it's also a shield for you من الشيطان الشيطان the student of knowledge needs that because shaitaan's effort at the student of knowledge is far greater than a normal person صح it's multiplied what's worse this do this say this act in this way a hundred times a day does that إله إله you're going to see differences in your life رحمه الله رحمة واسعة شيخ محمد المصالح وثيمين العلماء عناس صحين they are very sincere in their advice والله they give you things that you can live your life with and it will change it for the better then the Shaykh رحمه الله وورك عتئي الدحا then pray رك عا الدحا صلت الدحا I prayed أبو حريرا أصالي خليلي بثلاثن he said my love one the prophet he advised me three things and then from the three he mentioned is what ورك عتئي الدحا he advised me to pray الدحا the door prayer point number 5 that The Shaykh رحمه الله mention is حافظ على أذكار المساء ما تيسر لك منها حافظ سيفقاد على أذكار المساء سيفقاد أذكار الأذكار that you do ما تيسر لك منها as much as you're able to do so do you adhkar save god them don't miss out on this أذكار الصبع عن you adhkare المساء as long as that is on your tongue you're of great station you're of great benefit now the شغر رحمه الله he moves on to the way in which a person should attain knowledge رحمه الله رابع عن the fourth now he's going to go into المرهجية اليطاري بالعلم the methodology of a student of knowledge the شغر رحمه الله يسأل إحرص على حفظ كتاب الله تعالى strive to memorize in the book of Allah واجع لك and make for yourself كل يوم and every day شيء معينا تحافظ على قراءة place for yourself every day a specific point or a specific amount in which you're going to memorize and read والتقن قراءتك بتدبور وتفهم and let your recitation be a recitation of contemplation and pondering and understanding وإذا عنت لك فائدة أثناء القراء فقيدها and if you support yourself or you come across or you come across or you tread over a benefit while you're reading then write it down note it down so the شغر رحمه الله he tells us the memorization of the book of Allah سبحانه وتعالى the طارب العلم the student of knowledge gives importance to the book of Allah and he gives time to memorize it every day one page will not harm you yeah are you with me brothers every single time a person places a amount for them if you memorize brothers if you memorize an ayah a day do you know how long it's going to take you for you to finish the Qur'an every day just one ayah 17 years 17 years you can finish the Qur'an and some of us are going to live for another 17 years after this advice and we'll probably not finish the Qur'an if you do one ayah a day are you there brothers if you do a page a day you finish the Qur'an in a year and something for one year you finish the Qur'an and we're together so easy break it down look at yourself and your strength and your ability just place don't have to go no one's telling you you have to memorize 5-7 pages a day just place something very small for yourself that you know stick to that an ayah a day now best don't stop it don't stop it how much are you going to come out with after 15 days you've got a page that you memorized that you didn't know 15 days ago a page is roughly from 15-20 ayahs generally speaking maximum or even less than that the person does that so memorize the Book of Allah the best thing a person memorizes is the Kalam of Allah because Allah is greater than the Kalam is greater than the Kalam of everyone the same way Allah is greater than everyone the statement its value is based on who said it have you seen sometimes you say something it's not as powerful as when the president said that you're like I've said that a long time ago the president comes out and he says that it's like wow everybody it's on the newspaper it's out there it's a big red light the sun the metro he tweeted this why what he tweeted what he said means that what you said tweet it doesn't have any value but you might be saying more great things than he is it's because of who is saying it ولي الله المثل العالم Allah's words are wise and the one who is saying is noble and great سبحانه وتعالى ولي ذلك the statement حديث بخاري المصر what is it أحب العمالي إلى الله وإنقالله the best that is the best action to Allah تعالى is what أحب العمالي إلى الله أدوامه وإنقالله the action that's most beloved to Allah brothers is that which is consistent and persistent and continuous even if it's little it doesn't matter Allah loves something that's consistent even if it's very little Allah loves it سبحانه وتعالى but you're consistent you don't stop finish and read the Quran the second advice that the Sheikh gives is سبحانه وتعالى and then strive to memorize that which you're able to from the authentic حديث of the Prophet like he says ومن ذلك أحفظ عمدة الحكام شاية الممرز عمدة الحكام ونشكل رحم الله تعالى specifically mentions book عمدة الحكام ونشكل رحم الله هذا الشرح ونسكت كتاب لكتاب عمدة الحكام إذا كتاب which is written حديث الحكام صح عبد الغني عبد الواحد المقديسي out of this book إبريز تجد أودة حديثة ووجد بشاء إنواط صحيحين بخارئ المسلم ما تتفق عليه الشيخين ما تتفق عليه الشيخاني لا ووجد the two sheikhs have a green up on بخارئ المسلم he brings them together رحمه الله أن الشيخ هذا الشرح عمدة الحكام يا زوات شرح عمدة لكتاب عمدة الحكام بدأ بس شرح فعمدة حكامة 2 شرحs one by الدقيق العيد and the second one is ابن ملاقن رحمه الله ابن ملاقن is one's code الإعلام before aid عمدة الحكام maybe 10 or something volumes and the next one is الإحكام الأحكام الإحكام في شرح عمدة الحكام وليتبعه ابن الدقيق ابن الدقيق العيد فبازل gets both of those will be benefiting a lot to be honest لكتاب الإحكام الشيخان الشيخون الشيخ عبد كريم فبازل reads the كتاب by عبدالغاني ابن الدقيق العيد شارح عمدة الحكام he says it's equivalent to reading the شروح الكتب الستة that one volume كتاب بابن الدقيق العيد فبازل reads it it's equivalent to reading الشروحات the explanation that I've been putting in six books of Hadith like فتو الباري like او ابن حدر او ابن رجم انا عولوا المعبوذ تحفتوا الأحوالي عن دي عبدالغاني عبدالغاني by بدر الدين ويتجده ده شروحاتها ببن كتب الستة he says it's equivalent to that ولا شكا وندقيق عزون اصولي هي زي واط اصولي وحدث انا فقيه so reading that book point number three is احرص على تركيز واتباتي بحيث لا تأخذ العلم نتفن من هذا شيء ومن هذا شيء لان هذا يوضيع وقتك ويوضيع وقتك ويشبتتوا ذهنك وشكا he says to be على تركيز واتباتي to be fast fan and steadfast on one particular thing at a time بحيث لا تأخذ العلم نتفن من هذا ومن هذا شيء that you go and take bits of bombs from everything you're going to be a bomb from here listen and they'll blow a bomb from here and they'll blow you're not doing it properly لان هذا يوضيع وقتك because that's going to waste your time ويوشبتوا ذهنك and it's also going to divide your brain and it's going to what it's going to also divide your brain this is a very powerful point from the شيء رحمه الله و تعالى which is what some people are very healers of which is the person has to really and you assist نفس العلم you have to fill yourself from the what from the base I give this example very often I say student of knowledge when seeking knowledge is like a house that has so many holes in it or a land that's got holes in it if you want the land the water to come on the surface what would happen first of all the water has to first of all fill up those holes right first when you seek knowledge you're never going to see it come out you're not going to see it it's not going to come to the surface it's going to have to first of all fill all of the mistakes and all of the shortcomings and little areas here or there and correct it as time goes on then it starts coming up to the surface they do it the mistakes that that person has okay the mistakes that that person has and the lack of ability here or there it takes years for it to be to be fully done so it makes sense so a person seeking knowledge sometimes for 10 years that they don't feel like they're learning anything because what it's doing it's building you from the foundation it's building you upwards so instead of knowledge needs to understand that knowledge should be studied from grassroots foundation is strong there's no point having a fluffy information at the top but the foundation is very weak because it will collapse does that make sense you can always tell a person who's fundamentally built is what a person who's what fundamentally built you can always tell and that's one of the unique things of Shaykh Minar Ataymin himself for him to say this it really has a وقع in the heart of everybody who reads this because Shaykh Minar Ataymin رحم الله تعالى was not known if you look at his works he's not known for وقولات and كلاب like that right Shaykh Minar Ataymin is not known for that Minar Ataymin's مكتبة is just that wall outside that's how big it was his مكتب I know right he didn't have a big library wall to wall this and you come in and you first floor second floor reason why Shaykh Minar Ataymin studied the sciences fundamentally he studied it رحم الله تعالى fundamentally he studied it he gave him put instagram until فبارع بها until he became an imam in the Arabic language he studied usul until he became an imam in usul he studied qawa'id until he became an imam in qawa'id he studied fiqh until he became a faqih he studied hadith until every field he studied رحم الله تعالى he studied it from grass roots what did he do he studied it from what and that's why Shaykh Minar Ataymin he always find that he's shawwuhat and he's explanations are what something else they are what wallahi something that touched my heart I'll tell you this Shaykh عبد المحس العباد was asked Shaykh عبد المحس العباد Shaykh مشهور حسن visiting Shaykh عبد المحس العباد and they were conversing and they were talking Shaykh مشهور ستهم Shaykh عبد المحس العباد why are not your tapes and your recordings not made into books why they're not تفرغات not done from it because عبد المحس العباد of the six books so he said why hasn't it been made into a recording Shaykh said I'm not like Shaykh المحس العباد he's a Shaykh المحس العباد it was like he was reading from somewhere when he spoke it was like he was reading from somewhere that when he spoke and it was written do you guys know that the books that we have Shaykh المحس العباد are all of them my tapes you literally think he was right he wrote it it's like a written book the way it is and you know when somebody and their writing is always different you can tell this different way of writing and speaking so Shaykh المحس said when we speak we just speak عبد المحس العباد with him he means it's it's it's it's that's what it is you look at his tapes and you look at the books it's exactly the same nothing has been taken out they don't take words out other scholars when they do basically transcribe their tapes they ask for the book to be brought to them and they take out so many things I don't want this get this rid of this this is not right this is not this so when you listen to the tape and you look at the book it's different you can see things have been changed and modified that Shaykh المحس العباد and all of this was from his head he's talking it's very why fundamentally Shaykh المحس العباد was built so everything in his head is organized well organized well structured when he's speaking it comes from a person whose foundation is very strong doesn't make sense brothers that the whole sciences are well organized no sciences mixing up with another science for him each science stands independently and he looks at it individually from the mentally and to where he is it's powerful then he says then he says then he says then he says then he says then he says then he says then he says then he says then he says then he says squared and then move on to books that are greater than it حتى تحصي다 bị العلم شيئًا فشيئًا until you attain knowledge beat by bit على وجين يرسوخ في قلبك و تتم기�ين you do it bit by bit in a way which with what will allow that knowledge to ground himself in your heart and it will allow it to be what tranquil in your soul لذلك the majority of the Students لإمكانهم أن يقولوا إذا鬱 بهم إغنية وإن يبدأون من قاعد العربة والبساطة يفعل شيء بعدها للأسلاء وإذا مارسها تفعل الآخر ثلاثة الأصول وإديلتها وإذا مارسها تفعلها أربعينood ومن الأسلاء يذهبوا أخضر القتل، إ memory أيضًا عنهم ما how they graduate الشخص يفعل هؤلاء موتون يبتلك shallah لرسمهم ويجب أن يومر ما ونفعل حول أنه إ 필요 وإبنو تيمي يكتب إختضاء والسلاطة المستقيم يقول الله قلت الساعة وقوة تان قوة الحفظة وقوة الفهمية كما تتعلم السعر عندما تتعلم كل time you simultaneously try to run both of them together قوة الحفظة وقوة الفهمية وقوة الفهمية وقوة الفهمية وقوة الفهمية وقوة الحفظة وقوة فهمية وقوة فهمية you should always try to run them together and give importance to both of them the fifth point that the sheikh said is إحرص على معرفة أصول المسائل وقاعدها وقيد the sheikh says إحرص strive على معرفة أصول المسائل the foundations of sciences and issues وقاعدها and its principles وقيد كل شيء everything that comes by note it down a student of knowledge needs to have a little book a little kitam a student of knowledge needs to have a little pen these books are very good can you give me a bag I found one of these books that are very good this one it only cost £3.99 it's nothing too big you buy this book as you come as you study you come across a benefit you just you're reading a Kitaba Risale you just write your little benefit here later you will organise it one each colour for each science that you're studying if it's a science pertaining to are you there brothers if it's a science pertaining to حديث you've got a colour for it if it's you've got another colour for it if it's each subject you have one book for it you write your فائدة إني واللهي later the fawwai that you've gathered from these books that you're studying the benefits and gems that you have can be made into books volumes of books that itself واللهي you can do محضرات from it lectures خوطب some of my خوطب are just a little benefit I came across when I was reading an ayah for example or a حديث and a call that I came across and that call of the حديث of the حديث sparked a thought into my mind maybe you know what especially in my Monday reflections I only base all on just the fawwai that I gather from books here and there nothing is organised but it goes far ولذلك what did he say the poet he said قيد العلمة بالكتابة قيد العلمة بالكتابة hold down knowledge and restrain knowledge with what by writing it the poet what did he say ومن الحماقة أن تسيلر أن تشيدة غزالة ومن الحماقة أن تشيدة غزالة وتتركها بين الخلائق طالقة he said from the dimwitness that you you hunt a deer this is dimwitness the poet said that you hunt a deer and then guess what you do instead of taking that deer and tying it up you just let it walk again you've hunted you grabbed it you got it what do you do you have to hold down the deer or the deer is going to go right that's how knowledge is you came to this lesson all this information has been brought to you you hunted it what you did what you hunted the knowledge and it's so dimwit that you're just going to go without without holding it down without keeping it with you and all of that information has been given to you and all of it just goes none of it has been written ولي ذلك they say سلاح وطالب العلم the weapon of the stone of knowledge is a pen is the weapon of a a stone of knowledge this is weapon everything without a pen for him it doesn't it doesn't so and every science what do you try to do brothers every thing you try to learn a principle principles are good they help you a lot many things will fall under it landing foundations are very powerful أصول القواعد are very good for a stone of knowledge شكرا عثيمين they say وقيد كل شيء إن يمروا بك من هذا القبيل everything that goes by that has been said to you write it down فقد قيلة it was previously one said anybody who is prevented and is prohibited from the أصول is prevented and prohibited from reaching his goal if you have not been allowed الله has prohibited from you تلم بأصول then you're going to be prohibited from the أصول attain your goal you're not going to get your goal without these foundations these fundamentals you're not going to reach your goal that you're looking for that you strive to attain you're not going to how is it that you're going to attain how you're going to attain it you're going to attain it by making sure that you study the foundations of fundamentals the person will و لذلك there's a Kitab written by حطيم البقدي you wrote a Kitab قيد قيد الكتابة قيد الكتابة based on the fact that the person just narrows that knowledge keeps it together and I always say this a book when you read it what you always read from that book is number one how do you deal with a book that you have that you've read how do you deal with a book that you've gained you've got this book and how do you want to know that you've understood this book what a person needs to do to that book is that they take that book and they rewrite that book by summarizing it when the scholars when they speak they sometimes repetition in their words sometimes they go off topic it's not part of what they're meant to say you as a student of knowledge are going to only strict yourself to what is part of the the book and anything that's from the إستدرادات the points of topic that the sheikh brings the repetitions the points that he's already spoken about he's bringing it back again and he's repeating again if you're able to be as strong as to take that out not taking out what is important that you've understood that book but if you're taking out vital information that's a problem this is not a void some مختل صلاة they're not worth buying because they've taken out gems and statements that are meant to be part of the book the مختصر is only meant to be to take out the irrelevant things for now and we're together number two you are able to rewrite the content page that book that you're reading you write the فهرس for it because remember when I want to go back to that book later and I want to go back to that book and I want to have a content page for it myself okay because the person who wrote the book who did the تحقيق of the كتاب who bought out this book they put a content page based on what they understood from this particular chapter right you might think there's something more apparent in this chapter that should be made the overall heading for it and not this صح and so what will it do for you as a student of knowledge you will be able to go and reference these books quickly your research will be fast your way to get back to that book is quick and not only that you will reach far in reading والله what you write always sticks once of writing is equal to 10 times of reading والله if you read the book 10 times if you write it once the whole book it's the same powerful the power the brain and the writing the way they are the last and final one he mentions رحمة الله رحمة واسعة ناكش المسائل مع شيخك أو من يثق بك أو من يثق به علما ورينا من أقرانك the shape concluded by say ناكش discuss with your شيخ issues discuss it with him or anybody who's knowledge you trust from your contemporaries discuss it with them when you're sitting with somebody don't just sit with them because of the sake of sitting with them this is what our friends are meant to be for what is it that our friends are for that you benefit from one another خليل من أحمد الفراهيد what did he say he said the people are four times a person who I'm taking knowledge from who's my شيخ I'm benefiting from them I hang around with that person I wanna be on benefit that's my شيخ I'm learning from them that's one second is that is a person who you're I'm equal with I'm benefiting from each other he said I would be with that person third one is a person who's lower than I am but wants to benefit from me I'll give them my time the fourth one is he said someone who is none of the above he said that one I don't spend a minute with the fourth type I don't give no time to that person he's none of the above لا هو ينفعني he won't benefit me ولا ينفعني ولا ينفعني منه I won't benefit from him then he won't benefit from me and last but not least he won't even benefit from me he's two hours to sit down and benefit from me so what is it we're together for nothing let's do it yourself I'll do my thing that's how you evaluate who you should be with so the أقراء and the contemporaries who are benefiting from each other their sitting is based on عيل and نقاشات مسائل this issue but you said this can I worry about this if you look at this hadith with أدب with أدب and etiquettes the person will reach a very high level of knowledge if they do so the شخص رسالة finish is there anything which I have said that was wrong or incorrect is from me and Shaytad and Allah and his messenger are free from it سبحانك اللهم الحمد لله لا إله إلا الله إلا الله ستغفيرك واتوب إليك